{"id":6037,"date":"2023-12-17T06:13:37","date_gmt":"2023-12-17T06:13:37","guid":{"rendered":"https:\/\/ccnci.org\/?p=6037"},"modified":"2023-12-17T06:13:37","modified_gmt":"2023-12-17T06:13:37","slug":"dang-dai-shi-jing-xue-de-wei-ji-26","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=6037","title":{"rendered":"\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_26"},"content":{"rendered":"<style>\r\n .player6036  .plyr__controls,\r\n .player6036 .StampAudioPlayerSkin{\r\n  border-radius: 10px;\r\n  overflow: hidden;\r\n }\r\n .player6036{\r\n  margin: 0 auto; }\r\n .player6036 .plyr__controls .plyr__controls {\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player6036 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player6036\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2012_\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\/\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_26.mp3\" \r\n  data-id=\"6036\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player6036\" id=\"player6036\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2012_\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\/\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_26.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div>\n<p><strong>\u00ad\u00ad\u00ad\u00ad\u00ad<\/strong><strong>\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c26\u8bb2<\/strong><\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aRosa\u59d0\u59b9<\/p>\n<p>\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c26\u8bb2\uff0c\u6211\u4eec\u4ece\u4e0a\u4e00\u8bb2\u5f00\u59cb\u5904\u7406Enns\u600e\u4e48\u770b\u5f85\u4f7f\u5f92\u4eec\u4ece\u65b0\u7ea6\u600e\u4e48\u770b\u65e7\u7ea6\u3002\u4ed6\u8bf4\u4f7f\u5f92\u4eec\u62e5\u6709\u7684\u662f\u5723\u7075\u7684\u5149\u7167\uff0c\u548c\u5723\u7075\u7ed9\u4ed6\u4eec\u4e00\u79cd\u76f4\u89c9\u7684\u5723\u7075\u6240\u5e26\u9886\u7684\u4e0e\u8036\u7a23\u4eb2\u5bc6\u7684\u5173\u7cfb\u3002\u6559\u6388\u56e2\u8bf4\u8fd9\u4e2a\u662f\u4e0d\u591f\u7684\uff0c\u56e0\u4e3a\u4ece\u8001\u666e\u6797\u65af\u987f\u5f00\u59cb\uff0c\u6216\u8005\u66f4\u65e9\u4ece\u6539\u9769\u5b97\u4f1a\u5f88\u6e05\u695a\u7684\u5206\u8fa8\u51fa\u9ed8\u793a\u548c\u5149\u7167\u662f\u4e0d\u4e00\u6837\u7684\u3002\u6211\u4eec\u4e0a\u4e00\u8bb2\u5462\u8bb2\u5b8c\u4e86\u6ce8\u811a\u7b2c30\uff0c\u6211\u4eec\u73b0\u5728\u7ee7\u7eed\u6559\u6388\u4eec\u7684\u8ba8\u8bba\u3002<\/p>\n<p>\u4e00\u4e2a\u771f\u8bda\u7684\u3001\u771f\u5b9e\u7684\u3001\u771f\u8bda\u7684\u4e0e\u201c\u9053\u6210\u8089\u8eab\u201d\u53bb\u6bd4\u8f83\u7684\u65f6\u5019\uff0c\u4e00\u5b9a\u4f1a\u8003\u8651\u5230\u00a0 \u4e0a\u5e1d\u662f\u300a\u5723\u7ecf\u300b\u4e3b\u8981\u7684\u4f5c\u8005\uff0c\u4eba\u662f\u6b21\u8981\u7684\u4f5c\u8005\uff0c\u662f\u4e0a\u5e1d\u7684\u5668\u76bf\u3002\u5c31\u662f\u5728\u300a\u5723\u7ecf\u300b\u5982\u4f55\u5199\u6210\u7684\uff0c\u300a\u5723\u7ecf\u300b\u7684\u610f\u4e49\uff0c\u6211\u4eec\u80af\u5b9a\u8981\u5148\u8003\u8651\u795e\u662f\u4e3b\u8981\u4f5c\u8005\uff0c\u4eba\u662f\u6b21\u8981\u7684\u4f5c\u8005\u7684\u3002\u800c\u795e\u662f\u4e3b\u8981\u7684\u4f5c\u8005\uff0c\u6216\u8005\u662f\u300a\u5723\u7ecf\u300b\u7684\u672c\u8d28\u4e0a\u662f\u4ece\u795e\u800c\u6765\u7684\uff0c\u300a\u5723\u7ecf\u300b\u7684\u610f\u4e49\u4e5f\u662f\u672c\u8d28\u4e0a\u4ece\u795e\u800c\u6765\u3002\u8fd9\u4e2a\u662f\u8981\u5f3a\u8c03\u7684\u8981\u70b9\u3002<\/p>\n<p>\u4e0b\u9762\u6559\u6388\u56e2\u4f1a\u8bb2\u56db\u4f4d\u54f2\u5b66\u5bb6\u7684\u7acb\u573a\u3002\u7406\u67e5\u5fb7\u00b7\u7a46\u52d2\uff08Richard\u00a0A.