{"id":506,"date":"2023-09-24T10:36:57","date_gmt":"2023-09-24T10:36:57","guid":{"rendered":"https:\/\/ccnci.org\/?p=506"},"modified":"2023-09-24T10:36:57","modified_gmt":"2023-09-24T10:36:57","slug":"%e7%a5%9e%e5%ad%a6%e5%af%bc%e8%ae%ba_%e9%98%85%e8%af%bb_021b_%e6%85%95%e7%90%86%e3%80%8a%e6%81%a9%e5%85%b8%e4%b9%8b%e7%ba%a6%e3%80%8b%e6%91%98%e5%bd%95","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=506","title":{"rendered":"\u795e\u5b66\u5bfc\u8bba_\u9605\u8bfb_021B_\u6155\u7406\u300a\u6069\u5178\u4e4b\u7ea6\u300b\u6458\u5f55"},"content":{"rendered":"

\u6155\u7406\uff0c\u300a\u6069\u5178\u4e4b\u7ea6\u300b\u6458\u5f55<\/strong><\/p>\n

JOHN MURRAY, THE COVENANT OF GRACE<\/em><\/strong> – Digest<\/strong><\/p>\n

\u4e0a\u5e1d\u6551\u8d4e\u7684\u542f\u793a = \u7ea6\u7684\u542f\u793a\u3002<\/p>\n

God\u2019s redemptive revelation = covenant revelation.<\/p>\n

\u81ea\u5b97\u6559\u6539\u9769\u4ee5\u6765\uff0c\u4e00\u822c\u5bf9\u300c\u7ea6\u300d\u7684\u5b9a\u4e49\ufe55<\/p>\n

Usual definition of the term \u201ccovenant\u201d (Since Protestant Reformation):<\/p>\n

\u534f\u540c\uff0c\u4e24\u4e2a\u4eba\u4e4b\u95f4\u7684\u5408\u540c\ufe55\u5176\u4e2d\u6709\u5e94\u8bb8\uff0c\u6709\u6761\u4ef6\u3002<\/p>\n

A compact, an agreement between two parties: promise, conditions.<\/p>\n

I<\/strong>\uff0e\u5723\u7ecf\u4e2d\u300c\u7ea6\u300d\u7684\u7528\u6cd5\ufe55The use of the term in Scripture: <\/strong>(pp. 8-12)<\/p>\n

<\/strong><\/p>\n

\u5f3a\u8c03\u300c\u4e0a\u5e1d\u7684\u6069\u5178\u300d\uff0c\u548c\u300c\u4e0a\u5e1d\u7684\u5e94\u8bb8\u300d\ufe55\u8fd9\u4e24\u70b9\u5b8c\u5168\u7b26\u5408\u5723\u7ecf\u3002<\/p>\n

Emphasis on grace and promise of God is thoroughly in accord with biblical data.<\/p>\n

[a] \u4eba\u4e0e\u4eba\u4e4b\u95f4\u7684\u7ea6Covenants between men<\/p>\n

\u521bGen. 21:27, 32 \u2013 \u4e9a\u4f2f\u62c9\u7f55\u4e0e\u4e9a\u6bd4\u7c73\u52d2Abraham and Abimelech<\/p>\n

\u521bGen. 26:28 \u2013 \u4e9a\u6bd4\u7c73\u52d2\u4e0e\u827e\u8428\u514bAbimelech to Isaac<\/p>\n

\u521bGen. 31:44 \u2013 \u62c9\u73ed\u4e0e\u96c5\u5404\u5e03Laban to Jacob<\/p>\n

\u4e66Josh. 9:6, 11, 15 \u2013 \u57fa\u4fbf\u4eba\u4e0e\u4e54\u8212\u4e9aGibeonites to Joshua<\/p>\n

\u6492\u4e0aI Sam. 18:3 \u2013 \u6234\u7ef4\u4e0e\u4e54\u7eb3\u5355David and Jonathan<\/p>\n

\u6492\u4e0b2 Sam. 3:12 \u2013 \u6234\u7ef4\u4e0e\u62bc\u5c3c\u73e5David and Abner<\/p>\n

