{"id":4766,"date":"2023-11-26T08:13:04","date_gmt":"2023-11-26T08:13:04","guid":{"rendered":"https:\/\/ccnci.org\/?p=4766"},"modified":"2023-11-26T08:13:04","modified_gmt":"2023-11-26T08:13:04","slug":"%e5%9c%a3%e7%bb%8f%e6%8a%a4%e6%95%99%e5%ad%a6_36_%e7%a6%8f%e9%9f%b3%e7%99%bd%e7%99%bd%e7%9a%84%e9%82%80%e8%af%b7%ef%bc%88%e5%ae%8c%ef%bc%89%ef%bc%9b%e4%b8%b9%e9%9b%85%e5%90%84%e5%b8%83%e7%9a%84","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=4766","title":{"rendered":"\u5723\u7ecf\u62a4\u6559\u5b66_36_\u798f\u97f3\u767d\u767d\u7684\u9080\u8bf7\uff08\u5b8c\uff09\uff1b\u4e39\u96c5\u5404\u5e03\u7684\u6279\u5224"},"content":{"rendered":"<p> <style> #h5vp6a3e53d2aeeca .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e53d2aeeca video { max-width:100% }#h5vp6a3e53d2aeeca { border-radius:0px }#h5vp6a3e53d2aeeca { overflow:hidden 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<\/div>\r\n<\/div><\/p>\n<p>\u300a\u5723\u7ecf\u62a4\u6559\u5b66\u300b\u7b2c\u4e09\u5341\u516d\u8bfe<\/p>\n<p><strong>\u5f52\u6b63\u62a4\u6559\u5b66<\/strong><\/p>\n<p><strong>\u2014\u2014<\/strong>\u8303\u6cf0\u5c14\u7684\u9884\u8bbe\u6d3e\u62a4\u6559\u5b66\u5165\u95e8<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1a\u00a0\u51dd\u9999\u767e\u5408\u59d0\u59b9<\/p>\n<p>\u300a\u62a4\u6559\u5b66\u300b\u7b2c36\u8bfe\uff0c\u6211\u4eec\u4e00\u540c\u7977\u544a\uff1a\u5929\u7236\uff0c\u6211\u4eec\u77e5\u9053\u5f88\u591a\u4e8b\u60c5\u90fd\u662f\u5965\u79d8\uff0c\u4f46\u662f\u6211\u4eec\u613f\u610f\u6309\u7167\u4f60\u6240\u542f\u793a\u7684\u4e00\u6b65\u4e00\u6b65\u5730\u5b66\u4e60\uff0c\u7ee7\u7eed\u5730\u601c\u60af\u6211\u4eec\uff0c\u601c\u60af\u6211\u4eec\u624b\u4e2d\u7684\u4f8d\u5949\u3001\u6211\u4eec\u624b\u4e2d\u8981\u8d1f\u8d23\u7684\u5f1f\u5144\u59d0\u59b9\uff1b\u611f\u8c22\u4f60\u7ed9\u6211\u4eec\u770b\u5230\u6211\u4eec\u53ef\u4ee5\u5f88\u8bda\u6073\u5730\u5411\u5168\u4eba\u7c7b\u4f20\u7962\u6069\u5178\u7684\u798f\u97f3\u3002\u5949\u8036\u7a23\u57fa\u7763\u7684\u540d\u6c42\uff0c\u963f\u4eec\uff01<\/p>\n<p>\u6211\u4eec\u4e0a\u4e00\u8bfe\u5f00\u59cb\u8bb2\u798f\u97f3\u8bda\u6073\u7684\u767d\u767d\u7684\u9080\u8bf7\uff0c\u8fd9\u4e2a\u662f\u6211\u4eec\u6539\u9769\u5b97\u4eba\u58eb\u76f8\u4fe1\u7684\u3002\u662f\u7684\uff0c\u4e0a\u5e1d\u5b9a\u65e8\u4e86\uff0c\u9884\u5b9a\u4e86\u8c01\u5f97\u6551\uff0c\u4f46\u662f\u6211\u4eec\u4f20\u798f\u97f3\u7684\u65f6\u5019\u5411\u5168\u4eba\u7c7b\u8bb2\u7684\u3002\u5f17\u5170\u59c6\u5e76\u4e0d\u540c\u610f\u8303\u6cf0\u5c14\u8bf4\u6211\u4eec\u53ea\u4e0d\u8fc7\u5411\u5168\u4eba\u7c7b\u6cdb\u6cdb\u7684\u8bb2\u5c31\u662f\u4e86\uff0c\u4e0d\u77e5\u9053\u8c01\u662f\u9009\u6c11\uff0c\u8c01\u4e0d\u662f\u3002\u6211\u6240\u9886\u53d7\u7684\u4e03\u5341\u5e74\u4ee3\u7684\u5a01\u654f\u65af\u7279\u795e\u5b66\u9662\u7684\u6559\u80b2\u544a\u8bc9\u6211\uff0c\u6211\u4eec\u662f\u5411\u4e00\u4e9b\u9700\u8981\u57fa\u7763\u7684\u7f6a\u4eba\u4f20\u798f\u97f3\u7684\uff0c\u8fd9\u4e2a\u5c31\u5f88\u5177\u4f53\u7684\u3002\u5f53\u7136\uff0c\u4ed6\u4eec\u4e0d\u8bba\u662f\u4fe1\uff0c\u8fd8\u662f\u4e0d\u4fe1\uff0c\u5728\u4ed6\u4eec\u751f\u547d\u4e2d\u90fd\u662f\u4e00\u4e2a\u8f6c\u6298\u70b9\u3002<\/p>\n<p>\u597d\u4e86\uff0c\u90a3\u8bb2\u5230\u8fd9\u91cc\u7684\u65f6\u5019\u5462\u5f17\u5170\u59c6\u5c31\u5dee\u4e0d\u591a\u5728\u798f\u97f3\u767d\u767d\u7684\u9080\u8bf7\u8fd9\u4e00\u6bb5\u5230\u5c3e\u58f0\u4e86\u3002<\/p>\n<p><strong>11<\/strong><strong>\u3001\u795e\u5b66\u5bb6\u533a\u5206\u300c\u4e0a\u5e1d\u6c38\u6052\u7684\u65e8\u610f\u300d\u4e0e\u300c\u4e0a\u5e1d\u542f\u793a\u7684\u65e8\u610f\u300d<\/strong><\/p>\n<p>\u4ed6\u8bf4\uff1a\u8981\u5904\u7406\u8fd9\u4e9b\u7684\u95ee\u9898\uff0c\u5c31\u662f\u8bf4\u795e\u660e\u660e\u7684\u5b9a\u610f\u4e00\u4e9b\u4e8b\u60c5\uff0c\u4f46\u662f\u7942\u53c8\u8868\u8fbe\u7942\u4e0d\u613f\u610f\u3002\u6bd4\u65b9\u7942\u4e0d\u613f\u610f\u4eba\u656c\u62dc\u5076\u50cf\uff0c\u4f46\u662f\u6bcf\u4e00\u4ef6\u4e8b\u60c5\u90fd\u662f\u7942\u6240\u5b9a\u65e8\u7684\u3002\u4ed6\u8bf4\u8981\u5904\u7406\u8fd9\u4e9b\u95ee\u9898\u5462\u795e\u5b66\u5bb6\u53ef\u80fd\u7528\u4e86\u4e0a\u5e1d\u7684\u5b9a\u65e8\u548c\u4e0a\u5e1d\u7684\u542f\u793a\u8fd9\u4e24\u79cd\u7684\u65e8\u610f\uff0c\u4e0a\u5e1d\u7684\u5b9a\u65e8<em>the