{"id":16648,"date":"2026-08-02T15:34:13","date_gmt":"2026-08-02T07:34:13","guid":{"rendered":"https:\/\/ccnci.org\/?p=16648"},"modified":"2026-08-02T15:34:13","modified_gmt":"2026-08-02T07:34:13","slug":"%e7%ba%a6%e7%bf%b0%e6%85%95%e7%90%86%e3%80%8a%e7%bd%97%e9%a9%ac%e4%ba%ba%e4%b9%a6%e6%b3%a8%e9%87%8a%e3%80%8b%e5%8d%b72_10%ef%bc%88%e7%bd%979%ef%bc%9a11%ef%bc%89","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=16648","title":{"rendered":"\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_10\uff08\u7f579\uff1a11\uff09"},"content":{"rendered":"<p> <style> #h5vp6a88735029d3c .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a88735029d3c video { max-width:100% }#h5vp6a88735029d3c { border-radius:0px }#h5vp6a88735029d3c { overflow:hidden }#h5vp6a88735029d3c .h5vp_video_overlay p { color:#fff }#h5vp6a88735029d3c 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  <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_10\uff08\u7f579\uff1a11\uff09<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_\u6587\u5b57\uff1a\u4e3d\u71d5\u59d0\u59b9<\/p>\n<p>Epistle to the Romans Volume 2 Session 10\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u5377\u4e8c\u7b2c10\u8bb2<\/p>\n<p>\u6155\u7406\u8bf4\u7f57\u9a6c\u4e66\u7b2c\u4e5d\u7ae010-13\u8282\uff1aThe third feature of this passage requiring more detailed comment\u3002\u8fd9\u6bb5\u7ecf\u6587\u7b2c10-13\u8282\u6709\u7b2c\u4e09\u4e2a\u7279\u70b9\uff0c\u662f\u9700\u8981\u4ed4\u7ec6\u5730\u53bb\u6ce8\u89e3\u7684\u3002It&#8217;s the appeal to Malachi 1:2 and 3 in verse 13\uff1a\u5c31\u662f\u7b2c13\u8282\u4fdd\u7f57\u6240\u5f15\u7528\u7684\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae02\uff0c3\u8282\uff1a\u201cJacob I loved but Esau I hated\u201d. \u96c5\u5404\u662f\u6211\u7231\u7684\uff0c\u4ee5\u626b\u662f\u6211\u6240\u6068\u6076\u7684\u3002There are two questions that arise in the interpretation\u3002\u89e3\u91ca\u8fd9\u4e9b\u7ecf\u6587\u7684\u65f6\u5019\uff0c\u51fa\u73b0\u4e24\u4e2a\u95ee\u9898\u3002<\/p>\n<p><strong>1.<\/strong><strong>\u7b2c\u4e00\u4e2a\u95ee\u9898\uff1a<\/strong>Does this apply to the individuals Jacob and Esau or simply to the nations springing from Jacob and Esau\uff1f\u8fd9\u662f\u5426\u6307\u96c5\u5404\u548c\u4ee5\u626b\u8fd9\u4e24\u4e2a\u4eba\u5417? \u8fd8\u662f\u53ea\u662f\u6307\u4ece\u96c5\u5404\u548c\u4ee5\u626b\u800c\u51fa\u7684\u4e24\u4e2a\u56fd\u65cf\u5462\uff1fIt must be observed that in Malachi 1:1-5 the peoples of Israel and Edom are distinctively in view. \u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae0\u7b2c\u4e00\u5230\u7b2c\u4e94\u8282\uff0c\u6e05\u695a\u6307\u4ee5\u8272\u5217\u548c\u4ee5\u4e1c\u4e24\u4e2a\u6c11\u65cf\u7684\u3002<\/p>\n<p>\u6211\u4eec\u6765\u8bfb\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae0\u7b2c\u4e00\u8282\u5230\u7b2c\u4e94\u8282\uff0c\u6211\u4eec\u8fd9\u6b21\u662f\u8bfb\u65b0\u8bd1\u672c\uff1a\u4ee5\u4e0b\u662f\u8036\u548c\u534e\u85c9\u739b\u62c9\u57fa\u5bf9\u4ee5\u8272\u5217\u5ba3\u5224\u7684\u8bdd\u3002\u8036\u548c\u534e\u8bf4\uff1a\u201c\u6211\u7231\u4f60\u4eec\u3002\u201d\u4f60\u4eec\u5374\u8bf4\uff1a\u201c\u4f60\u600e\u6837\u7231\u4e86\u6211\u4eec\u5462\uff1f\u201d\u8036\u548c\u534e\u8bf4\uff1a\u201c\u4ee5\u626b\u4e0d\u662f\u96c5\u5404\u7684\u54e5\u54e5\u5417\uff1f\u6211\u5374\u7231\u96c5\u5404\uff0c\u6076\u4ee5\u626b\u3002\u6211\u4f7f\u4ee5\u626b\u7684\u5c71\u5730\u8352\u51c9\uff0c\u628a\u4ed6\u7684\u4ea7\u4e1a\u7ed9\u