{"id":6034,"date":"2023-12-17T06:11:56","date_gmt":"2023-12-17T06:11:56","guid":{"rendered":"https:\/\/ccnci.org\/?p=6034"},"modified":"2023-12-17T06:11:56","modified_gmt":"2023-12-17T06:11:56","slug":"dang-dai-shi-jing-xue-de-wei-ji-27","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=6034","title":{"rendered":"\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_27"},"content":{"rendered":"<style>\r\n .player6033  .plyr__controls,\r\n .player6033 .StampAudioPlayerSkin{\r\n  border-radius: 10px;\r\n  overflow: hidden;\r\n }\r\n .player6033{\r\n  margin: 0 auto; }\r\n .player6033 .plyr__controls .plyr__controls {\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player6033 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player6033\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2012_\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\/\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_27.mp3\" \r\n  data-id=\"6033\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player6033\" id=\"player6033\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2012_\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\/\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a_27.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div>\n<p><strong>\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c27\u8bb2<\/strong><\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aRosa\u59d0\u59b9<\/p>\n<p>\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c27\u8bb2\u3002\u4e0a\u4e00\u8bb2\u5462\u6211\u4eec\u5f00\u59cb\u8bb2\u56db\u4f4d\u7684\u4f5c\u8005\uff0c\u73b0\u5728\u6765\u5230\u7b2c\u56db\u4f4dVern Poythress\u5f17\u6069\u00b7\u535a\u65af\u91cc\u65af\u3002<\/p>\n<p>\u5148\u4ecb\u7ecd\u4e00\u4e0bVern Poythress\uff0c\u4ed6\u662f\u54c8\u4f5b\u5927\u5b66\u6bd5\u4e1a\u7684\u79d1\u5b66\u5bb6\uff0c\u5728\u6211\u5728\u5a01\u654f\u65af\u7279\u8bfb\u4e66\u7684\u65f6\u5019\u5462\uff0c\u4ed6\u662f\u4e00\u4f4dhonor student\u3002\u610f\u601d\u5c31\u662f\u8bf4\u5462\uff0c\u5b66\u6821\u53ea\u6536\u4ed6\u4e00\u4f4d\u5b66\u751f\u662f\u4e0d\u7528\u4e0a\u8bfe\u7684\uff0c\u4e09\u5e74\u5728\u56fe\u4e66\u9986\u3001\u5728\u6821\u56ed\u5462\uff0c\u4e4b\u540e\u5462\uff0c\u5c31\u53ef\u4ee5\u4e00\u4e2a\u53e3\u8bd5\u5c31\u62ff\u5230\u9053\u5b66\u7855\u58eb\u7684\u3002\u5f53\u6211\u4eec\u7684\u5e0c\u4f2f\u6765\u6587\u8001\u5e08\uff0cRaymond Dillard\u96f7\u8499\u00b7\u5e03\u83b1\u6069\u00b7\u8fea\u62c9\u5fb7\uff081944-1993\uff09\u51fa\u53bb\u3001\u5916\u51fa\u53bb\u5f00\u4f1a\u7684\u65f6\u5019\uff0cVern