{"id":474,"date":"2023-09-24T10:12:37","date_gmt":"2023-09-24T10:12:37","guid":{"rendered":"https:\/\/ccnci.org\/?p=474"},"modified":"2023-09-24T10:12:37","modified_gmt":"2023-09-24T10:12:37","slug":"%e7%a5%9e%e5%ad%a6%e5%af%bc%e8%ae%ba_%e9%98%85%e8%af%bb_032a_%e7%a5%9e%e8%87%aa%e6%b6%b5%e7%9a%84%e4%b8%b0%e6%bb%a1","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=474","title":{"rendered":"\u795e\u5b66\u5bfc\u8bba_\u9605\u8bfb_032A_\u795e\u81ea\u6db5\u7684\u4e30\u6ee1"},"content":{"rendered":"

032A\u00a0\u00a0\u00a0 <\/strong>\u5085\u5170\u59c6\u8bba\u8303\u6cf0\u5c14\ufe55\u300c\u4e0a\u5e1d\uff0c\u81ea\u542b\u7684\u4e30\u6ee1\u300d<\/strong><\/p>\n

GOD, THE SELF-CONTAINED FULLNESS<\/strong><\/p>\n

(\u6458\u81ea\ufe55John Frame, Cornelius Van Til: An Analysis of his Thought,<\/em><\/p>\n

Phillipsburg, NJ: P&R Publishing, 1995, 53-58.)<\/p>\n

\u4e0a\u5e1d\u662f\u81ea\u8db3\u7684\uff0c\u4e0d\u662f\u76f8\u4e92\u4f9d\u5b58\u7684<\/strong><\/p>\n

ASEITY: GOD IS SELF-SUFFICIENT, NOT CORRELATIVE<\/strong><\/p>\n

\u6211\u4eec\u82e5\u8981\u4e86\u89e3\u8303\u6cf0\u5c14\u7684\u77e5\u8bc6\u672c\u4f53\u8bba\uff0c\u5f97\u5148\u63a2\u7d22\u4ed6\u7684\u4e0a\u5e1d\u89c2\u3002\u4ed6\u5728\u300a\u7cfb\u7edf\u795e\u5b66\u5bfc\u8bba\u300b\u7684\u7b2c\u4e00\u9875\u8bf4\ufe55\u300c\u6211\u4eec\u9884\u8bbe\u4e0a\u5e1d\u7684\u5148\u5b58\u4e0e\u81ea\u5b58\uff0c\u5e76\u9884\u8bbe\u7942\u65e0\u8c2c\u8bef\u5730\u5728\u5723\u7ecf\u4e2d\u5411\u4eba\u542f\u793a\u81ea\u5df1\uff1b\u8fd9\u662f\u6240\u6709\u6b63\u7edf\u4fe1\u4ef0\u7684\u57fa\u7840\u3002\u300d \u00a0(IST, 1.)\u00a0 \u81ea\u5b58\uff08self-existence \u6216 aseity\uff09\u6240\u6307\u7684\u662f\u8fd9\u4e2a\u4e8b\u5b9e\uff1a\u300c\u4e0a\u5e1d\u5728\u4efb\u4f55\u610f\u4e49\u4e0a\uff0c\u4e0e\u4efb\u4f55\u5728\u7942\u4ee5\u5916\u7684\u5b58\u6709\u90fd\u662f\u4e0d\u76f8\u4e92\u4f9d\u5b58\u7684 (correlative) \uff0c\u4e5f\u4e0d\u4f9d\u9760\u7942\u4ee5\u5916\u7684\u4e00\u5207\u5b58\u6709\u3002\u4e0a\u5e1d\u662f\u7942\u81ea\u5df1\u5b58\u6709\u7684\u6765\u6e90\uff1b\u6216\u8005\u5e94\u8be5\u8bf4\u300e\u6765\u6e90\u300f\u8fd9\u8bcd\u4e0d\u9002\u7528\u5728\u4e0a\u5e1d\u8eab\u4e0a\u3002\u4e0a\u5e1d\u662f\u7edd\u5bf9\u7684\u3002\u4e0a\u5e1d\u5bf9\u81ea\u5df1\u662f\u81ea\u8db3\u7684\u3002\u300d (DF2, 9.)\u00a0 \u8303\u6cf0\u5c14\u5e38\u8bf4\u300c\u4e0a\u5e1d\u662f\u81ea\u542b\u7684\u300d (self-contained)\uff0c\u5c31\u662f\u6307\u8fd9\u4e2a\u4e8b\u5b9e\u3002<\/p>\n

\u2026 our first priority in trying to understand Van Til\u2019s metaphysics of knowledge is to explore his doctrine of God.\u00a0 On the first page of his Introduction to Systematic Theology,<\/em> he says, \u201cFundamental to everything orthodox is the presupposition of the antecedent self-existence of God and of his infallible revelation of himself to man in the Bible.\u201d\u00a0 (IST, 1.)\u00a0\u00a0 \u201cSelf-existence,\u201d sometimes called aseity, refers to the fact \u201cthat God is in no sense correlative to or dependent upon anything besides his own being.\u00a0 God is the source of his own being, or rather the term source cannot be applied to God.\u00a0 God is absolute<\/em>.\u00a0 He is sufficient unto himself\u201d (DF2, 9).\u00a0 Often Van Til summarizes this concept by referring to the \u201cself-contained God.\u201d<\/p>\n

\u4e0a\u5e1d\u662f\u81ea\u8db3\u7684\uff0c\u56e0\u6b64\u662f\u4e0d\u53d8\u7684<\/strong><\/p>\n