\u6492\u4e0b2 Sam. 13:21<\/p>\n

\u6492\u4e0b2 Sam. 5:3 \u2013 \u6234\u7ef4\u4e0e\u4ee5\u8272\u5217\u4f17\u957f\u8001\uff0c\u5728\u5e0c\u4f2f\u4ed1<\/p>\n

David with all elders of Israel at Hebron<\/p>\n

\u738b\u4e0aI Kings 5:12 \u2013 \u6240\u7f57\u95e8\u4e0e\u5e0c\u5170Solomon and Hiram<\/p>\n

{1}\u5c31\u7b97\u5728\u8fd9\u4e9b\u7ea6\u4e2d\uff0c\u300c\u5f7c\u6b64\u8ba2\u5408\u540c\u300d\u7684\u89c2\u5ff5\u662f\u81f3\u8981\u7684\uff0c\u8fd9\u4e0d\u7b49\u4e8e\u8bf4\uff0c\u4e0a\u5e1d\u4e0e\u4eba\u6240\u7acb\u7684\u7ea6\u4e2d\uff0c\u300c\u5408\u540c\u300d\u89c2\u5ff5\u662f\u6700\u91cd\u8981\u7684\u3002 \u201cEven should it be true that in these covenants the idea of mutual compact is central, it does not follow that the idea of compact is central in or essential to the covenant relation which God constitutes with man.\u201d<\/p>\n

{2}\u4e03\u5341\u58eb\u672c\u5c06 berith \u8bd1\u4e3a diatheke\u3002\u00a0 Suntheke \u662f\u300c\u5408\u540c\u300d\u7684\u66f4\u597d\u8bd1\u6cd5\u3002<\/p>\n

\u6211\u6000\u7591\uff0c\u4e03\u5341\u58eb\u672c\u8bd1\u8005\u7684\u601d\u60f3\uff0c\u4e0d\u5b8c\u5168\u88ab\u300c\u5408\u540c\u300d\u89c2\u5ff5\u5de6\u53f3\u3002<\/p>\n

\uff08\u6155\u7406\u5728\u8fd9\u70b9\u4e0a\u4e0d\u540c\u610f Geerhardus Vos\u3002\uff09<\/p>\n

LXX renders berith diatheke.\u00a0 Suntheke = better translation for \u201ccompact.\u201d\u00a0 We suspect: LXX translators not governed by \u201cmutual agreement.\u201d\u00a0\u00a0 =>Vos.<\/p>\n

{3}\u300c\u5408\u540c\u300d\u7684\u89c2\u5ff5\u5e76\u4e0d\u663e\u8457\u3002\u8fd9\u91cc\u6709\u300c\u4e2a\u4eba\u4eb2\u81ea\u53c2\u4e0e\u300d\uff0c\u548c\u300c\u59d4\u8eab\u300d\u7684\u89c2\u5ff5\u3002\u53cc\u65b9\u5f7c\u6b64\u300c\u53d1\u8a93\u5fe0\u8bda\u300d\uff0c\u6bd4\u300c\u5408\u540c\u300d\u4e0e\u5408\u540c\u4e2d\u7684\u6761\u4ef6\u66f4\u663e\u8457\u3002\u5f53\u300c\u53d1\u8a93\u5fe0\u8bda\u300d\u6700\u663e\u8457\u65f6\uff0c\u534f\u8bae\u8ba2\u4e0b\u7684\u6761\u4ef6\u751a\u81f3\u4e0d\u51fa\u73b0\u3002\u6240\u5f3a\u8c03\u7684\u662f\uff0c\u4e00\u65b9\u7acb\u7ea6\u59d4\u8eab\u4e8e\u53e6\u4e00\u65b9\uff1b\u81f3\u4e8e\u8fd9\u6b21\u59d4\u8eab\u662f\u57fa\u4e8e\u54ea\u4e9b\u6761\u4ef6\uff0c\u5374\u6ca1\u6709\u8bf4\u51fa\u3002\uff08\u987510\uff09<\/p>\n

\u201cPact\u201d or contract not in foreground.\u00a0 \u201cThere is engagement or commitment indeed.\u201d\u00a0 But \u201cthe notion of sworn fidelity is thrust into prominence\u2026 rather than that of contract.\u00a0 It is not the contractual terms that are in prominence so much as the solemn engagement of one person to another.\u00a0 To such an extent is this the case that stipulated terms of agreement need not be present at all.\u00a0 It is the giving of oneself over in the commitment of troth that is emphasized and the specified conditions as those upon which the engagement or commitment is contingent are not mentioned.\u201d\u00a0 (p. 10)<\/p>\n

