{"id":472,"date":"2023-09-24T10:11:37","date_gmt":"2023-09-24T10:11:37","guid":{"rendered":"https:\/\/ccnci.org\/?p=472"},"modified":"2023-09-24T10:11:37","modified_gmt":"2023-09-24T10:11:37","slug":"%e7%a5%9e%e5%ad%a6%e5%af%bc%e8%ae%ba_%e9%98%85%e8%af%bb_032b_%e5%82%85%e5%85%b0%e5%a7%86%e8%ae%ba%e8%8c%83%e6%b3%b0%e5%b0%94%e3%80%8c%e4%b8%8a%e5%b8%9d%ef%bc%8c%e7%bb%9d%e5%af%b9%e7%9a%84%e4%bd%8d","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=472","title":{"rendered":"\u795e\u5b66\u5bfc\u8bba_\u9605\u8bfb_032B_\u5085\u5170\u59c6\u8bba\u8303\u6cf0\u5c14\u300c\u4e0a\u5e1d\uff0c\u7edd\u5bf9\u7684\u4f4d\u683c\u300d"},"content":{"rendered":"

032B\u00a0\u00a0\u00a0 <\/strong>\u5085\u5170\u59c6\u8bba\u8303\u6cf0\u5c14\uff0c\u300c\u4e0a\u5e1d\uff0c\u7edd\u5bf9\u7684\u4f4d\u683c\u300d<\/strong><\/p>\n

GOD, THE ABSOLUTE PERSONALITY<\/strong><\/p>\n

(\u6458\u81ea\ufe55John Frame, Cornelius Van Til: An Analysis of his Thought,<\/em><\/p>\n

Phillipsburg, NJ: P&R Publishing, 1995, 58-61. \u6797\u6148\u4fe1\u8bd1\u3002)<\/p>\n

\u4e0a\u5e1d\ufe55\u7edd\u5bf9\uff0c\u548c\u4f4d\u683c<\/strong><\/p>\n

GOD<\/strong>: ABSOLUTE AND PERSONALITY<\/strong><\/p>\n

\u8303\u6cf0\u5c14\u4ee5\u300c\u81ea\u542b\u4e30\u6ee1\u300d (self-contained fullness) \u6765\u5f52\u7eb3\u4ed6\u7684\u795e\u8bba\u3002\u4ed6\u4e5f\u4ee5\u300c\u4e0a\u5e1d\u662f\u7edd\u5bf9\u4f4d\u683c\u300d (absolute personality) \u6765\u603b\u7ed3\u8fd9\u6559\u4e49\u3002\u300c\u7edd\u5bf9\u300d\u00a0 \u548c\u300c\u4f4d\u683c\u300d \u4e24\u4e2a\u8bcd\u90fd\u540c\u6837\u5730\u91cd\u8981\u3002\u6709\u4e9b\u975e\u57fa\u7763\u6559\u7684\u7cfb\u7edf\uff08\u4f8b\u5982\uff1a\u591a\u795e\u5b97\u6559\u548c\u5404\u79cd\u73b0\u4ee3\u7684\u300c\u4eba\u683c\u4e3b\u4e49\u300d \u54f2\u5b66\uff09\u90fd\u8bbe\u7f6e\u4e86\u67d0\u4e00\u79cd\u6709\u4f4d\u683c\u7684\u795e\u660e\uff0c\u53ef\u662f\u8fd9\u4e9b\u300c\u795e\u300d\u4e0d\u662f\u7edd\u5bf9\u8005\uff0c\u56e0\u4e3a\u5b83\u4eec\u90fd\u4e0d\u662f\u81ea\u542b\u7684\u795e\u3002\u5176\u4ed6\u4e00\u4e9b\u975e\u57fa\u7763\u6559\u7684\u7cfb\u7edf\u5219\u63a5\u53d7\u67d0\u4e00\u79cd\u7edd\u5bf9\u5b9e\u5b58\uff0c\u53ef\u662f\u8fd9\u4e9b\u7edd\u5bf9\u8005\u662f\u975e\u4f4d\u683c\u7684\u3002\u552f\u6709\u5728\u300a\u5723\u7ecf\u300b\u7684\u6559\u5bfc\u91cc\uff0c\u7edd\u5bf9\u6027\u548c\u4f4d\u683c\u6027\u7ed3\u5408\u5728\u6700\u9ad8\u7684\u5b58\u6709\uff08\u4e0a\u5e1d\uff09\u91cc\u9762\u3002<\/p>\n

Van Til summarizes his doctrine of God in terms of \u201cself-contained fullness.\u201d\u00a0 Another Van Tillian summary of this doctrine is that God is \u201cabsolute personality.\u201d\u00a0 (DF2, 12, 42.)\u00a0 Both words in the phrase are important.\u00a0 Some non-Christian systems (as the polytheistic religions and modern philosophical \u201cpersonalisms\u201d) posit personal gods of one kind or another, but those gods are not absolute in the sense of being self-contained.\u00a0 Other non-Christian systems accept absolute realities of various kinds, but those absolutes are not personal.\u00a0 Only in biblical teaching are absoluteness and personality combined in the Supreme Being.<\/p>\n