\u00a0Muller\uff09\u662f\u76ee\u524d21\u4e16\u7eaa\u5728\u52a0\u5c14\u6587\u795e\u5b66\u9662\u6559\u4e66\u7684\uff0c\u4e9a\u4f2f\u62c9\u7f55. \u51ef\u67cf100\u5e74\u524d\u8377\u5170\u7684\u9996\u76f8\uff0c\u7ea6\u7ff0\u52a0\u5c14\u6587\uff0c\u6700\u540e\u662fVern S. Poythress\uff08\u6ea5\u4f1f\u6069\uff09\u5a01\u654f\u65af\u7279\uff08\u795e\u5b66\u9662\uff09\u65b0\u7ea6\u6559\u6388\u3002<\/p>\n<p>\u7b2c\u4e00\u4f4d\u662f Muller \uff0cRichard Muller points out that the implications of sensus plenior, as a function of divine authorship, provided deep structures in the Protestant Scholastics\u2019 reflections on topics pertaining to inspiration and hermeneutics. \u6559\u6388\u56e2\u8bf4Muller \u6307\u51fa\u4e86\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\uff0c\u5c31\u662f\u795e\u4e0e\u4eba\u8fd9\u4e24\u4f4d\u7684\u4f5c\u8005\uff0c\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\u8fd9\u4e2a\u7684\u542b\u4e49\u5c31\u662f\u56e0\u4e3a\u300a\u5723\u7ecf\u300b\u662f\u795e\u5199\u7684\uff0c\u8fd9\u4e2a\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\uff0c\u5c31\u4e3a\u5b97\u6559\u6539\u9769\u65f6\u671f\u7684\u7ecf\u9662\u795e\u5b66\u5bb6\u63d0\u51fa\u4e00\u4e2a\u6df1\u6c89\u7684\u67b6\u6784\uff0c\u5f53\u4ed6\u4eec\u53bb\u8003\u8651\u5230\u9ed8\u793a\u548c\u89e3\u7ecf\u7684\u65f6\u5019\uff0cMuller \u81ea\u5df1\u662f\u8fd9\u6837\u8bf4\u7684\uff1a\u5728\u4ed6\u7684<em>Post Reformation Reformed Dogmatics<\/em>\u300a\u5b97\u6559\u6539\u9769\u540e\u7684\u6539\u9769\u5b97\u7cfb\u7edf\u795e\u5b66\u300b\u7b2c\u4e8c\u5377254\u9875\uff0cMuller \u8fd9\u6837\u8bf4\uff0cThe inspiration of Scripture appears in the debates of the seventeenth century not only as a doctrinal but also a hermeneutical issue. \u572817\u4e16\u7eaa\u7684\u795e\u5b66\u4e89\u8fa9\u7684\u65f6\u5019\uff0c\u300a\u5723\u7ecf\u300b\u7684\u9ed8\u793a\u4e0d\u4ec5\u4ec5\u662f\u4ee5\u4e00\u4e2a\u6559\u4e49\u7684\u8bfe\u9898\u51fa\u73b0\uff0c\u300a\u5723\u7ecf\u300b\u7684\u9ed8\u793a\u4e5f\u662f\u4ee5\u4e00\u4e2a\u91ca\u7ecf\u5b66\u7684\u95ee\u9898\u51fa\u73b0\u7684\u3002An inspired text can \u2014 more easily and predictably than an uninspired one \u2014 point beyond itself and its original situation. \u4ed6\u8bf4\u4e00\u4e2a\u5723\u7075\u6240\u9ed8\u793a\u7684\u6587\u672c\u6bd4\u4e00\u4e2a\u4e0d\u662f\u5723\u7075\u9ed8\u793a\u7684\u6587\u672c\u662f\u66f4\u5bb9\u6613\u7684\u53bb\u6307\u5411\u5b83\u4ee5\u5916\u7684\uff0c\u6307\u5411\u90a3\u4e2a\u539f\u6765\u7684\u60c5\u51b5\u3002When the human author of the text is an instrumental cause and God is identified as the <em>auctor primarios<\/em>, \u5c31\u662fprimary\u00a0 author \u3002\u5f53\u6211\u4eec\u76f8\u4fe1\u4eba\u7684\u4f5c\u8005\uff0c\u6587\u672c\u7684\u3001\u4eba\u7684\u4f5c\u8005\u662f\u5668\u76bf\u3002\u662f\u7684\uff0c\u4ed6\u662f\u4f5c\u8005\uff0c\u4f46\u662f\u4ed6\u662f\u5668\u76bf\u3002\u800c\u795e\u662f\u4e3b\u8981\u7684\u4f5c\u8005\u7684\u65f6\u5019\u5462\uff0cthe