[b] \u4eba\u4e0e\u4e0a\u5e1d\u7acb\u7684\u7ea6Covenants made by man with God<\/p>\n

\u4e66Josh. 24:24, 25 \u2013 Joshua with the people<\/p>\n

\u738b\u4e0b2 Kings 11:17 \u2013 Jehoiada \u2013 between the Lord, king, and people<\/p>\n

\u738b\u4e0b2 Kings 23:3 \u2013 Josiah before the Lord<\/p>\n

\u62c9Ezra 10:3 \u2013 Ezra \u2013 people with the Lord<\/p>\n

\u5728\u8fd9\u4e9b\u7ecf\u6587\u6211\u4eec\u770b\u89c1\ufe55\u7acb\u7ea6\u8005\u4e25\u8083\u7684\u59d4\u8eab\uff0c\u5e94\u8bb8\u5fe0\u8bda\u3002\u4ed6\u4eec\u501f\u7740\u7ed3\u76df\u300c\u81ea\u6211\u675f\u7f1a\u300d (bind themselves)\uff0c\u8981\u6309\u7167\u4e0a\u5e1d\u542f\u793a\u7684\u65e8\u610f\u5411\u7942\u5fe0\u8bda\u3002\u7acb\u7ea6\u5c31\u662f\u4e25\u8083\u7684\u53d1\u8a93\uff0c\u5949\u732e\u81ea\u5df1\u7ed9\u4e0a\u5e1d\uff0c\u65e0\u6761\u4ef6\u5730\u3001\u6beb\u65e0\u4fdd\u7559\u5730\u59d4\u8eab\u670d\u4e8b\u7942\u3002\uff08\u987511\uff09<\/p>\n

\u201cWhat we find in these instances is solemn, promissory commitment to faith or troth on the part of the people concerned.\u00a0 They bind themselves in bond to be faithful to the Lord in accordance with His revealed will.\u00a0 The covenant is solemn pledging of devotion to God, unreserved and unconditional commitment to His service.\u201d\u00a0 (p. 11)<\/p>\n

[c] \u4e0a\u5e1d\u7684\u7ea6\u3002\u521b\u9020\uff0c\u62a4\u7406\u3002<\/p>\n

Divine covenants.\u00a0 Creation and providence.<\/p>\n

\u8036Jer. 33:20-25 \u2013\u65e5\u3001\u591c\u7684\u7ea6\u3002 the covenant of the day and of the night.<\/p>\n

\u521bGen. 8:22 \u2013<\/p>\n

\u4e0a\u5e1d\u662f\u4fe1\u5b9e\u7684\uff0c\u7942\u7684\u5178\u7ae0\u4e0d\u6539\u53d8\uff0c\u7942\u7684\u5e94\u8bb8\u4e0d\u6539\u53d8\u3002\u4e0a\u5e1d\u7684\u5178\u7ae0\u575a\u5b9a\u4e0d\u79fb\u3002<\/p>\n

Faithfulness of God to His providential ordinances, and to His promise.
\nOrdinances of God immovably established.<\/p>\n

II<\/strong>\uff0e\u6d2a\u6c34\u4e4b\u540e\u4e0a\u5e1d\u4e0e\u632a\u4e9a\u7acb\u7684\u7ea6\u3002Post-diluvian Noahic Covenant.<\/strong>\u00a0 (pp. 12-15)
\n\u521bGen. 9:9-17<\/p>\n

[1] \u300c\u7531\u4e0a\u5e1d\u81ea\u5df1\u6784\u601d\u3001\u8bbe\u8ba1\u3001\u51b3\u5b9a\u3001\u6210\u7acb\u3001\u786e\u5b9a\u3001\u5b89\u6392\u3002\u300d<\/p>\n

\u201cConceived, devised, determined, established, confirmed, dispensed by God Himself.\u201d \u00a0\u521bGen. 9:9, 11, 12, 13, 17<\/p>\n