GOD IS SELF-SUFFICIENT, THEREFORE UNCHANGEABLE<\/strong><\/p>\n

\u8303\u6cf0\u5c14\u5f88\u559c\u6b22\u5f15\u7528\u5df4\u6587\u514b\u7684\u4e00\u6bb5\u8bdd\uff0c\u610f\u601d\u662f\u8bf4\uff0c\u4e0a\u5e1d\u6240\u6709\u5176\u4ed6\u7684\u5c5e\u6027\uff08\u7f8e\u5fb7\uff09\u90fd\u5305\u62ec\u5728\u7942\u7684\u81ea\u5b58 (aseity) \u91cc\u3002 (IST, 206.)\u00a0 \u56e0\u6b64\uff0c\u5f53\u8303\u6cf0\u5c14\u8ba8\u8bba\u4e0a\u5e1d\u7684\u4e0d\u53d8\u6027\u65f6\uff0c\u4ed6\u5c06\u4e0a\u5e1d\u4e0d\u53d8\u6027\u7684\u6559\u4e49\u5efa\u7acb\u5728\u4e0a\u5e1d\u7684\u81ea\u5b58\u4e0a\ufe55\u300c\u663e\u7136\u7684\uff0c\u4e0a\u5e1d\u4e0d\u4f1a\u6539\u53d8\uff0c\u7942\u4e0d\u80fd\u6539\u53d8\uff1b\u56e0\u4e3a\u9664\u4e86\u7942\u81ea\u5df1\u6c38\u6052\u7684\u5b58\u6709(eternal Being)\u4e4b\u5916\uff0c\u7942\u4e0d\u9760\u4efb\u4f55\u5176\u4ed6\u7684\u4e8b\u7269\u3002\uff08\u739b3\ufe556\uff0c\u96c51\ufe557\uff09\u3002\u300d(DF2, 9.)<\/p>\n

He quotes favorably a passage from Bavinck to the effect that all the other virtues of God are included in his aseity (IST, 206).\u00a0 Thus, when Van Til goes on to discuss God\u2019s immutability, he bases that doctrine upon the divine aseity: \u201cNaturally God does not and cannot change since there is nothing besides his own eternal Being upon which he depends (Mal. 3:6, James 1:7).\u201d (DF2, 9.)<\/p>\n

[ IST = Introduction to Systematic Theology;<\/p>\n

DF2 = Defense of the Faith, 2nd<\/sup> edition. ]<\/p>\n

\u4e0a\u5e1d\u7684\u4e0d\u53d8\u6027 vs. <\/strong>\u4e16\u4fd7\u7684\u4e0d\u53d8\u6027<\/strong><\/p>\n

GOD\u2019S IMMUTABILITY VS. SECULAR IMMUTABILITY<\/strong><\/p>\n

\u4e0a\u5e1d\u7684\u4e0d\u53d8\u6027\u65e2\u662f\u5efa\u7acb\u5728\u7942\u7684 \u300c\u81ea\u542b\u4e30\u6ee1\u300d (self-contained fullness) \u4e0a\uff0c\u5b83\u4e0e\u4e9a\u7406\u65af\u591a\u5fb7\u300c\u4e0d\u52a8\u7684\u52a8\u8005\u300d(unmoved mover) \u7684\u4e0d\u53d8\u6027\u5c31\u662f\u76f8\u53cd\u7684\uff1b\u540e\u8005\u53ea\u662f\u4e00\u4e2a\u62bd\u8c61\u7684\u7406\u5ff5\u5728\u601d\u60f3\u5b83\u81ea\u5df1(IST, 210)\u3002<\/p>\n

Since God\u2019s immutability is based upon his \u201cself-contained fullness,\u201d it is quite opposite to the immutability of Aristotle\u2019s unmoved mover, an abstract thought thinking itself (IST, 210).<\/p>\n

\u4e16\u4fd7\u7684\u81ea\u542b\u89c2\ufe55\u5b83\u4eec\u90fd\u5f15\u81f4\u4e00\u5708\u601d\u7ef4\uff0d\u501f\u7740\u5ef6\u4f38\u6216\u5426\u5b9a\u4e4b\u6cd5<\/strong><\/p>\n

SECULAR IDEAS OF \u201cSELF-CONTAINED\u201d<\/strong><\/p>\n

ALL LEAD TO ONE-CIRCLE THINKING \u2013<\/strong><\/p>\n

THROUGH EXTRAPOLATION OR NEGATION<\/strong><\/p>\n

\u8bf7\u6ce8\u610f\u4ed6\u5982\u4f55\u4ece\u300c\u81ea\u542b\u300d \u8fdb\u5230\u300c\u81ea\u542b\u7684\u4e30\u6ee1\u300d\u3002\u8fd9\u662f\u91cd\u8981\u7684\u4e00\u6b65\u3002\u6240\u6709\u5c1d\u8bd5\u5efa\u6784\u5b8c\u6574\u7684\u672c\u4f53\u8bba\u7cfb\u7edf\uff0c\u90fd\u6709\u4e00\u4e2a\u300c\u81ea\u542b\u300d \u7684\u4e1c\u897f\u3002\u53ef\u80fd\u662f\u7b2c\u4e00\u56e0 (uncaused cause)\uff1b\u7ec8\u6781\u7684\u7269\u7406\u7c92\u5b50\uff1b\u73b0\u5b9e\u4e2d\u62bd\u8c61\u7684\u4e00\u81f4\u6027(abstract unity)\uff1b\u62bd\u8c61\u7684\u5f62\u5f0f (abstract form\uff0c\u4e5f\u79f0\u4e3a \u201c\u76f8\u201d)\uff1b\u673a\u7387\u6027 (pure change) \uff1b\u6216\u968f\u610f\u6027 (randomness)\u3002\u8fd9\u4e9b\u4e3b\u5f20\u7684\u57fa\u7840\uff0c\u8981\u5c31\u662f\u4ece\u6709\u9650\u7684\u73b0\u5b58\u5ef6\u4f38 (extrapolation)\uff0c\u4e0d\u7136\u5c31\u662f\u5426\u5b9a\u6709\u9650 (negation)\uff0c\u8bd5\u56fe\u501f\u7740\u8fd9\u4e9b\u65b9\u6cd5\u8fbe\u5230\u65e0\u9650 (infinity)\u3002\u5ef6\u4f38\u6cd5\uff0d\u6309\u4e00\u822c\u54f2\u5b66\u5bb6\u7684\u4f5c\u6cd5\uff0d\u4f1a\u5f15\u81f4\u4e00\u4e2a\u6240\u8c13\u300c\u81ea\u542b\u300d\u7684\u5b58\u6709\uff0c\u53ef\u662f\u5b83\u4e0d\u8fc7\u662f\u6709\u9650\u5b87\u5b99\u7684\u6269\u5927\u800c\u5df2\u3002\u5426\u5b9a\u6cd5\u5219\u4f1a\u5f15\u81f4\u53e6\u4e00\u4e2a\u300c\u81ea\u542b\u300d\u7684\u5b58\u6709\uff0d\u5b83\u662f\u300c\u81ea\u542b\u300d\u7684\uff0c\u6b63\u56e0\u4e3a\u5b83\u6ca1\u6709\u6b63\u9762\u7684\u5c5e\u6027\u3002\u5ef6\u4f38\u6cd5\u5e76\u4e0d\u5f15\u81f4\u4e0a\u5e1d\uff0c\u53ea\u5c06\u4eba\u5e26\u5230\u4e00\u4e2a\u66f4\u5927\u7684\u5b87\u5b99\u800c\u5df2\uff1b\u5426\u5b9a\u6cd5\u5219\u5f15\u81f4\u865a\u65e0\u3002\u4e24\u6761\u8def\u90fd\u65e0\u6cd5\u901a\u5230\u5723\u7ecf\u4e2d\u4e0a\u5e1d\u7684\u300c\u4e30\u6ee1\u300d\u90a3\u91cc\uff1b\u5b83\u4eec\u90fd\u628a\u4eba\u9886\u5165\u300c\u4e00\u5708\u300d\u601d\u7ef4\uff0c\u800c\u975e\u300c\u4e24\u5708\u300d\u601d\u7ef4\u3002<\/p>\n