historical situation of the human author cannot ultimately limit the doctrinal reference of the text. \u8fd9\u4e2a\u4eba\uff0c\u8fd9\u4e2a\u4f5c\u8005\u5f53\u65f6\u7684\u5386\u53f2\u7684\u60c5\u51b5\uff0c\u81f3\u7ec8\u662f\u4e0d\u80fd\u591f\u9650\u5236\u8fd9\u4e2a\u6587\u672c\u6240\u6307\u7684\u771f\u7406\u7684\u3002<\/p>\n<p>\u5c31\u662f\u4e00\u6bb5\u7ecf\u6587\u662f\u8bb2\u4ec0\u4e48\u771f\u7406\u7684\uff0c\u4e0d\u80fd\u591f\u88ab\u5f53\u65f6\u4f5c\u8005\u7684\u5904\u5883\u6240\u6846\u4f4f\u7684\uff0c\u6240\u9650\u5236\u7684\u3002\u5f88\u91cd\u8981\u7684\u4e00\u70b9\uff0c\u662f\u5bf9\u4eca\u5929\u5f88\u591a\u798f\u97f3\u6d3e\u7684\u5b66\u8005\u7684\u5f53\u5934\u68d2\u559d\u3002\u8fd9\u4e2a\u662f\u5b97\u6559\u6539\u9769\u4ee5\u6765\u5c31\u6709\u7684\u300a\u5723\u7ecf\u300b\u89c2\u3001\u6216\u8005\u91ca\u7ecf\u539f\u5219\u3002<\/p>\n<p>\u6559\u6388\u56e2\u7ee7\u7eed\u8bf4\uff0cHow would <em>I and I<\/em>\u2019s formulation look with a robust affirmation of inspiration, dual authorship and the sensus plenior in the tradition of a Reformed Incarnational analogy? \u5047\u5982Enns\u7684\u4e66\u662f\u8ddf\u7740\u6539\u9769\u5b97\u7684\u4f20\u7edf\u6765\u628a\u300a\u5723\u7ecf\u300b\u4e0e\u201c\u9053\u6210\u8089\u8eab\u201d\u6765\u6bd4\u8f83\uff0c\u5047\u5982Enns\u7684\u4e66\u662f\u6709\u4e00\u4e2a\u4e30\u6ee1\u7684\u9ed8\u793a\u89c2\uff0c\u5047\u5982Enns\u7684\u4e66\u662f\u575a\u6301\u300a\u5723\u7ecf\u300b\u6709\u4e24\u4f4d\u4f5c\u8005\u7684\uff0c\u4e3b\u8981\u662f\u795e\uff0c\u800c\u5047\u5982Enns\u5f88\u4e30\u6ee1\u7684\u53bb\u5ba3\u544a\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\uff0c\u90a3\u4ed6\u6240\u63d0\u51fa\u7684\u7ed3\u8bba\u53c8\u4f1a\u600e\u4e48\u6837\u7684\u4e0d\u4e00\u6837\u5462\uff1fIt would reckon with the fact of divine authorship as the ultimate explanatory context for the way the human authors in the New Testament interpret the Old Testament, with other features being important, yet secondary, such as historical and psychological factors. \u5047\u5982Enns\u6709\u4e30\u6ee1\u7684\u9ed8\u793a\u89c2\u7b49\u7b49\u7684\u8bdd\uff0c\u4ed6\u5c31\u4f1a\u8003\u8651\u5230\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\uff0c\u8fd9\u4e2a\u5462\u662f\u8981\u8003\u8651\u5230\u65b0\u7ea6\u7684\u4f5c\u8005\u600e\u4e48\u89e3\u91ca\uff0c\u8fd9\u4e2a\u4f5c\u8005\u7684\u81f3\u7ec8\u7684\u3001\u89e3\u91ca\u7684\u8bed\u5883\uff0c\u6216\u8005\u662f\u81f3\u7ec8\u7684\u3001\u89e3\u91ca\u7684\u539f\u5219\u3002\u5176\u5b83\u7684\u56e0\u7d20\u662f\u91cd\u8981\u7684\uff0c\u4f46\u662f\u90fd\u662f\u6b21\u8981\u7684\uff0c\u5c31\u662f\u5386\u53f2\u7684\u56e0\u7d20\u8ddf\u5fc3\u7406\u7684\u56e0\u7d20\u3002<\/p>\n<p>\u597d\u4e86\uff0c\u7b2c\u4e8c\u4f4d\u4f5c\u8005\u662f\u51ef\u67cf\u3002\u51ef\u67cf\u53c8\u63d0\u51fa\u4e00\u4e9b\u5f88\u91cd\u8981\u7684\u6d1e\u89c1\uff0c\u662f\u5173\u4e8e\u4e00\u4e2a\u6539\u9769\u5b97\u7684\u300a\u5723\u7ecf\u300b\u4e0e\u201c\u9053\u6210\u8089\u8eab\u201d\u7684\u6bd4\u8f83\u7684\u4e00\u4e9b\u7684\u542b\u4e49\uff0cAbraham Kuyper again offers characteristic insight regarding the implications of a Reformed