\u8303\u6cf0\u5c14\ufe55\u4f4d\u683c\u4e3b\u4e49\u8005<\/strong><\/p>\n

VAN TIL: PERSONALISTIC<\/strong><\/p>\n

\u8bba\u8303\u6cf0\u5c14\u7684\u4f5c\u8005\u4eec\u591a\u6570\u6ca1\u6709\u6ce8\u610f\u5230\u4ed6\u7684\u300c\u4f4d\u683c\u4e3b\u4e49\u300d\uff0c\u53ef\u662f\u8fd9\u662f\u4ed6\u601d\u60f3\u4e2d\u7684\u91cd\u8981\u4e3b\u9898\u4e4b\u4e00\uff1b\u751a\u81f3\u4ece\u4ed6\u5199\u4f5c\u751f\u6daf\u7684\u65e9\u671f\u5f00\u59cb\uff0c\u300c\u4f4d\u683c\u4e3b\u4e49\u300d\u5c31\u662f\u4e00\u4e2a\u975e\u5e38\u91cd\u8981\u7684\u4e3b\u9898\u3002\u5728\u4e0b\u9762\u4e00\u6bb5\u6587\u5b57\u4e2d\uff0c\u8303\u6cf0\u5c14\u501f\u7528\u4e86\u4f4d\u683c\u4e3b\u4e49\u7684\u89c2\u5ff5\uff08\u8303\u7574\uff09\uff0c\u6765\u62a4\u536b\u300c\u4e9a\u5f53\u662f\u4eba\u7c7b\u7684\u5934\u4e0e\u4ee3\u8868\u300d\u6b64\u4e00\u6559\u4e49\ufe55<\/p>\n

Van Til\u2019s \u201cpersonalism\u201d is not widely noted in the literature about him, but it is nonetheless an important theme in his thought, and it has been important since his earliest writing.\u00a0 In the following passage, he employs personalistic categories to defend the doctrine of Adam\u2019s representative headship of the human race:<\/p>\n

\u6beb\u65e0\u7591\u95ee\u5730\uff0c\u4e09\u4f4d\u4e00\u4f53\u91cc\u6709\u5b8c\u5168\u7684\u300c\u4f4d\u683c\u9645\u300d\u7684\u5173\u7cfb(personal relationship)\u3002\u56e0\u6b64\u6211\u4eec\u53ef\u4ee5\u65ad\u8a00\uff0c\u6240\u6709\u300c\u4eba\u7684\u52a8\u4f5c\u300d\u90fd\u662f\u6709\u4f4d\u683c\u7684 (personal actions)\u3002\u4eba\u7684\u73af\u5883\u5145\u6ee1\u7740\u4f4d\u683c\u6027 (personality)\uff0c\u56e0\u4e3a\u4e07\u7269\u90fd\u4e0e\u8fd9\u4f4d\u65e0\u9650\u3001\u6709\u4f4d\u683c\u7684\u4e0a\u5e1d\u6709\u5173\u3002\u53ef\u662f\uff0c\u5f53\u6211\u4eec\u8bf4\u4eba\u7c7b\u7684\u73af\u5883\u5b8c\u5168\u5145\u6ee1\u7740\u4f4d\u683c\u65f6\uff0c\u6211\u4eec\u4e5f\u540c\u65f6\u5efa\u7acb\u4e86\u300c\u4ee3\u8868\u539f\u5219\u300d\u6b64\u4e00\u4e8b\u5b9e (representational principle)\u3002\u4eba\u7c7b\u4e00\u5207\u7684\u884c\u4e3a\uff0c\u5fc5\u7136\u4ee3\u8868\u4e86\u4e0a\u5e1d\u7684\u4f5c\u4e3a\u3002\u4e09\u4f4d\u4e00\u4f53\u4e2d\u6bcf\u4e00\u4f4d\u7684\u4f5c\u4e3a\uff0c\u90fd\u4ee3\u8868\u5176\u4ed6\u4e24\u4f4d\u3002\u7942\u4eec\u662f\u5f7c\u6b64\u4ee3\u8868\u7684\u3002\u7942\u4eec\u662f\u5f7b\u5e95\u5730\u5f7c\u6b64\u4ee3\u8868 (exhaustively representational)\u3002\u800c\u4eba\u56e0\u4e3a\u662f\u53d7\u9020\u8005\uff0c\u56e0\u6b64\u4ed6\u7684\u601d\u60f3\u3001\u611f\u89c9\u3001\u610f\u5fd7\u7684\u51b3\u5b9a\uff0c\u90fd\u5fc5\u987b\u4ee3\u8868\u4e0a\u5e1d\u3002(SCE, 78-79; \u53c2p. 97.)<\/p>\n

In the Trinity there is completely personal relationship without residue.\u00a0 And for that reason it may be said that all man\u2019s actions are personal too.\u00a0 Man\u2019s surroundings are shot through with personality because all things are related to the infinitely personal God.\u00a0 But when we have said that the surroundings of man are really completely personalized, we have also established the fact of the representational principle.\u00a0 All of man\u2019s acts must be representational of the acts of God.\u00a0 Even the persons of the Trinity are mutually representational.\u00a0 They are exhaustively<\/em> representational of one another.\u00a0 Because he is a creature, man must, in his thinking, his feeling and his willing, be representative of God.\u00a0 (SCE, 78-79; cf. p. 97.) \u00a0[ SCE = Survey of Christian Epistemology. ]<\/p>\n