Notice how he moves from \u201cself-contained\u201d to \u201cself-contained fullness<\/em>.\u201d\u00a0 That is important.\u00a0\u00a0 All would-be comprehensive metaphysical systems include something that is \u201cself-contained.\u201d\u00a0 It may be an uncaused cause, an ultimate physical particle, an abstract unity in reality, an abstract form, or perhaps pure chance or randomness.\u00a0 The basis for such assertions lies either in an extrapolation from finite reality (the \u201cway of eminence\u201d) or in a negation of the finite in an attempt thereby to reach infinity (the \u201cway of negation\u201d).\u00a0 Extrapolation or eminence, carried out in the usual philosophical way, leads to a \u201cself-contained\u201d being that is merely an enlargement of the finite universe; negation leads to a being that is self-contained simply because it has no positive qualities.\u00a0 Extrapolation leads to no God at all, but only a larger universe; negation leads to emptiness.\u00a0 Neither leads to the \u201cfullness\u201d of the biblical God.\u00a0 Both leads to \u201cone-circle\u201d thinking, rather than \u201ctwo-circle\u201d thinking.<\/p>\n

\u6b63\u786eVS. <\/strong>\u4e0d\u6b63\u786e\u7684\u5426\u5b9a\u6cd5\uff1b<\/strong><\/p>\n

\u4e0d\u6b63\u786e\u7684\u5426\u5b9a<\/strong> = <\/strong>\u62bd\u8c61<\/strong><\/p>\n

CORRECT VS. INCORRECT NEGATION;<\/strong><\/p>\n

INCORRECT = ABSTRACT<\/strong><\/p>\n

\u8303\u6cf0\u5c14\u5e76\u6ca1\u6709\u8bf4\uff0c\u5ef6\u4f38\u548c\u5426\u5b9a\u662f\u4e0d\u5408\u7406\u7684\u4f5c\u6cd5\u3002\u53ef\u662f\u4ed6\u53cd\u5bf9\u54f2\u5b66\u548c\u795e\u5b66\u5386\u53f2\u4e0a\u5ef6\u4f38\u548c\u5426\u5b9a\u7684\u5178\u578b\u4f5c\u6cd5\u3002\u8bba\u5230\uff08\u4e0a\u5e1d\u7684\uff09\u65e0\u9650\uff0c\u4ed6\u8bf4\ufe55\u300c\u6211\u4eec\u5fc5\u987b\u7528\u5426\u5b9a\u6cd5\u6765\u5f62\u5bb9\u8fd9\u4e2a\u5c5e\u6027\u3002\u300d(IST, 211.)\u00a0 \u4ed6\u7ee7\u7eed\u8bf4\ufe55\u300c\u53ef\u662f\uff0c\u6b63\u786e\u7684\u4f7f\u7528\u5426\u5b9a\u6cd5\uff0c\u662f\u81f3\u4e3a\u91cd\u8981\u7684\u3002\u300d(IST, 211.)<\/p>\n

Van Til does not deny the legitimacy of extrapolations and negations as such.\u00a0 But he objects to the way in which these have typically been carried out in the history of philosophy and theology.\u00a0 With regard to infinity, he says, \u201cWe are again compelled to describe this attribute chiefly by way of negation.\u201d (IST, 211.)\u00a0 He adds, however, \u201cBut it is again of utmost significance that we use the way of negation correctly.\u201d\u00a0 (IST, 211.)<\/p>\n

\u4e0d\u6b63\u786e\u7684\u5426\u5b9a\u6cd5\u662f\u300c\u62bd\u8c61\u300d\u7684\uff0c\u56e0\u4e3a\u5b83\ufe55<\/p>\n

The incorrect way is \u201cabstract,\u201d which is to<\/p>\n

\u53ea\u4e0d\u8fc7\u5c06\u65f6\u95f4\u3001\u7a7a\u95f4\u7b49\u7406\u5ff5\uff0c\u51cf\u53bb\u6309\u5e8f\u3001\u5ef6\u7eed (succession, continuity) \u7b49\u7279\u5f81\uff0c\u4ee5\u81f4\u8fbe\u5230\u6c38\u6052\u3001\u65e0\u6240\u4e0d\u5728\u7b49\u7406\u5ff5\u3002\u53ef\u662f\u5f53\u6211\u4eec\u63a5\u53d7\u8fd9\u79cd\u529d\u544a\u7684\u65f6\u5019\uff0c\u6211\u4eec\u8fbe\u5230\u7684\u7ec8\u70b9\uff0c\u662f\u4e0e\u4e0a\u5e1d\u5b58\u6709\u7684\u4e30\u6ee1\u5b8c\u5168\u76f8\u53cd\u7684\u4e00\u7aef\u3002\u6211\u4eec\u5c06\u6765\u5230\u7eaf\u7cb9\u7684\u865a\u65e0\u3002<\/p>\n

Simply take the notions of time and space, and subtract such characteristics as succession or continuity from them in order to reach the notions of eternity and omnipresence.\u00a0 But when we follow this advice we land at the opposite pole from that of the fullness of the being of God.\u00a0 We then come to pure emptiness.<\/p>\n

