\u795e\u5b66\u5bfc\u8bba\u00a0 \u9605\u8bfb\u8d44\u659938A \u6155\u7406\uff0c\u300a\u7f57\u9a6c\u4e66\u6ce8\u91ca\u300b\u6458\u5f55\ufe553\ufe5521-23\u4e0a<\/p>\n
Excerpt from:John Murray, The Epistle to the Romans, 3:21-23a<\/p>\n
3:21-23<\/p>\n
21\u00a0 \u4f46\u5982\u4eca\u4e0a\u5e1d\u7684\u4e49\u5728\u5f8b\u6cd5\u4ee5\u5916\u5df2\u7ecf\u663e\u660e\u51fa\u6765\uff0c\u6709\u5f8b\u6cd5\u548c\u5148\u77e5\u4e3a\u8bc1\u3002<\/p>\n
22\u00a0 \u5c31\u662f\u4e0a\u5e1d\u7684\u4e49\uff0c\u56e0\u4fe1\u8036\u7a23\u57fa\u7763\uff0c\u52a0\u7ed9\u4e00\u5207\u76f8\u4fe1\u7684\u4eba\uff0c\u5e76\u6ca1\u6709\u5206\u522b\u3002<\/p>\n
23\u00a0 \u56e0\u4e3a\u4e16\u4eba\u90fd\u72af\u4e86\u7f6a\uff0c\u4e8f\u7f3a\u4e86\u4e0a\u5e1d\u7684\u8363\u8000\u3002<\/p>\n
\u300c\u73b0\u5728\u300d – \u65f6\u95f4\u4e0a\u7684\u610f\u601d\uff1b\u8fde\u7eed\u6027\u4e0e\u6539\u53d8\ufe55<\/p>\n
\u4fdd\u7f57\u4e0d\u5355\u5f3a\u8c03\u9760\u5f8b\u6cd5\u7684\u884c\u4e3a\u79f0\u4e49\u548c\u6ca1\u6709\u5f8b\u6cd5\u7684\u79f0\u4e49\uff08\u540e\u8005\u6307\u6ca1\u6709\u5f8b\u6cd5\u7684\u884c\u4e3a\u7684\u79f0\u4e49\uff09\u4e4b\u95f4\u7684\u5bf9\u7167\u3002\u4ed6\u4e5f\u540c\u65f6\u5f3a\u8c03\u540e\u8005\u7684\u663e\u660e\ufe55\u4e0d\u9760\u5f8b\u6cd5\uff08\u5f8b\u6cd5\u4ee5\u5916\uff09\u7684\u79f0\u4e49\uff0c\u5728\u8036\u7a23\u57fa\u7763\u7684\u542f\u793a\u663e\u660e\u4e86\u3002\u300c\u73b0\u5728\u300d\u662f\u4e0e\u8fc7\u53bb\u5bf9\u7167\ufe55\u8fd9\u4e2a\u300c\u4e0a\u5e1d\u7684\u4e49\u300d\u73b0\u5728\u88ab\u663e\u660e\u4e86\uff1b\u5b8c\u5168\u655e\u5f00\uff0c\u8ba9\u4eba\u80fd\u770b\u89c1\u3002\u2026 \u4fdd\u7f57\u5728\u8fd9\u91cc\u5e76\u4e0d\u610f\u5473\u7740\ufe55\u4e0d\u9760\u5f8b\u6cd5\uff08\u5f8b\u6cd5\u4ee5\u5916\uff09\u7684\u79f0\u4e49\u73b0\u5728\u662f\u7b2c\u4e00\u6b21\u88ab\u542f\u793a\uff1b\u5148\u524d\u7684\u65f6\u671f\uff0c\u4eba\u7c7b\u53ea\u77e5\u9053\u9760\u5f8b\u6cd5\u7684\u884c\u4e3a\u79f0\u4e49\u3002\u4e8b\u5b9e\u5b8c\u5168\u76f8\u53cd\u3002\u4fdd\u7f57\u4e3a\u4e86\u907f\u514d\u628a\u4e24\u8005\u5bf9\u7acb\u8d77\u6765\uff0c\u4ed6\u660e\u8a00\u63d0\u9192\u6211\u4eec\uff0c\u8fd9\u4e2a\u300c\u4e0a\u5e1d\u7684\u4e49\u300d\uff0c\u73b0\u5728\u663e\u660e\u7684\u4e49\uff0c\u662f\u6709\u5f8b\u6cd5\u548c\u5148\u77e5\u89c1\u8bc1\u7684\u3002\u4fdd\u7f57\u5728\u8fd9\u91cc\uff0c\u597d\u50cf\u5728\u5176\u4ed6\u4e8b\u4e0a\uff0c\u90fd\u7aed\u529b\u575a\u6301\u65b0\u65e7\u7ea6\u4e4b\u95f4\u7684\u8fde\u7eed\u6027 (continuity)\u3002\u53ef\u662f\uff0c\u65e7\u7ea6\u4e0e\u65b0\u7ea6\u5728\u300c\u663e\u660e\u300d (manifestation) \u4e0a\u5374\u6709\u7a7a\u524d\u7684\u6539\u53d8\ufe55\u8fd9\u4e0e\u65b0\u65e7\u7ea6\u4e4b\u95f4\u7684\u8fde\u7eed\u6027\u662f\u4e00\u81f4\u7684\u3002\u56e0\u6b64\uff0c\u6211\u4eec\u53ef\u4ee5\u627f\u8ba4\u300c\u73b0\u5728\u300d\u662f\u6307\u65f6\u95f4\u65b9\u9762\u7684\uff0c\u800c\u540c\u65f6\u4e0d\u635f\u5bb3\u4e24\u79cd\u5173\u7cfb\uff08\u4e24\u79cd\u7684\u79f0\u4e49\uff09\u7684\u5bf9\u7167\uff0c\u6216\u65b0\u65e7\u7ea6\u4e24\u4e2a\u65f6\u671f\u4e4b\u95f4\u7684\u8fde\u7eed\u6027\u3002\uff08\u9875108-109\uff09<\/p>\n