\u56e0\u6b64\uff0c\u300c\u4e0a\u5e1d\u7684\u521b\u9020\u9664\u4e86\u7528\u4ee3\u8868\u6027\u7684\u8ba1\u5212 (representational plan)\uff0c\u6ca1\u6709\u5176\u4ed6\u53ef\u80fd\u3002\u300d(SCE, 79.)\u00a0\u00a0 \u300c\u7531\u4e8e\u4e0a\u5e1d\u8bbe\u5b9a\u4e86\u4e00\u4e2a\u6574\u4f53\u7684\u8ba1\u5212\uff0c\u6bcf\u4e00\u4e2a\u6709\u9650\u7684\u4eba\u7684\u6bcf\u4e00\u4e2a\u52a8\u4f5c\uff0c\u90fd\u5f71\u54cd\u540e\u6765\u6bcf\u4e00\u4e2a\u4eba\u7684\u6bcf\u4e00\u4e2a\u52a8\u4f5c\u3002\u300d (SCE, 79.)<\/p>\n

Therefore, \u201cIt was impossible for God to create except upon the representational plan.\u201d\u00a0 (SCE, 79.)\u00a0 \u201cEvery act of every finite person affects every act of every other finite person that comes after him by virtue of the one general plan of God.\u201d (SCE, 79.)<\/p>\n

\u975e\u5723\u7ecf\u7684\u4f4d\u683c\u4e3b\u4e49\ufe55\u4e8b\u5b9e\u4e0a\u662f\u975e\u4f4d\u683c\u4e3b\u4e49\uff1b<\/strong><\/p>\n

\u56e0\u4e3a\u4e0a\u5e1d\u88ab\u670d\u5728\u975e\u4f4d\u683c\u7684\u539f\u5219\u4e4b\u4e0b<\/strong><\/p>\n

NON-BIBLICAL PERSONALISMS ARE IN FACT IMPERSONALISTIC;<\/strong><\/p>\n

BECAUSE GOD IS MADE SUBJECT TO IMPERSONAL LAWS<\/strong><\/p>\n

\u8303\u6cf0\u5c14\u6709\u65f6\u4f1a\u8ba8\u8bba\u6240\u8c13\u300c\u4f4d\u683c\u4e3b\u4e49\u300d\u7684\u7406\u60f3\u4e3b\u4e49\uff08\u5982\uff1a\u9c8d\u6069 Bowne\u3001\u67cf\u745e\u95e8 Brightman\u7b49\uff09\u548c\u6240\u8c13\u7684\u300c\u6211\uff0d\u7962\u300d\u795e\u5b66\uff0c\uff08\u5982\uff1aBuber \u548c Brunner\u7b49\uff09\u3002\u8fd9\u4e9b\u54f2\u5b66\u548c\u795e\u5b66\u90fd\u7528\u4f4d\u683c\u4e3b\u4e49\u7684\u63aa\u8f9e\uff0c\u53ef\u662f\u5b83\u4eec\u90fd\u62d2\u7edd\u5386\u53f2\u4e0a\u6b63\u7edf\u57fa\u7763\u6559\uff08\u5373\u5723\u7ecf\uff09\u4e2d\u90a3\u4f4d\u7edd\u5bf9\u7684\u4e0a\u5e1d (absolute God)\u3002\u8303\u6cf0\u5c14\u8ba4\u4e3a\u8fd9\u4e9b\u89c2\u70b9\u5176\u5b9e\u90fd\u662f\u975e\u4f4d\u683c\u4e3b\u4e49\u7684 (impersonalistic)\uff0c\u56e0\u4e3a\u5b83\u4eec\u8ba9\u4e0a\u5e1d\u670d\u5728\u5076\u7136\u3001\u5b64\u5b58\u4e8b\u5b9e\u3001\u62bd\u8c61\u903b\u8f91\u7b49\u975e\u4f4d\u683c\u7684\u539f\u5219\u4e4b\u4e0b\u3002(SCE, 176-182 \u8bba\u9c8d\u6069\uff1b IST 165-166, \u8bba\u73b0\u4ee3\u81ea\u7531\u6d3e\u795e\u5b66\u5bb6\u4eec\u3002) \u540c\u6837\u5730\uff0c\u4e9a\u7c73\u5ff5\u548c\u8def\u5fb7\u5b97\u7684\u795e\u5b66\uff0c\u7531\u4e8e\u4ed6\u4eec\u9650\u5236\u300c\u4e0a\u5e1d\u7684\u4e3b\u6743\u300d\uff0c\u597d\u4e3a\u300c\u4eba\u7684\u884c\u4e3a\u300d\u7559\u4e0b\u7a7a\u95f4\uff0c\u800c\u300c\u4eba\u7684\u884c\u4e3a\u300d\u90fd\u6e90\u81ea\u4e8e\u5076\u7136\u6216\u53d7\u9020\u7269\u7684\u81ea\u4e3b\u6027\uff0c\u56e0\u6b64\u4ed6\u4eec\u7684\u795e\u5b66\u4e5f\u662f\u975e\u4f4d\u683c\u4e3b\u4e49\u7684\u3002 \u6309\u7167\u4e9a\u7c73\u5ff5\u7684\u89c2\u70b9\uff1a\u300c\u9053\u5fb7\u7684\u884c\u4e3a\u6216\u4e0d\u9053\u5fb7\u7684\u884c\u4e3a\uff0c\u90fd\u5fc5\u987b\u53d1\u751f\u5728\u4e00\u4e2a\u5b8c\u5168\u975e\u4f4d\u683c\u7684\u5904\u5883\u91cc\u3002\u300d (SCE, 87. \u8bba\u8def\u5fb7\u5b97\u795e\u5b66\uff0c\u53c2\u9875 65-80.) \u8303\u6cf0\u5c14\u4e5f\u6279\u5224\u4e86\u54f2\u5b66\u4e0a\u7684\u51b3\u5b9a\u8bba\uff0c \u56e0\u4e3a\u5b83\u4e5f\u662f\u975e\u4f4d\u683c\u4e3b\u4e49\u7684\u3002 (DF2, 62; CTETH, 35; JA 16. \u8303\u6cf0\u5c14\u5f3a\u8c03\u52a0\u5c14\u6587\u4e3b\u4e49\u4e0d\u662f\u54f2\u5b66\u4e0a\u7684\u51b3\u5b9a\u8bba\u3002\u00a0 )<\/p>\n