Poythress\u5c31\u4f1a\u6765\u6559\u6211\u4eec\u5e0c\u4f2f\u6765\u6587\u7684\u3002\u4ed6\u7684\u513f\u5b50\u516b\u5c81\u5f00\u59cb\u8bfb\u5e0c\u4f2f\u6765\u6587\uff0c\u5341\u4e00\u5c81\u5728\u795e\u5b66\u9662\u8bfb\u5e0c\u4f2f\u6765\u6587\uff0c\u90a3\u4ed6\u540e\u6765\u518d\u53bb\u62ff\u535a\u58eb\u5b66\u4f4d\u3002\u4ed6\u662f\u76ee\u524d\u5a01\u654f\u65af\u7279\u65b0\u7ea6\u7cfb\u7684\u6559\u6388\u3002<\/p>\n<p>\u4ed6\u8fd9\u6837\u8bf4\uff0c\u4ed6\u63d0\u51fa\u8fd9\u6837\u7684\u8b66\u544a\u3002couldn&#8217;t we still stick to a single interpretation? \u6211\u4eec\u4ecd\u7136\u8bf4\u201c\u53ea\u6709\u4e00\u4e2a\u89e3\u91ca\u201d\uff0c\u5c31\u662f\u5bf9\u5723\u7ecf\u7ecf\u6587\u201c\u53ea\u6709\u4e00\u4e2a\u89e3\u91ca\u201d\uff0c\u4e3a\u4ec0\u4e48\u4e0d\u53ef\u4ee5\u5462\uff1fCouldn&#8217;t we say that interpretation in the light of the human author is all that we need? \u6211\u4eec\u5c82\u4e0d\u53ef\u4ee5\u5c31\u8bf4\uff0c\u89e3\u91ca\u7ecf\u6587\u8003\u8651\u5230\u4eba\u7684\u4f5c\u8005\uff0c\u8003\u8651\u5230\u4eba\u7684\u4f5c\u8005\u6765\u89e3\u91ca\u7ecf\u6587\u662f\u6211\u4eec\u6240\u9700\u8981\u7684\uff0c\u5c31\u662f\u8fd9\u4e48\u591a\u5462\uff1fThen, after we complete the interpretation, \u5f53\u6211\u4eec\u5b8c\u6210\u4e86\u89e3\u7ecf\u7684\u5de5\u4f5c\u4e4b\u540ewe assert that the product is, pure and simple, what God says. \u6211\u4eec\u8bf4\uff0c\u6211\u4eec\u8fd9\u4e2a\u89e3\u7ecf\u7684\u4ea7\u54c1\u5c31\u662f\u5f88\u7b80\u5355\u7684\uff0c\u662f\u795e\u6240\u8bf4\u7684.<\/p>\n<p>First, the strongest starting point of the \u201csingle interpretation\u201d approach is its insistence on the importance of grammatical-historical exegesis.<\/p>\n<p>\u7b2c\u4e00\uff0c\u4e3a\u4ec0\u4e48\u201c\u4e00\u4e2a\u89e3\u91ca\u201d\u662f\u8fd9\u4e48\u91cd\u8981\u5462\uff1f\u56e0\u4e3a\u5b83\u7684\u5f00\u59cb\u70b9\uff0c\u5c31\u662f\u5b83\u575a\u6301\u6587\u6cd5\u548c\u5386\u53f2\u7684\u89e3\u7ecf\u6cd5\u3002But it has now ended by hedging on one of the principles of grammatical-historical exegesis, \u4f46\u662f\u5f53\u6211\u4eec\u59a5\u534f\u6389\u6587\u6cd5\u5386\u53f2\u89e3\u7ecf\u5b66\u4e00\u4e2a\u57fa\u672c\u539f\u5219\u7684\u65f6\u5019\u5462\uff1f\u8fd9\u4e2a\u201c\u4e00\u4e2a\u7684\u89e3\u91ca\u201d\u5c31\u7ed3\u675f\u4e86\uff0c\u5c31\u4e0d\u53ef\u80fd\u4e86\u3002\u4ec0\u4e48\u539f\u5219\u662f\u88ab\u59a5\u534f\u6389\u5462\uff1fnamely the principle of taking into account the person of the author. \u5c31\u662f\u8981\u8003\u8651\u5230\u8fd9\u4e2a\u4f5c\u8005\u7684\u4f4d\u683c\u3002When we come to interpreting