\u56e0\u6b64\uff0c\u6211\u4eec\u9700\u8981\u4e0a\u5e1d\u90a3\u8a00\u8bed\u4e0d\u80fd\u5c3d\u8ff0\u7684\u300c\u5b58\u6709\u7684\u4e30\u6ee1\u300d\uff0c\u4f5c\u4e3a\u6211\u4eec\u5bf9\u4e8e\u65f6\u95f4\u3001\u7a7a\u95f4\u7b49\u7406\u5ff5\u7684\u9884\u8bbe\u524d\u63d0 \u00a0(presupposition)\uff1b\u7136\u540e\u51cf\u9664\u8fd9\u4e9b\u7406\u5ff5\u91cc\uff0c\u56e0\u4e3a\u5b83\u4eec\u662f\u4e0a\u5e1d\u6240\u9020\u7684\u7f18\u6545\u800c\u6709\u7684\u9650\u5236\u3002\u82e5\u8fd9\u6837\u4f5c\uff0c\u6211\u4eec\u7684\u300c\u5426\u5b9a\u300d\u5c31\u662f\u795e\u672c\u7684 (theistic)\u3002\u4e0a\u5e1d\u662f\u90a3\u4e48\u7684\u5706\u6ee1\u3001\u4e30\u5bcc\uff0c\u4ee5\u81f4\u5f53\u6211\u4eec\u8bba\u53ca\u7942\u800c\u5fc5\u9700\u4f7f\u7528\u300c\u5426\u5b9a\u300d\u65f6\uff0c\u90fd\u4e0d\u80fd\u4e0d\u5148\u9884\u8bbe\u7942\u5b58\u6709\u7684\u4e30\u6ee1\u3002 (IST, 211-212.)<\/p>\n

Accordingly, we need the indescribable fullness of the being of God as the presupposition of our notions of time and space.\u00a0 Then we subtract from these notions the limitations that pertain to them by virtue of the fact that they are created by God.\u00a0 If we do this, we walk theistically on the way of negation.\u00a0 The way of negation is then, at the same time, the way of affirmation.\u00a0 God then appears so full and rich in his being that we cannot even make negations with respect to him without the presupposition of the fullness of his being.\u00a0 (IST, 211-212.)<\/p>\n

\u8303\u6cf0\u5c14\u5c31\u7b97\u5728\u8ba8\u8bba\u4e0a\u5e1d\u7684\u5c5e\u6027\u65f6\uff0c\u4e5f\u5fc5\u987b\u8fd0\u7528\u300c\u9884\u8bbe\u524d\u63d0\u300d\uff01\u2026<\/p>\n

Even in his basic discussion of God\u2019s nature, the matter of presuppositions comes into play!…<\/p>\n

\u4e0a\u5e1d\u662f\u5408\u4e00\u7684\uff0c\u56e0\u6b64\u662f\u81ea\u8db3\u7684<\/strong><\/p>\n

GOD\u2019S UNITY IS BASIS OF HIS ASEITY <\/strong><\/p>\n

\u8303\u6cf0\u5c14\u4e5f\u5c06\u4e0a\u5e1d\u7684\u5408\u4e00\u6027 (unity) \u4e0e\u7942\u7684\u81ea\u542b\u4e30\u6ee1\u8fde\u63a5\u8d77\u6765\u3002\u795e\u5b66\u4f20\u7edf\u4e0a\uff0c\u4e00\u822c\u90fd\u5c06\u4e0a\u5e1d\u7684\u72ec\u4e00\u6027\uff08singularity, \u5b87\u5b99\u4e2d\u53ea\u6709\u4e00\u4f4d\u4e0a\u5e1d\uff09\u548c\u4e0a\u5e1d\u7684\u5355\u4e00\u6027\uff08simplicity, \u4e0a\u5e1d\u4e0d\u662f\u7531\u4e0d\u540c\u7684\u90e8\u4efd\u6216\u5c42\u6b21\u2013\u53ef\u4ee5\u5206\u522b\u88ab\u7406\u89e3\u7684\u90e8\u4efd\u6216\u5c42\u6b21\u2013\u6240\u7ec4\u6210\uff1b\u4e0a\u5e1d\u7684\u5b58\u6709\u662f\u795e\u6027\u7684\u5b58\u6709\uff0c\u662f\u5b8c\u6574\u7684\u4e00\u4f53\uff09\u533a\u5206\u5f00\u6765\u3002\u5bf9\u8303\u6cf0\u5c14\u6765\u8bf4\uff0c\u4e0a\u5e1d\u7684\u72ec\u4e00\u6027\u548c\u7942\u7684\u5355\u4e00\u662f\u5f7c\u6b64\u9884\u8bbe\u7684\ufe55\u300c\u4e0a\u5e1d\u6709\u7edd\u5bf9\u7684\u72ec\u4e00\u6027\uff0c\u56e0\u6b64\uff0c\u4e0a\u5e1d\u7684\u81ea\u8db3\u662f\u5185\u5728\u8d28\u7d20\u7684\u81ea\u8db3 (internal qualitative sufficiency)\u3002\u300d (IST, 215.)<\/p>\n

Van Til also relates God\u2019s attribute of unity to his self-contained fullness.\u00a0 Theologians traditionally distinguish God\u2019s unity of singularity (that there is only one God) from his unity of simplicity (that he is not made up of parts or aspects that are intelligible in themselves, apart from the divine being as a whole).\u00a0 To Van Til, the one implies the other: \u201cWe have in the case of God absolute numerical identity and, therefore, internal qualitative sufficiency.\u201d\u00a0 (IST, 215.)<\/p>\n

\u9519\u8bef\u601d\u60f3\ufe55\u62bd\u8c61\u7684\u5c5e\u6027\uff0d\u4f8b\u5982\u826f\u5584\uff0d\u9ad8\u8fc7\u4e0a\u5e1d\uff0c<\/strong><\/p>\n

\u6210\u4e3a\u5b87\u5b99\u7684\u771f\u795e\uff0c\u4e0d\u8fc7\u662f\u975e\u4f4d\u683c\u7684\u795e<\/strong><\/p>\n