Van Til has often had occasion to address personalistic idealisms like those of Bowne and Brightman and \u201cI-Thou\u201d theologies such as those of Buber and Brunner.\u00a0 Such views use much personalistic rhetoric, but they reject the absolute God of historic Christian orthodoxy.\u00a0 Van Til argues that these views are in fact impersonalistic<\/em>, since they make God subordinate to the impersonal principles of chance, brute fact, and abstract logic.\u00a0 (SCE, 176-182 on Bowne; IST 165-166, on modern liberal theologians.)\u00a0 Similarly, Arminian and Lutheran theology, since they limit God\u2019s sovereignty to make room for human acts that spring from chance or creaturely autonomy, is impersonalist to that extent.\u00a0 On the Arminian view, \u201cAn act to be moral or immoral, must take place in a completely impersonal atmosphere.\u201d (SCE, 87.\u00a0 On Lutheranism, see pp. 65-80.)\u00a0 Van Til also criticizes philosophical determinism for its impersonalism.\u00a0 (DF2, 62; CTETH, 35; JA, 16.\u00a0 Van Til is emphatic that Calvinism is not a form of philosophical determinism.)<\/p>\n

[ SCE = Survey of Christian Epistemology<\/em>; CTETHE = Christian Theistic Evidences<\/em>; JA = Jerusalem and Athens<\/em>. ]<\/p>\n

\u52a0\u5c14\u6587\u548c\u5723\u7ea6\u795e\u5b66\ufe55\u552f\u4e00\u771f\u6b63\u7684\u4f4d\u683c\u4e3b\u4e49<\/strong><\/p>\n

CALVIN AND COVENANT THEOLOGY: ONLY TRUE PERSONALISM<\/strong><\/p>\n

\u4ece\u6b63\u9762\u6765\u8bf4\uff0c\u8303\u6cf0\u5c14\u6307\u51fa\uff0c\u52a0\u5c14\u6587\u662f\u4e00\u4f4d\u771f\u6b63\u7684\u4f4d\u683c\u4e3b\u4e49\u8005\u3002\u4ed6\u8ba4\u4e3a\u52a0\u5c14\u6587\u5173\u4e8e\u300c\u4eba\u7684\u610f\u5fd7\u300d\u7684\u6559\u4e49\uff0c\u662f\u300c\u7ed9\u5b8c\u5168\u975e\u4f4d\u683c\u4e3b\u4e49\u6307\u51fa\u4e00\u6761\u51fa\u8def\u3002\u300d (DF2, 98; \u53c2CTETH, 207; CFC, 23.)\u00a0 \u4ed6\u77e5\u9053\uff0c\u300c\u552f\u6709\u5723\u7ea6\u795e\u5b66\u5bf9\u5b9e\u5b58\u7684\u89e3\u91ca\u662f\u5168\u7136\u4f4d\u683c\u4e3b\u4e49\u7684\u3002\u300d (DF2, 98.)\u00a0 \u52a0\u5c14\u6587\u5728 \u300a\u57fa\u7763\u6559\u8981\u4e49\u300b \u5f00\u5b97\u660e\u4e49\u7684\u6307\u51fa\uff0c\u4eba\u5bf9\u81ea\u5df1\u7684\u8ba4\u8bc6\u662f\u4f9d\u9760\u4ed6\u5bf9\u4e0a\u5e1d\u7684\u8ba4\u8bc6\uff1b\u53cd\u4e4b\u4ea6\u7136\u3002\u4ed6\u7684\u9884\u5b9a\u8bba\u6559\u4e49\u7edd\u5bf9\u4e0d\u662f\u975e\u4f4d\u683c\u4e3b\u4e49\u7684\u51b3\u5b9a\u8bba (determinism)\uff1b\u4ed6\u8ba4\u4e3a\u5728\u5927\u81ea\u7136\u548c\u5386\u53f2\u4e2d\u6240\u53d1\u751f\u7684\u6bcf\u4e00\u4e2a\u4e8b\u4ef6\u91cc\uff0c\u4eba\u4e0e\u4e0a\u5e1d\u7684\u5173\u7cfb\u90fd\u662f\u4f4d\u683c\u4e0e\u4f4d\u683c\u4e4b\u95f4\u7684\u5173\u7cfb\u3002 \uff08\u5173\u4e8e\u8303\u6cf0\u5c14\u7684\u4f4d\u683c\u4e3b\u4e49\uff0c\u53c2\ufe55 CTETH, 19, 250-251; IW, 28; JA, 16; ICG, 5, 29; TG, 9.\uff09<\/p>\n

