{"id":16644,"date":"2026-08-02T15:26:49","date_gmt":"2026-08-02T07:26:49","guid":{"rendered":"https:\/\/ccnci.org\/?p=16644"},"modified":"2026-08-02T15:26:49","modified_gmt":"2026-08-02T07:26:49","slug":"%e7%ba%a6%e7%bf%b0%e6%85%95%e7%90%86%e3%80%8a%e7%bd%97%e9%a9%ac%e4%ba%ba%e4%b9%a6%e6%b3%a8%e9%87%8a%e3%80%8b%e5%8d%b72_11%ef%bc%88%e7%bd%979%ef%bc%9a13-15%ef%bc%89","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=16644","title":{"rendered":"\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_11\uff08\u7f579\uff1a13-15\uff09"},"content":{"rendered":"<p> <style> #h5vp6a8873519cfd3 .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a8873519cfd3 video { max-width:100% }#h5vp6a8873519cfd3 { border-radius:0px }#h5vp6a8873519cfd3 { overflow:hidden }#h5vp6a8873519cfd3 .h5vp_video_overlay p { color:#fff 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data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player16643\" id=\"player16643\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2019_\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u53772\/\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_11\uff08\u7f579\uff1a13-15\uff09.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_11\uff08\u7f579\uff1a13-15\uff09<\/p>\n<p>Epistle to the Romans Session 11 \u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u7b2c11\u8bb2<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_\u6587\u5b57\uff1a\u4e3d\u71d5\u59d0\u59b9<\/p>\n<p>\u7f57\u9a6c\u4e66\u7b2c\u4e5d\u7ae010-13\u8282\uff1a\u6211\u4eec\u8bb2\u5230\u4e0a\u5e1d\u7684\u6068\u6076 the hate of God \u8fd9\u4ef6\u4e8b\u60c5\u3002\u4e0a\u6b21\u7ed3\u675f\u7684\u65f6\u5019\uff0c\u6211\u4eec\u8bf4\u4e0a\u5e1d\u8fd9\u4e2a\u6068\u6076\uff0c\u6709\u8fd9\u4e2a\u6124\u6068\u7684\u56e0\u7d20 there is a vehement quality\uff0c\u662f\u4e0d\u5bb9\u6211\u4eec\u51b2\u6de1\u6216\u8005\u524a\u5f31 that may not be discounted\u3002\u6211\u4eec\u4e5f\u4e0d\u53ef\u4ee5\u8ba4\u4e3a\uff0c\u4e0a\u5e1d\u7684\u6068\u6076\u6709\u7740\u4eba\u7684\u4e00\u4e9b\u4e0d\u914d\u88ab\u79f0\u8bb8\u7684\u56e0\u7d20\u5728\u91cc\u9762\u3002\u4e0a\u5e1d\u7684\u618e\u6068\u662f\u6ca1\u6709\u6076\u610f\u7684\u3001\u6ca1\u6709\u4e0d\u5723\u6d01\u3001\u6ca1\u6709\u56b7\u95f9\u3001\u6ca1\u6709\u6076\u6bd2\u7684\u3002\u4eba\u8fd9\u79cd\u618e\u6068\u662f\u5723\u7ecf\u6240\u8d23\u5907\u7684\u3002\u5047\u5982\u7528\u4eba\u7684\u618e\u6076\u8fd9\u4e9b\u7684\u7d20\u8d28\u6765\u5f62\u5bb9\u4e0a\u5e1d\u7684\u6124\u6068\u6216\u8005\u618e\u6068\uff0c\u5c31\u7b80\u76f4\u662f\u4eb5\u6e0e\u4e86\u3002<\/p>\n<p>\u6211\u4eec\u7ee7\u7eed\u3002<\/p>\n<p>But there is a hate in us that is the expression of holy jealousy for God&#8217;s honor