ERROR: ABSTRACT ATTRIBUTE \u2013 e.g. GOODNESS,<\/strong><\/p>\n

WILL BE HIGHER THAN GOD,<\/strong><\/p>\n

AND BE THE TRUE GOD, ALBEIT AN IMPERSONAL GOD<\/strong><\/p>\n

\u4e0a\u5e1d\u82e5\u53ea\u6709\u4e00\u4f4d\uff0c\u90a3\u4e48\u4e0a\u5e1d\u300c\u91cc\u9762\u300d\u6ca1\u6709\u4efb\u4f55\u4e8b\u7269\u662f\u79bb\u7942\u72ec\u7acb\u7684\u3002\u6bd4\u65b9\u8bf4\uff1a\u4e0a\u5e1d\u7684\u826f\u5584\u4e0d\u662f\u7942\u601d\u60f3\u91cc\u7684\u4e00\u6837\u4e1c\u897f\uff0c\u7942\u5f97\u5c06\u81ea\u5df1\u5e26\u5230\u8fd9\u300c\u826f\u5584\u300d\u9762\u524d\uff0c\u53bb\u9075\u5b88\u5b83\uff1b\u4e0d\u662f\u7684\u3002\u82e5\u662f\u8fd9\u6837\u7684\u8bdd\uff0c\u826f\u5584\uff0c\u8fd9\u4e00\u4e2a\u62bd\u8c61\u7684\u8d28\u7d20\uff0c\u5c31\u6210\u4e3a\u7b2c\u4e8c\u4f4d\u4e0a\u5e1d\uff0c\u4e0e\u4e0a\u5e1d\u76f8\u8f85\u76f8\u6210\u4e86\u3002\u56e0\u6b64\uff0c\u5426\u8ba4\u4e0a\u5e1d\u7684\u5355\u4e00\u6027\uff0c\u5219\u8fdd\u53cd\u4e86\u4e0a\u5e1d\u7684\u72ec\u4e00\u6027\uff08\u5b87\u5b99\u53ea\u6709\u4e00\u4f4d\u4e0a\u5e1d\uff09\u3002<\/p>\n

If there is only one God, then there is nothing \u201cin\u201d him that is independent of him.\u00a0 God\u2019s goodness, for example, is not something in his mind to which he brings himself to conformity.\u00a0 If it were, that goodness, an abstract quality, would be a second deity coordinate with God himself.\u00a0 Thus, denial of God\u2019s unity of simplicity violates God\u2019s unity of singularity.<\/p>\n

\u4ece\u53e6\u4e00\u4e2a\u610f\u4e49\u4e0a\u770b\uff0c\u6839\u636e\u8fd9\u6837\u7684\u5047\u8bbe\uff0c\u5b87\u5b99\u4e2d\u8fd8\u662f\u6709\u4e00\u4f4d\u4e0a\u5e1d\uff0c\u53ea\u4e0d\u8fc7\u5b83\u4e0d\u662f\u5723\u7ecf\u4e2d\u7684\u4e0a\u5e1d\u3002\u56e0\u4e3a\u62bd\u8c61\u7684\u826f\u5584\u6bd4\u4e0a\u5e1d\u66f4\u7ec8\u6781 (ultimate)\uff1b\u53ea\u6709\u5b83\u624d\u662f\u771f\u6b63\u7684\u795e\u3002\u800c\u771f\u795e\u82e5\u53ea\u662f\u4e00\u6761\u62bd\u8c61\u7684\u539f\u5219\uff0c\u90a3\u4e48\u771f\u795e\u5c31\u662f\u975e\u4f4d\u683c\u7684 (impersonal)\uff0c\u800c\u4e0d\u662f\u6709\u4f4d\u683c\u7684 (personal)\u3002<\/p>\n

In another sense, however, on this supposition, there would still be one god, though not the God of Scripture.\u00a0 For abstract goodness would be more ultimate than God is; it alone would be authentic deity. And if the true deity were an abstract principle, then the true deity would be impersonal rather than personal.<\/p>\n

\u4e0a\u5e1d\u7684\u826f\u5584\u5c31\u662f\u7942\u81ea\u5df1\uff1b\u4e00\u5207\u7684\u5c5e\u6027\u6307\u5411\u7942\u672c\u8eab<\/strong><\/p>\n

GOD\u2019S GOODNESS IS HIMSELF;<\/strong><\/p>\n

ALL ATTRIBUTES REFER TO HIS SELF <\/strong><\/p>\n

\u76f8\u53cd\u5730\uff0c\u8303\u6cf0\u5c14\u8bf4\uff0c\u4e0a\u5e1d\u7684\u826f\u5584\u5c31\u662f\u7942\u6240\u662f\u7684\u4e00\u5207\u3002\u540c\u6837\u5730\uff0c\u7942\u7684\u4e00\u5207\u5c5e\u6027\u90fd\u6307\u5411\u7942\u81ea\u542b\u7684\u4e30\u6ee1\uff08\u5f53\u7136\uff0c\u6bcf\u4e00\u4e2a\u5c5e\u6027\u662f\u4ece\u4e0d\u540c\u7684\u89d2\u5ea6\u6307\u5411\u7942\u7684\u81ea\u542b\u4e30\u6ee1\uff09\u3002<\/p>\n

On the contrary, says Van Til, God\u2019s goodness is everything that he is.\u00a0 All his attributes, similarly, refer (from different perspectives!) to his self-contained fullness.<\/p>\n

\u5ef6\u4f38\u4e0e\u5426\u5b9a\u90fd\u5fc5\u987b\u9884\u8bbe\u4e0a\u5e1d\u7684\u542f\u793a<\/strong><\/p>\n

EXTRAPOLATION AND NEGATION
\nMUST PRESUPPOSE GOD\u2019S REVELATION <\/strong><\/p>\n

\u603b\u7684\u6765\u8bf4\uff0c\u4e0a\u5e1d\u7684\u672c\u6027\u662f\u90a3\u4e48\u7684\u4e30\u5bcc\u3001\u5b8c\u6ee1\uff0c\u6211\u4eec\u6c38\u8fdc\u4e0d\u53ef\u80fd\u53ea\u9760\u5ef6\u4f38\u6216\u5426\u5b9a\u53bb\u8ba4\u8bc6\u7684\u3002\u53ef\u662f\uff0c\u4e0a\u5e1d\u82e5\u81ea\u6211\u542f\u793a\u7684\u8bdd\uff0c\u6211\u4eec\u5c31\u53ef\u4ee5\u5728\u6211\u4eec\u7684\u5ef6\u4f38\u548c\u5426\u5b9a\u4e2d\u9884\u8bbe\u8fd9\u542f\u793a\u4e86\u3002\u56e0\u4e3a\u4e0a\u5e1d\u5728\u7942\u7684\u542f\u793a\u4e2d\u544a\u8bc9\u6211\u4eec\uff0c\u7942\u662f\u521b\u9020\u8005\uff0c\u6211\u4eec\u662f\u88ab\u9020\u8005\uff1b\u7942\u4e5f\u8d50\u7ed9\u6211\u4eec\u5f88\u591a\u5173\u4e8e\u300c\u521b\u9020\u8005\u4e0e\u88ab\u9020\u8005\u5982\u4f55\u4e0d\u540c\u300d\u7684\u542f\u793a\u3002\u6211\u4eec\u5fc5\u987b\u8981\u4f5c\u7684\u7b2c\u4e00\u4ef6\u4e8b\u60c5\uff0c\u5c31\u662f\u8c26\u5351\u5730\u4ece\u7942\u624b\u4e2d\u9886\u53d7\u8fd9\u77e5\u8bc6\u3002\u6211\u4eec\u6709\u5173\u300c\u4e0a\u5e1d\u5c5e\u6027\u7684\u6559\u4e49\u300d\uff0c\u7b80\u5355\u5730\u8bf4\uff0c\u5c31\u662f\u590d\u8ff0\u3001\u89e3\u91ca\u548c\u5e94\u7528\u4e0a\u5e1d\u6240\u544a\u8bc9\u6211\u4eec\u7684\u4e8b\u60c5\u3002<\/p>\n