Positively, Van Til cites Calvin as a true personalist.\u00a0 He sets forth his doctrine of man\u2019s will \u201cboldly as the only alternative to complete impersonalism.\u201d\u00a0 (DF2, 98; cf. CTETH, 207; CFC, 23.)\u00a0 He knew that \u201ccovenant theology furnishes the only completely personalistic interpretation of reality.<\/em>\u201d\u00a0 (DF2, 98.\u00a0 Emphasis is Van Til\u2019s.)\u00a0 Calvin began his Institutes<\/em> by saying that the knowledge of oneself is dependent on the knowledge of God and vice versa.\u00a0 His doctrine of predestination, far from being an impersonal determinism, placed man in a person-to-person relationship with God in every event of nature and history.\u00a0 (For more references to Van Til\u2019s personalism, see CTETH, 19, 250-251; IW, 28; JA, 16; ICG, 5, 25-29; TG, 9.)<\/p>\n

[ IW = The Inerrant Word<\/em>; ICG = The Intellectual Challenge of the Gospel<\/em>; TG = The Triumph of Grace<\/em>. ]<\/p>\n

\u5426\u8ba4\u4e0a\u5e1d\u7684\u81ea\u542b\u4e30\u6ee1\u548c\u5355\u4e00\u6027\uff0c\u7b49\u4e8e\u5c06\u7942\u670d\u5728\u62bd\u8c61\u89c2\u5ff5\u4e4b\u4e0b\uff1b<\/strong><\/p>\n

\u53ea\u6709\u6709\u4f4d\u683c\u8005\u624d\u53ef\u80fd\u662f\u5168\u6743\u8005<\/strong><\/p>\n

DENIAL OF GOD\u2019S SELF-CONTAINED FULNESS AND SIMPLICITY<\/strong><\/p>\n

MAKES GOD SUBJECT TO ABSTRACT QUALITIES;<\/strong><\/p>\n

ONLY A PERSONAL BEING CAN BE SOVEREIGN<\/strong><\/p>\n

\u6211\u4eec\u5728\u524d\u9762\u6ce8\u610f\u5230\uff0c\u5426\u8ba4\u4e0a\u5e1d\u7684\u81ea\u542b\u4e30\u6ee1\uff0c\u5c31\u7b49\u4e8e\u4e3b\u5f20\u975e\u4f4d\u683c\u4e3b\u4e49\u3002\u8bb0\u5f97\u8303\u6cf0\u5c14\u7684\u8bba\u8bc1\u5417\uff1f\u82e5\u5426\u8ba4\u4e0a\u5e1d\u7684\u7b80\u4e00\u6027\uff0c\u5c31\u7b49\u4e8e\u628a\u4e0a\u5e1d\u670d\u5728\u4e00\u4e9b\u62bd\u8c61\u7684\u8d28\u7d20\u4ee5\u4e0b\u3002\u8303\u6cf0\u5c14\u8ba4\u4e3a\u4e0a\u5e1d\u7684\u4e3b\u6743\u548c\u7942\u7684\u4f4d\u683c\u4e4b\u95f4\u5173\u7cfb\u975e\u5e38\u5bc6\u5207\u3002\u8fd9\u5c42\u5173\u7cfb\u5bf9\u6211\u4eec\u7684\u542f\u53d1\u5f88\u5927\u3002\u56e0\u4e3a\u53ea\u6709\u4e00\u4e2a\u6709\u4f4d\u683c\u7684\u4e0a\u5e1d\uff0c\u624d\u53ef\u80fd\u662f\u5168\u6743\u7684\uff1b\u4e5f\u53ea\u6709\u4e00\u4f4d\u5168\u6743\u7684\u4e0a\u5e1d\uff0c\u624d\u53ef\u80fd\u662f\u7edd\u5bf9\u7684\u300c\u90a3\u4e00\u4f4d\u300d(an absolute person)\u3002\u6362\u8a00\u4e4b\uff0c\u53ea\u6709\u4e00\u4f4d\u6709\u4f4d\u683c\u7684\u5b58\u6709\uff0c\u624d\u53ef\u80fd\u4f5c\u51fa\u9009\u62e9\u5e76\u4ed8\u8bf8\u6267\u884c\uff1b\u4e5f\u53ea\u6709\u4e00\u4f4d\u5168\u6743\u7684\u4e0a\u5e1d\uff0c\u624d\u53ef\u4ee5\u81f3\u7ec8\u907f\u514d\u88ab\u670d\u5728\u975e\u4f4d\u683c\u7684\u539f\u5219\u4ee5\u4e0b\u3002<\/p>\n