[2] \u8303\u56f4\ufe55\u6d89\u53ca\u4eba\u7c7b\u3002\uff089\uff0c10\uff09\u7ea6\u8fd0\u884c\u5728\u4e0d\u8ba4\u8bc6\u8fd9\u7ea6\u7684\u4eba\u8eab\u4e0a\uff1b\u798f\u4efd\u4e34\u5230\u4ed6\u4eec\u3002<\/p>\n

Universal in scope (vv. 9, 10).\u00a0 Operates on behalf of, and dispenses blessings to those who have no intelligent apprehension of it.<\/p>\n

[3] \u65e0\u6761\u4ef6\u7684\u3002\u5e76\u6ca1\u6709\u5429\u5490\u3002\u300c\u80cc\u7ea6\u300d\u662f\u4e0d\u53ef\u80fd\u7684\u3002<\/p>\n

Unconditional.\u00a0 No commandment.\u00a0 Breaking covenant is inconceivable.<\/p>\n

[4] \u5f3a\u70c8\u7684\u300c\u5355\u65b9\u9762\u300d\u6027\u8d28\u3002\u4eba\u5b8c\u5168\u6ca1\u6709\u53c2\u4e0e\u3002\uff0816\u8282\uff09<\/p>\n

Intensely, pervasively monergistic.\u00a0 No human agency whatever.\u00a0 Unilateral (v 16).<\/p>\n

[5] \u6c38\u8fdc\u7684\u7ea6\uff0811\u8282\uff09\u3002\u6c38\u4e45\u6027 = \u4e0e\u4e0a\u5e1d\u5355\u65b9\u9762\u7acb\u7ea6\u6709\u5bc6\u5207\u7684\u5173\u7cfb\u3002<\/p>\n

Everlasting. (v. 11)\u00a0 Perpetuity = bound up with its divinely unilateral, monergistic character.<\/p>\n

\u4e0a\u5e1d\u4e3b\u6743\u7684\u6069\u5178\ufe55\u4e0d\u662f\u300c\u5408\u540c\u300d\u3002
\nSovereign grace \u2013 not \u201cagreement.\u201d<\/p>\n

III. <\/strong>\u4e0a\u5e1d\u4e0e\u4e9a\u4f2f\u62c9\u7f55\u7acb\u7684\u7ea6<\/strong> The Abrahamic Covenant<\/strong>.\u00a0 (pp. 16-20)<\/p>\n

[1] \u5e94\u8bb8\ufe55\u81ea\u6211\u5492\u8bc5\u7684\u8a93\u7ea6\u3002<\/p>\n

Promise: self-maledictory oath.<\/p>\n

\u521bGen. 15:8-18<\/p>\n

[A] \u7531\u4e0a\u5e1d\u6267\u884c\u3002\u4e0a\u5e1d\u7ecf\u8fc7\u796d\u7269\u3002<\/p>\n

Divine administration: God passes through the meat.<\/p>\n

[B] \u798f\u4efd\u7684\u5185\u6db5\u3002\u6211\u8981\u4f5c\u4f60\u4eec\u7684\u4e0a\u5e1d\uff0c\u4f60\u4eec\u8981\u4f5c\u6211\u7684\u5b50\u6c11\u3002<\/p>\n

Essence of blessing: I will be your God, you shall be my people.<\/p>\n

[2] \u5b88\u7ea6\u4e0e\u80cc\u7ea6\u3002Keeping\/breaking covenant.<\/p>\n

\u521bGen. 17:9, 10, 14.<\/p>\n

\u5b88\u7ea6 = \u5fc5\u987b\u7684\uff0c\u57fa\u4e8e\u4fe1\u4ef0\u5173\u7cfb\u7684\u4eb2\u5bc6\u6027\u548c\u5c5e\u7075\u6027\u3002<\/p>\n

Keeping = necessary, arising out of intimacy and spirituality of religious relation.<\/p>\n

\u4e0a\u5e1d\u4e3b\u6743\u5730\u65bd\u884c\u6069\u5178\u3002<\/p>\n

Sovereign dispensation of grace.<\/p>\n

\u6709\u80cc\u7ea6\u7684\u53ef\u80fd\u6027\u3002\u90a3\u4e48\uff0c\u7ea6\u7684\u6c38\u4e45\u6027\u662f\u5426\u6709\u6761\u4ef6\uff1f<\/p>\n