Incarnational analogy for our theology of inspiration that has decisive significance for the way the New Testament authors use the Old Testament. \u51ef\u67cf\u6240\u63d0\u51fa\u7684\u770b\u89c1\u5462\uff0c\u662f\u5bf9\u6211\u4eec\u770b\u5f85\u65b0\u7ea6\u4f5c\u8005\u5982\u4f55\u4f7f\u7528\u65e7\u7ea6\u662f\u6709\u51b3\u5b9a\u6027\u7684\u91cd\u8981\u6027\u7684\u3002\u4ed6\u8bf4\uff0c\u4e0d\u8bba\u65e7\u7ea6\u6216\u8005\u65b0\u7ea6\u4f5c\u8005\u6709\u6ca1\u6709\u610f\u8bc6\u5230\u4e8b\u60c5\u662f\u600e\u4e48\u6837\u7684\uff0cthe Holy Spirit directed them. \u5723\u7075\u662f\u5728\u5f15\u5bfc\u4ed6\u4eec\u7684\u3002brought to their knowledge what they were to know, \u5f04\u5723\u7075\u7ed9\u4ed6\u4eec\u4ed6\u4eec\u6240\u9700\u8981\u77e5\u9053\u7684\u77e5\u8bc6sharpened their judgments in the choice of documents and records, \u5723\u7075\u4f7f\u4ed6\u4eec\u4f7f\u7528\u54ea\u4e9b\u6587\u4ef6\uff0c\u4ed6\u4eec\u7684\u5206\u8fa8\u80fd\u529b\u589e\u5f3a\u3002So that they should decide aright, \u597d\u53eb\u4ed6\u4eec\u6b63\u786e\u5730\u53bb\u51b3\u5b9aand gave them a superior maturity of mind \u5723\u7075\u7ed9\u4ed6\u4eec\u4e00\u4e2a\u8d85\u8d8a\u7684\u3001\u6210\u719f\u7684\u601d\u60f3\uff0cthat enabled them always to choose exactly the right word. \u597d\u53eb\u4ed6\u4eec\u6bcf\u6b21\u90fd\u662f\u9009\u62e9\u6070\u6070\u5c31\u662f\u6b63\u786e\u7684\u7528\u5b57\u3002\u51ef\u67cf\u7ee7\u7eed\u8bb2\uff0cHe (the Holy Spirit) caused such thoughts, meditations, and even words to arise in their hearts as the writing of the New Testament Scripture required. \u5723\u7075\u5c31\u662f\u6309\u7167\u5199\u65b0\u7ea6\u300a\u5723\u7ecf\u300b\u7684\u65f6\u5019\u6240\u9700\u8981\u7684\u601d\u60f3\u3001\u9ed8\u60f3\u8ddf\u7528\u5b57\u5462\uff0c\u5c31\u662f\u8ba9\u8fd9\u4e9b\u7684\u601d\u60f3\u3001\u9ed8\u60f3\u3001\u7528\u5b57\u5728\u4ed6\u4eec\u5fc3\u4e2d\u6d6e\u73b0\u51fa\u6765\u3002And while they were writing these portions of the Holy Scripture, \u5f53\u4ed6\u4eec\u5728\u5199\u8fd9\u4e9b\u300a\u5723\u7ecf\u300b\u7684\u7ecf\u6587\u7684\u65f6\u5019\uff0cthat one day would be the treasure of the universal Church in all ages, \u4ed6\u4eec\u5199\u4e0b\u6765\u7684\u300a\u5723\u7ecf\u300b\uff0c\u6709\u4e00\u5929\u4f1a\u6210\u4e3a\u666e\u4e16\u6559\u4f1a\u6bcf\u4e00\u4e2a\u4e16\u4ee3\u7684\u5b9d\u3001\u73cd\u5b9d\uff0ca fact not understood by them, but by the Holy Spirit. \u8fd9\u4e00\u70b9\uff0c\u5c31\u662f\u4ed6\u4eec\u5728\u5199\u7684\u300a\u5723\u7ecf\u300b\u3001\u5c06\u6765\u662f\u666e\u4e16\u5386\u4ee3\u6559\u4f1a\u7684\u73cd\u5b9d\u5462\uff0c\u4ed6\u4eec\u5e76\u6ca1\u6709\u4e86\u89e3\u5230\u7684\u3002\u4f46\u662f\u5723\u7075\u4e86\u89e3\u5230\u3002\u65e2\u7136\u5982\u6b64He so directed their thoughts as to guard them against mistakes and lead them into all truth. \u56e0\u6b64\uff0c\u5723\u7075\u662f\u8fd9\u6837\u5b50\u6765\u6307\u5bfc\u4ed6\u4eec\u7684\u601d\u60f3\uff0c\u6765\u4fdd\u62a4\u4ed6\u4eec\u514d\u5f97\u72af\u9519\uff0c\u5e26\u9886\u4ed6\u4eec\u8fdb\u5165\u5230\u4e00\u5207\u7684\u771f\u7406\u7684\u3002He foreknew what the complete New Testament Scripture ought to be, and what parts would belong to