We noted in the previous section that to deny God\u2019s self-contained fullness is to assert impersonalism.\u00a0 Recall particularly Van Til\u2019s argument that the denial of divine simplicity makes God subordinate to abstract qualities.\u00a0 Van Til finds a close relationship between divine sovereignty and the divine personality.\u00a0 This relationship is very illuminating.\u00a0 It is edifying to observe that only a personal God can be sovereign and only a sovereign God can be an absolute person.\u00a0 That is to say, only a personal being can make choices and carry them out, and only a sovereign God can avoid being subject, ultimately, to impersonal principles.<\/p>\n

\u4f4d\u683c\u4e3b\u4e49\u662f\u4e3a\u57fa\u7763\u6559\u8fa9\u62a4\u7684\u57fa\u7840\uff1b<\/strong><\/p>\n

\u5723\u7ecf\u7684\u4e0a\u5e1d\uff1f\u6291\u6216\u65e0\u60c5\u7684\u547d\u8fd0\uff1f<\/strong><\/p>\n

PERSONALISM BASIC TO ARGUMENT FOR CHRISTIANITY: <\/strong>
\n<\/strong>BIBLICAL GOD OR IMPERSONAL FATE<\/strong><\/p>\n

\u8303\u6cf0\u5c14\u7ecf\u5e38\u5c06\u8fd9\u4e2a\u7edd\u5bf9\u7684\u4f4d\u683c\u4e3b\u4e49\u5e26\u8fdb\u4ed6\u7684\u62a4\u6559\u5b66\uff0c\u5c24\u5176\u662f\u5f53\u4ed6\u5728\u6bd4\u8f83\u6539\u9769\u5b97\u4fe1\u4ef0\u548c\u5176\u4ed6\u524d\u9762\u66fe\u63d0\u53ca\u7684\u300c\u4e0d\u771f\u5b9e\u7684\u4eba\u683c\u4e3b\u4e49\u300d\u65f6\u3002\u6211\u4eec\u4e5f\u5e94\u8be5\u770b\u89c1\uff0c\u4ed6\u4e3a\u57fa\u7763\u6559\u6240\u4f5c\u7684\u57fa\u672c\u8bba\u8bc1\uff0c\u4e43\u662f\u5efa\u7acb\u5728\u5723\u7ecf\u7684\u4f4d\u683c\u4e3b\u4e49\u4e0a\u3002\u4eba\u82e5\u62d2\u7edd\u5723\u7ecf\u4e2d\u6709\u4f4d\u683c\u7684\u4e0a\u5e1d\uff0c\u5c31\u53ea\u80fd\u63a5\u53d7\u4e00\u4e2a\u7531\u975e\u4f4d\u683c\u7684\u547d\u8fd0\u6240\u638c\u63a7\u7684\u5b87\u5b99\u3002<\/p>\n

Van Til often brought this absolute personalism into his apologetic, especially when he compared the Reformed faith with various inauthentic personalisms, such as those mentioned above.\u00a0 We shall see also that his basic argument for Christianity depends on biblical personalism.\u00a0 To reject the personal, biblical God leaves no alternative except a world governed by impersonal fate.<\/p>\n

\u8303\u6cf0\u5c14\u7684\u5b66\u751f\uff0c\u5fc5\u9700\u66f4\u4f4d\u683c\u4e3b\u4e49<\/strong><\/p>\n