4e86\u65f7\u91ce\u7684\u8c7a\u72fc\u3002\u201d\u5982\u679c\u4ee5\u4e1c\u8bf4\uff1a\u201c\u6211\u4eec\u867d\u7136\u906d\u7834\u574f\uff0c\u4f46\u4ecd\u8981\u628a\u5e9f\u589f\u91cd\u5efa\u8d77\u6765\u3002\u201d\u4e07\u519b\u4e4b\u8036\u548c\u534e\u8fd9\u6837\u8bf4\uff1a\u201c\u4ed6\u4eec\u53ea\u7ba1\u5efa\u9020\uff0c\u6211\u5374\u8981\u62c6\u6bc1\u3002\u4eba\u8981\u79f0\u4ed6\u4eec\u4e3a\u7f6a\u6076\u7684\u5883\u5730\uff0c\u4e3a\u8036\u548c\u534e\u6c38\u8fdc\u607c\u6012\u7684\u5b50\u6c11\u3002\u201d\u4f60\u4eec\u8981\u4eb2\u773c\u770b\u89c1\uff0c\u4e5f\u8981\u4eb2\u81ea\u8bf4\uff1a\u201c\u8036\u548c\u534e\u5728\u4ee5\u8272\u5217\u7684\u5883\u5730\u4ee5\u5916\uff0c\u5fc5\u88ab\u5c0a\u4e3a\u5927\u3002\u201d<\/p>\n<p>The prophecy is introduced as \u201cthe burden of the word of the Lord to Israel\u201d (verse 1)\u739b\u62c9\u57fa\u4e66\u9884\u8a00\u4e00\u5f00\u5377\u5c31\u8bf4\uff0c\u201c\u8036\u548c\u534e\u5bf9\u4ee5\u8272\u5217\u7684\u8bdd\u8bed\u7684 burden \u8d1f\u62c5\u201d\uff0c\u65b0\u8bd1\u672c\u7ffb\u4f5c\u201c\u5ba3\u5224\u201d\uff0c\u548c\u5408\u672c\u7ffb\u8bd1\u4f5c\u201c\u9ed8\u793a\u201d\uff0cand verses 3 to 5 clearly refer to the Edomites, to the desolation of their country, and as the people against whom the Lord had indignation for ever. \u7b2c3\u5230\u7b2c5\u8282\uff0c\u5c31\u5f88\u6e05\u695a\u7684\u662f\u6307\u4ee5\u4e1c\u4eba\uff0c\u8bba\u5230\u4ed6\u4eec\u7684\u8352\u51c9\uff0c\u8bba\u5230\u4ed6\u4eec\u662f\u8036\u548c\u534e\u6c38\u8fdc\u607c\u6012\u7684\u5bf9\u8c61\u3002This collective or ethnic reference is parallel to what we find in connection with the preceding oracle spoken to Rebecca, as noted earlier. \u8fd9\u79cd\u6307\u5411\u6574\u4e2a\u6c11\u65cf\u7684\u8bdd\uff0c\u4e0e\u4e0a\u5e1d\u5bf9\u5229\u767e\u52a0\u7684\u6653\u8c15\u662f\u5e73\u8861\u76f8\u5e94\u7684\uff0c\u6211\u4eec\u4e0a\u6587\u5df2\u7ecf\u6ce8\u610f\u5230\u4e86\u3002<\/p>\n<p>Thus there is no doubt that this word as originally spoken had application to the nations of Israel and Edom. \u56e0\u6b64\uff0c\u6beb\u65e0\u7591\u95ee\u7684\uff0c\u8fd9\u6bb5\u8bdd\u7684\u539f\u610f\u662f\u6307\u4ee5\u8272\u5217\u548c\u4ee5\u4e1c\u4e24\u4e2a\u56fd\u5bb6\u3002It must not be assumed, however \u4e0d\u8fc7\u6211\u4eec\u4e0d\u53ef\u4ee5\u5047\u8bbe, from this patent fact that the question of its relevance to the individuals Jacob and Esau is thereby determined and determined for the most part negatively. \u4ece\u8fd9\u4e2a\u660e\u663e\u7684\u4e8b\u5b9e\u5c31\u80fd\u591f\u51b3\u5b9a\u4e0e\u96c5\u5404\u3001\u4ee5\u626b\u6709\u6ca1\u6709\u5173\u5462? \u7279\u522b\u662f\u6765\u5047\u8bbe\u662f\u4e0e\u4ed6\u4eec\u65e0\u5173\u4e86\uff0c\u4e0d\u80fd\u591f\u8fd9\u6837\u5047\u8bbe\u7684! \u5c31\u662f\u4e0d\u80fd\u5047\u8bbe\u6307\u4ee5\u4e1c\u8ddf\u4ee5\u8272\u5217\u7684\u8bdd\uff0c\u5c31\u4e0d\u6307\u4ee5\u626b\u548c\u96c5\u5404\u4e24\u4e2a\u4eba\u4e86\u3002Certain considerations must be kept in mind. \u6211\u4eec\u5fc5\u987b\u7559\u610f\u51e0\u65b9\u9762\u8981\u8003\u8651\u7684\u4e8b\u3002<\/p>\n<p><strong>(a)<\/strong><strong>\u7b2c\u4e00\u65b9\u9762\u8981\u8003\u8651\u7684\uff1a<\/strong>Although the respective peoples proceeding from Jacob and Esau are in the forefront in Malachi 1:1-5 \uff08referred to Genesis 25:23\uff09, yet we may not discount the relevance to Jacob and Esau