it. \u5723\u7075\u9884\u5148\u77e5\u9053\u6574\u672c\u5199\u5b8c\u7684\u65b0\u7ea6\u300a\u5723\u7ecf\u300b\u662f\u5e94\u8be5\u662f\u600e\u4e48\u6837\u7684\uff0cand what parts would belong to it. \u91cc\u9762\u5305\u542b\u54ea\u4e9b\u7684\u90e8\u5206\uff0c\u751a\u81f3\u4e4e\u54ea\u4e9b\u7684\u5b57\u3002\u4e0b\u9762\u662f\u6ce8\u811a32\u3002<\/p>\n<p>\u4e0b\u9762\u8fd9\u6ce8\u811a32\u5462\u544a\u8bc9\u6211\u4eec\u662f\u845b\u7406\u9f50\u5728\u4ed6\u7684\u6587\u7ae0<em>Old Amsterdam and Inerrancy<\/em>\u8001\u963f\u59c6\u65af\u7279\u4e39\u8bb2\u5230\u300a\u5723\u7ecf\u300b\u65e0\u8bef\u7684\u6587\u7ae0\u91cc\u9762270\u9875\u3002<\/p>\n<p>\u597d\uff0c\u6559\u6388\u56e2\u7ee7\u7eed\u8bf4Apostolic interpretation as a human activity is therefore at the same time, and essentially, divinely inspired revelation. \u6240\u4ee5\uff0c\u4f7f\u5f92\u4eec\u5728\u89e3\u91ca\u65e7\u7ea6\u300a\u5723\u7ecf\u300b\uff0c\u8fd9\u4e2a\u662f\u4e00\u4e2a\u4eba\u7684\u6d3b\u52a8\u3002\u4f46\u662f\u540c\u65f6\u662f\u4e0a\u5e1d\u6240\u9ed8\u793a\u7684\u542f\u793a\uff0c\u672c\u8d28\u4e0a\u662f\u4e0a\u5e1d\u6240\u9ed8\u793a\u7684\u542f\u793a\u7684\uff0cof divine origin\u662f\u4ece\u795e\u800c\u6765\u7684\u3002\u5c31\u662f\u4ed6\u4eec\u7684\u89e3\u91ca\u662f\u4ece\u795e\u800c\u6765\u7684\uff0cof divine character \u6709\u795e\u7684\u672c\u6027\uff0cand of divine reliability\u6709\u4ece\u795e\u800c\u6765\u7684\u53ef\u9760\u6027\u7684\u3002\u53c2\u8003\u63d0\u6469\u592a\u540e\u4e66\u4e09\u7ae016\u8282\u548c\u5f7c\u5f97\u540e\u4e66\u4e00\u7ae020\u523021\u8282\u3002<em>I and I <\/em>does not seem to apply this Reformed notion of dual authorship in the context of the most vexing of hermeneutical issues that arises from a robustly Chalcedonian and Reformed Incarnational analogy. \u5f53Enns\u7684\u4e66\u8981\u8003\u8651\u5230\u4ece\u4e00\u4e2a\u4e30\u6ee1\u7684\u8fe6\u514b\u58a9\u8ddf\u6539\u9769\u5b97\u7684\u9053\u6210\u8089\u8eab\u7684\u6a21\u5f0f\uff0c\u5f53\u4ed6\u8981\u53bb\u8003\u8651\u5230\u91ca\u7ecf\u5b66\u7684\u95ee\u9898\u7684\u65f6\u5019\uff0c\u4ed6\u6070\u6070\u5c31\u662f\u597d\u50cf\u6ca1\u6709\u7528\u5230\u5b97\u6559\u6539\u9769\u65f6\u671f\u6240\u8bb2\u7684\u300a\u5723\u7ecf\u300b\u662f\u795e\uff0c\u662f\u4eba\u5199\u7684\u3002\u5c31\u662f\u5f53\u4ed6\u8003\u8651\u5230\u6700\u56f0\u96be\u7684\u3001\u6700\u91cd\u8981\u7684\u3001\u6700\u5173\u952e\u6027\u7684\u91ca\u7ecf\u539f\u5219\u7684\u65f6\u5019\uff0c\u5c31\u6ca1\u6709\u7528\u4e0a\u201c\u300a\u5723\u7ecf\u300b\u662f\u795e\u6240\u9ed8\u793a\uff0c\u795e\u662f\u300a\u5723\u7ecf\u300b\u4e3b\u8981\u7684\u4f5c\u8005\u201d\u8fd9\u4e2a\u89c2\u5ff5\u3002These insights are perfectly compatible with the thought of John Calvin on the matter. \u51ef\u67cf\u6240\u8bb2\u7684\u5b8c\u5168\u4e0e\u52a0\u5c14\u6587\u7684\u601d\u60f3\u662f\u7b26\u5408\u7684\uff0c\u6211\u4eec\u5148\u6765\u8bfb\u6ce8\u811a33\uff0c\u8fd9\u91cc\u6709\u52a0\u5c14\u6587\u7684\u57fa\u7763\u6559\u8981\u4e49\u7b2c\u56db\u5377\u7b2c\u516b\u7ae0\u7b2c\u516b\u6bb54\uff0d8\uff0d8\u3002<\/p>\n<p>\u52a0\u5c14\u6587\u662f\u8fd9\u6837\u8bf4\u7684\uff0cNo other word is to be held as the Word of God, and given place as such in the church than what is contained first in the Law and the