\u201cNOW\u201d HAS TEMPORAL FORCE; CONTINUITY AND CHANGE:<\/p>\n
Paul is emphasizing not only the contrast between justification through the works of the law and justification without the law, that is, without works of law, but he is also emphasizing the manifestation of the latter which came with the revelation of Jesus Christ.\u00a0 Now, in contrast with the past, this righteousness of God is manifested; it has come to lie open to full view \u2026\u00a0 This does not mean for Paul that justification without the law was now for the first time revealed and that in the earlier period all that men knew was justification by works of the law.\u00a0 It is far otherwise.\u00a0 To obviate any such discrepancy between the past and the present Paul expressly reminds us that this righteousness of God now manifested was witnessed by the law and the prophets.\u00a0 He is jealous to maintain in this matter as in other respects the continuity between the two Testaments.\u00a0 But consistently with this continuity there can still be distinct emphasis upon the momentous change in the New Testament in respect of manifestation.\u00a0 The temporal force of the \u201cnow\u201d can therefore be recognized without impairing either the contrast of relations or the continuity of the two periods contrasted. (108-109)<\/p>\n
\u5f8b\u6cd5\u7684\u884c\u4e3a\u5728\u79f0\u4e49\u4e0a\u5b8c\u5168\u6ca1\u6709\u8d21\u732e<\/p>\n
\u5f53\u4fdd\u7f57\u8bf4\u300c\u5f8b\u6cd5\u4ee5\u5916\u300d (without the law) \u65f6\uff0c\u6211\u4eec\u4e0d\u53ef\u51b2\u6de1\u8fd9\u79cd\u300c\u7edd\u5bf9\u5426\u5b9a\u300d\u7684\u8bed\u6c14\u3002\u7f57\u9a6c\u4e66\u8fd9\u6bb5\u7684\u4e3b\u9898\u662f\u4e0a\u5e1d\u79f0\u4e49\u7684\u300c\u4e49\u300d\uff1b\u8fd9\u300c\u4e49\u300d\u662f\u5f8b\u6cd5\u4ee5\u5916\u7684\uff0c\u4fdd\u7f57\u7684\u5ba3\u544a\u662f\u6beb\u65e0\u4fdd\u7559\uff0c\u6beb\u4e0d\u72b9\u7591\u7684\u3002\u8fd9\u91cc\u610f\u5473\u7740\u8bf4\ufe55\u5728\u4e0a\u5e1d\u79f0\u4e49\u7684\u4e8b\u4e0a\uff0c\u5f8b\u6cd5\u7684\u884c\u4e3a\uff0c\u4e0d\u8bba\u662f\u4e3a\u79f0\u4e49\u9884\u5907\uff0c\u4ece\u65c1\u534f\u52a9\uff0c\u6216\u5c5e\u5b83\u4e4b\u4e0b\uff0c\u90fd\u6beb\u65e0\u8d21\u732e\u3002\u8fd9\u91cc\u7684\u7528\u5b57\uff0c\u548c\u5b57\u8bcd\u5728\u53e5\u91cc\u7684\u5730\u4f4d\uff0c\u90fd\u8bf4\u660e\u8fd9\u4e8b\u5b9e\u3002\u4fdd\u7f57\u5728\u7f57\u9a6c\u4e66\u4e2d\u4e0d\u65ad\u7684\u4e89\u8fa9\uff0c\u4e5f\u652f\u6301\u8fd9\u70b9\u3002\u82e5\u5ffd\u7565\u8fd9\u65b9\u9762\u7684\u5f3a\u8c03\uff0c\u5c31\u5ffd\u7565\u6574\u5377\u7f57\u9a6c\u4e66\u7684\u4e2d\u5fc3\u4fe1\u606f\u3002\u82e5\u5728\u8fd9\u70b9\u4e0a\u72b9\u7591\uff0c\u7b49\u4e8e\u6b6a\u66f2\u672c\u4e66\u660e\u663e\u5730\u3001\u8d2f\u5f7b\u5730\u5ba3\u544a\u7684\u771f\u7406\u3002\uff08\u9875109\uff09<\/p>\n