decretive will of God<\/em>\u662f\u638c\u63a7\u4e07\u7269\u7684\u3001\u4e07\u4e8b\u7684\u3002<em>the perceptive will<\/em>\u4e0a\u5e1d\u542f\u793a\u7684\u65e8\u610f<em>expresses God\u2019s commands and preferences to rational creatures.<\/em>\u4e0a\u5e1d\u542f\u793a\u7684\u65e8\u610f\u5c31\u8868\u8fbe\u4e86\u4e0a\u5e1d\u5411\u6709\u7075\u9b42\u7684\u88ab\u9020\u7269\u5c31\u662f\u4eba\u548c\u5929\u4f7f\uff0c\u7942\u7684\u5429\u5490\u548c\u7942\u7684\u5fc3\u610f\u3002<em>Both can be described as God\u2019s \u201cdesires,\u201d<\/em>\u4e0d\u8bba\u662f\u795e\u6c38\u6052\u5b9a\u65e8\u7684\u65e8\u610f\u6216\u8005\u795e\u6240\u542f\u793a\u7684\u65e8\u610f\u90fd\u53ef\u4ee5\u79f0\u4e3a\u795e\u7684\u5fc3\u610f\u6216\u8005\u5fc3\u613f\u3002<em>but they somehow represent different sectors of the divine psychology.<\/em>\u4f46\u662f\u8fd9\u4e24\u6837\u597d\u50cf\u6307\u5411\u4e0a\u5e1d\u7684\u5fc3\u91cc\u7684\u4e0d\u540c\u7684\u90e8\u5206\uff0c<em>This distinction can be useful<\/em>,\u8fd9\u6837\u6765\u5206\u8fa8\u662f\u53ef\u4ee5\u8bf4\u6709\u7528\uff0c<em>but, as Van Til would say, it leaves much mystery.<\/em>\u4f46\u662f\u8fd8\u662f\u7559\u4e0b\u5f88\u5927\u7684\u5965\u79d8\u3002<em>God is, after all, one.<\/em>\u795e\u662f\u4e00\uff0c<em>His mind is not neatly divisible into psychological compartments.<\/em>\u4e0a\u5e1d\u7684\u5fc3\u610f\u5e76\u4e0d\u662f\u80fd\u591f\u5f88\u6574\u9f50\u7684\u88ab\u5206\u4e3a\u4e0d\u540c\u7684\u5fc3\u7406\u7684\u683c\u5b50\u6216\u8005\u62bd\u5c49\u7684\u3002<em>To say the least, it is not clear how God would want, and at the same time not want, sin to enter the world.<\/em>\u81f3\u5c11\u6211\u4eec\u8fd9\u6837\u8bf4\uff1a\u4e0a\u5e1d\u600e\u4e48\u53ef\u80fd\u662f\u613f\u610f\u7f6a\u8fdb\u5165\u4e16\u754c\uff0c\u53c8\u540c\u65f6\u4e0d\u613f\u610f\u7f6a\u8fdb\u5165\u4e16\u754c\u5462\uff1f\u7942\u600e\u4e48\u6837\u53ef\u80fd\u540c\u65f6\u613f\u610f\u53c8\u4e0d\u613f\u610f\u5462\uff1f\u8fd9\u4e2a\u662f\u4e0d\u6e05\u695a\u7684\u3002<em>Here we must invoke Van Til\u2019s doctrines of paradox and analogical thinking.<\/em><strong>\u8fd9\u91cc\u6211\u5fc5\u987b\u8981\u7528\u8303\u6cf0\u5c14\u7684\u540a\u8be1\uff0c\u5c31\u662f\u4f3c\u4e4e\u7684\u8868\u9762\u4e0a\u7684\u77db\u76fe\u548c\u7c7b\u6bd4\u601d\u7ef4\uff0c<\/strong><em>But, as Van Til often tells us, we should not deny one side of the paradox in order to embrace the other side,<\/em>\u8303\u6cf0\u5c14\u5e38\u5e38\u544a\u8bc9\u6211\u4eec\uff1a\u6211\u4eec\u4e0d\u80fd\u591f\u628a\u540a\u8be1\u7684\u4e00\u8fb9\u5426\u5b9a\uff0c\u597d\u53eb\u6211\u4eec\u80fd\u591f\u63a5\u53d7\u53e6\u5916\u4e00\u8fb9\uff0c<em>for Scripture clearly teaches both.<\/em>\u56e0\u4e3a\u300a\u5723\u7ecf\u300b\u5728\u8fd9\u4e24\u65b9\u9762\u90fd\u6709\u6b63\u9762\u7684\u6559\u5bfc\u3002<\/p>\n<p><strong>12<\/strong><strong>\u3001\u5f17\u5170\u59c6\u5bf9\u8303\u6cf0\u5c14\u7684\u6279\u5224\uff1a\u798f\u97f3\u53ea\u662f\u4f20\u7ed9\u6cdb\u6cdb\u7684\u4eba\u7c7b\uff1f<\/strong><\/p>\n<p><em>In his strange idea of preaching the gospel freely to a \u201cgenerality,\u201d Van Til himself seems to have violated his own principle.