Prophets, \u4ed6\u8bf4\uff0c\u9664\u4e86\u5f8b\u6cd5\u4e0e\u5148\u77e5\u548c\u4f7f\u5f92\u4eec\u7684\u8457\u4f5c\u5c31\u662f\u65b0\u65e7\u7ea6\u300a\u5723\u7ecf\u300b\u4ee5\u5916\uff0c\u6ca1\u6709\u4efb\u4f55\u7684\u8bdd\u5e94\u8be5\u88ab\u79f0\u4e3a\u795e\u7684\u8bdd\uff0c\u800c\u7ed9\u5728\u6559\u4f1a\u91cc\u9762\u5f53\u4f5c\u795e\u7684\u8bdd\u6765\u5bf9\u5f85\u7684\u3002and the only authorized way of teaching in the church is by the prescription and standard of his Word. \u56e0\u6b64\u5728\u6559\u4f1a\u91cc\u9762\u552f\u4e00\u53ef\u4ee5\u88ab\u6279\u51c6\u7684\uff0c\u6559\u5bfc\u7684\u65b9\u5f0f\uff0c\u4e00\u5b9a\u662f\u8981\u6709\u7942\u7684\u8bdd\uff0c\u795e\u7684\u8bdd\u6240\u5429\u5490\uff0c\u4ee5\u795e\u7684\u8bdd\u4e3a\u6807\u51c6\u7684\u3002<\/p>\n<p>From this we also infer. \u6211\u4eec\u4e5f\u7ee7\u7eed\u7684\u63a8\u8bba\u8bf4\uff0c the only thing granted to the apostles was that which the prophets had of old. \u5723\u7075\u7ed9\u4f7f\u5f92\u7684\u4ec5\u4ec5\u5c31\u662f\u65e7\u7ea6\u65f6\u671f\u5148\u77e5\u6240\u6709\u7684\u3002They were to expound the ancient Scriptures and to show that which is taught there has been fulfilled in Christ. \u4f7f\u5f92\u4eec\u5fc5\u987b\u8981\u89e3\u91ca\u65e7\u7ea6\u795e\u7ecf\uff0c\u6307\u51fa\u65e7\u7ea6\u6240\u6559\u5bfc\u7684\u5728\u57fa\u7763\u91cc\u90fd\u5e94\u9a8c\u3001\u90fd\u6210\u5168\u4e86\u3002Yet they were not to do this except from the Lord, \u4ed6\u4eec\u53ea\u53ef\u4ee5\u5728\u4e3b\u91cc\u8fd9\u6837\u505a\uff0cthat is, with Christ\u2019s Spirit as precursor in a certain manner dictating the words, \u5c31\u662f\u8bf4\u5723\u7075\u2014\u2014\u57fa\u7763\u7684\u7075\uff0c \u8d70\u5728\u4ed6\u4eec\u524d\u9762\uff0c\u5728\u67d0\u4e00\u4e2a\u7a0b\u5ea6\u4e0a\u5723\u7075\u662f\u9ed8\u4e0b\u7942\u7684\u7528\u5b57\u7684\u3002\u6ce8\u811a33\u3002<\/p>\n<p>\u6559\u6388\u56e2\u7ee7\u7eed\u8bf4\uff0cRichard Muller explains Calvin as follows: Richard Muller\u662f\u8fd9\u6837\u89e3\u91ca\u52a0\u5c14\u6587\u7684\uff0c\u5728\u4ed6\u7684\u300a\u5b97\u6559\u6539\u9769\u540e\u6539\u9769\u5b97\u7cfb\u7edf\u795e\u5b66\u300b\u7b2c\u4e8c\u5377237\u9875\uff0cMuller \u8fd9\u6837\u8bf4\uff0cCalvin assumed both that Scripture was \u2018dictated\u2019 and that it was reflective of the individual style and characteristic patterns of perception belonging to its human authors. \u00a0\u52a0\u5c14\u6587\u4e00\u65b9\u9762\u76f8\u4fe1\u3001\u9884\u8bbe\u4e86\u300a\u5723\u7ecf\u300b\u662f\u4e0a\u5e1d\u9ed8\u4e0b\u6765\u7684\uff0c\u4f46\u662f\u52a0\u5c14\u6587\u540c\u65f6\u4e5f\u76f8\u4fe1\uff0c\u540c\u65f6\u4e5f\u9884\u8bbe\uff0c\u300a\u5723\u7ecf\u300b\u662f\u53cd\u6620\u51fa\u4eba\u7684\u4f5c\u8005\u7684\u4e2a\u522b\u98ce\u683c\uff0c\u6216\u8005\u8bf4\u4e2a\u522b\u4e0d\u540c\u7684\u8ba4\u8bc6\u77e5\u8bc6\u7684\u6837\u5f0f\u7684\u3002Thus &#8230; Calvin argues a verbal, both not a \u2018mechanical\u2019 inspiration. \u56e0\u6b64\u52a0\u5c14\u6587\u575a\u6301\u300a\u5723\u7ecf\u300b\u662f\u9010\u5b57\u9ed8\u793a\u7684\uff0c\u4f46\u662f\u4e0d\u662f\u673a\u68b0\u5f0f\u7684\u9ed8\u793averbal inspiration, but not mechanical inspiration.