Does the possibility of breaking the covenant imply a conditional perpetuity?<\/p>\n

\u521bGen. 17:14<\/p>\n

\u4e0d\u9519\ufe55\u7ea6\uff0c\u5fc5\u987b\u6709\u4eba\u7684\u54cd\u5e94\u3002<\/p>\n

There must be response.<\/p>\n

\u521bGen. 18:17-19<\/p>\n

\u521bGen. 22:16-18<\/p>\n

\u53ef\u662f\uff0c\u8fd9\u4e9b\u6761\u4ef6\u4e0d\u662f\u7ea6\u7684\u6761\u4ef6\u3002<\/p>\n

But these conditions are not conditions of the covenant.<\/p>\n

\u4e0d\u662f\u8bf4\ufe55\u9664\u975e\u4eba\u7b26\u5408\u8fd9\u4e9b\u6761\u4ef6\uff0c\u4e0d\u7136\u7ea6\u4e0d\u65bd\u884c\u3002<\/p>\n

It is NOT true that, only if conditions are fulfilled, then the covenant would be dispensed.<\/p>\n

\u4e0d\u9519\ufe55\u300c\u9664\u975e\u4eba\u6210\u5c31\u8fd9\u4e9b\u6761\u4ef6\uff0c\u4e0d\u7136\u4e0a\u5e1d\u6240\u65bd\u7684\u6069\u5178\uff0c\u548c\u7942\u6240\u8bbe\u7acb\u7684\u5173\u7cfb\u662f\u6ca1\u6709\u610f\u4e49\u7684\u3002\u300d<\/p>\n

\u201cApart from the fulfillment of these conditions the grace bestowed and the relation established are meaningless.\u201d<\/p>\n

\u4eba\u5b88\u7ea6\uff0c\u662f\u56e0\u4e3a\u4e0a\u5e1d\u8bbe\u7acb\u4e86\u7ea6\u7684\u5173\u7cfb\u3002\u7ea6\u672c\u8eab\u7684\u5b58\u5728\u662f\u5b88\u7ea6\u7684\u524d\u63d0\uff0c\u4eba\u5b88\u7ea6\u4e0d\u662f\u7ea6\u5b58\u5728\u7684\u6761\u4ef6\u3002<\/p>\n

\u201cKeeping the covenant presupposes the covenant relation is established \/ rather than the condition upon which its establishment is contingent.\u201d<\/p>\n

\u4e00\u4e2a\u65e0\u6761\u4ef6\u65bd\u6069\u7684\u7ea6\uff0c\u4e0d\u662f\u4e00\u4e2a\u80fd\u5b88\uff0c\u80fd\u80cc\u8d1f\u7684\u7ea6\u3002<\/p>\n

A covenant which yields its blessing indiscriminately is not one that can be kept or broken.<\/p>\n

\u7ea6\u6709\u72ec\u7279\u6027\uff08\u4e0a\u5e1d\u5411\u67d0\u4e9b\u4eba\u7acb\u7ea6\uff09\uff0c\u56e0\u6b64\u5b88\u7ea6\u662f\u5fc5\u9700\u7684\u3002<\/p>\n

Particularism necessitates keeping covenant.<\/p>\n

IV<\/strong>\uff0e\u4e0a\u5e1d\u4e0e\u6469\u897f\u7acb\u7684\u7ea6\u3002The Mosaic Covenant.<\/strong>\u00a0 (pp. 20-22)<\/p>\n

[1] \u6709\u5b88\u7ea6\uff0c\u6210\u5168\u7ea6\u7684\u6761\u4ef6\ufe55\u6469\u897f\u4e4b\u7ea6\u4e0d\u662f\u60df\u4e00\uff0c\u72ec\u7279\u7684\u3002<\/p>\n

Conditional fulfillment = not peculiar to Mosaic covenant.<\/p>\n

[2] \u4e0a\u5e1d\u62ef\u6551\ufe55\u5e94\u9a8c\u4e86\u4e9a\u4f2f\u62c9\u7f55\u4e4b\u7ea6\u3002<\/p>\n