In summary, the nature of God is so rich and full that we could never come to know it on the basis of either eminence or negation taken by themselves.\u00a0 However, if God reveals himself, then we can presuppose that revelation in our extrapolations and negations.\u00a0 For he tells us in that revelation that he is the Creator and we are creatures, and he tells us much about how Creator and creature differ from one another.\u00a0 What we must do first is humbly accept that knowledge from his hands.\u00a0 Our doctrines of the divine attributes will simply be repetition, explanation, and application of what God has told us.<\/p>\n

\u5e94\u7528\u5723\u7ecf\u7275\u6d89\u666e\u904d\u542f\u793a\uff1b<\/strong><\/p>\n

\u5bf9\u666e\u904d\u542f\u793a\u7684\u54cd\u5e94\u5fc5\u987b\u9884\u8bbe\u5723\u7ecf<\/strong><\/p>\n

APPLYING SCRIPTURE INVOLVES GENERAL REVELATION;<\/strong><\/p>\n

RESPONSE TO GENERAL REVELATION MUST PRESUPPOSE SCRIPTURE<\/strong><\/p>\n

\u8bf4\u5230\u5723\u7ecf\u7684\u5e94\u7528\uff0c\u5f53\u7136\u7275\u6d89\u5230\u300c\u4f7f\u5723\u7ecf\u7684\u6559\u8bad\u4e0e\u6211\u4eec\u7ecf\u5386\u7684\u73b0\u5b9e\u76f8\u8fde\u300d\u3002\u5173\u4e8e\u4e0a\u5e1d\u7684\u4e0d\u53d8\u6027\u548c\u65e0\u9650\u6027\u65b9\u9762\uff0c\u6211\u4eec\u9700\u8981\u95ee\ufe55\u8fd9\u4e9b\u4e0e\u7a7a\u95f4\u548c\u65f6\u95f4\u6709\u751a\u4e48\u5173\u7cfb\uff1f\u8fd9\u662f\u5f88\u91cd\u8981\u7684\u95ee\u9898\u3002\u5723\u7ecf\u5728\u8fd9\u65b9\u9762\u8bb2\u5f97\u4e0d\u591a\uff0c\u4e5f\u4e0d\u4ed4\u7ec6\uff1b\u6211\u4eec\u5728\u8fd9\u65b9\u9762\u6240\u5b66\u5230\u7684\u4e1c\u897f\uff0c\u591a\u6570\u6765\u81ea\u300c\u81ea\u7136\u542f\u793a\u300d\uff0d\u5373\u4e0a\u5e1d\u5728\u81ea\u7136\u548c\u5386\u53f2\u4e2d\u7684\u81ea\u6211\u542f\u793a\u3002\u53ef\u662f\u5f53\u6211\u4eec\u5bf9\u7a7a\u95f4\u548c\u65f6\u95f4\u7684\u5206\u6790\u5148\u9884\u8bbe\u4e86\u5723\u7ecf\u7684\u771f\u7406\u65f6\uff0c\u6211\u4eec\u5c31\u53ef\u4ee5\u4f5c\u51fa\u6709\u7528\u7684\u7ed3\u8bba\uff0c\u77e5\u9053\u4e0a\u5e1d\u5982\u4f55\u8d85\u8d8a\u65f6\u95f4\u7a7a\u95f4 (transcendence)\uff0c\u53ef\u662f\u53c8\u540c\u65f6\u5728\u65f6\u95f4\u7a7a\u95f4\u91cc\u4e34\u5728 (immanence)\u3002<\/p>\n

But application, of course, involves relating the teachings of Scripture to the realities of our experience.\u00a0 \u00a0\u00a0In the case of divine immutability and infinity, it is important to ask how these are related to space and time.\u00a0 Scripture says little specifically or in general about space and time; much of what we learn about these things comes from \u201cnatural revelation,\u201d God\u2019s revelation of himself in nature and history.\u00a0 But when our analysis of space and time presupposes the truth of Scripture, we can draw useful conclusions about how God transcends them, yet is also immanent in them.<\/p>\n

\u542f\u793a\u4f7f\u5ef6\u4f38\u3001\u5426\u5b9a\u53ef\u80fd\u3001\u6709\u6548<\/strong><\/p>\n

REVELATION MAKES EXTRAPOLATION, NEGATION<\/strong><\/p>\n

POSSIBLE AND FRUITFUL<\/strong><\/p>\n

\u56e0\u6b64\uff0c\u4e0a\u5e1d\u7684\u542f\u793a\u8ba9\u6211\u4eec\u80fd\u4ee5\u6709\u6548\u5730\u4f7f\u7528\u5ef6\u4f38\u6cd5\u548c\u5426\u5b9a\u6cd5\u3002\u65e0\u8bba\u5982\u4f55\uff0c\u6211\u4eec\u53ea\u6709\u501f\u7740\u542f\u793a\uff0c\u624d\u80fd\u907f\u514d\u76f8\u4fe1\u4e00\u4e2a\u300c\u865a\u7a7a\u300d\u7684\u795e\u660e\uff1b\u8fd9\u6837\u7684\u795e\u660e\u82e5\u300c\u662f\u300d\u751a\u4e48\u7684\u8bdd\uff0c\u5b83\u53ea\u4e0d\u8fc7\u662f\u6211\u4eec\u81ea\u5df1\u7684\u6295\u5c04\u3002<\/p>\n