themselves. \u867d\u7136\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae01-5\u8282(\u53c2\u8003\u521b\u4e16\u8bb025\u7ae023\u8282)\u6700\u663e\u8457\u7684\u662f\u6307\u4ece\u96c5\u5404\u548c\u4ee5\u626b\u800c\u51fa\u7684\u6c11\u65cf\uff0c\u4f46\u662f\u6211\u4eec\u4e0d\u80fd\u5ffd\u7565\uff0c\u7ecf\u6587\u4e5f\u662f\u5bf9\u96c5\u5404\u548c\u4ee5\u626b\u4ed6\u4eec\u4e24\u4e2a\u4eba\u8bf4\u7684\u3002Why was there this differentiation between Israel and Edom\uff1fIt was because there was differentiation between Jacob and Esau\u3002\u4ee5\u8272\u5217\u548c\u4ee5\u4e1c\u4e24\u4e2a\u56fd\u5bb6\u4e4b\u95f4\uff0c\u4e3a\u4ec0\u4e48\u4f1a\u6709\u533a\u522b\u5462\uff1f\u5c31\u662f\u56e0\u4e3a\u96c5\u5404\u548c\u4ee5\u626b\u4e4b\u95f4\u662f\u6709\u533a\u522b\u7684\u3002<\/p>\n<p>It would be as indefensible to dissociate the fortunes of the respective peoples from the differentiation in the individuals as it would be to dissociate the differentiation of the individuals from the destinies of the nations proceeding from them. \u5047\u5982\u628a\u4e24\u4e2a\u6c11\u65cf\u7684\u7ed3\u5c40\u4e0e\u4e24\u5144\u5f1f\u4e4b\u95f4\u7684\u533a\u522b\u9694\u7edd\u662f\u4e0d\u5408\u7406\u7684\uff0c\u5c31\u7b49\u4e8e\u628a\u4e24\u4e2a\u4eba\u7684\u533a\u522b\u4e0e\u4ece\u4ed6\u4eec\u800c\u51fa\u7684\u4e24\u4e2a\u6c11\u65cf\u7684\u7ed3\u5c40\u5206\u9694\uff0c\u540c\u6837\u662f\u4e0d\u5408\u7406\u7684\u3002So the question cannot be dismissed: \u6240\u4ee5\uff0c\u6211\u4eec\u4e0d\u80fd\u6487\u5f00\u4e00\u4e2a\u95ee\u9898\u4e0d\u7406\uff0c\u5c31\u662f: what is the character of the differentiation as it affects the individuals, Jacob and Esau? \u7a76\u7adf\u5728\u96c5\u5404\u548c\u4ee5\u626b\u4e4b\u95f4\u7684\u533a\u522b\uff0c\u662f\u5e26\u6709\u4ec0\u4e48\u6027\u8d28\u7684\u533a\u522b\u5462\uff1f<\/p>\n<p><strong>(b)<\/strong><strong>\u7b2c\u4e8c\u65b9\u9762\u8981\u8003\u8651\u7684\uff1a<\/strong>As observed in connection with verse 11, \u6b63\u5982\u6211\u4eec\u5728\u8003\u8651\u7b2c11\u8282\u7684\u65f6\u5019\u5c31\u6ce8\u610f\u5230, the differentiation which belongs to Israel as a whole in virtue of the theocratic election does not meet the question the apostle encounters in this whole passage, namely, the unbelief of the mass of ethnic Israel. \u4ee5\u8272\u5217\u6c11\u65cf\u56e0\u4e3a\u795e\u6cbb\u7684\u62e3\u9009\u800c\u6709\u6240\u533a\u522b\uff0c\u8fd9\u4e2a\u4e8b\u5b9e\u5e76\u4e0d\u80fd\u591f\u56de\u7b54\u4fdd\u7f57\u5728\u8fd9\u6bb5\u7ecf\u6587\u6240\u5904\u7406\u7684\u95ee\u9898\uff0c\u8fd9\u4e2a\u95ee\u9898\u5c31\u662f\u4ee5\u8272\u5217\u6c11\u65cf\u5927\u6279\u7684\u4eba\u4e0d\u4fe1\u6240\u5e26\u6765\u7684\u95ee\u9898\u3002There must be another factor at work which will obviate the inference that the word of God has come to nought. \u80af\u5b9a\u6709\u53e6\u5916\u4e00\u4e2a\u56e0\u7d20\u5b58\u5728\uff0c\u4ee5\u81f3\u4e8e\u6709\u4eba\u4f1a\u63a8\u65ad\u8bf4\u4e0a\u5e1d\u7684\u8bdd\u843d\u7a7a\u4e86\u3002<\/p>\n<p>This factor is found in the particularity of election, \u8fd9\u4e2a\u56e0\u7d20\u5c31\u662f\u4e0a\u5e1d\u62e3\u9009\u7684\u72ec\u7279\u6027\uff0c\u6216\u8005\u4e2a\u522b\u6027\uff0cthat is, in a more specific and determinative election than is exemplified in the generic election of Israel as a people. \u6362\u8a00\u4e4b\uff0c\u8fd9\u4e2a\u4e2a\u522b\u7684\u62e3\u9009\uff0c\u4e0d\u4ec5\u4ec5\u662f\u9488\u5bf9\u6574\u4e2a\u4ee5\u8272\u5217\u795e\u6cbb\u5e7f\u4e49\u7684\u62e3\u9009\u3002So now, in terms of <em>love , <\/em>\u56e0\u6b64\u73b0\u5728\u4fdd\u7f57\u8c08\u5230\u7231\uff0c\u4ece\u7231\u8fd9\u4e2a\u89d2\u5ea6\u6765\u770b, the