<\/em>\u8fd9\u91cc\u5f17\u5170\u59c6\u53c8\u5bf9\u8303\u6cf0\u5c14\u6709\u4e00\u4e2a\u6279\u5224\uff0c\u4ed6\u8bf4\uff1a\u8303\u6cf0\u5c14\u8bf4\u798f\u97f3\u662f\u4f20\u7ed9\u4e00\u4e2a\u4e00\u822c\u6027\u7684\u3002\u4ed6\u8bf4\u5728\u8fd9\u70b9\u4e0a\u8303\u6cf0\u5c14\u662f<em>He evidently resorts to this formulation on the grounds that God could not desire the salvation of an actual reprobate person,<\/em>\u8bf4\u5230\u8981\u7528\u8fd9\u6837\u7684\u60f3\u6cd5\u5f88\u53ef\u80fd\u5c31\u662f\u56e0\u4e3a\u4e0a\u5e1d\u4e0d\u53ef\u80fd\u613f\u610f\u4e00\u4e2a\u5177\u4f53\u7684\u5f97\u6551\uff0c\u4e0a\u5e1d\u4e0d\u53ef\u80fd\uff01\u7942\u65e2\u7136\u9884\u5b9a\u4ed6\u4e0d\u5f97\u6551\uff0c\u7942\u5c31\u4e0d\u53ef\u80fd\u613f\u610f\u7942\u5f97\u6551\u561b\u3002<em>only of a generality including elect and reprobate together.<\/em>\u4e00\u7fa4\u4eba\u7c7b\u5c31\u662f\u5305\u62ec\u9009\u6c11\u8ddf\u975e\u9009\u6c11\u6cdb\u6cdb\u7684\u5168\u4eba\u7c7b\u5f97\u6551\u3002<em>But that assumption is unbiblical and quite unnecessary<\/em><strong>\u4f46\u662f\u8fd9\u4e2a\u5047\u8bbe\u662f\u4e0d\u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\uff0c\u4e5f\u975e\u5e38\u4e0d\u9700\u8981\u7684\u3002<\/strong><em>if we follow Van Til\u2019s earlier advice and take seriously the transitions of history.<\/em>\u8303\u6cf0\u5c14\u6240\u575a\u6301\u5c31\u662f\u6211\u4eec\u5fc5\u987b\u8981\u5bf9\u5386\u53f2\u4e0a\u7684\u8f6c\u6298\u70b9\u975e\u5e38\u7684\u8ba4\u771f\u7684\u6b63\u89c6\u7684\u8bdd\uff0c<em>Following the transition of the Fall and preceding the transition of the Last Judgment, God wants all individuals to repent, whether or not he has foreordained for them to do so.<\/em><strong>\u5728\u4eba\u7c7b\u5815\u843d\u4e4b\u540e\uff0c\u65e0\u8bba\u4e0a\u5e1d\u6709\u6ca1\u6709\u5b9a\u65e8\u67d0\u67d0\u4eba\u8981\u6094\u6539\uff0c\u4e0a\u5e1d\u90fd\u613f\u610f\u8fd9\u4e2a\u4eba\u6094\u6539\u7684\u3002\u8fd9\u4e2a\u662f\u5f17\u5170\u59c6\u7684\u7ed3\u8bba<\/strong>\u3002\u8bb2\u5230\u8fd9\u91cc\u8fd9\u6bb5\u5c31\u8bb2\u5b8c\u4e86\uff0c\u6211<strong>\u518d\u8bb2\u4e00\u6b21<\/strong>\uff0c\u5728\u5815\u843d\u4e4b\u540e\uff0c\u5728\u6700\u540e\u5ba1\u5224\u4e4b\u524d\u5b9a\u65e8\u67d0\u4eba\u5fc5\u5b9a\u4f1a\u6094\u6539\uff0c\u4e0a\u5e1d\u662f\u613f\u610f\u6bcf\u4e00\u4e2a\u4eba\u6094\u6539\u7684\u3002<\/p>\n<p>\u597d\u4e86\uff0c\u8fd9\u91cc\u8bb2\u5b8c\u4e86\uff0c\u798f\u97f3\u767d\u767d\u7684\u3002<\/p>\n<p><strong>III. <\/strong><strong>\u4e39\u96c5\u5404\u5e03\u7684\u6279\u5224Daane&#8217;s critics<\/strong><\/p>\n<p><em>Daane<\/em>\u662f<em>D-a-a-n-e<\/em>\uff0c\u5bf9\u8303\u6cf0\u5c14\u7684\u6279\u5224\uff0c\u5f17\u5170\u59c6\u5f53\u7136\u5c31\u4f1a\u6279\u5224<em>Daane<\/em>\u7684\u6279\u5224\uff0c\u4e00\u4e2a\u6539\u9769\u5b97\u7684\u795e\u5b66\u5bb6\uff0c\u5728\u8fd9\u91cc\u5f17\u5170\u59c6\u8981\u6279\u5224\u7684\u662f<em>James Daane<\/em>\u7684\u4e66<em>Grace<\/em>\u300a\u6069\u5178\u7684\u795e\u5b66\u300b\u3002<em>It is interesting to note that Van Til\u2019s doctrine of common grace has been subjected to two book-length critiques<\/em>\u5f17\u5170\u59c6\u8bf4\u5f88\u6709\u8da3\u7684\uff0c\u8303\u6cf0\u5c14\u7684\u300a\u666e\u904d\u6069\u5178\u8bba\u300b\u6709\u4e24\u672c\uff0c\u6574\u6574\u4e24\u672c\u7684\u4e66\u6765\u6279\u5224<em>exceeding by far the critical analysis available on any other aspect of his teaching<\/em>.\uff0c\u8fd9\u4e2a\u662f\u6bd4\u4ed6\u8303\u6cf0\u5c14\u7684\u6559\u5bfc\u4efb\u4f55\u5176\u4ed6\u7684\u65b9\u9762\u90fd\u6279\u5224\u6765\u7684\u591a\u3002<\/p>\n<p><strong>1<\/strong><strong>\u3001\u4e39\u7684\u6279\u5224\u663e\u5f97\u300c\u602a\u5f02\u300d<\/strong><\/p>\n<p><em>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/em><a href=\"mailto:ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\"><em>ccnci.org<\/em><em>\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com<\/em><\/a><\/p>\n<p><em>Later we will look at Gary North\u2019s Dominion and Common Grace<\/em>\u4e0b\u6587\u5462\u6211\u4eec\u4f1a\u8ba8\u8bba<em>Gary North<\/em>\u4ed6\u7684\u4e66\u300a\u638c\u6743\u4e0e\u666e\u904d\u6069\u5178\u300b\u3002\u5728\u8fd9\u91cc\u6211\u4eec\u7565\u7565\u5730\u6765\u8003\u8651<em>James Daane<\/em>\u300a\u6069\u5178\u795e\u5b66\u300b<em>A Theology of Grace.