Deliverance = in fulfillment of Abrahamic covenant.<\/p>\n

\u51faEx. 2:24<\/p>\n

\u51faEx. 3:16, 17<\/p>\n

\u51faEx. 6:4-8<\/p>\n

\u8bd7Ps. 40:8-12<\/p>\n

\u8bd7Ps. 40:42-45<\/p>\n

\u8bd7Ps. 41:45<\/p>\n

[3] \u7ea6\u662f\u5c5e\u7075\u7684\ufe55\u4e2d\u5fc3\u601d\u60f3\u3002<\/p>\n

Spirituality = central.<\/p>\n

\u51faEx. 6:7<\/p>\n

\u7533Dt. 29:13<\/p>\n

\u5934\u4e00\u6b21\u63d0\u5230\u300c\u7ea6\u300d\u5b57\uff0c\u5c31\u63d0\u5230\u5b88\u7ea6\u3002<\/p>\n

Keeping covenant = first reference to covenant.<\/p>\n

\u51faEx. 19:5, 6<\/p>\n

\u7b2c\u4e8c\u6b21\u6e05\u695a\u63d0\u5230\u300c\u7ea6\u300d\ufe55\u5728\u4ee5\u8272\u5217\u6c11\u5e94\u8bb8\u4e4b\u540e\u3002<\/p>\n

Next explicit reference \u2013 sequel to promise of people.
\n\u51faEx. 24:7-8<\/p>\n

* \u51fa19\ufe555 \u2013 \u8fd9\u8282\u5e76\u4e0d\u8bc1\u660e\uff0c\u4eba\u5b88\u7ea6\uff0c\u662f\u7acb\u7ea6\u7684\u6761\u4ef6\u3002<\/p>\n

* Ex. 19:5 does not prove conditional fulfillment.<\/p>\n

* \u5176\u5b9e\uff0c\u4eba\u5b88\u7ea6\u7684\u65f6\u5019\uff0c\u7ea6\u5df2\u7ecf\u5b58\u5728\uff1b\u7ea6\u7684\u5b58\u5728\u662f\u5b88\u7ea6\u7684\u524d\u63d0\u3002<\/p>\n

* \u201cThe covenant is actually presupposed in the keeping of it.\u201d<\/p>\n

* \u7ea6\u4e2d\u7684\u6761\u4ef6\u662f\ufe55\u4eba\u82e5\u9075\u5b88\u7ea6\uff0c\u987a\u670d\u4e0a\u5e1d\u7684\u5429\u5490\uff0c\u5c31\u80fd\u4eab\u53d7\u7ea6\u4e2d\u63d0\u5230\u7684\u798f\u4efd\u3002<\/p>\n

* \u201cWhat is conditional upon obedience and keeping of the covenant is the enjoyment of the blessing which the covenant contemplates.\u201d<\/p>\n

\u4e0a\u5e1d\u4e3b\u6743\u5730\u6267\u884c\u8fd9\u7ea6\u3002<\/p>\n

Sovereign administration.<\/p>\n

\u51faEx. 36:27, 28<\/p>\n

\u5229Lev. 24:8<\/p>\n

\u6c11Num. 18:19<\/p>\n

\u6c11Num. 25:13<\/p>\n

\u5c3cNeh. 13:29<\/p>\n

\u4e9a\u4f2f\u62c9\u7f55\u4e4b\u7ea6\uff0c\u548c\u6469\u897f\u4e4b\u7ea6\ufe55\u300c\u91cd\u70b9\u662f\ufe55\u987a\u670d\u4e0a\u5e1d\u7684\u58f0\u97f3\uff0c\u9075\u5b88\u7942\u7684\u7ea6\u3002\u300d<\/p>\n

Both Abraham and Moses: \u201cThe keynotes are obeying God\u2019s voice and keeping the covenant.\u201d<\/p>\n

\u521bGen. 18:17-19<\/p>\n

\u51faEx. 19:5-6<\/p>\n

\u56e0\u6b64\ufe55\u6469\u897f\u4e4b\u7ea6\u4e0d\u662f\u4e00\u79cd\u65b0\u7684\u7ea6\u3002<\/p>\n

Therefore: Mosaic covenant = NOT new kind of covenant.<\/p>\n

V<\/strong>\uff0e\u4e0a\u5e1d\u4e0e\u6234\u7ef4\u7acb\u7684\u7ea6\u3002The Davidic Covenant.<\/strong>\u00a0 (pp. 22-25)<\/p>\n