only criterion that would meet the demands of the situation is a more specific love than that exemplified in the love that distinguished Israel as a people from Edom as a people. \u552f\u4e00\u80fd\u591f\u9762\u5bf9\u4ee5\u8272\u5217\u4e0d\u4fe1\u8fd9\u4e2a\u4e8b\u5b9e\u7684\u7231\uff0c\u662f\u4e00\u4e2a\u66f4\u6709\u9488\u5bf9\u6027\u7684\u7231\uff0c\u4e0d\u4ec5\u4ec5\u662f\u628a\u4ee5\u8272\u5217\u6c11\u65cf\u4e0e\u4ee5\u4e1c\u5206\u522b\u51fa\u6765\u7684\u90a3\u79cd\u7684\u7231\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>The conclusion, therefore, must be that \u56e0\u6b64\u6211\u4eec\u5fc5\u987b\u505a\u51fa\u8fd9\u6837\u5b50\u4e00\u4e2a\u7ed3\u8bba, \u5c31\u662f in respect of the persons Jacob and Esau Paul pushes his analysis and application of love and hate to their ultimate\u5f53\u4fdd\u7f57\u8bba\u5230\u96c5\u5404\u548c\u4ee5\u626b\u4e24\u4e2a\u4eba\u7684\u65f6\u5019\uff0c\u4ed6\u5fc5\u987b\u628a\u7231\u4e0e\u6068\u63a8\u5230\u6781\u70b9\uff0cin order to discover the kind of differentiation that would satisfy the demands of the problem with which he is dealing. \u624d\u80fd\u591f\u663e\u660e\u51fa\u90a3\u4e2a\u6ee1\u8db3\u4ed6\u5728\u5904\u7406\u7684\u96be\u9898\u7684\u90a3\u79cd\u7684\u533a\u522b\u3002As he had done earlier with God&#8217;s electing purpose so he now does with the love of God for Jacob. \u6b63\u5982\u4ed6\u5728\u8f83\u65e9\u7684\u65f6\u5019\u8ba8\u8bba\u5230\u4e0a\u5e1d\u62e3\u9009\u7684\u65e8\u610f\u90a3\u6837\uff0c\u73b0\u5728\u540c\u6837\u7684\uff0c\u4ed6\u8bba\u5230\u4e0a\u5e1d\u5bf9\u96c5\u5404\u7684\u7231\u3002<\/p>\n<p><strong>\u7b2c\u4e8c\u4e2a\u95ee\u9898\uff1a<\/strong>The next question is \u63a5\u4e0b\u6765\u7684\u95ee\u9898\u662f the meaning of the love and hate of which Jacob and Esau are respectively the objects. \u4e0a\u5e1d\u5bf9\u96c5\u5404\u7684\u7231\u7684\u610f\u4e49\u662f\u4ec0\u4e48\uff0c\u8fd8\u6709\u4e0a\u5e1d\u5bf9\u4ee5\u626b\u7684\u6068\u7684\u610f\u601d\u662f\u4ec0\u4e48\uff1fIt has been maintained that \u6709\u4eba\u6301\u8fd9\u4e2a\u89c2\u70b9\u7684\uff0c\u4ed6\u4eec\u8bf4 the word \u201chate\u201d means \u201c<em>to love less, to regard and treat with less favor<\/em>\u201d.\u201c\u6068\u201d\u7684\u610f\u601d\u5c31\u662f\u201c\u7231\u7684\u6bd4\u8f83\u5c11\uff0c\u8d50\u4e88\u66f4\u5c11\u7684\u6069\u5ba0\u201d\u3002Appeal can be made to various passages where this meaning holds. \u6301\u8fd9\u4e2a\u89c2\u70b9\u7684\u4eba\u4e5f\u53ef\u4ee5\u6307\u51fa\u8bc9\u8bf8\u4e00\u4e9b\u7684\u7ecf\u6587\uff0c\u201c\u6068\u201d\u7684\u786e\u6709\u8fd9\u4e2a\u610f\u601d\u7684\u3002<\/p>\n<p>\u6211\u4eec\u6765\u770b\u8fd9\u4e00\u7cfb\u5217\u7684\u7ecf\u6587\uff1aRefer to Genesis 29:32 -33 \u53c2\u8003\u521b\u4e16\u8bb029\u7ae032\u548c33\u8282\uff1a<strong>\u5229\u4e9a\u6000\u5b55\u751f\u5b50\uff0c\u5c31\u7ed9\u4ed6\u8d77\u540d\u53eb\u6d41\u4fbf\uff0c\u56e0\u800c\u8bf4\uff1a\u201c\u8036\u548c\u534e\u770b\u89c1\u6211\u7684\u82e6\u60c5\uff0c\u5982\u4eca\u6211\u7684\u4e08\u592b\u5fc5\u7231\u6211\u3002\u201d\u5979\u53c8\u6000\u5b55\u751f\u5b50\uff0c\u5c31\u8bf4\uff1a\u201c\u8036\u548c\u534e\u56e0\u4e3a\u542c\u89c1\u6211\u5931\u5ba0\uff0c\u6240\u4ee5\u53c8\u8d50\u7ed9\u6211\u8fd9\u4e2a\u513f\u5b50\u3002\u201d\u4e8e\u662f\u7ed9\u4ed6\u8d77\u540d\u53eb\u897f\u7f05<\/strong>\u3002Deuteronomy 21:15 \u7533\u547d\u8bb021\u7ae0\u7b2c15\u8282\uff1a<strong>\u4eba\u82e5\u6709\u4e8c\u59bb\uff0c\u4e00\u4e3a\u6240\u7231\uff0c\u4e8c\u4e3a\u6240\u6076\uff0c\u6240\u7231\u7684\u6240\u6076\u7684\u90fd\u7ed9\u4ed6\u751f\u4e86\u513f\u5b50\uff0c\u4f46\u957f\u5b50\u662f\u6240\u6076\u4e4b\u59bb\u6240\u751f\u7684<\/strong>&#8230;\u3002Matthew 6:24 \u9a6c\u592a\u798f\u97f3\u7b2c\u516d\u7ae0\u7b2c24\u8282\uff1a<strong>\u4e00\u4e2a\u4eba\u4e0d\u80fd\u4e8b\u5949\u4e24\u4e2a\u4e3b\uff0c\u4e0d\u662f\u6076\u8fd9\u4e2a\u7231\u90a3\u4e2a\uff0c\u5c31\u662f\u91cd\u8fd9\u4e2a\u8f7b\u90a3\u4e2a\u3002\u4f60\u4eec\u4e0d\u80fd\u53c8\u4e8b\u5949\u4e0a\u5e1d\uff0c\u53c8\u4e8b\u5949\u739b\u95e8\u6216\u8005\u8d22\u5229<\/strong>\u3002<\/p>\n<p>Matthew chapter 10 verses 37 and 38 \u9a6c\u592a\u798f\u97f3\u7b2c\u5341\u7ae037\u548c38\u8282\uff1a\uff08\u4e2d\u6587\u90fd\u628a\u6068\u7ffb\u6210\u8fc7\u4e8e\u7231\u6216\u8005\u4e0d\u7231\u3002\uff09<strong>\u7231\u7236\u6bcd\u8fc7\u4e8e\u7231\u6211\u7684\u4e0d\u914d\u4f5c\u6211\u7684\u95e8\u5f92\uff0c\u7231\u513f\u5973\u8fc7\u4e8e\u7231\u6211\u7684\u4e0d\u914d\u4f5c\u6211\u7684\u95e8\u5f92\uff0c<\/strong>\uff08\u90fd\u6ca1\u6709\u7ffb\u6210\u6068\u7236\u6bcd\u7231\u6211\uff09\u3002Luke 14:26 \u8def\u52a0\u798f\u97f3\u7b2c\u5341\u56db\u7ae026\u8282\uff1a\u201c<strong>\u4eba\u5230\u6211\u8fd9\u91cc\u6765\uff0c\u82e5\u4e0d\u7231\u6211\u80dc\u8fc7\u7231\u81ea\u5df1\u7684\u7236\u6bcd\u3001\u59bb\u5b50\u3001\u513f\u5973\u3001\u5f1f\u5144\u3001\u59d0\u59b9\u548c\u81ea\u5df1\u7684\u6027\u547d\uff0c\u5c31\u4e0d\u80fd\u4f5c\u6211\u7684\u95e8\u5f92\uff08\u201c\u7231\u6211\u80dc\u8fc7\u7231\u201d\u539f\u6587\u4f5c\u201c\u6068\u201d\uff09<\/strong>\uff1b\u65b0\u8bd1\u672c\uff1a<strong>\u201c\u5982\u679c\u6709\u4eba\u5230\u6211\u8fd9\u91cc\u6765\uff0c\u7231\u6211\u4e0d\u8d85\u8fc7\u7231\uff08\u201c\u7231\u6211\u4e0d\u8d85\u8fc7\u7231\u201d\u539f\u6587\u4f5c\u201c\u4e0d\u6068\u201d\uff09\u81ea\u5df1\u7684\u7236\u6bcd\u3001\u59bb\u5b50\u3001\u513f\u5973\u3001\u5144\u5f1f\u3001\u59ca\u59b9\uff0c\u751a\u81f3\u81ea\u5df1\u7684\u6027\u547d\uff0c\u5c31\u4e0d\u80fd\u4f5c\u6211\u7684\u95e8\u5f92\u3002<\/strong>John 12:25 \u7ea6\u7ff0\u798f\u97f312\u7ae0\u7b2c25\u8282\uff1a<strong>\u7231\u60dc\u81ea\u5df1\u751f\u547d\u7684\uff0c\u5c31\u662f\u4e27\u6389\u751f\u547d\uff1b\u5728\u8fd9\u4e16\u4e0a\u6068\u6076\u81ea\u5df1\u751f\u547d\u7684\uff0c\u5c31\u8981\u4fdd\u5b88\u751f\u547d\u5230\u6c38\u751f\u3002\uff09<\/strong><\/p>\n<p>So appeal can be made to these passages \u6240\u4ee5\u4eba\u53ef\u4ee5\u8bc9\u8bf8\u4e8e\u8fd9\u4e9b\u7684\u7ecf\u6587 because there the word hate means love less. \u56e0\u4e3a\u8fd9\u4e9b\u7ecf\u6587\u91cc\u9762\uff0c\u6068\u5c31\u662f\u6307\u7231\u7684\u66f4\u5c11\u4e00\u70b9\u7684\u610f\u601d\u3002It would have to be admitted that this meaning would provide for the differentiation which must be posited. \u6155\u7406\u5bf9\u8fd9\u79cd\u7684\u89c2\u70b9\u7684\u56de\u5e94\u662f\uff0c\u6211\u4eec\u5fc5\u987b\u627f\u8ba4\u8fd9\u4e2a\u610f\u4e49\u80fd\u591f\u89e3\u91ca\u4e00\u4e9b\u5fc5\u987b\u8981\u8bbe\u5b9a\u7684\u533a\u5206\u3002Without embarking on the question of God&#8217;s love for the reprobate, \u6211\u4eec\u73b0\u5728\u4e0d\u4f1a\u79bb\u9898\u53bb\u8ba8\u8bba\u4e00\u4e2a\u4e0a\u5e1d\u662f\u6709\u6ca1\u6709\u7231\u90a3\u4e9b\u4ed6\u6240\u9057\u5f03\u7684\u4eba, this view would imply that \u8fd9\u91cc\u6240\u63cf\u8ff0\u7684\u8fd9\u4e2a\u89c2\u70b9\u7684\u542b\u4e49\u5c31\u662f\u8bf4 that Esau was not the object of that love which God exercised toward