<\/em>\uff0c<em> Daane\u2019s book is very thorough and ingenious, Daane<\/em>\u7684\u4e66\u662f\u975e\u5e38\u7684\u5f7b\u5e95\uff0c\u4e5f\u5199\u5f97\u5f88\u806a\u660e\uff0c<em> but in the final analysis it is rather bizarre.<\/em>\u4f46\u662f\u81f3\u7ec8\u6765\u8bf4\u8fd9\u672c\u4e66\u662f\u975e\u5e38\u7684\u602a\u5f02\u7684\u3002<em>Daane was originally impressed with Van Til\u2019s emphasis \u201cupon the necessity of taking time and dates seriously in our doctrine of common grace, and because of his emphasis on the equal ultimacy of universality and particularity in the principle of the ontological trinity.\u201d<\/em>\u672c\u6765\u5bf9\u8303\u6cf0\u5c14\u4e00\u4e9b\u7684\u5f3a\u8c03\u7684\u8981\u70b9\u662f\u975e\u5e38\u6b23\u8d4f\u7684\uff0c\u6bd4\u65b9\u8bf4\u6211\u4eec\u5fc5\u987b\u5728\u6211\u4eec\u7684\u666e\u904d\u6069\u5178\u8bba\u91cc\u9762\u6b63\u89c6\u65f6\u95f4\u3001\u65e5\u671f\uff0c\u8fd8\u6709\u8303\u6cf0\u5c14\u5f3a\u8c03\u666e\u904d\u6027\u548c\u4e2a\u522b\u6027\uff0c\u5c31\u662f\u5171\u76f8\u8ddf\u6b8a\u76f8\u4e24\u6837\u90fd\u662f\u81f3\u7ec8\u7684\u3002\u5c31\u662f\u56e0\u4e3a\u672c\u4f53\u8bba\u7684\u4e09\u4e00\u8bba\u7684\u7f18\u6545\uff0c<em>Daane<\/em>\u66fe\u7ecf\u53d1\u8868\u8fc7\u4e24\u7bc7\u6587\u7ae0\u652f\u6301\u8303\u6cf0\u5c14\u7684\u89c2\u70b9\uff0c\u4f46\u662f\u540e\u6765\u4ed6\u6709\u4e00\u70b9\u7684\u6000\u7591\uff0c\u5728\u8fd9\u672c<em>A Theology of Grace<\/em>\u300a\u6069\u5178\u7684\u795e\u5b66\u300b\u4ed6\u5ba3\u79f0<em>\u201claid bare\u201d the \u201cphilosophical categories\u201d<\/em>\u4ed6\u5c31\u66b4\u9732\u4e86\u8303\u6cf0\u5c14\u8bb2\u6cd5\u80cc\u540e\u7684\u54f2\u5b66\u8303\u7574\uff0c\u5c31\u662f\u54f2\u5b66\u7684\u89c2\u5ff5\u3002<\/p>\n<p><strong>2<\/strong><strong>\u3001\u5f17\u5170\u59c6\u7684\u4e00\u6bb5\u8bdd<\/strong><\/p>\n<p>\u4e0b\u9762\u5f17\u5170\u59c6\u6709\u70b9\u51b7\u773c\u5730\u6765\u8bb2\u4e00\u6bb5\u8bdd\uff0c\u5f88\u6709\u610f\u601d\u7684\u3002\u90a3\u8fd9\u6bb5\u8bdd\u672c\u8eab\u662f\u6709\u5b83\u7684\u6559\u8bad\uff0c\u5f53\u6211\u4eec\u8bfb\u5b8c\u4e4b\u540e\u6211\u4eec\u77e5\u9053\u8fd9\u6bb5\u8bdd\u4e0d\u662f\u53ea\u662f\u8ba8\u8bba\u795e\u5b66\u8fd9\u4e48\u7b80\u5355\u7684\uff0c<em>Van Til has sometimes been accused of criticizing others unfairly on the basis of his speculative reconstructions of philosophical categories supposedly underlying their thought.<\/em>\u6709\u7684\u65f6\u5019\u795e\u5b66\u5bb6\u4f1a\u6279\u5224\u8303\u6cf0\u5c14\uff0c\u8bf4\u4ed6\u662f\u5f88\u4e0d\u516c\u5e73\u7684\uff0c\u56e0\u4e3a\u4ed6\u7528\u731c\u6d4b\u7684\u65b9\u6cd5\u6765\u91cd\u5efa\u4e00\u4e9b\u5176\u4ed6\u4eba\u7684\u54f2\u5b66\u89c2\u5ff5\uff0c\u4ed6\u8ba4\u4e3a\u8fd9\u4e9b\u89c2\u5ff5\u662f\u90a3\u4e9b\u4eba\u80cc\u540e\u7684\u9884\u8bbe\u7684\u3002\u6bd4\u65b9\u8bf4<em>G.C. Berkouwer<\/em>\u4f1a\u6279\u5224\u8303\u6cf0\u5c14\u662f\u8fd9\u6837\u5b50\u6279\u5224\u5df4\u7279\u7684\uff0c<em>Berkouwer<\/em>\u7684\u4e66\u662f<em>The Triumph of Grace in the Theology of Karl Barth<\/em>\u662f\u5728\u5df4\u7279\u795e\u5b66\u91cc\u7684\u300a\u6069\u5178\u7684\u5f97\u80dc\u300b1956\u5e74\uff08\u7248\uff09\u7684386\u9875\u3002<em>If those accusations are true<\/em>,\u5047\u5982\u8fd9\u6837\u6279\u5224\u8303\u6cf0\u5c14\u662f\u6b63\u786e\u7684\u8bdd\uff0c\u5c31\u8bf4\u5047\u5982\u8303\u6cf0\u5c14\u771f\u7684\u662f\u628a\u522b\u4eba\u7684\u4e00\u4e9b\u89c2\u5ff5\u4ed6\u5c31\u8bf4\u7a7f\uff0c\u8bf4\u5230\u4e00\u4e9b\u7684\u5047\u8bbe\u662f\u4e0d\u516c\u9053\u7684\u8bdd\uff0c<em>then in A Theology of Grace Daane has given Van Til a dose of his own medicine!