and of love to Him. \u53ef\u662f\uff0c\u6211\u4eec\u4eba\u7684\u5fc3\u91cc\u9762\u4e5f\u6709\u4e00\u79cd\u7684\u618e\u6068\uff0c\u662f\u8868\u8fbe\u51fa\u4e3a\u4e0a\u5e1d\u7684\u8363\u8000\u3001\u5723\u6d01\u7684\u5fcc\u90aa\u5927\u53d1\u70ed\u5fc3\uff0c\u4e5f\u662f\u56e0\u4e3a\u6211\u4eec\u7231\u4e0a\u5e1d\u800c\u6709\u7684\u3002This hate is the reflection in us of God&#8217;s jealousy for His own honor. \u8fd9\u79cd\u6211\u4eec\u5fc3\u91cc\u9762\u7684\u618e\u6076\uff0c\u662f\u5728\u6211\u4eec\u91cc\u9762\u53cd\u6620\u51fa\u4e0a\u5e1d\u5982\u4f55\u4e3a\u7942\u81ea\u5df1\u7684\u8363\u8000\u5927\u53d1\u70ed\u5fc3\u7684\uff0c\u4e0a\u5e1d\u662f\u5fcc\u90aa\u7684\u3002<\/p>\n<p>\u6211\u4eec\u6765\u770b\u4e00\u7cfb\u5217\u7684\u7ecf\u6587\uff1aPsalm 26:5 \u8bd7\u7bc7\u7b2c26\u7bc7\u7b2c\u4e94\u8282\uff1a\u6211\u6068\u6076\u6076\u4eba\u7684\u4f1a\uff0c\u5fc5\u4e0d\u4e0e\u6076\u4eba\u540c\u5750\u3002Psalm 31:6 \u8bd7\u7bc7\u7b2c31\u7bc7\u7b2c\u516d\u8282\uff1a\u6211\u6068\u6076\u90a3\u4fe1\u5949\u865a\u65e0\u4e4b\u795e\u7684\u4eba\uff0c\u6211\u5374\u4f9d\u9760\u8036\u548c\u534e\u3002\u65b0\u8bd1\u672c\uff1a\u6211\u6068\u6076\u90a3\u4e9b\u4fe1\u5949\u865a\u65e0\u5076\u50cf\u7684\u4eba\uff0c\u81f3\u4e8e\u6211\uff0c\u6211\u5374\u4f9d\u9760\u8036\u548c\u534e\u3002Psalm 139:21-22 \u8bd7\u7bc7139\u7bc721\u8ddf22\u8282\uff1a\u8036\u548c\u534e\u554a\uff0c\u6068\u6076\u4f60\u7684\uff0c\u6211\u5c82\u4e0d\u6068\u6076\u4ed6\u4eec\u5417\uff1f\u653b\u51fb\u4f60\u7684\uff0c\u6211\u5c82\u4e0d\u618e\u5acc\u4ed6\u4eec\u5417\uff1f\u6211\u5207\u5207\u5730\u6068\u6076\u4ed6\u4eec\uff0c\u4ee5\u4ed6\u4eec\u4e3a\u4ec7\u654c\u3002Jude V23 \u72b9\u5927\u4e66\u7b2c23\u8282\uff1a\u6709\u4e9b\u4eba\uff0c\u4f60\u4eec\u8981\u4ece\u706b\u4e2d\u62a2\u51fa\u6765\u642d\u6551\u4ed6\u4eec\uff1b\u6709\u4e9b\u4eba\uff0c\u4f60\u4eec\u8981\u5b58\u60e7\u6015\u7684\u5fc3\u601c\u60af\u4ed6\u4eec\u554a\uff0c\u8fde\u90a3\u88ab\u60c5\u6b32\u6cbe\u67d3\u7684\u8863\u670d\u4e5f\u5f53\u538c\u6076\u3002\u65b0\u8bd1\u672c\uff1a\u8fde\u67d3\u4e0a\u60c5\u6b32\u6c61\u79fd\u7684\u8863\u670d\uff0c\u4e5f\u5e94\u5f53\u618e\u6076\u3002<\/p>\n<p>Revelation 2:6 \u542f\u793a\u5f55\u7b2c\u4e8c\u7ae0\u7b2c6\u8282\uff1a\u7136\u800c\u4f60\u8fd8\u6709\u4e00\u4ef6\u53ef\u53d6\u7684\u4e8b\uff0c\u5c31\u662f\u4f60\u6068\u6076\u5c3c\u54e5\u62c9\u4e00\u515a\u4eba\u7684\u884c\u4e3a\uff0c\u8fd9\u4e5f\u662f\u6211\u6240\u6068\u6076\u7684\u3002\u5c31\u662f\u6068\u6076\u795e\u6240\u6068\u6076\u7684\u3002<\/p>\n<p>We must, therefore, recognize that there is in God a holy hate that cannot be defined in terms of not loving or loving