Jacob, \u4ee5\u626b\u4e0d\u662f\u4e0a\u5e1d\u5bf9\u96c5\u5404\u6240\u8868\u8fbe\u7684\u90a3\u79cd\u7684\u7231\u7684\u5bf9\u8c61\uff0cnamely, the specific distinguishing love which alone would account for the differentiation. \u6362\u8a00\u4e4b\uff0c\u662f\u4e00\u79cd\u9488\u5bf9\u6027\u7279\u5b9a\u7684\u7231\uff0c\u628a\u4eba\u5206\u522b\u51fa\u6765\u7684\u90a3\u79cd\u7684\u7231\uff0c\u552f\u6709\u8fd9\u79cd\u7684\u7231\u624d\u80fd\u89e3\u91ca\u4e24\u8005\u4e4b\u95f4\u7684\u533a\u522b\u3002<\/p>\n<p>The text, it must be said, could not mean anything less than this. \u6211\u4eec\u4e5f\u5fc5\u987b\u8981\u8bf4\uff0c\u7ecf\u6587\u7684\u610f\u601d\u5c31\u662f\u5982\u6b64\uff0c\u4e0d\u53ef\u51b2\u6de1\u7684\u3002Esau could not be the object of the love borne to Jacob\u4ee5\u626b\u4e0d\u53ef\u80fd\u662f\u4e0a\u5e1d\u8d50\u7ed9\u96c5\u5404\u90a3\u79cd\u7684\u7231\u7684\u5bf9\u8c61\u7684\uff0cfor, if so, \u56e0\u4e3a\u82e5\u662f\u5982\u6b64\u7684\u8bdd, all distinction would be obliterated, \u6240\u6709\u7684\u533a\u522b\u5c31\u88ab\u6d88\u9664\u4e86\uff0cand what the text clearly indicates is the radical distinction. \u800c\u7ecf\u6587\u6e05\u695a\u6307\u5411\u4e00\u4e2a\u5f7b\u5e95\u7684\u533a\u522b\u3002<\/p>\n<p>It is, however, questionable if this primitive notion adequately expresses the thought in either Hebrew or Greek as it applies to our text. \u6240\u4ee5\uff0c\u6211\u4eec\u5f88\u503c\u5f97\u6000\u7591\u7684\u5c31\u662f\uff0c\u8fd9\u4e2a\u7231\u7684\u6bd4\u8f83\u5c11\u7684\u8fd9\u4e2a\u6982\u5ff5\uff0c\u80fd\u5426\u8868\u8fbe\u5e0c\u4f2f\u6765\u6587\u7684\u7ecf\u6587\u548c\u5e0c\u814a\u6587\u7ecf\u6587\u7684\u610f\u601d\u3002It can readily be suspected that in the original context as it pertains to the Edomites, the mere absence of love or favor hardly explains the visitations of judgment mentioned: \u6211\u4eec\u5f88\u81ea\u7136\u4f1a\u60f3\u5230\uff0c\u5728\u539f\u6587\u7684\u5723\u7ecf\u7684\u4e0a\u4e0b\u6587(\u5c31\u662f\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae01-5\u8282)\u5bf9\u4ee5\u4e1c\u6c11\u65cf\u7684\u7231\u6216\u8005\u6069\u5ba0\u662f\u6bd4\u8f83\u5c11\u4e00\u70b9\uff0c\u6216\u8005\u4e0d\u5b58\u5728\u7684\u8bdd\uff0c\u5b8c\u5168\u4e0d\u80fd\u89e3\u91ca\u739b\u62c9\u57fa\u4e66\u6240\u63d0\u5230\u7684\u4e0a\u5e1d\u6240\u503e\u5012\u7684\u5ba1\u5224\u3002<\/p>\n<p>\u201cEsau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness\u201d; \u201cThey shall build, but I will throw down; and men shall call them the border of wickedness, and the people against whom the Lord had indignation forever.\u201d (\u739b\u62c9\u57fa\u4e00\u7ae03-4\u8282\uff0c\u4ece\u7b2c\u4e8c\u8282\u672b\u5f00\u59cb\uff1a)\u201c\u6211\u5374\u7231\u96c5\u5404\uff0c\u6076\u4ee5\u626b\u3002\u4ee5\u626b\u7684\u5c71\u5730\u8352\u51c9\uff0c\u628a\u4ed6\u7684\u4ea7\u4e1a\u7ed9\u4e86\u65f7\u91ce\u7684\u8c7a\u72fc\u3002\u201d\u5982\u679c\u4ee5\u4e1c\u8bf4\uff1a\u201c\u6211\u4eec\u867d\u7136\u906d\u7834\u574f\uff0c\u4f46\u4ecd\u8981\u628a\u5e9f\u589f\u91cd\u5efa\u8d77\u6765\u3002\u201d\u4e07\u519b\u4e4b\u8036\u548c\u534e\u8fd9\u6837\u8bf4\uff1a\u201c\u4ed6\u4eec\u53ea\u7ba1\u5efa\u9020\uff0c\u6211\u5374\u8981\u62c6\u6bc1\u3002\u4eba\u8981\u79f0\u4ed6\u4eec\u4e3a\u7f6a\u6076\u7684\u5883\u5730, \u6216\u8005\u8fb9\u5883\uff0c\u4e3a\u8036\u548c\u534e\u6c38\u8fdc\u607c\u6012\u7684\u5b50\u6c11\u3002\u201dThese judgments surely imply