WORKS OF THE LAW CONTRIBUTES NOTHING TO JUSTIFICATION<\/p>\n
When Paul says \u201cwithout the law\u201d the absoluteness of this negation must not be toned down.\u00a0 He means this without any reservation or equivocation in reference to the justifying righteousness which is the theme of this part of the epistle.\u00a0 This implies that in justification there is no contribution, preparatory, accessory, or subsidiary, that is given by works of law.\u00a0 This fact is set forth here both by the expression itself and by its emphatic position in the sentence.\u00a0 And it is borne out by the sustained polemic of the epistle as a whole.\u00a0 To overlook this accent is to miss the central message of the epistle. \u00a0To equivocate here is to distort what could not be more plainly and consistently stated.<\/p>\n
(109)<\/p>\n
\u300c\u5f8b\u6cd5\u4ee5\u5916\u300d\u7684\u5f8b\u6cd5\u4e0d\u6307\u65e7\u7ea6\u5723\u7ecf\u6216\u65f6\u671f\uff0c\u4e43\u6307\u5f8b\u6cd5\u7684\u884c\u4e3a<\/p>\n
\u300c\u5f8b\u6cd5\u4ee5\u5916\u300d\u7684\u300c\u5f8b\u6cd5\u300d\u4e0d\u662f\u6307\u5f8b\u6cd5\u6b63\u5178\uff08canon, \u5723\u7ecf\uff09\uff0c\u9875\u4e0d\u662f\u6307\u4e0a\u5e1d\u6551\u8d4e\u8ba1\u5212\u7684\u5f8b\u6cd5\u65f6\u671f (dispensation)\u3002\u8fd9\u91cc\u4e0d\u662f\u8bf4\ufe55\u4e0a\u5e1d\u7684\u4e49\u73b0\u5728\u7684\u663e\u660e\uff0c\u662f\u4e0e\u65e7\u7ea6\u5723\u7ecf\u5206\u9694\uff0c\u6216\u4e8e\u65e7\u7ea6\u65f6\u671f\u5206\u9694\u7684\u3002\u4fdd\u7f57\u8bf4\u7684\u521a\u597d\u76f8\u53cd\ufe55\u300c\u6709\u5f8b\u6cd5\u4e0e\u5148\u77e5\u4e3a\u8bc1\u300d\uff0c\u610f\u601d\u662f\u8bf4\uff0c\u5f8b\u6cd5\u4e0e\u5148\u77e5\u4e3a\u8fd9\u300c\u4e49\u300d\u4f5c\u89c1\u8bc1\u3002\u300c\u5728\u5f8b\u6cd5\u4ee5\u5916\u300d\u4e2d\u7684\u300c\u5f8b\u6cd5\u300d\u7684\u610f\u601d\u662f\u300c\u5f8b\u6cd5\u7684\u884c\u4e3a\u300d\uff08\u89c120\u8282\uff0c\u4e2d\u6587\u5723\u7ecf\u8bd1\u4f5c\u300c\u884c\u5f8b\u6cd5\u300d\uff09\uff1b\u8fd9\u91cc\u7684\u610f\u601d\u5c31\u662f\ufe55\u5f8b\u6cd5\u5429\u5490\u6211\u4eec\u3001\u6fc0\u52b1\u6211\u4eec\u4f5c\u51fa\u884c\u4e3a\uff0c\u90fd\u4e0d\u80fd\u5bf9\u6211\u4eec\u7684\u79f0\u4e49\u4f5c\u4ec0\u4e48\u8d21\u732e\u3002\u8fd9\u91cc\u6b63\u597d\u6559\u5bfc\u6211\u4eec\u8ba4\u6e05\uff0c\u4f7f\u5f92\u4fdd\u7f57\u5f88\u81ea\u5982\u5730\u4f7f\u7528\u300c\u5f8b\u6cd5\u300d\u8fd9\u5b57\uff0c\u6bcf\u6b21\u7684\u5b9a\u4e49\u4e0d\u4e00\u6837\u3002\u5b8c\u5168\u4e0d\u9760\u5f8b\u6cd5\u3001\u5728