VAN TIL\u2019S STUDENTS MUST BE EVEN MORE PERSONALISTIC<\/strong><\/p>\n

\u6211\u7684\u770b\u6cd5\u662f\uff0c\u672a\u6765\u8303\u6cf0\u5c14\u5f0f\u7684\u62a4\u6559\uff0c\u9700\u8981\u6bd4\u8303\u6cf0\u5c14\u66f4\u5f3a\u8c03\u4f4d\u683c\u4e3b\u4e49\u7684\u539f\u5219\u3002\u6709\u4e9b\u8303\u6cf0\u5c14\u6240\u7528\u7684\u540d\u8bcd\uff0c\u4f1a\u8ba9\u4eba\u89c9\u5f97\u8303\u6cf0\u5c14\u7684\u62a4\u6559\u5173\u5fc3\u7684\u53ea\u662f\u4e00\u4e9b\u62bd\u8c61\u89c2\u5ff5\u800c\u5df2\uff0c\u4f8b\u5982\ufe55\u300c\u7ec8\u6781\u7684\u4e00\u4e0e\u4f17\u300d\u3001\u300c\u5177\u4f53\u7684\u5171\u76f8\u300d\u7b49\u3002\u867d\u7136\u8fd9\u4e9b\u89c2\u5ff5\u542c\u8d77\u6765\u5f88\u62bd\u8c61\uff0c\u4f46\u5b83\u4eec\u5b9e\u9645\u4e0a\u7684\u610f\u4e49\u662f\u5168\u7136\u4f4d\u683c\u4e3b\u4e49\u7684\uff1b\u56e0\u4e3a\uff08\u6211\u4eec\u5728\u4e0b\u4e00\u7ae0\u4f1a\u8bf4\u660e\uff09\uff0c\u5728\u8303\u6cf0\u5c14\u7684\u601d\u60f3\u4e2d\uff0c\u53ea\u6709\u4e00\u4f4d\u6709\u4f4d\u683c\u7684\u5b58\u6709\uff0c\u624d\u53ef\u80fd\u662f\u4e00\u4e2a\u771f\u6b63\u300c\u5177\u4f53\u7684\u5171\u76f8\u300d\uff0c\u624d\u53ef\u80fd\u662f\u300c\u7ec8\u6781\u7684\u4e00\u4e0e\u4f17\u300d\u3002\u53ef\u662f\uff0c\u65e2\u7136\u6211\u4eec\u7684\u62a4\u6559\u662f\u5efa\u7acb\u5728\u8303\u6cf0\u5c14\u7684\u6839\u57fa\u4e0a\uff0c\u6211\u4eec\u5c31\u5e94\u8be5\u662f\u66f4\u660e\u786e\u7684\u4f4d\u683c\u4e3b\u4e49\u3002<\/p>\n

In my view, a Van Tillian apologetic of the future should emphasize this principle even more than Van Til did.\u00a0 Some of van Til\u2019s formulations suggest that the Van Tillian apologist is, after all, concerned many with abstractions: an \u201cultimate oneness and manyness,\u201d a \u201cconcrete universal.\u201d\u00a0 Abstract as these notions sound, their actual meaning is entirely personalistic; for, as we shall see in the following chapter, in Van Til\u2019s thought only a person can be a truly concrete universal, an ultimate one-and-many.\u00a0 But, as we build on Van Til\u2019s foundation, we should be even more explicitly personalistic.<\/p>\n

\u975e\u4f4d\u683c\u8005\u4e0d\u53ef\u80fd\u662f\u7ec8\u6781\u7684<\/strong><\/p>\n

THE IMPERSONAL CANNOT BE ULTIMATE<\/strong><\/p>\n

\u975e\u4f4d\u683c\u7684\u4e8b\u5b9e\u548c\u539f\u5219\u4e4b\u6240\u4ee5\u4e0d\u53ef\u80fd\u662f\u7ec8\u6781\u7684\uff0c\u6b63\u662f\u56e0\u4e3a\u5b83\u4eec\u662f\u975e\u4f4d\u683c\u7684\u3002\u5b83\u4eec\u65e0\u6cd5\u89e3\u91ca\u5b87\u5b99\u4e2d\u7684\u5408\u7406\u6027 (rationality)\u3001\u9053\u5fb7\u4ef7\u503c\u3001\u56e0\u679c\u5173\u7cfb\u548c\u903b\u8f91\u7684\u53ef\u7528\u6027\u3002<\/p>\n

Impersonal facts and laws cannot be ultimate, precisely because they are not personal.\u00a0 They cannot account for rationality, for moral value, for the causal order of the universe, or for the universal applicability of logic.<\/p>\n

\u5723\u7ecf\u4e2d\u4f4d\u683c\u6027\u7684\u4e16\u754c\u89c2\u5bf9\u62a4\u6559\u8005\u56db\u65b9\u9762\u7684\u5e2e\u52a9<\/strong><\/p>\n