less. \u56e0\u6b64\uff0c\u6211\u4eec\u5fc5\u987b\u8fa8\u522b\u51fa\uff0c\u795e\u91cc\u9762\u6709\u4e00\u79cd\u5723\u6d01\u7684\u618e\u6068\uff0c\u4e0d\u80fd\u8bf4\u8fd9\u4e2a\u662f\u7942\u6ca1\u6709\u7231\u6216\u8005\u7231\u7684\u66f4\u5c11\uff0c\u4e0d\u80fd\u8fd9\u6837\u5b50\u6765\u7406\u89e3\u8fd9\u4e2a\u618e\u6068\u7684\u3002Furthermore \u518d\u8005\uff0cwe may not tone down the reality or the intensity of this hate by speaking of it as \u201canthropopathic\u201d or by saying that it \u201crefers not so much to the emotion as to the effect\u201d.\u6211\u4eec\u4e5f\u4e0d\u53ef\u4ee5\u900f\u8fc7\u79f0\u4e0a\u5e1d\u8fd9\u79cd\u618e\u6068\u4e3a\u62df\u4eba\u6cd5\uff0c\u6765\u51b2\u6de1\u7942\u7684\u771f\u5b9e\u6027\u548c\u5f3a\u70c8\u6027\uff0c\u4e5f\u4e0d\u53ef\u4ee5\u8bf4: \u54e6\uff0c\u8fd9\u4e2a\u5e76\u4e0d\u63cf\u8ff0\u4e0a\u5e1d\u7684\u611f\u60c5\uff0c\u53ea\u4e0d\u8fc7\u63cf\u8ff0\u8fd9\u4e2a\u6548\u679c\u800c\u5df2\uff0c\u7528\u8fd9\u4e2a\u65b9\u6cd5\u6765\u51b2\u6de1\u4e0a\u5e1d\u618e\u6068\u7684\u771f\u5b9e\u6027\u548c\u5f3a\u70c8\u6027\u3002The case is rather, as with all virtue, that this holy hate in us is patterned after holy hate in God. \u4e8b\u5b9e\u4e43\u662f\uff0c\u6211\u4eec\u91cc\u9762\u8fd9\u79cd\u7684\u618e\u6068\uff0c\u5c31\u5982\u6240\u6709\u7684\u7f8e\u5fb7\u4e00\u6837\uff0c\u90fd\u662f\u6839\u636e\u4e0a\u5e1d\u5723\u6d01\u7684\u618e\u6068\u4e3a\u5178\u8303\u7684\u3002<\/p>\n<p>It is difficult for us to find terms adequately to express this holy hate as it is exercised by us. \u6211\u4eec\u5df2\u7ecf\u5f88\u96be\u627e\u5230\u6070\u5f53\u7684\u8bcd\u6c47\uff0c\u6765\u8868\u8fbe\u6211\u4eec\u6240\u53d1\u51fa\u7684\u5723\u6d01\u7684\u6124\u6012\u3002It is still more difficult to express this hate as it belongs to God. \u8981\u8868\u8fbe\u5c5e\u4e8e\u4e0a\u5e1d\u81ea\u5df1\u7684\u618e\u6068\uff0c\u8fd9\u66f4\u52a0\u96be\u4e86\u3002And it is not to be supposed that an appeal to the analogy between our holy hate and that of God resolves for us the precise character of the hate specified in the proposition,\u00a0 \u201cEsau I hated\u201d. \u6211\u4eec\u4e5f\u4e0d\u53ef\u4ee5\u8ba4\u4e3a\uff0c\u5f53\u6211\u4eec\u628a\u6211\u4eec\u7684\u5723\u6d01\u7684\u618e\u6068\u4e0e\u4e0a\u5e1d\u7684\u618e\u6068\u6bd4\u8f83\u4e00\u4e0b\uff0c\u5c31\u89e3\u51b3\u4e86\u201c\u4ee5\u626b\u662f\u6211\u6068\u6076\u7684\u201d\u6b63\u786e\u610f\u4e49\uff0c\u8fd9\u4e2a\u96be\u9898\u7684\u3002<\/p>\n<p>The hate of verse 13 belongs to the transcendent realm of God&#8217;s sovereignty for which there is no human analogy.