\u5f8b\u6cd5\u4ee5\u5916\u7684\u300c\u4e49\u300d\uff08\u8fd9\u91cc\u300c\u5f8b\u6cd5\u300d\u662f\u4e00\u79cd\u7684\u610f\u601d\uff09\uff0c\u5374\u662f\u5f8b\u6cd5\uff08\u8fd9\u91cc\u300c\u5f8b\u6cd5\u300d\u662f\u53e6\u5916\u4e00\u79cd\u610f\u601d\uff09\u6240\u5ba3\u544a\u7684\u3002\u4ece\u4e00\u79cd\u610f\u4e49\u6765\u8bf4\uff0c\u5f8b\u6cd5\u6240\u5ba3\u544a\u7684\uff0c\u4e0e\u300c\u79f0\u4e49\u300d\u76f8\u53cd\uff0c\u53ef\u662f\u4ece\u53e6\u5916\u4e00\u79cd\u610f\u4e49\u6765\u8bf4\uff0c\u5f8b\u6cd5\u5ba3\u544a\u4e0a\u5e1d\u7684\u79f0\u4e49\u3002\u56e0\u6b64\u6211\u4eec\u770b\u89c1\uff0c\u6bcf\u6b21\u4f7f\u5f92\u4fdd\u7f57\u7528\u300c\u5f8b\u300d\u4e00\u5b57\u7684\u65f6\u5019\uff0c\u6211\u4eec\u5fc5\u987b\u8ba4\u6e05\u4ed6\u5728\u90a3\u91cc\u7684\u610f\u601d\u662f\u4ec0\u4e48\uff1b\u4e0d\u53ef\u968f\u4fbf\u4ee5\u4e3a\u6bcf\u6b21\u300c\u5f8b\u300d\u7684\u5b9a\u4e49\u548c\u6db5\u4e49\u90fd\u662f\u4e00\u6837\u7684\u3002\u89e3\u7ecf\u56e0\u5728\u5ffd\u7565\u4e86\u8fd9\u65b9\u9762\u7684\u53d8\u5316\uff0c\u56e0\u6b64\u53d7\u4e86\u635f\u5bb3\u3002<\/p>\n
\u8fd9\u91cc\u5728\u540c\u4e00\u8282\u91cc\uff0c\u4fdd\u7f57\u7528\u300c\u5f8b\u6cd5\u300d\u6240\u6307\u7684\u610f\u601d\u90fd\u4e0d\u4e00\u6837\u3002\uff08\u9875109-110\uff09<\/p>\n
APART FROM LAW: LAW=WORKS OF LAW, NOT OLD TESTAMENT BIBLE (canon)\u00a0 OR PERIOD (Dispensation)<\/p>\n
The expression, \u201cwithout the law\u201d is not to be understood in the canonical sense nor in the sense of dispensation.\u00a0 It is not said that the righteousness of God now manifested was apart from the Old Testament viewed either as canon or as period.\u00a0 Paul says the opposite \u2013 \u201cit was witnessed by the law and the prophets\u201d in the sense that the law and the prophets bore witness to it.\u00a0 In the expression \u201capart from the law\u201d the term \u201claw\u201d is used in the sense of \u201cworks of law\u201d (vs. 20) and the thought is simply that law as commandment or as constraining to and producing works contributes nothing to our justification.\u00a0 We have here an instructive example of the ease with which the apostle can turn from one denotation of the word \u201claw\u201d to another.\u00a0 The righteousness that is unreservedly without law in one sense of the word \u201claw\u201d is, nevertheless, witnessed to and therefore proclaimed by the law in another sense of that term.\u00a0 Law in one sense pronounces the opposite of justification, the law in another sense preaches justification.\u00a0 This illustrates the necessity in each case of determining the precise sense in which the term \u201claw\u201d is used by the apostle and we must not suppose that the term has always the same denotation and connotation.\u00a0 Exposition has suffered from failure to recognize this variation.\u00a0 Here the variation is exemplified in two consecutive clauses.\u00a0\u00a0 (109-110)<\/p>\n