the Bible,\u5f53\u6211\u4eec\u6765\u89e3\u91ca\u5723\u7ecf\u7684\u65f6\u5019we must pay attention to who God is. \u6211\u4eec\u5fc5\u987b\u8981\u6ce8\u610f\u795e\u662f\u8c01\u3002<\/p>\n<p>Secondly, this view seems dangerously akin to the neo-orthodox view<\/p>\n<p>\u7b2c\u4e8c\uff0cEnns\u7684\u89c2\u70b9\u662f\u5f88\u50cf\u65b0\u6b63\u7edf\u7684\u89c2\u70b9\uff0c\u50cf\u5230\u5f88\u5371\u9669\u3002\u4ec0\u4e48\u89c2\u70b9\uff1fthat when God speaks, his attributes of majesty are somehow wholly hidden under human words. \u8fd9\u89c2\u70b9\u5c31\u662f\u5f53\u795e\u542f\u793a\u3001\u795e\u8bf4\u8bdd\u7684\u65f6\u5019\uff0c\u7942\u7684\u5a01\u4e25\u3001\u7942\u7684\u5c5e\u6027\u90fd\u88ab\u4eba\u7684\u5b57\u3001\u4eba\u7684\u8bdd\u9690\u85cf\u6389\u4e86\u3002\u7b80\u5355\u7684\u8bf4\uff0c\u795e\u7684\u5c5e\u6027\u5c31\u770b\u4e0d\u89c1\u4e86\u3002\u8fd9\u4e2a\u662fPoythress\u7684\u8bdd\u3002<\/p>\n<p>\u90a3\u6559\u6388\u56e2\u7ee7\u7eed\u8bf4\uff0cPoythress\u2019 remarks seem pertinent to the formulations found in <em>I and I<\/em>. Poythress\u7684\u8bc4\u8bed\u4e0e<em>I and I<\/em>\u662f\u975e\u5e38\u9002\u5207\u7684\u3002This Incarnational analogy yields a doctrine of Scripture that seems to us to be consistent with a Barthian understanding of Scripture. \u4ed6\u8bf4\uff0cEnns\u8fd9\u79cd\u7684\u5723\u7ecf\u4e0e\u9053\u6210\u8089\u8eab\u7684\u6bd4\u8f83\u6240\u5e26\u6765\u7684\u4e00\u79cd\u5723\u7ecf\u8bba\uff0c\u662f\u4e0e\u5df4\u7279\u7684\u5723\u7ecf\u89c2\u662f\u7b26\u5408\u7684\u3002\u662f\u4ec0\u4e48\u5462\uff1fScripture as a Spirit-led, human witness to the Christ event. \u5723\u7ecf\u5c31\u662f\u5723\u7075\u5e26\u9886\u4eba\u4e3a\u57fa\u7763\u4e8b\u4ef6\u6240\u4f5c\u7684\u89c1\u8bc1\u3002And the failure in <em>I and I<\/em> to offer additional, and foundationally important, information regarding precisely how the truly human instrumentality of Scripture relates to the essential divinity of Scripture only compounds the problem. \u800c\u95ee\u9898\u5c31\u663e\u5f97\u66f4\u590d\u6742\uff0c\u56e0\u4e3aEnns\u7684\u4e66\u91cc\u9762\u6ca1\u6709\u7ed9\u6211\u4eec\u66f4\u591a\u7684\uff0c\u800c\u4e14\u662f\u57fa\u7840\u6027\u7684\u91cd\u8981\u7684\u8d44\u6599\uff0c\u5173\u4e8e\u7a76\u7adf\u5723\u7ecf\u4eba\u7684\u4f5c\u8005\u662f\u600e\u4e48\u6837\u7684\u5668\u76bf\uff0c\u4e0e\u5723\u7ecf\u7684\u672c\u8d28\u4e0a\u7684\u795e\u6027\u6709\u5173\u5462\uff1f\u5c31\u662f\u795e\u5199\u7684\u8bdd\u3001\u4eba\u5199\u7684\u8bdd\u8fd9\u4e24\u8005\u4e4b\u95f4\u7684\u5173\u7cfb\uff1fEnns\u53c8\u4e0d\u8bb2\uff0c\u6240\u4ee5\u95ee\u9898\u5c31\u663e\u5f97\u66f4\u590d\u6742\u4e86\u3002<\/p>\n<p>Given