\u6492\u4e0b2 Sam. 7:12-17<\/p>\n

\u8bd7Ps. 89:3-4, 26ff, 34<\/p>\n

\u8bd7Ps. 132:11ff<\/p>\n

\u6700\u663e\u8457\u7684\u7279\u6027\ufe55\u575a\u5b9a\uff0c\u7a33\u56fa\uff0c\u4e0a\u5e1d\u5e94\u8bb8\u4e0d\u6539\u53d8\u3002
\nMost striking feature \u2013 security, determinateness, immutability of divine promise.<\/p>\n

\u6492\u4e0b2 Sa. 23:5<\/p>\n

\u4e0a\u5e1d\u7684\u5e94\u8bb8\u90fd\u96c6\u4e2d\u5728\u5f25\u8d5b\u4e9a\u8eab\u4e0a\uff0c\u8036\u7a23\u57fa\u7763\u6210\u5168\u8fd9\u4e9b\u5e94\u8bb8\u3002<\/p>\n

Promises = Messianic, fulfilled in Christ.<\/p>\n

\u8d5bIsa. 42:1, 6<\/p>\n

\u8d5bIsa. 49:8<\/p>\n

\u8d5bIsa. 55:3-4<\/p>\n

\u4e0a\u5e1d\u8d50\u7942\u7684\u4ec6\u4eba\uff0c\u4f5c\u4e3a\u300c\u7ea6\u300d\uff08\u4e2d\u6587\u5723\u7ecf\u8bd1\u4f5c\ufe55\u300c\u7ea6\u7684\u4e2d\u4fdd\u300d\uff09<\/p>\n

God gives the servant as a covenant of the people.<\/p>\n

\u739bMal. 3:1 \u7ea6\u7684\u4f7f\u8005\u3002Angel of the covenant<\/p>\n

\u8d5bIsa. 54:9-10<\/p>\n

\u8d5bIsa. 59:21<\/p>\n

\u632a\u4e9a\u4e4b\u7ea6 = \u57fa\u672c\u6a21\u5f0f\u3002<\/p>\n

Noahic covenant = the pattern.<\/p>\n

\u7ed3\u8bba<\/strong>Conclusion:<\/strong><\/p>\n

\u300c\u4ece\u4e0a\u5e1d\u8d77\u521d\u5411\u4eba\u542f\u793a\u7942\u6240\u7acb\u7684\u7ea6\u7684\u65f6\u5019\uff0c\u6211\u4eec\u5c31\u53d1\u73b0\u4e00\u4e2a\u8d2f\u5f7b\u7684\u89c2\u5ff5\uff0c\u5c31\u662f\ufe55\u4e0a\u5e1d\u7684\u7ea6\uff0c\u4e43\u662f\u7942\u4e3b\u6743\u7684\u65bd\u884c\u7942\u7684\u6069\u5178\u4e0e\u5e94\u8bb8\u3002\u300c\u7ea6\u300d\u4e0d\u662f\u300c\u5408\u540c\u300d\uff0c\u5408\u540c\u5e76\u4e0d\u662f\u7ea6\u91cc\u6700\u91cd\u8981\u7684\u89c2\u5ff5\uff1b\u6700\u91cd\u8981\u7684\u662f\u7acb\u7ea6\u8005\u7684\u5fc3\u610f (disposition)\uff0c\u548c\u7acb\u7ea6\u8005\u65bd\u884c (dispensation) \u7942\u7684\u5fc3\u610f\u3002\u300d\uff08\u987531\uff09<\/p>\n

\u201cFrom the beginning of God\u2019s disclosures to men in terms of covenant we find a unity of conception which is to the effect that a divine covenant is a sovereign administration of grace and of promise.\u00a0 It is not compact or contract agreement that provides the constitutive or governing idea but that of dispensation in the sense of disposition. \u2026\u201d (p. 31)<\/p>\n

\u7f51\u7edc\u5723\u7ea6ccnci.org<\/a><\/p>\n

\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com<\/a>\uff08PayPal\uff09<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u6155\u7406\uff0c\u300a\u6069\u5178\u4e4b\u7ea6\u300b\u6458\u5f55 JOHN MURRAY, THE COVENANT OF GRACE – […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-506","post","type-post","status-publish","format-standard","hentry","category-15"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=506"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/506\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}