4 WAYS BIBLICAL PERSONALISM HELPS APOLOGIST<\/strong><\/p>\n

\u57fa\u7763\u5f92\u62a4\u6559\u8005\u5fc5\u9700\u6bd4\u8303\u6cf0\u5c14\u66f4\u52a0\u5f3a\u8c03\u8fd9\u4e2a\u300c\u4f4d\u683c \/ \u975e\u4f4d\u683c\u300d\u7684\u5bf9\u7167\u3002\u4f4d\u683c\u6027\u7684\u4e16\u754c\u89c2\uff0c\u5c06\u57fa\u7763\u6559\u7684\u4e16\u754c\u89c2\u4e0e\u5176\u5b83\u6240\u6709\u7684\u4e16\u754c\u89c2\u5206\u522b\u5f00\u6765\u3002\u5f3a\u8c03\u57fa\u7763\u6559\u4f4d\u683c\u6027\u7684\u4e16\u754c\u89c2\uff0c\u80fd\u7ed9\u62a4\u6559\u8005\u4eec\u5e26\u6765\u51e0\u65b9\u9762\u7684\u597d\u5904\ufe55(1) \u6709\u4e9b\u6155\u9053\u670b\u53cb\u5bf9\u6211\u4eec\u8bf4\ufe55\u300c\u63a2\u7d22\u57fa\u7763\u6559\u662f\u6beb\u65e0\u610f\u4e49\u7684\uff0c\u56e0\u4e3a\u82e5\u8981\u8fdb\u884c\u8fd9\u6837\u7684\u63a2\u7d22\uff0c\u6211\u4eec\u5fc5\u9700\u540c\u65f6\u7814\u7a76\u601d\u60f3\u53f2\u4e0a\u6240\u6709\u5176\u4ed6\u7684\u54f2\u5b66\u3001\u5b97\u6559\u4e0e\u610f\u8bc6\u578b\u6001 (ideologies)\uff0c\u8fd9\u5f53\u7136\u662f\u4e0d\u53ef\u80fd\u7684\u3002\u300d\u6211\u4eec\u53ef\u4ee5\u8fd9\u6837\u56de\u7b54\ufe55\u300c\u4f60\u4eec\u5e94\u8be5\u7ed9\u4e88\u57fa\u7763\u6559\u7279\u522b\u7684\u5173\u6ce8\uff0c\u56e0\u4e3a\u5728 \u300e\u5b87\u5b99\u662f\u7531\u6709\u4f4d\u683c\u7684\u5b58\u6709\u5728\u638c\u7ba1\uff0c\u8fd8\u662f\u53d7\u65e0\u60c5\u7684\u547d\u8fd0\u6240\u63a7\u5236\uff1f\u300f\u6b64\u4e00\u91cd\u8981\u95ee\u9898\u4e0a\uff0c\u57fa\u7763\u6559\u7684\u770b\u6cd5\u662f\u72ec\u7279\u7684\u3002\u300d\u00a0 (2) \u5bf9\u4f4d\u683c\u7684\u5f3a\u8c03\uff0c\u6b63\u89c6\u4e86\u5f53\u4ee3\u4e16\u4fd7\u793e\u4f1a\u4e2d\u4eba\u7684\u5b64\u5355\u95ee\u9898\u3002\u57fa\u7763\u6559\u4e3a\u4eba\u63d0\u4f9b\u7ec8\u6781\u7684\u53cb\u8c0a\u3001\u7ec8\u6781\u7684\u7231\uff0c\u8fd9\u5728\u975e\u57fa\u7763\u6559\u7684\u4e16\u754c\u89c2\u91cc\u662f\u627e\u4e0d\u5230\u7684\u3002 (3) \u552f\u6709\u57fa\u7763\u6559\u7684\u4f4d\u683c\u6027\u4e16\u754c\u89c2\u624d\u80fd\u7ed9\u6211\u4eec\u628a\u63e1\uff0c\u77e5\u9053\u5b87\u5b99\u662f\u7531\u7ec8\u6781\u5408\u7406 (rational) \u7684\u4e3b\u5bb0\u638c\u7ba1\u7684\uff1b (4) \u540c\u65f6\u4e5f\u7ed9\u6211\u4eec\u786e\u636e\uff0c\u77e5\u9053\u5b87\u5b99\u662f\u7531\u7ec8\u6781\u6b63\u76f4\u7684\u4e3b\u5bb0\u638c\u7ba1\u3002 \u6b63\u5982\u6211\u4eec\u6240\u89c1\uff0c\u8fd9\u4e9b\u786e\u636e\u5728\u4efb\u4f55\u5176\u4ed6\u4e16\u754c\u89c2\u7684\u5927\u524d\u63d0\u4e0b\uff0c\u90fd\u662f\u4e0d\u53ef\u80fd\u7684\u3002<\/p>\n

The Christian apologist should emphasize, more than Van Til did, the issue of impersonalism versus personalism.\u00a0 It is this issue, as we have seen, that distinguishes the Christian worldview from all others.\u00a0 To emphasize it gives the apologist several advantages: (1) Inquirers sometimes tell us that there is no point in investigating Christianity, for if they did that, they would also have to investigate all the other religions, philosophies, and ideologies in the history of thought \u2013 an impossible task, to be sure.\u00a0 We can reply that they should give special attention to Christianity, for on the crucial question of whether the universe is governed by a person or by impersonal principles, Christianity is unique.\u00a0 It is consistently personalistic, and all its rivals are in the opposite camp.\u00a0 (2) The emphasis on personalism also addresses the loneliness of modern secular people.\u00a0 It offers them an ultimate friendship, ultimate love, something they will never find in a non-Christian view of the world.\u00a0 (3) It assures them that an ultimate rationality \u2013 and (4) an ultimate justice \u2013 govern the world order.\u00a0 These assurances are not possible on any other basis, as we shall see.<\/p>\n

\u7f51\u7edc\u5723\u7ea6ccnci.org<\/a><\/p>\n

\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com<\/a>\uff08PayPal\uff09<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

032B\u00a0\u00a0\u00a0 \u5085\u5170\u59c6\u8bba\u8303\u6cf0\u5c14\uff0c\u300c\u4e0a\u5e1d\uff0c\u7edd\u5bf9\u7684\u4f4d\u683c\u300d GOD, THE ABSOLUTE PERSONALIT […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-472","post","type-post","status-publish","format-standard","hentry","category-15"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=472"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/472\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}