Poythress\u2019 comments, it seems to us necessary \u65e2\u7136Poythress\u8bb2\u8fd9\u4e9b\u7684\u8bc4\u8bed\uff0c\u6240\u4ee5\uff0c\u6211\u4eec\u5fc5\u987b\u8bf4that <em>I and I<\/em> be explicit about precisely how its proposal for reformulating the doctrine of Scripture differs from a Barthian view. \u6240\u4ee5\u6211\u4eec\u8bf4Enns\u7684\u4e66\u5fc5\u987b\u8981\u6e05\u695a\u7684\u8bf4\u660e\uff0c\u4ed6\u6240\u8bb2\u7684\u65b0\u7684\u4fee\u6b63\u8fc7\u7684\u5723\u7ecf\u8bba\u662f\u4e0e\u5df4\u7279\u7684\u5723\u7ecf\u89c2\u662f\u600e\u6837\u7684\u4e0d\u540c\u3002\u6ce8\u811a36\u3002\u4e0b\u9762\u7684\u6ce8\u89d2\uff0c\u6559\u5e08\u56e2\u8bf4Troubling in this regard are the following: \u4ee4\u6211\u4eec\u56f0\u60d1\u7684language akin to neo-orthodoxy\u2019s view of Scripture is not clearly distinguished in <em>I and I<\/em> from that view. \u5f53Enns\u7684\u4e66\u91cc\u9762\u7528\u8bcd\u5f88\u50cf\u65b0\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u65f6\u5019\uff0c\u4ed6\u53c8\u6ca1\u6709\u628a\u8fd9\u4e9b\u7684\u7528\u8bcd\u4e0e\u65b0\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u5206\u8fa8\u51fa\u6765\u3002 In using such language, it is crucial and necessary to articulate precisely where Reformed and Neo-orthodox views of Scripture differ. \u4f46\u6211\u4eec\u7528\u8fd9\u4e9b\u8bcd\u7684\u65f6\u5019\uff0c\u6bd4\u65b9\u8bf4\u89c1\u8bc1\u57fa\u7763\uff0c\u7b49\u7b49\uff0c\u6211\u4eec\u5fc5\u987b\u8981\u5f88\u6e05\u695a\u7684\u5206\u8fa8\u51fa\u6539\u9769\u5b97\u7684\u5723\u7ecf\u89c2\u8ddf\u5df4\u7279\u7684\u5723\u7ecf\u89c2\u6709\u4ec0\u4e48\u4e0d\u540c\uff0c\u8fd9\u4e2a\u662f\u5f88\u5173\u952e\u6027\u7684\u3002<\/p>\n<p>Second, \u7b2c\u4e8cEnn\u2019s endorsement of Franke\u2019s The Character of Theology, Enns\u8d5e\u8bb8Franke, (f-r-a-n-k-e) \u6240\u5199\u7684\u300a\u795e\u5b66\u7684\u672c\u6027\u300b\uff0cThe Character of Theology, as self-consciously and broadly Calvinist in orientation.\u00a0 Enns\u8bf4\uff0c\u8fd9\u672c\u300a\u795e\u5b66\u7684\u672c\u6027\u300b\u662f\u81ea\u6211\u610f\u8bc6\u7684\uff0c\u800c\u4e14\u662f\u5bbd\u5e7f\u7684\u52a0\u5c14\u6587\u4e3b\u4e49\u7684\uff0c\u4ed6\u7684\u5bfc\u5411\u662f\u523b\u610f\u7684\u5bbd\u5e7f\u7684\u52a0\u5c14\u6587\u4e3b\u4e49\u7684\u3002\u4f46\u662f\uff0c\u8fd9\u672c\u4e66\u662fexplicitly articulates and applies core Barthian premises to a post conservative evangelical understanding of the nature and task of theology. \u800cFranke\u8fd9\u672c\u4e66\u662f\u6e05\u695a\u7684\u8bf4\u51fa\u5df4\u7279\u7684\u4e00\u4e9b\u7684\u89c2\u70b9\uff0c\u53c8\u5e94\u7528\u8fd9\u4e9b\u6838\u5fc3\u7684\u5df4\u7279\u7684\u89c2\u70b9\uff0c\u5e94\u7528\u5728\u4e00\u4e2a\u540e\u4fdd\u5b88\u798f\u97f3\u6d3e\u5bf9\u795e\u5b66\u7684\u672c\u8d28\u4e0e\u4e00\u4e2a\u4efb\u52a1\u7684\u7406\u89e3\u4e0a.