\u300c\u56e0\u4fe1\u300d\ufe55\u57fa\u7763\u662f\u4fe1\u7684\u5bf9\u8c61 (object)\uff0c\u4e0d\u662f\u4e3b\u4f53 (subject)<\/p>\n
22\u8282\u4e2d\u300c\u4e0a\u5e1d\u7684\u4e49\u300d\u6240\u6307\u7684\uff0c\u4e0e21\u8282\u548c1\ufe5517\u6240\u6307\u7684\u300c\u4e49\u300d\u662f\u540c\u4e00\u4e2a\u300c\u4e49\u300d\u3002<\/p>\n
\u300c\u56e0\u4fe1\u8036\u7a23\u57fa\u7763\u52a0\u7ed9\u4e00\u5207\u76f8\u4fe1\u7684\u4eba\u300d\u4e0e1\ufe5517\u300c\u8fd9\u4e49\u662f\u672c\u4e8e\u4fe1\uff0c\u4ee5\u81f3\u4e8e\u4fe1\u300d\u6709\u540c\u6837\u7684\u610f\u601d\u3002\u8bfb\u8005\u53ef\u4ee5\u53c2\u8003\u8be5\u5904\u7684\u6ce8\u91ca\u3002\u53ef\u662f\u6211\u4eec\u8981\u6ce8\u610f\uff0c1\ufe5517\u6240\u6697\u793a\u7684\u4e00\u4e9b\u56e0\u7d20\uff0c\u5728\u8fd9\u91cc\u660e\u663e\u5730\u7a81\u51fa\u3002\u4f7f\u5f92\u4fdd\u7f57\u8c28\u614e\u5730\u6307\u51fa\uff0c\u8fd9\u300c\u4fe1\u300d\u4e43\u662f\u300c\u4fe1\u8036\u7a23\u57fa\u7763\u300d (faith in Jesus Christ, \u4e2d\u6587\u76f4\u8bd1\ufe55\u300c\u5728\u8036\u7a23\u57fa\u7763\u91cc\u7684\u4fe1\u300d) \u3002\u6211\u4eec\u5176\u5b9e\u4e0d\u9700\u8981\u89e3\u91ca\ufe55\u8036\u7a23\u57fa\u7763\u4e43\u662f\u4fe1\u5fc3\u7684\u5bf9\u8c61\u3001\u5ba2\u4f53 (object)\uff0c\u800c\u4e0d\u662f\u8fd9\u91cc\u6240\u6307\u300c\u4fe1\u5fc3\u300d\u7684\u4e3b\u4f53\uff08\u8036\u7a23\u4e0d\u662f\u62ff\u51fa\u300c\u4fe1\u5fc3\u300d\u7684\u90a3\u4f4d\uff09\u3002\u82e5\u4ee5\u4e3a\u4fdd\u7f57\u5728\u8fd9\u91cc\u6307\u4e00\u4e2a\u4ee5\u8036\u7a23\u57fa\u7763\u4e3a\u6a21\u8303\u7684\u300c\u4fe1\u5fc3\u300d\uff0c\u662f\u8fdd\u80cc\u4f7f\u5f92\u4fdd\u7f57\u6240\u6709\u7684\u6559\u8bad\uff1b\u82e5\u8bf4\u6211\u4eec\u662f\u9760\u8036\u7a23\u81ea\u5df1\u7684\u4fe1\u5fc3\uff0c\u5373\u8036\u7a23\u81ea\u5df1\u62ff\u51fa\u7684\u300c\u4fe1\u5fc3\u300d\u79f0\u4e49\uff0c\u5219\u4e0e\u4fdd\u7f57\u7684\u6559\u5bfc\u5dee\u7684\u66f4\u8fdc\u3002\u867d\u7136\uff0c\u82e5\u8bf4\u300c\u8036\u7a23\u7684\u8bda\u4fe1\u5728\u4ee5\u7ecf\u89e3\u7ecf\u7684\u539f\u5219\u770b\uff0c\u5e76\u4e0d\u5b8c\u5168\u79bb\u9898\u300d\uff0c\u5e76\u4e0d\u5b8c\u5168\u65e0\u7406\uff0c\u53ef\u662f\uff0c\u5728\u8fd9\u8282\u6216\u57281\ufe5517\u8fd9\u6837\u89e3\u91ca\u300c\u4fe1\u300d\uff0c\u6beb\u65e0\u652f\u6301\u7684\u7406\u7531\u3002\u8bf7\u8bfb\u8005\u53c2\u8003\u8fd9\u65b9\u9762\u7684\u9644\u6ce8\uff08\u9875363ff\uff09\u3002\uff08\u9875110-111\uff09<\/p>\n
THROUGH FAITH: CHRIST IS OBJECT, NOT SUBJECT<\/p>\n