Thus, divine revelation enables us to use extrapolation and negation in a fruitful way.\u00a0 In any case, it is only by revelation that we can avoid believing in an \u201cempty\u201d god, one that is only a projection of ourselves, if indeed he is anything at all.<\/p>\n

\u8303\u6cf0\u5c14\u8fd9\u6837\u8ba8\u8bba\u4e86\u4e0a\u5e1d\u6240\u6709\u4e0d\u53ef\u4f20\u9012\u5c5e\u6027\ufe55\u7942\u7684\u81ea\u8db3\u6027\u3001\u4e0d\u53d8\u6027\u3001\u65e0\u9650\u6027\u548c\u5408\u4e00\u6027\u3002\u6211\u4eec\u5bf9\u8fd9\u4e9b\u8fd9\u4e9b\u5c5e\u6027\u7684\u7406\u89e3\uff0c\u90fd\u5fc5\u987b\u57fa\u4e8e\u4e0a\u5e1d\u7684\u542f\u793a\uff0c\u4e0e\u7942\u7684\u81ea\u542b\u4e30\u6ee1\u76f8\u8fde\u3002<\/p>\n

In this manner Van Til discusses all the incommunicable attributes of God: aseity, immutability, infinity, and unity.\u00a0 All of these must be understood to pertain to God\u2019s self-contained fullness, on the basis of his revelation.<\/p>\n

\u4e0a\u5e1d\u53ef\u4f20\u9012\u7684\u5c5e\u6027\ufe55\u4e0a\u5e1d\u7684\u7075\u6027\u662f\u81ea\u6211\u4e2a\u522b\u5316\u7684\uff1b<\/strong><\/p>\n

\u4e0a\u5e1d\u7684\u77e5\u8bc6\u662f\u4e0e\u7942\u81ea\u5df1\u540c\u6781\u7684<\/strong><\/p>\n

GOD\u2019S COMMUNICABLE ATTRIBUTES:<\/strong><\/p>\n

GOD\u2019S SPIRITUALITY IS SELF-INDIVIDUATED,<\/strong><\/p>\n

GOD\u2019S KNOWLEDGE IS COTERMINOUS WITH HIMSELF<\/strong><\/p>\n

\u5173\u4e8e\u4e0a\u5e1d\u53ef\u4f20\u9012\u7684\u5c5e\u6027\uff0c\u4e5f\u662f\u4e00\u6837\u3002\u4e0a\u5e1d\u662f\u7075\uff1b\u7942\u7684\u7075\u6027\u300c\u5e76\u4e0d\u662f\u4e00\u4e2a\u542b\u7cca\u7684\u5c5e\u7075\u89c2\u5ff5\u4e0e\u7c7b\u522b\uff1b\u597d\u50cf\u4e0a\u5e1d\u662f\u8fd9\u4e2a\u7c7b\u522b\u91cc\u7684\u4e00\u4e2a\u54c1\u79cd\uff0c\u4eba\u7c7b\u662f\u53e6\u4e00\u54c1\u79cd\u3002\u4e0d\u662f\u7684\uff01\u4e0a\u5e1d\u662f\u552f\u4e00\u7edd\u5bf9\u7684\u7075 \u00a0(the absolute Spirit)\u3002\u7942\u662f\u81ea\u542b\u7684\u7075\u3002\u4e0a\u5e1d\u4e0d\u9700\u8981\u4e0e\u7942\u6709\u522b\u7684\u5176\u4ed6\u7269\u8d28\u6027\u6765\u81ea\u6211\u4e2a\u522b\u5316\u3002\u4e0a\u5e1d\u662f\u81ea\u6211\u4e2a\u522b\u5316\u7684\u7075 (self-individuated Spirit)\u3002\u300d(IST, 233.)<\/p>\n

The same thing is true of the communicable attributes.\u00a0 God\u2019s \u201cspirituality\u201d is not \u201csome vague generic concept of spirituality of which God is one particular instance and man another.\u00a0 God is the absolute Spirit.\u00a0 He is the self-contained Spirit.\u00a0 He does not need materiality over against himself to individuate himself.\u00a0 He is the self-individuated Spirit.\u201d\u00a0 (IST, 233.)<\/p>\n

\u5173\u4e8e\u4e0a\u5e1d\u7684\u65e0\u6240\u4e0d\u77e5\uff0c\u7942\u7684\u77e5\u8bc6\u548c\u7942\u7684\u5b58\u6709\uff08\u7942\u81ea\u5df1\uff09\u662f\u540c\u6781\u7684 (coterminous)\u3002\u4e0a\u5e1d\u5b8c\u5168\u900f\u77e5\u7942\u81ea\u5df1\u548c\u7942\u5bf9\u4e16\u754c\u7684\u8ba1\u5212\uff1b\u56e0\u6b64\uff0c\u6ca1\u6709\u4efb\u4f55\u5728\u7942\u91cc\u9762\u6216\u5728\u7942\u5916\u9762\u7684\u4e8b\u7269\uff0c\u662f\u79bb\u7942\u72ec\u7acb\u7684\u3002\u4e0a\u5e1d\u7684\u77e5\u8bc6\u4e0e\u7942\u6240\u6709\u7684\u5c5e\u6027\u4e00\u6837\uff0c\u662f\u81ea\u6211\u4f9d\u9760\u7684 (self-dependent)\uff1b\u7528\u8303\u6cf0\u5c14\u7684\u8bf4\u6cd5\uff0c\u7942\u7684\u77e5\u8bc6\u662f\u300c\u5206\u6790\u6027\u300d (analytical) \u7684\u3002(IST, 236; cf. p. 8; CA, 6.)\u00a0 \u4e0a\u5e1d\u7684\u77e5\u8bc6\u4ece\u6765\u4e0d\u4f9d\u9760\u4efb\u4f55\u5728\u7942\u4ee5\u5916\u7684\u4e8b\u7269\u3002\u4e0d\u7136\u7684\u8bdd\uff0c\u4e0a\u5e1d\u5c31\u4e0d\u662f\u81ea\u542b\u7684\u4e30\u6ee1\u3002<\/p>\n

With regard to God\u2019s omniscience, his knowledge and his being are \u201ccoterminous.\u201d (IST, 234.)\u00a0 He knows himself and his plan for the world exhaustively; therefore, there is nothing within him or outside him that is independent of him.\u00a0 Like all his attributes, his knowledge is self-dependent, or, as Van Til sometimes describes it, \u201canalytical.\u201d\u00a0 (IST, 236; cf. p. 8; CA, 6.)\u00a0 His knowledge is never dependent on anything outside of himself.\u00a0 Otherwise, he would not be self-contained fullness.<\/p>\n