<\/p>\n<p>\u6211\u518d\u8bf4\uff0cEnns\u5f88\u540c\u60c5Franke\uff0c\u5f88\u559c\u6b22Franke\uff0c\u53c8\u8bf4\u4ed6\u662f\u5f88\u52a0\u5c14\u6587\u4e3b\u4e49\u7684\u3002\u4e8b\u5b9e\u4e0a\uff0c\u8fd9\u4e2aFranke\u7528\u4e86\u6838\u5fc3\u7684\u5df4\u7279\u7684\u89c2\u70b9\uff0c\u53c8\u628a\u8fd9\u4e9b\u89c2\u70b9\u7528\u5728\u4e00\u4e2a\u540e\u4fdd\u5b88\u798f\u97f3\u6d3e\u3001\u540e\u73b0\u4ee3\u7684\u795e\u5b66\u89c2\u4e0a\u9762\u3002suggests some affinity with that view. \u8fd9\u5c31\u8ba9\u6211\u4eec\u611f\u89c9\u5230\u4e86Enns\u4e0e\u5df4\u7279\u7684\u5723\u7ecf\u89c2\u662f\u540c\u60c5\u7684\u3001\u662f\u76f8\u8fd1\u3002<\/p>\n<p>It is worth noting in addition the forthcoming work by John Franke, \u6211\u4eec\u4e5f\u6ce8\u610f\u5230Franke\u5c06\u8981\u51fa\u7248\u7684\u4e00\u672c\u65b0\u7684\u4e66\uff0c\u9898\u76ee\u662f<em>The Promise of Postmodern Dogmatics: Karl Barth and the Future of Theology<\/em>\u300a\u540e\u73b0\u4ee3\u7cfb\u7edf\u795e\u5b66\u7684\u671f\u8bb8\uff1a\u5df4\u7279\u4e0e\u795e\u5b66\u7684\u672a\u6765\u300b\u3002The title seems to indicate a positive connection in Franke\u2019s mind between post conservative evangelical dogmatics and the structural significance of Karl Barth\u2019s theology. \u4e66\u540d\u8ba9\u6211\u4eec\u89c9\u5f97\uff0c\u5728\u6309\u7167Franke\u7684\u7406\u89e3\uff0c\u540e\u4fdd\u5b88\u798f\u97f3\u6d3e\u7684\u6559\u4e49\u5b66\u6216\u8005\u7cfb\u7edf\u795e\u5b66\uff0c\u4e0e\u5df4\u7279\u795e\u5b66\u91cc\u9762\u7684\u90a3\u4e9b\u67b6\u6784\u4e4b\u95f4\uff0c\u662f\u6709\u4e00\u4e2a\u6b63\u9762\u7684\u5173\u8054\u7684\u3002See also Franke\u2019s <em>God Hidden and Wholly Revealed: Karl Barth, Postmodernity and Evangelical Theology<\/em> Books and Culture: A Christian Review\u00a0 9:5 (Sept\/Oct. 2003), 16-17, 40-41. Franke \u53e6\u5916\u4e00\u7bc7\u6587\u7ae0\u7684\u9898\u76ee\u662f\u201c\u4e0a\u5e1d\u5168\u7136\u9690\u85cf\u5168\u7136\u663e\u793a\uff1a\u5df4\u7279\u540e\u73b0\u4ee3\u6027\u4e0e\u798f\u97f3\u6d3e\u795e\u5b66\u3002\u520a\u767b\u5728books and culture 2003\u5e74\u4e5d\u6708\u5230\u5341\u6708\u53f7\uff0c16\u523017\u70b940\u523041\u8fd9\u4e9b\u90fd\u7ed9\u6211\u4eec\u770b\u5230\u4e86\uff0cEnns\u5f88\u540c\u60c5\u90a3\u4e9b\u7528\u5df4\u7279\u7684\u89c2\u5ff5\u4f5c\u8005\u7684\u3002<\/p>\n<p>The failure in <em>I and I<\/em> to distinguish its doctrine of Scripture from a neo-orthodox\u00a0 Barthian view of Scripture is confusing, at best.