<\/em>\u5047\u5982\u662f\u8fd9\u6837\u7684\u8bdd\uff0c<em>Daane<\/em>\u7684\u4e66\u91cc\u9762\u5462\u5c31\u7528\u8fd9\u4e2a\u65b9\u6cd5\u6765\u6279\u5224\u8303\u6cf0\u5c14\u7684\u3002<em>He takes Van Til\u2019s talk about generalities and so on to reflect philosophical idealism and various dialectics between being and nonbeing.<\/em>\u5f53\u8303\u6cf0\u5c14\u8bb2\u5230\u6211\u4eec\u4f20\u798f\u97f3\u662f\u5411\u4e00\u4e2a\u4e00\u822c\u6027\u6765\u4f20\u798f\u97f3\u7684\u65f6\u5019\u5462\uff0c<em>Daane<\/em>\u5c31\u8bf4\u8fd9\u4e2a\u5c31\u53cd\u6620\u51fa\u8303\u6cf0\u5c14\u7684\u54f2\u5b66\u662f\u552f\u5fc3\u4e3b\u4e49\u6216\u8005\u7406\u60f3\u4e3b\u4e49\uff0c\u7136\u540e\u8303\u6cf0\u5c14\u5728\u5b58\u6709\u8ddf\u975e\u5b58\u6709\u4e4b\u95f4\u6709\u5404\u79cd\u7684\u8fa9\u8bc1\u6027\u7684\u3002<\/p>\n<p><strong>3<\/strong><strong>\u3001\u4e39\u6293\u4f4f\u8303\u6cf0\u5c14\u7684\u4e00\u53e5\u8bdd\uff1a\u4ed6\u4eec\u7684\u5171\u540c\u70b9\uff0c\u5c31\u662f\u4ed6\u4eec\u8fd8\u6ca1\u6709\u5b58\u5728<\/strong><\/p>\n<p><em>He focuses much attention on this text from Van Til: Daane<\/em>\u7279\u522b\u591a\u6b21\u5730\u6307\u5411\u8303\u6cf0\u5c14\u8fd9\u53e5\u8bdd\uff0c\u8fd9\u53e5\u8bdd\u662f<em>\u201cIf we make the earlier our point of departure for the later, we begin with something that believers and unbelievers have in common.<\/em>\u5047\u5982\u6211\u4eec\u628a\u66f4\u65e9\u7684\u5f53\u4f5c\u6211\u4eec\u7684\u51fa\u53d1\u70b9\uff0c\u800c\u4e0d\u662f\u7528\u66f4\u8fdf\u7684\u4f5c\u51fa\u53d1\u70b9\u7684\u8bdd\uff0c\u6211\u4eec\u7684\u51fa\u53d1\u70b9\u5c31\u662f\u4fe1\u5f92\u8ddf\u975e\u4fe1\u5f92\u90fd\u5171\u6709\u7684\u4e00\u4e2a\u4e1c\u897f\uff0c<em>That is to say, they have something in common because they do not yet exist.<\/em>\u5c31\u662f\u8bf4\u4ed6\u4eec\u6709\u4e00\u4e9b\u5171\u901a\u70b9\uff0c\u56e0\u4e3a\u4ed6\u4eec\u8fd8\u6ca1\u6709\u5b58\u5728\u3002<em>Yet they do exist.<\/em>\u4f46\u662f\u4ed6\u4eec\u53c8\u662f\u5b58\u5728\u7684\uff0c<em>They exist in Adam as their common representative.\u201d<\/em>\u4ed6\u4eec\u5728\u4e9a\u5f53\u91cc\u5b58\u5728\u7684\uff0c\u4e9a\u5f53\u662f\u4ed6\u4eec\u5171\u6709\u7684\u4ee3\u8868\u3002\u8fd9\u91cc\u662f\u8303\u6cf0\u5c14\u5728\u300a\u666e\u904d\u6069\u5178\u4e0e\u798f\u97f3\u300b\u7b2c72\u9875\u91cc\u9762\u8bb2\u7684\u4e00\u53e5\u8bdd\uff0c\u4ed6\u8bf4\uff1a\u5047\u5982\u6211\u4eec\u628a\u5386\u53f2\u5f53\u4f5c\u662f\u5f00\u59cb\u70b9\u7684\u8bdd\uff0c\u90a3\u6211\u4eec\u5c31\u53ef\u4ee5\u8bf4\u9009\u6c11\u8ddf\u975e\u9009\u6c11\u90fd\u6709\u4e00\u4e2a\u5171\u901a\u70b9\uff0c\u662f\u4ec0\u4e48\u5462\uff1f\u5c31\u662f\u4ed6\u4eec\u8fd8\u6ca1\u6709\u5b58\u5728\uff0c\u4e0d\u8fc7\u4ed6\u4eec\u53c8\u5b58\u5728\u7684\uff0c\u4ed6\u4eec\u5728\u4e9a\u5f53\u91cc\u5b58\u5728\u7684\uff0c\u4e9a\u5f53\u662f\u4ed6\u4eec\u7684\u5168\u4eba\u7c7b\u7684\u4ee3\u8868\u3002<em>Daane pounces on the clause \u201cbecause they do not yet exist\u201d and belabors it over and over again throughout his book.<\/em>\u5c31\u7279\u522b\u7528\u8fd9\u53e5\u8bdd\u201c\u56e0\u4e3a\u4ed6\u4eec\u8fd8\u6ca1\u6709\u5b58\u5728\u201d\uff0c\u591a\u6b21\u5730\u7528\u6765\u51fb\u6253\u8303\u6cf0\u5c14\uff0c<em>He construes Van Til\u2019s position to be that:<\/em>\u4ed6\u5c31\u628a\u8303\u6cf0\u5c14\u7684\u7acb\u573a\u4e11\u5316\u6210\u4e3a<em>\u201cthe only thing that the elect and reprobate have in common \u2013 without a difference \u2013 is their non-existence.