disfavor. \u662f\u7684\uff0c\u8fd9\u4e9b\u5ba1\u5224\u5f53\u7136\u6697\u793a\u7740\u4e0a\u5e1d\u4e0d\u65bd\u6069\u5ba0\u3001\u4e0d\u559c\u60a6\u3002The indignation is a positive judgment not merely the absence of blessing. \u53ef\u662f\u607c\u6012\u662f\u6b63\u9762\u7684\u5ba1\u5224\uff0c\u4e0d\u4ec5\u4ec5\u662f\u6ca1\u6709\u8d50\u798f\u800c\u5df2\u3002<\/p>\n<p>In Scripture God&#8217;s wrath involves the positive outflow of his displeasure. \u5723\u7ecf\u91cc\uff0c\u4e0a\u5e1d\u7684\u607c\u6012\u6124\u6012\u5305\u542b\u7740\u7942\u6b63\u9762\u7684\u503e\u5012\u51fa\u7942\u7684\u4e0d\u559c\u60a6\u3002What we find in Malachi 1:1-5 is illustrated by instances in the Old Testament where God&#8217;s hatred is mentioned and where either persons or things are the objects. \u5728\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae0\u7b2c1\u5230\u7b2c5\u8282\u6240\u8bba\u5230\u7684\uff0c\u90a3\u4e48\u5728\u65e7\u7ea6\u5723\u7ecf\u591a\u5904\u90fd\u80fd\u4e3e\u4f8b\u770b\u5230\uff0c\u5c31\u662f\u4e0a\u5e1d\u7684\u618e\u6068\uff0c\u4e0d\u8bba\u662f\u5bf9\u4eba\u6216\u8005\u5bf9\u7269\u4ef6\u3002<\/p>\n<p>\u6211\u4eec\u6765\u770b\u4e00\u7cfb\u5217\u7684\u7ecf\u6587\uff1aPsalms 5:5 \u6211\u4eec\u6765\u770b\u8bd7\u7bc7\u7b2c\u4e94\u7bc7\u7b2c\u4e94\u8282\uff1a<strong>\u72c2\u50b2\u4eba\u4e0d\u80fd\u7ad9\u5728\u4f60\u773c\u524d\uff0c\u51e1\u4f5c\u5b7d\u7684\u90fd\u662f\u4f60\u6240\u6068\u6076\u7684<\/strong>\u3002Psalm 11:5 \u8bd7\u7bc7\u7b2c11\u7bc7\u7b2c\u4e94\u8282\uff1a<strong>\u8036\u548c\u534e\u8bd5\u9a8c\u4e49\u4eba\uff0c\u60df\u6709\u6076\u4eba\u548c\u559c\u7231\u5f3a\u66b4\u7684\u4eba\uff0c\u4ed6\u5fc3\u91cc\u6068\u6076<\/strong>\u3002Proverbs 6:16 \u7bb4\u8a00\u7b2c\u516d\u7ae0\u7b2c\u5341\u516d\u8282\uff1a<strong>\u8036\u548c\u534e\u6240\u6068\u6076\u7684\u6709\u516d\u6837\uff0c\u8fde\u4ed6\u5fc3\u6240\u618e\u6076\u7684\u5171\u6709\u4e03\u6837<\/strong>\u3002Proverbs 8:13 \u7bb4\u8a00\u7b2c\u516b\u7ae0\u7b2c\u5341\u4e09\u8282\uff1a<strong>\u656c\u754f\u8036\u548c\u534e\uff0c\u5728\u4e4e\u6068\u6076\u90aa\u6076\u3002\u90a3\u9a84\u50b2\u3001\u72c2\u5984\u5e76\u6076\u9053\uff0c\u4ee5\u53ca\u4e56\u8c2c\u7684\u53e3\uff0c\u90fd\u4e3a\u6211\u6240\u6068\u6076\u3002<\/strong>Isaiah 1:14 \u4ee5\u8d5b\u4e9a\u4e66\u7b2c\u4e00\u7ae0\u7b2c14\u8282\uff1a<strong>\u4f60\u4eec\u7684\u6708\u6714\u548c\u8282\u671f\uff0c\u6211\u5fc3\u91cc\u6068\u6076\uff0c\u6211\u90fd\u4ee5\u4e3a\u9ebb\u70e6\uff1b\u6211\u62c5\u5f53\uff0c\u4fbf\u4e0d\u8010\u70e6\u3002<\/strong>Isaiah 61:8 \u4ee5\u8d5b\u4e9a\u4e66\u7b2c61\u7ae0\u7b2c\u516b\u8282\uff1a<strong>\u56e0\u4e3a\u6211\u8036\u548c\u534e\u559c\u7231\u516c\u5e73\uff0c\u6068\u6076\u62a2\u593a\u548c\u7f6a\u5b7d\u3002\u6211\u8981\u51ed\u8bda\u5b9e\u65bd\u884c\u62a5\u5e94\uff0c\u5e76\u8981\u4e0e\u6211\u7684\u767e\u59d3\u7acb\u6c38\u7ea6\u3002<\/strong>Jeremiah 44:4 \u8036\u5229\u7c73\u4e66\u7b2c44\u7ae0\u7b2c\u56db\u8282\uff1a<strong>\u6211\u4ece\u65e9\u8d77\u6765\u5dee\u9063\u6211\u7684\u4ec6\u4eba\u4f17\u5148\u77e5\u53bb\u8bf4\uff1a\u2018\u4f60\u4eec\u5207\u4e0d\u8981\u884c\u6211\u6240\u538c\u6076\u8fd9\u53ef\u618e\u4e4b\u4e8b\u3002\u2019<\/strong><\/p>\n<p>Hosea 9:15 \u4f55\u897f\u963f\u4e66\u7b2c\u4e5d\u7ae0\u7b2c\u5341\u4e94\u8282\uff1a<strong>\u8036\u548c\u534e\u8bf4\uff1a\u201c\u4ed6\u4eec\u4e00\u5207\u7684\u6076\u4e8b\u90fd\u5728\u5409\u7532\uff0c\u6211\u5728\u90a3\u91cc\u618e\u6076\u4ed6\u4eec\uff0c\u56e0\u4ed6\u4eec\u6240\u884c\u7684\u6076\uff0c\u6211\u5fc5\u4ece\u6211\u5730\u4e0a\u8d76\u51fa\u4ed6\u4eec\u53bb\uff0c\u4e0d\u518d\u601c\u7231\u4ed6\u4eec\uff1b\u4ed6\u4eec\u7684\u9996\u9886\u90fd\u662f\u6096\u9006\u7684\u3002<\/strong>Amos 