<\/p>\n<p>\u6559\u6388\u56e2\u7ee7\u7eed\u8bf4These theological and hermeneutical structures are resident at the deepest level of Reformed theology and hermeneutics, \u8fd9\u4e9b\u7684\u795e\u5b66\u4e0e\u89e3\u7ecf\u5b66\u7684\u67b6\u6784\uff0c\u662f\u5728\u6539\u9769\u5b97\u795e\u5b66\u7684\u6700\u6df1\u5c42\u7684\uff0c\u548c\u6539\u9769\u5b97\u7684\u91ca\u7ecf\u5b66\u7684\u6700\u6df1\u5c42\uff0c\u5305\u62ec\u5b97\u6559\u6539\u9769\u7684\u7ecf\u9662\u795e\u5b66\u5bb6\uff0c\u8001\u666e\u6797\u65af\u987f\uff0c\u8001\u963f\u59c6\u65af\u7279\u4e39\u548c\u8001\u5a01\u654f\u65af\u7279\u3002<em>I and I<\/em> does speak of divine authorship\u662f\u7684\uff0cEnns\u7684\u4e66\u6709\u8bb2\u5230\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\u3002however, it seems to have no hermeneutical function in <em>I and I<\/em> \u4f46\u662f\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\uff0c\u597d\u50cf\u5728\u91ca\u7ecf\u5b66\u91cc\u9762\uff0c\u5728Enns\u7684\u91ca\u7ecf\u5b66\u91cc\u9762\u662f\u6ca1\u6709\u626e\u6f14\u4ec0\u4e48\u89d2\u8272\u7684\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<a href=\"mailto:ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\">ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal<\/a>\uff09<\/p>\n<p>\u7b2c\u4e8c\uff0cand is not a central theological and hermeneutical category. \u800c\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\u4e0d\u662f\u4e00\u4e2a\u6838\u5fc3\u7684\u795e\u5b66\u7684\u6982\u5ff5\uff1b\u4e5f\u4e0d\u662f\u4e00\u4e2a\u6838\u5fc3\u7684\u91ca\u7ecf\u5b66\u7684\u6982\u5ff5\u3002\u6ce8\u811a34\u3002Enns\u5728\u5a01\u654f\u65af\u7279\u5b66\u520a2003\u5e74\u79cb\u5929\u6240\u5199\u7684\u6587\u7ae0\uff0c<em>Apostolic Hermeneutics and an Evangelical Doctrine of Scripture: Moving beyond a Modernist Impasse<\/em>\u300a\u4f7f\u5f92\u7684\u91ca\u7ecf\u4e0e\u798f\u97f3\u6d3e\u7684\u300a\u5723\u7ecf\u300b\u89c2\uff1a\u8d85\u8d8a\u73b0\u4ee3\u671f\u7684\u90a3\u4e2a\u6b7b\u7ed3\u300b\u3002Enns shows awareness of sensus plenior, Enns\u8868\u793a\u4ed6\u610f\u8bc6\u5230\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\u7684\u8fd9\u4e2a\u6982\u5ff5\uff0ceven though he does not develop it in line with a Chalcedonian Incarnational analogy. \u4f46\u662f\u4ed6\u6ca1\u6709\u628a\u300a\u5723\u7ecf\u300b\u5b8c\u6574\u7684\u610f\u4e49\uff0c\u5c31\u662f\u795e\u662f\u4e3b\u8981\u7684\u4f5c\u8005\u53d1\u6325\u51fa\u6765\uff0c\u6ca1\u6709\u6309\u7167\u300a\u8fe6\u514b\u58a9\u4fe1\u7ecf\u300b\u7684\u201c\u9053\u6210\u8089\u8eab\u201d\u89c2\u53d1\u5c55\u51fa\u6765\u3002The omission of this category in <em>I and I<\/em> \u00a0\uff0c\u5728Enns\u7684\u4e66\u91cc\u9762\u6f0f\u4e86\u8fd9\u4e2a\u57fa\u672c\u7684\u6982\u5ff5\uff0csuggests a basic dissatisfaction in light of the implications of its own reductionistic Incarnational analogy. \u4ed6\u6ca1\u6709\u8bb2\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\uff0c\u4ed6\u53c8\u7528\u4e00\u79cd\u8de8\u8d8a\u4e3b\u4e49\u6765\u8bb2\u201c\u9053\u6210\u8089\u8eab\u201d\u4e86\u3002\u5c31\u7ed9\u6211\u4eec\u770b\u5230\u57fa\u672c\u4e0a\uff0c\u6559\u6388\u56e2\u8bf4\uff0c\u6211\u4eec\u662f\u4e0d\u6ee1\u610f\u4ed6\u7684\u8bf4\u6cd5\u7684\u3002\u6ce8\u811a34\u3002<\/p>\n<p><em>I and I<\/em><em>\uff0c<\/em>\u6211\u4eec\u56de\u5230\u6587\u672c\uff0c<em>I and I<\/em> does