\u4e0a\u5e1d\u7684\u826f\u5584<\/strong>\u3001\u5723\u6d01<\/strong>\u3001\u516c\u4e49\uff1b<\/strong><\/p>\n

\u4e0a\u5e1d\u6c38\u6052\u7684\u9884\u65e8\u5b9a\u65e8\u4e86\u7942\u81ea\u5df1\u548c\u4e07\u7269<\/strong><\/p>\n

GOD\u2019S GOODNESS, HOLINESS, RIGHTEOUSNESS; <\/strong><\/p>\n

GOD\u2019S ETERNAL DECREE WILLS HIMSELF AND ALL THINGS <\/strong><\/p>\n

\u4e0a\u5e1d\u7684\u826f\u5584\u5c31\u662f\u7942\u81ea\u5df1\u3002\u5047\u5982\u4e0d\u662f\u8fd9\u6837\uff0c\u4e0a\u5e1d\u5c31\u4f1a\u770b\u89c1\u5728\u7942\u4ee5\u5916\u7684\u76ee\u6807\u3002(IST, 238.)\u00a0 \u4e0a\u5e1d\u7684\u5723\u6d01\uff0c\u5c31\u662f\u300c\u4e0a\u5e1d\u7edd\u5bf9\u548c\u6c38\u6052\u7684\u9053\u5fb7\u7eaf\u6d01\u300d\u3002 (IST, 244.) \u4e0a\u5e1d\u7684\u516c\u4e49\uff0c\u5c31\u662f\u300c\u7942\u795e\u6027\u5b58\u6709\u7684\u5185\u5728\u4e00\u81f4\u6027\u300d\u3002 (IST, 245.) \u4e0a\u5e1d\u7684\u65e8\u610f\u300c\u5b9a\u65e8\u7942\u81ea\u5df1\u4e3a\u4e07\u7269\u7684\u5f52\u4f9d\/\u76ee\u6807 (end) \u300d\uff1b(IST, 246) \u4e0a\u5e1d\u7684\u65e8\u610f\u662f\u300c\u88ab\u9020\u5b87\u5b99\u91cc\u4e00\u5207\u5b9e\u4f53\u548c\u80fd\u529b\u7684\u6e90\u5934\u300d\u3002 (IST, 247) \u4e0a\u5e1d\u9690\u5bc6\u7684\u65e8\u610f\uff0d\u5373\u7942\u7684\u9884\u65e8 (decretive will)\uff0c\u5305\u542b\u8981\u53d1\u751f\u7684\u6240\u6709\u4e8b\u60c5\uff0c\u5305\u62ec\u7f6a\u4e0e\u90aa\u6076\u3002 (IST, 248.)<\/p>\n

Goodness is God himself.\u00a0 If that were not so, he would be seeing goals outside himself.\u00a0 (IST, 238.)\u00a0 Holiness is \u201cGod\u2019s absolute eternal moral purity.\u201d\u00a0 (IST, 244.)\u00a0 Righteousness is \u201cthe internal self-consistency of the divine being.\u201d\u00a0 (IST, 245.)\u00a0 His will \u201cwills himself as his own end\u201d (IST, 246) and is \u201cthe source of all substance and power in the created universe.\u201d\u00a0 (IST, 247.)\u00a0 God\u2019s secret or decretive will includes everything that comes to pass, including sin and evil.\u00a0 (IST, 248.)<\/p>\n

\u9762\u5bf9\u5965\u79d8\u662f\u53ef\u4ee5\u7406\u89e3\u7684<\/strong>\u00a0\u00a0 MYSTERIES = UNDERSTANDABLE<\/strong><\/p>\n

\u8fd9\u91cc\u9762\u6709\u5f88\u591a\u7684\u5965\u79d8\u3002\u4e00\u4e2a\u826f\u5584\u7684\u4e0a\u5e1d\uff0c\u600e\u80fd\u5b9a\u65e8\u90aa\u6076\u7684\u5b58\u5728\uff1f\u4e0a\u5e1d\u5728\u4e16\u754c\u91cc\u7684\u4f5c\u4e3a\uff0c\u600e\u80fd\u65e2\u8868\u8fbe\u7942\u6c38\u6052\u7684\u672c\u6027\uff0c\u800c\u53c8\u540c\u65f6\u662f\u81ea\u7531\u7684\u4f5c\u4e3a\u5462\uff1f\u8303\u6cf0\u5c14\u800c\u5e76\u4e0d\u5ba3\u79f0\u4ed6\u89e3\u51b3\u4e86\u8fd9\u4e9b\u96be\u9898\u3002(IST, 249; Frame, CVT, 11-13\u7ae0.)\u00a0 \u53ef\u662f\uff0c\u8303\u6cf0\u5c14\u5f3a\u8c03\u4e86\u4e0a\u5e1d\u672c\u6027\u4e2d\u7684\u81ea\u542b\u4e30\u6ee1\uff0c\u8fd9\u662f\u6700\u6838\u5fc3\u7684\u771f\u7406\uff1b\u7531\u6b64\u6211\u4eec\u77e5\u9053\uff0c\u9762\u5bf9\u5965\u79d8\u662f\u53ef\u4ee5\u7406\u89e3\u7684\u3002<\/p>\n

There are mysteries in all of this.\u00a0 How can a good God will the existence of evil?\u00a0 How can God\u2019s acts in the world express his eternal nature, yet be free?\u00a0 Van Til does not claim to have solved the difficulties.\u00a0 (IST, 249; John Frame, CVT, chapters 11-13.)\u00a0\u00a0 But, having emphasized the self-contained fullness that is essential to God, he has made it quite understandable why we should expect to encounter such mysteries.<\/p>\n

[ CA = Christian Apologetics. ]<\/p>\n

\u7f51\u7edc\u5723\u7ea6ccnci.org<\/a><\/p>\n

\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com<\/a>\uff08PayPal\uff09<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

032A\u00a0\u00a0\u00a0 \u5085\u5170\u59c6\u8bba\u8303\u6cf0\u5c14\ufe55\u300c\u4e0a\u5e1d\uff0c\u81ea\u542b\u7684\u4e30\u6ee1\u300d GOD, THE SELF-CONTAINED FULL […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-474","post","type-post","status-publish","format-standard","hentry","category-15"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=474"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/474\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}