\u00a0 Enns\u7684\u4e66\u6ca1\u6709\u628a\u4ed6\u81ea\u5df1\u7684\u5723\u7ecf\u8bba\u4e0e\u5df4\u7279\u7684\uff0c\u6216\u8005\u65b0\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u5206\u5f00\uff0c\u8fd9\u6837\u5c31\u5e26\u6765\u6df7\u4e71\u4e86\u3002\u6700\u597d\u7684\u8bc4\u4f30\u662f\u8bf4\u5e26\u6765\u6df7\u4e71\u3002 Particularly when <em>I and I<\/em> offers a theological method that is incompatible with Westminster Confession of Faith Chapter one Sections four and five. \u7279\u522b\u662f\u56e0\u4e3aEnns\u7684\u4e66\u91cc\u9762\u6240\u63d0\u51fa\u7684\u795e\u5b66\u65b9\u6cd5\u662f\u4e0e\u300a\u5a01\u654f\u65af\u7279\u4fe1\u4ef0\u544a\u767d\u300b\u7b2c\u4e00\u7ae0\u7b2c\u56db\u548c\u7b2c\u4e94\u6bb5\u662f\u4e0d\u7b26\u5408\u7684\u3002And since I&amp;I\u2019s focus is on reformulating or reassessing the doctrine of Scripture as traditionally understood by evangelicals \u800c\u56e0\u4e3aEnns\u7684\u4e66\u7684\u7126\u70b9\u662f\u8981\u628a\u798f\u97f3\u6d3e\u4f20\u7edf\u6240\u7406\u89e3\u7684\u5723\u7ecf\u8bba\u91cd\u65b0\u7684\u8bc4\u4f30\u3001\u91cd\u65b0\u7684\u8bba\u8ff0\uff0cit is necessary to show in sufficient detail how the formulations do not concede the neo-orthodox view of Scripture \u4ed6\u65e2\u7136\u8bf4\u8981\u4fee\u6539\u798f\u97f3\u6d3e\u7684\u5723\u7ecf\u8bba\u5462\uff0c\u6240\u4ee5\u5fc5\u987b\u8981\u6709\u8db3\u591f\u7684\u7ec6\u8282\u8bf4\u660e\uff0c\u4ed6\u6240\u63d0\u51fa\u7684\u8bba\u8ff0\u4e0d\u4f1a\u5411\u65b0\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u4f4e\u5934\u3002also a radical reformulation of the standard evangelical view. \u800c\u5df4\u7279\u7684\u65b0\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u4e5f\u662f\u4e00\u4e2a\u5bf9\u6807\u51c6\u7684\u798f\u97f3\u6d3e\u7684\u5723\u7ecf\u89c2\u4e00\u4e2a\u91cd\u65b0\u7684\u91cd\u5199\u3002<\/p>\n<p>To summarize\u603b\u7ed3\uff1athe Incarnational analogy in <em>I and I<\/em> is kenotic in function. \u5728Enns\u7684\u4e66\u91cc\u9762\uff0c\u5723\u7ecf\u4e0e\u9053\u6210\u8089\u8eab\u7684\u6bd4\u8f83\uff0c\u5b9e\u9645\u4e0a\u662f\u201c\u5012\u7a7a\u8bf4\u201d\u7684\u3002The primacy of essential divine authorship is not relevant to the hermeneutical