not account for this entailment of a full-orbed, Reformed Incarnational analogy. \u00a0Enns\u6ca1\u6709\u8003\u8651\u5230\u4e00\u4e2a\u5b8c\u6574\u4e30\u6ee1\u7684\u6539\u9769\u5b97\u7684\u300a\u5723\u7ecf\u300b\u4e0e\u201c\u9053\u6210\u8089\u8eab\u201d\u7684\u6bd4\u8f83\uff0c\u8fd9\u5e26\u6765\u600e\u6837\u7684\u6db5\u4e49\uff1fInsofar as divine authorship is mentioned once in passing. \u56e0\u4e3a\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\uff0c\u53ea\u6709\u4e00\u6b21\u7565\u7565\u7684\u63d0\u5230\u3002and is missing altogether as foundational in the discussion of apostolic hermeneutics in chapter four. \u800c\u5728\u7b2c\u56db\u7ae0\u8ba8\u8bba\u5230\u4f7f\u5f92\u5982\u4f55\u89e3\u7ecf\u7684\u65f6\u5019\u5462\uff0c\u662f\u5b8c\u5168\u6ca1\u6709\u8003\u8651\u5230\uff0c\u4e00\u70b9\u90fd\u4e0d\u662f\u4e00\u4e2a\u57fa\u7840\u6027\u7684\u89c2\u5ff5\u3002we detect the application of a functionally kenotic Incarnational analogy. \u00a0\u6211\u4eec\u5c31\u5bdf\u89c9\u5230Enns\u7528\u7684\u662f\u4e00\u4e2a\u5b9e\u9645\u4e0a\u662f\u201c\u5012\u7a7a\u8bf4\u201d\u7684\u201c\u9053\u6210\u8089\u8eab\u201d\u7684\u6bd4\u8f83\uff0cthat mutes the divine origin, authorship and meaning of Scripture. \u8ba9\u300a\u5723\u7ecf\u300b\u662f\u4ece\u795e\u800c\u6765\u7684\uff0c\u795e\u662f\u300a\u5723\u7ecf\u300b\u7684\u4f5c\u8005\uff0c\u300a\u5723\u7ecf\u300b\u6709\u795e\u8981\u7684\u610f\u4e49\u3002\u8fd9\u4e09\u65b9\u9762\u90fd\u6c89\u9ed8\u4e86\uff0c\u90fd\u542c\u4e0d\u5230\u4e86\u3002<\/p>\n<p>\u597d\uff0c\u6700\u540e\u7b2c\u56db\u4f4d\u4f5c\u8005\u662fVern Poythress. (P-o-y-t-h-r-e-s-s) Along these lines Vern Poythress offers some useful comments when warning about a neo-orthodox view of biblical interpretation. \u00a0Vern Poythress\u505a\u4e86\u4e00\u4e9b\u5f88\u91cd\u8981\u7684\u8b66\u544a\uff0c\u63d0\u9632\u6211\u4eec\u7528\u4e00\u79cd\u65b0\u6b63\u7edf\u7684\u91ca\u7ecf\u89c2\uff0c\u4ed6\u6240\u8bb2\u7684\u662f\u5f88\u6709\u7528\u7684\u3002He suggests a skewed formulation that seems to us to be consistent with the approach in <em>I&amp;I<\/em>, for which he offers a sobering warning: \u4ed6\u770b\u5230Enns\u7684\u4e66\u91cc\u9762\u662f\u6709\u4e00\u79cd\u504f\u5dee\u7684\u8bf4\u6cd5\u7684\uff0c\u4ed6\u63d0\u51fa\u4e00\u4e2a\u4ee4\u4eba\u6df1\u601d\u7684\u8b66\u544a\u3002\u6211\u4eec\u4e0b\u4e00\u8282\u6765\u8bb2Poythress\u600e\u4e48\u6837\u7684\u8b66\u544a\u6211\u4eec\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u7f51\u7edc\u5723\u7ea6ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ad\u00ad\u00ad\u00ad\u00ad\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c26\u8bb2 \u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aRosa\u59d0\u59b9 \u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c2 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[82],"tags":[],"class_list":["post-6037","post","type-post","status-publish","format-standard","hentry","category-dang-dai-shi-jing-xue-de-wei-ji"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/6037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6037"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/6037\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}