\u201cThe righteousness of God\u201d of verse 22 is the same as that of verse 21 and 1:17 and the words \u201cthrough faith of Jesus Christ unto all who believe\u201d have the same force as \u201cfrom faith to faith\u201d of 1:17.\u00a0 To the exposition at that point the reader is again referred.\u00a0 It is necessary, however, to note the additional elements, implied in 1:17, but set forth here overtly.\u00a0 The apostle is careful to define this faith as faith in Jesus Christ.\u00a0 It is hardly necessary to show that Jesus Christ is the object and not the subject of the faith spoken of.\u00a0 It would be alien to the whole teaching of the apostle to suppose that what he has in mind is a faith that is patterned after the faith which Jesus himself exemplified, far less that we are justified by Jesus\u2019 own faith, that is to say, by the faith which he exercised.\u00a0 Although the notion that the faithfulness of Christ is in view would not be contrary to the analogy of Scripture in general, yet there is not good warrant for this interpretation here any more than in 1:17.\u00a0 The reader is again referred to the appendix on this subject (pp. 363 ff.).<\/p>\n
(110-111)<\/p>\n
\u8036\u7a23\u57fa\u7763->\u57fa\u7763\u7684\u4f4d\u683c\uff0c\u6210\u5c31\u6551\u8d4e\u7684\u5386\u53f2\uff08\u6551\u8d4e\uff0c\u633d\u56de\u796d\uff0c\u6ee1\u8db3\u516c\u4e49\uff09\uff0c\u548c\u7942\u7684\u804c\u4efd\ufe55\u6551\u4e3b\uff0c\u6551\u8d4e\u4e3b\uff0c\u4e3b\u5bb0<\/p>\n
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\u201cJESUS CHRIST\u201d ->HIS PERSON, THE HISTORY OF HIS<\/p>\n
ACCOMPLISHMENT (REDEMPTION, PROPITIATION, VINDICATION OF<\/p>\n
JUSTICE), AND HIS OFFICES: SAVIOR, REDEEMER, LORD<\/p>\n
In representing Jesus Christ as the object of faith the apostle brings to the forefront a consideration which had not been expressly stated so far in this epistle.\u00a0 The faith that is brought into relation to justification is not a general faith in God; far less is it faith without well-defined and intelligible content.\u00a0 It is faith directed to Christ, and when he is denominated \u201cJesus Christ\u201d these titles are redolent of all that Jesus was and is personally, historically, officially.\u00a0 It is Jesus Christ in terms of Romans 1;3, 4 who is the object of justifying faith.\u00a0 In terms of verse 21, 22, it is this faith that places us in effectual relation to the righteousness of God.\u00a0 In the succeeding verses the apostle defines the accomplishment of Christ by which he is constituted the appropriate object of this faith, an accomplishment defined as redemption, propitiation, and the vindication of justice.\u00a0 It is Jesus Christ in the efficacy that belongs to him as redeemer and propitiator who is the proper object of faith.\u00a0 Faith is focused upon him in the specific character that is his as Saviour, Redeemer, and Lord.\u00a0 (111)<\/p>\n
\u7f51\u7edc\u5723\u7ea6ccnci.org<\/a><\/p>\n