\u201d<\/em>\u9009\u6c11\u548c\u6ca1\u6709\u88ab\u62e3\u9009\u7684\u4eba\u53ea\u6709\u4e00\u4ef6\u4e8b\u60c5\u662f\u5171\u901a\u7684\uff0c\u5c31\u662f\u4ed6\u4eec\u662f\u4e0d\u5b58\u5728\u7684\u3002<em>Their commonality, therefore, is supratemporal and mystical.<\/em>\u56e0\u6b64\u4ed6\u4eec\u7684\u5171\u901a\u70b9\u662f\u5728\u65f6\u95f4\u4ee5\u5148\uff0c\u4e5f\u662f\u5965\u79d8\u7684\uff0c\u795e\u79d8\u7684\u3002<em>Even Adam himself \u201cdoes not exist\u201d as a historical figure.<\/em>\u751a\u81f3\u4e9a\u5f53\u8eab\u4e3a\u4e00\u4e2a\u5386\u53f2\u4e0a\u7684\u4eba\u8fd8\u6ca1\u6709\u5b58\u5728\uff0c<em>Van Til reduces Adam, says Daane, to a mere generality.<\/em>\u56e0\u6b64<em>Daane<\/em>\u8bf4\u8303\u6cf0\u5c14\u5c31\u628a\u4e9a\u5f53\u7ea6\u5316\u6210\u4e86\u4e00\u4e2a\u4e00\u822c\u6027\u800c\u5df2. <em>Common grace is given only to nonexistent people<\/em>\u6240\u4ee5\u6309\u7167\u8fd9\u4e2a\u8bf4\u6cd5\u4e0a\u5e1d\u7684\u666e\u904d\u6069\u5178\u53ea\u4e0d\u8fc7\u662f\u7ed9\u4e00\u4e9b\u8fd8\u6ca1\u6709\u5b58\u5728\u7684\u4eba\uff0c<em>once they come to exist, there is no common grace<\/em>\u4eba\u4e00\u5f00\u59cb\u5b58\u5728\u5c31\u6ca1\u6709\u666e\u904d\u6069\u5178\u4e86\u3002<em>As Van Til criticizes Hoeksema and Barth for denying any real significance to historical events, so Daane makes the same charge against Van Til.<\/em>\u6b63\u5982\u8303\u6cf0\u5c14\u6279\u5224<em>Hoeksema<\/em>\uff0c\u4e5f\u6279\u5224\u5df4\u7279\uff0c\u4ed6\u4eec\u628a\u5386\u53f2\u7684\u4e8b\u4ef6\u4e0d\u5f53\u4e3a\u662f\u91cd\u8981\u7684\uff1b\u540c\u6837\u7684<em>Daane<\/em>\u5bf9\u8303\u6cf0\u5c14\u4e5f\u4f5c\u51fa\u8fd9\u6837\u7684\u6279\u5224\u3002<\/p>\n<p>\u5f17\u5170\u59c6\u8bf4\uff1a<em>I said that Daane\u2019s critique was rather bizarre.<\/em>\uff0c\u6211\u5df2\u7ecf\u8bf4\u8fc7<em>Daane<\/em>\u7684\u6279\u5224\u662f\u975e\u5e38\u7684\u602a\u5f02\u7684\u3002<em>That should be plain to anybody who has even a slight knowledge of Van Til\u2019s writings.<\/em>\u5047\u5982\u8bf4\u6709\u4eba\u751a\u81f3\u4e4e\u53ea\u7a0d\u5fae\u5730\u8bfb\u8fc7\u8303\u6cf0\u5c14\u7684\u8457\u4f5c\u8fd9\u4e00\u70b9\u662f\u975e\u5e38\u660e\u663e\u7684\uff0c\u5c31\u662f<strong><em>Daane<\/em><\/strong><strong>\u7684\u6279\u5224\u662f\u975e\u5e38\u7684\u5947\u602a\u7684<\/strong>\u3002<em>His emphasis on the actual historical existence of Adam and the significance of redemptive events in history requires no documentation.<\/em><strong>\u6211\u4eec\u4e0d\u9700\u8981\u5f15\u7ecf\u636e\u5178\u5c31\u53ef\u4ee5\u770b\u5230\u8303\u6cf0\u5c14\u5728\u5f88\u660e\u663e\u7684\u5f3a\u8c03\u4e9a\u5f53\u5728\u5386\u53f2\u4e0a\u662f\u771f\u7684\u5b58\u5728\u7684\uff0c\u800c\u4e14\u5728\u6551\u8d4e\u5386\u53f2\u4e0a\u7684\u4e8b\u4ef6\u662f\u91cd\u8981\u7684<\/strong>\u3002<\/p>\n<p><strong>4<\/strong><strong>\u3001\u5f17\u5170\u59c6\uff1a\u663e\u7136\uff0c\u8fd9\u4e0d\u662f\u8303\u6cf0\u5c14\u7684\u7acb\u573a<\/strong><\/p>\n<p>\u5f17\u5170\u59c6\u5c31\u8fd9\u6837\u7ee7\u7eed\u8bf4<em>I do think that the sentence about nonexistent people in Adam could have been better formulated.<\/em>\u4f46\u662f\uff08\u5f17\u5170\u59c6\u8bf4\uff09\u8303\u6cf0\u5c14\u8bb2\u5230\u4eba\u5728\u4e9a\u5f53\u91cc\u8fd8\u6ca1\u6709\u5b58\u5728\u8fd9\u53e5\u8bdd\u5462\u53ef\u80fd\u53ef\u4ee5\u8bb2\u5f97\u66f4\u597d\u4e00\u70b9\uff0c<em>Certainly it is true in one sense.<\/em>\u662f\u7684\uff0c\u4ece\u67d0\u79cd\u610f\u4e49\u4e0a\u6765\u8bf4\u8fd9\u53e5\u8bdd\u662f\u5bf9\u7684\u3002<em>When we were judged in Adam, we did not exist as distinct individuals.