task. \u5bf9Enns\u7684\u4e66\u6765\u8bf4\uff0c\u5728\u89e3\u91ca\u5723\u7ecf\u7684\u4efb\u52a1\u4e0a\uff0c\u5723\u7ecf\u672c\u8d28\u4e0a\u662f\u795e\u5199\u7684\uff0c\u8fd9\u4e2a\u89c2\u70b9\u3001\u8fd9\u4e2a\u6982\u5ff5\u662f\u4e0d\u91cd\u8981\u7684\u3001\u6ca1\u6709\u5173\u7cfb\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<a href=\"mailto:ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\">ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal<\/a>\uff09<\/p>\n<p>Given the clear articulation of the Incarnational analogy in the Reformed tradition, exemplified by both Kuyper and Bavinck,\u00a0\u00a0 \u65e2\u7136\u5728\u6539\u9769\u5b97\u4f20\u7edf\u91cc\u9762\uff0c\u6bd4\u65b9\u8bf4\uff0c\u51ef\u4f2f\u8ddf\u5df4\u6587\u514b\uff0c\u4ed6\u4eec\u90fd\u5f88\u6e05\u695a\u7684\u8bf4\u660e\uff0c\u8981\u600e\u4e48\u6837\u6bd4\u8f83\u5723\u7ecf\u4e0e\u9053\u6210\u8089\u8eab\u3002It seems clear to us that the Incarnational analogy in <em>I&amp;I<\/em> is not Chalcedonian or Reformed in any functional way. \u65e2\u7136\u5df2\u7ecf\u6709\u8fd9\u4e48\u597d\u7684\u4f20\u7edf\uff0c\u6240\u4ee5\uff0c\u6211\u4eec\u5f88\u6e05\u695a\u5730\u770b\u51fa\uff0cEnns\u7684\u4e66\u91cc\u9762\u5723\u7ecf\u4e0e\u9053\u6210\u8089\u8eab\u7684\u6bd4\u8f83\u662f\u4e0d\u7b26\u5408\u8fe6\u514b\u58a9\uff0c\u4e5f\u5b9e\u9645\u4e0a\u662f\u4e0d\u662f\u6539\u9769\u5b97\u7684\u3002<\/p>\n<p>In this sense, then, the affirmation of divine authorship in <em>I and I<\/em> (160) appears to have no function in the hermeneutical and theological formulations offered in the book. \u4ece\u8fd9\u4e2a\u610f\u4e49\u4e0a\u6765\u770b\uff0c\u867d\u7136\u4e86Enns\u5728\u7b2c160\u9875\u3001\u80af\u5b9a\u76f8\u4fe1\u795e\u662f\u5723\u7ecf\u7684\u4f5c\u8005\uff0c\u4f46\u662f\u5728\u8fd9\u672c\u4e66\u91cc\u9762\u6240\u63d0\u51fa\u7684\u89e3\u7ecf\u5b66\u4e0e\u795e\u5b66\u89c2\uff0c\u662f\u6ca1\u6709\u626e\u6f14\u4efb\u4f55\u529f\u80fd\u7684\u3002There is a troubling incoherence between what I&amp;I offers and what is affirmed in the relevant sections of the Westminster Confession of Faith. \u6240\u4ee5\uff0cEnns\u6240\u63d0\u51fa\u7684\u3001\u6240\u63d0\u4f9b\u7ed9\u6211\u4eec\u7684\uff0c\u548c\u5728\u300a\u5a01\u654f\u65af\u7279\u4fe1\u4ef0\u544a\u767d\u300b\u6240\u5ba3\u544a\u7684\u4e4b\u95f4\u662f\u4e0d\u534f\u8c03\u7684\u3002\u5bf9\u6211\u4eec\u6765\u8bf4\uff0c\u8fd9\u4e2a\u662f\u5f88\u4ee4\u6211\u4eec\u56f0\u60d1\u7684\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u7f51\u7edc\u5723\u7ea6ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u5f53\u4ee3\u91ca\u7ecf\u5b66\u7684\u5371\u673a\u7b2c27\u8bb2 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