5:21 \u963f\u6469\u65af\u4e66\u7b2c\u4e94\u7ae0\u7b2c21\u8282\uff1a\u6211\u538c\u6076\u4f60\u4eec\u7684\u8282\u671f\uff0c\u4e5f\u4e0d\u559c\u60a6\u4f60\u4eec\u7684\u4e25\u8083\u4f1a\u3002Amos 5:21 \u963f\u6469\u65af\u4e66\u7b2c\u4e94\u7ae0\u7b2c21\u8282\uff1a<strong>\u6211\u618e\u6068\u3001\u538c\u6076\u4f60\u4eec\u7684\u8282\u671f\uff0c\u4e5f\u4e0d\u559c\u7231\u4f60\u4eec\u7684\u8282\u65e5\u3002<\/strong>Zechariah 8:17 \u6492\u8fe6\u5229\u4e9a\u4e66\u7b2c\u516b\u7ae0\u7b2c\u5341\u4e03\u8282\uff1a<strong>\u8c01\u90fd\u4e0d\u53ef\u5fc3\u91cc\u8c0b\u5bb3\u90bb\u820d\uff0c\u4e5f\u4e0d\u53ef\u559c\u7231\u8d77\u5047\u8a93\uff0c\u56e0\u4e3a\u8fd9\u4e9b\u4e8b\u90fd\u4e3a\u6211\u6240\u6068\u6076\u3002\u8fd9\u662f\u8036\u548c\u534e\u8bf4\u7684\u3002\u201d<\/strong>And finally Malachi chapter 2 verse 16 \u6700\u540e\u662f\u739b\u62c9\u57fa\u4e66\u7b2c\u4e8c\u7ae0\u7b2c16\u8282\uff1a<strong>\u8036\u548c\u534e\u4ee5\u8272\u5217\u7684\u3000\u795e\u8bf4\uff1a\u201c\u4f11\u59bb\u7684\u4e8b\u548c\u4ee5\u5f3a\u66b4\u5f85\u59bb\u7684\u4eba\u90fd\u662f\u6211\u6240\u6068\u6076\u7684\u3002\u6240\u4ee5\u5f53\u8c28\u5b88\u4f60\u4eec\u7684\u5fc3\uff0c\u4e0d\u53ef\u884c\u8be1\u8bc8\u3002\u8fd9\u662f\u4e07\u519b\u4e4b\u8036\u548c\u534e\u8bf4\u7684\u3002\u201d<\/strong>\u6240\u4ee5\u6211\u4eec\u770b\u5230\u5404\u79cd\u4e0d\u540c\u7684\u65e7\u7ea6\u7ecf\u6587\u8bb2\u5230\u4e0a\u5e1d\u6068\u6076\u4e2a\u522b\u7684\u4eba\u6216\u8005\u4e00\u4e9b\u7684\u4e8b\u3002<\/p>\n<p>The divine reaction stated could scarcely be reduced to that of not loving or loving less. \u6211\u4eec\u7edd\u5bf9\u4e0d\u53ef\u4ee5\u8ba4\u4e3a\u4e0a\u5e1d\u7684\u56de\u5e94\u53ea\u4e0d\u8fc7\u662f\u4e0d\u7231\uff0c\u6216\u8005\u7231\u7684\u5c11\u4e00\u70b9\u800c\u5df2\u3002Thus the evidence will require, to say the least, the thought of disfavor, disapprobation, displeasure. \u56e0\u6b64\uff0c\u7ecf\u6587\u7684\u8bc1\u636e\u81f3\u5c11\u8981\u7406\u89e3\u4e3a\u4e0a\u5e1d\u7684\u4e0d\u559c\u60a6\u3001\u4e0d\u8d5e\u8bb8\u3001\u4e0d\u60a6\u3002There is also a vehement quality that may not be discounted. \u8fd8\u6709\uff0c\u4e0a\u5e1d\u6124\u6012\u7684\u56e0\u7d20\u4e0d\u5bb9\u6211\u4eec\u524a\u5f31\u3002<\/p>\n<p>We must not predicate of this divine hate those unworthy features which belong to hate as it is exercised by us sinful men. \u4e0d\u8fc7\uff0c\u6211\u4eec\u4e0d\u53ef\u4ee5\u8ba4\u4e3a\u4e0a\u5e1d\u8fd9\u6837\u7684\u618e\u6068\uff0c\u5305\u542b\u4e86\u6211\u4eec\u7f6a\u4eba\u6240\u53d1\u51fa\u7684\u4e0d\u914d\u88ab\u79f0\u8bb8\u7684\u618e\u6068\u7684\u56e0\u7d20\u3002In God&#8217;s hate there is no malice, malignancy, vindictiveness, unholy rancor or bitterness. \u4e0a\u5e1d\u7684\u618e\u6068\u662f\u4e0d\u5305\u542b\u4efb\u4f55\u6076\u610f\u7684\u56e0\u7d20\uff0c\u6ca1\u6709\u4efb\u4f55\u7684\u4e0d\u5723\u6d01\u3001\u56b7\u95f9\u3001\u6076\u6bd2\u3002The kind of hate that is characterized is condemned in Scripture\u4eba\u7c7b\u8fd9\u79cd\u7684\u618e\u6068\u662f\u5723\u7ecf\u6240\u8c34\u8d23\u7684\uff0cand it would be blasphemy to predicate the same of God. 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HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_10\uff08\u7f579\uff1a11\uff09 \u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_ 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