<\/em>\u5f53\u6211\u4eec\u5728\u4e9a\u5f53\u91cc\u88ab\u4e0a\u5e1d\u5ba1\u5224\u7684\u65f6\u5019\uff0c\u6211\u4eec\u8fd8\u6ca1\u6709\u5b58\u5728\uff0c\u6211\u4eec\u8fd8\u4e0d\u662f\u4e00\u4e2a\u4e2a\u522b\u7684\u4e2a\u4eba\uff0c<em>And it is true that people who do not exist have their nonexistence in common!<\/em>\u5f53\u7136\u6240\u6709\u4e0d\u5b58\u5728\u7684\u4eba\uff0c\u4ed6\u4eec\u7684\u4e0d\u5b58\u5728\u662f\u5171\u901a\u70b9\uff0c\u90a3\u4e2a\u6ca1\u6709\u9519\u3002<em>But that is really irrelevant to Van Til\u2019s argument, and, cute as the point is to philosophical readers,<\/em>\u4ed6\u8bf4\u8fd9\u4e00\u70b9\u5462\u8303\u6cf0\u5c14\u63d0\u51fa\u867d\u7136\u662f\u5f88\u53ef\u7231\uff0c\u5f88\u597d\u73a9\uff0c\u4f46\u662f\u8ddf\u8303\u6cf0\u5c14\u7684\u8bba\u636e\u662f\u6ca1\u6709\u5173\u7cfb\u7684\u3002<em>he should never have made it.<\/em>\u662f\u7684\uff0c\u5bf9\u54f2\u5b66\u5bb6\u6765\u8bb2\u8fd9\u53e5\u8bdd\u597d\u50cf\u5f88\u597d\u73a9\uff0c\u4f46\u662f\u6211\u8ba4\u4e3a\u8303\u6cf0\u5c14\u4e0d\u5e94\u8be5\u8bb2\u8fd9\u53e5\u8bdd\u3002<em>The commonness of common grace, for Van Til, is not based upon the nonexistence of individuals in Adam; rather, as Van Til hastens to add, it is based on their common existence in Adam as their representative and their continued existence through the temporal transitions of history.<\/em>\u666e\u904d\u6069\u5178\u4e4b\u6240\u4ee5\u662f\u666e\u904d\uff0c\u4e0d\u662f\u56e0\u4e3a\u4eba\u5728\u4e9a\u5f53\u91cc\u4e0d\u5b58\u5728\uff0c\u8303\u6cf0\u5c14\u4ed6\u81ea\u5df1\u8bf4\u7684\u3002\u666e\u904d\u6069\u5178\u7684\u666e\u904d\u6027\u5c31\u662f\u56e0\u4e3a\u4ed6\u4eec\u5728\u4e9a\u5f53\u91cc\u7684\u5b58\u5728\uff0c\u5171\u540c\u7684\u5b58\u5728\uff0c\u4e9a\u5f53\u662f\u4ee3\u8868\uff0c\u800c\u4e14\u4ed6\u4eec\u7ee7\u7eed\u5730\u5728\u5386\u53f2\u4e0a\u7ee7\u7eed\u5730\u5b58\u5728\u3002<\/p>\n<p>\u8fd9\u91cc\u6709\u4e00\u4e2a\u5c0f\u5c0f\u7684\u6ce8\u811a\uff0c\u5f17\u5170\u59c6\u8fd9\u6837\u8bf4\uff1a<em>I believe that Van Til was often led astray by the opportunity to employ a cute but misleading phrase or a fetching illustration.<\/em>\u6211\u76f8\u4fe1\u6709\u7684\u65f6\u5019\u8303\u6cf0\u5c14\u4ed6\u6709\u673a\u4f1a\u4ed6\u5c31\u7528\u4e00\u4e9b\u5f88\u53ef\u7231\u3001\u5f88\u597d\u73a9\u7684\u4e00\u4e9b\u7684\u77ed\u53e5\uff0c\u6216\u8005\u4e00\u4e9b\u4ee4\u4eba\u6ce8\u610f\u7684\u4e00\u4e9b\u6bd4\u55bb\uff0c\u4f46\u662f\u8fd9\u6837\u5b50\u4ed6\u4f1a\u8d70\u6b6a\u8def\u4e86\u3002<em>We saw that tendency in the extreme formulations of antithesis<\/em>\u5728\u6211\u4eec\u8ba8\u8bba\u5230\u52bf\u4e0d\u4e24\u7acb\u7684\u65f6\u5019\u4e5f\u80fd\u770b\u5230\u4ed6\u7684\u6781\u7aef\u7684\u8bf4\u6cd5\u4e5f\u6709\u8fd9\u79cd\u8d8b\u5411\u3002<\/p>\n<p><strong>5<\/strong><strong>\u3001\u8303\u6cf0\u5c14\uff1a\u300c\u666e\u904d\uff08\u4e00\u822c\uff09\u4eba\u7c7b\u300d\u4e0d\u662f\u5f88\u597d\u7684\u8bf4\u6cd5<\/strong><\/p>\n<p>\u597d\uff0c\u6211\u4eec\u7ee7\u7eed\u770b\u5f17\u5170\u59c6\u7684\u6b63\u6587\u3002<em>Van Til\u2019s talk about \u201cgeneralities\u201d is also unfortunate, as I indicated earlier in this chapter,* and it is contrary to the main thrust of his book.<\/em>\u8303\u6cf0\u5c14\u8bf4\u798f\u97f3\u662f\u5411\u4eba\u7684\u4e00\u822c\u6027\u4f20\u8bb2\u7684\uff0c\u8fd9\u4e2a\u4e5f\u662f\u5f88\u4e0d\u5e78\u7684\uff0c\u56e0\u4e3a\u8fd9\u4e2a\u8ddf\u4ed6\u7684\u6574\u672c\u4e66\u7684\u91cd\u70b9\u662f\u80cc\u9053\u800c\u9a70\u7684\u3002<em>His main argument is in essence a plea for the importance of historical particularities, not generalities,<\/em>\u56e0\u4e3a\u8303\u6cf0\u5c14\u7684\u4e66\u91cd\u70b9\u5c31\u662f\u8bf4\u6211\u4eec\u8981\u5f3a\u8c03\u5386\u53f2\u4e0a\u7684\u6b8a\u76f8\uff0c\u4e2a\u522b\u7684\u4e8b\u60c5\uff0c\u800c\u4e0d\u662f\u5f3a\u8c03\u4e00\u4e9b\u4e00\u822c\u6027\u7684\u4e1c\u897f\u3002<em>And for the importance of temporal transitions.<\/em>\u8fd8\u6709\u5c31\u662f\u65f6\u95f4\u4e0a\u6709\u4e00\u4e9b\u7684\u8f6c\u6298\u70b9\u4e5f\u662f\u91cd\u8981\u7684\uff0c\u8fd9\u4e2a\u662f\u8303\u6cf0\u5c14\u7684\u8981\u70b9\u3002<\/p>\n<p><strong>6<\/strong><strong>\u3001\u4e39\u5bf9\u8303\u6cf0\u5c14\u7684\u8d5e\u626c\uff1a\u6bd4\u8f83\u5408\u7406<\/strong><\/p>\n<p><em>Daane\u2019s first thoughts about Van Til\u2019s Common Grace were far sounder than his second thoughts. Daane<\/em>\u5bf9\u8303\u6cf0\u5c14\u7684\u666e\u904d\u6069\u5178\u7684\u6b63\u9762\u652f\u6301\u7684\u8981\u70b9\u662f\u6bd4\u4ed6\u7684\u6279\u5224\u66f4\u52a0\u7684\u6b63\u786e\u3002<em>Van Til\u2019s utterances about nonexistence and generalities are unfortunate lapses,<\/em>\u5f88\u4e0d\u5e78\u5730\u8303\u6cf0\u5c14\u8bb2\u5230\u4ec0\u4e48\u4eba\u4e0d\u5b58\u5728\u554a\uff0c\u4e00\u822c\u6027\u554a\uff0c\u8fd9\u4e9b\u662f\u5f88\u4e0d\u5e78\u7684\u4e00\u4e9b\u7684\u6ed1\u8dcc\u3002<em>not keys to the discovery of vast ranges of heresy in his thought.<\/em>\u4f60\u4e0d\u80fd\u628a\u8fd9\u79cd\u8bf4\u6cd5\u5f53\u4f5c\u4e00\u6761\u94a5\u5319\u6765\u53d1\u73b0\u201c\u54c7\uff0c\u8303\u6cf0\u5c14\u601d\u60f3\u91cc\u9762\u6709\u5e7f\u9614\u7684\u5f02\u7aef\u201d\uff0c\u4e0d\u662f\u7684\uff0c<em> Daane makes the mistake of elevating jokes, obiter dicta, and unfortunate misstatements to the status of programmatic pronouncements.<\/em><strong>\u5f17\u5170\u59c6\u8bf4\uff1a<\/strong><strong><em>Daane<\/em><\/strong><strong>\u54ea\uff0c<\/strong><strong>\u4f60\u628a\u8303\u6cf0\u5c14\u7684\u4e00\u4e9b\u7684\u7b11\u8bdd\u548c\u4e0d\u5e78\u7684\u8bf4\u6cd5\uff0c\u628a\u5b83\u63d0\u5347\u6210\u4e3a\u6574\u4e2a\u8303\u6cf0\u5c14\u7a0b\u5e8f\u91cc\u9762\u7684\u4e00\u4e9b\u7684\u5ba3\u544a<\/strong>\u3002<em>Then he rather violently forces everything else Van Til says into the mold of this alleged philosophical program.<\/em>\u7136\u540e<em>Daane<\/em>\u5c31\u628a\u6240\u6709\u5176\u4ed6\u8303\u6cf0\u5c14\u6240\u8bb2\u7684\u90fd\u585e\u8fdb\u8fd9\u4e2a\u6240\u8c13\u8303\u6cf0\u5c14\u6240\u5efa\u7acb\u7684\u8fd9\u4e2a\u7a0b\u5e8f\u3002<\/p>\n<p><em>Daane\u2019s remarkable performance illustrates<\/em>\u8fd9\u4e2a\u975e\u5e38\u51fa\u8272\u7684\u8868\u6f14\u7ed9\u6211\u4eec\u4e00\u4e2a\u7684\u600e\u4e48\u7684\u5c55\u793a\u5462\uff1f<em>illustrates the need for more sense of proportion \u2013 and more sense of humor \u2013 in Reformed theology.<\/em>\u5c55\u793a\u4e86<strong>\u6211\u4eec\u5728\u4ece\u4e8b\u6539\u9769\u5b97\u795e\u5b66\u7684\u65f6\u5019\uff0c\u6211\u4eec\u9700\u8981\u6709\u66f4\u591a\u7684\u5206\u5bf8\u548c\u66f4\u5927\u7684\u5e7d\u9ed8\u611f<\/strong>\u3002\u800c\u5e7d\u9ed8\u611f\u548c\u5206\u5bf8\u53c8\u662f\u5f7c\u6b64\u76f8\u8fde\u7684\u3002\u6211\u4eec\u542c\u3001\u6211\u4eec\u8bfb\u7684\u65f6\u5019\uff0c\u6211\u4eec\u770b\u5230\u5f17\u5170\u59c6\u5f88\u91cd\u89c6\u54ea\u4e9b\u662f\u771f\u7684\u662f\u91cd\u8981\u7684\uff0c\u54ea\u4e9b\u5f88\u4e0d\u5e78\u5730\u8303\u6cf0\u5c14\u8bf4\u8fc7\u6211\u4eec\u5c31\u7565\u8fc7\u5c31\u7b97\u4e86\u3002<strong>\u8303\u6cf0\u5c14\u4e0d\u662f\u5341\u5168\u5341\u7f8e\u7684\uff0c\u6240\u4ee5\u5f17\u5170\u59c6\u4e5f\u7ed9\u6211\u4eec\u4e00\u4e2a\u5f88\u597d\u7684\u4e00\u4e2a\u63d0\u9192\uff0c\u4e0d\u662f\u8ff7\u4fe1\u4e00\u4e2a\u4eba\uff0c\u7136\u540e\u5bf9\u90a3\u4e9b\u6279\u5224\u8303\u6cf0\u5c14\u8fd9\u4e2a\u4f1f\u4eba\u7684\u90a3\u4e9b\u4f5c\u5bb6\u6211\u4eec\u4e5f\u9700\u8981\u6709\u6240\u4fdd\u7559\u3002<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u7f51\u7edc\u5723\u7ea6ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300a\u5723\u7ecf\u62a4\u6559\u5b66\u300b\u7b2c\u4e09\u5341\u516d\u8bfe 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