\u7b2c13\u8282\u7684\u618e\u6068\uff0c\u662f\u5c5e\u4e8e\u4e0a\u5e1d\u7684\u8d85\u8d8a\u7684\u4e3b\u6743\u7684\u8303\u56f4\uff0c\u4eba\u95f4\u662f\u6ca1\u6709\u4ec0\u4e48\u53ef\u4ee5\u6bd4\u62df\u7684\u3002\u201c\u4ee5\u626b\u662f\u6211\u6068\u6076\u7684\u201d\u4e0a\u5e1d\u8bf4\u3002The purpose of appeal to holy hate in us is merely for the purpose of showing that even in us men there is a hate that is entirely distinct from malicious and vindictive hatred. \u6211\u4eec\u5728\u8fd9\u91cc\u8bc9\u8bf8\u4e8e\u6211\u4eec\u4eba\u7c7b\u7684\u5723\u6d01\u618e\u6068\uff0c\u8fd9\u4e2a\u76ee\u7684\u4ec5\u4ec5\u662f\u4e3a\u4e86\u8bf4\u660e\uff0c\u5c31\u7b97\u662f\u5728\u6211\u4eec\u4eba\u95f4\uff0c\u4e5f\u6709\u4e00\u79cd\u618e\u6068\u662f\u4e0e\u6076\u610f\u7684\u3001\u62a5\u590d\u6027\u7684\u618e\u6068\u6709\u522b\u7684\u3002It is in this direction that we are to construe God&#8217;s hate\u6211\u4eec\u5fc5\u987b\u4ece\u8fd9\u4e2a\u65b9\u5411\u53bb\u7406\u89e3\u4e0a\u5e1d\u7684\u618e\u6068\uff0cand we may not tone it down to a negative or comparative notion. \u4e0d\u53ef\u4ee5\u51b2\u6de1\u8fd9\u4e2a\u6982\u5ff5\uff0c\u8ba4\u4e3a\u53ea\u662f\u8d1f\u9762\uff0c\u5c31\u662f\u4e0d\u7231\u6216\u8005\u7231\u7684\u6bd4\u8f83\u5c11\u800c\u5df2\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>On the basis of biblical patterns of thought and usage, therefore, \u6240\u4ee5\u6839\u636e\u5723\u7ecf\u7684\u601d\u7ef4\u6a21\u5f0f\u548c\u5723\u7ecf\u7684\u7528\u8bcd\u6cd5\uff0cthe statement \u201cEsau I hated\u201d is not satisfactorily interpreted as meaning simply \u201cnot loved\u201d or \u201cloved less\u201d\u201c\u4ee5\u626b\u662f\u6211\u6068\u6076\u7684\u201d\u82e5\u7406\u89e3\u4e3a\u201c\u4e0d\u7231\u201d\u6216\u8005\u201c\u7231\u7684\u6bd4\u8f83\u5c11\u201d\uff0c\u4e0d\u662f\u4e00\u4e2a\u4ee4\u4eba\u6ee1\u610f\u7684\u89e3\u91cabut in the sense that an attitude of positive disfavor is expressed thereby. \u771f\u6b63\u8868\u8fbe\u51fa\u7684\u662f\u4e0a\u5e1d\u4e00\u79cd\u6b63\u9762\u7684\u4e0d\u559c\u60a6\u3002Esau was not merely excluded from what Jacob enjoyed\u4ee5\u626b\u4e0d\u4ec5\u4ec5\u662f\u88ab\u6392\u9664\u5728\u96c5\u5404\u6240\u4eab\u53d7\u7684\u6069\u5ba0\u4e4b\u5916\uff0cbut was the object of a displeasure which love would have excluded. \u66f4\u52a0\u662f\u4e0a\u5e1d\u7684\u4e0d\u559c\u60a6\u7684\u5bf9\u8c61\uff0c\u5c31\u662f\u8bf4\u4ed6\u5fc5\u7136\u88ab\u6392\u9664\u5728\u6069\u5ba0\u4ee5\u5916\u7684\uff0cand of which Jacob was not the object because he was loved. \u800c\u96c5\u5404\u4e0d\u662f\u8fd9\u4e2a\u4e0d\u559c\u60a6\u7684\u5bf9\u8c61\uff0c\u56e0\u4e3a\u96c5\u5404\u662f\u8499\u7231\u7684This quotation by Paul from Malachi 1:2 , 3 \u4fdd\u7f57\u5728\u8fd9\u91cc\u5f15\u7528\u739b\u62c9\u57fa\u4e66\u7b2c\u4e00\u7ae02\u548c3\u8282\uff0cis for the purpose of elucidating or confirming what had just been quoted from Genesis 25:23. \u4e3a\u7684\u662f\u8981\u6f84\u6e05\u6216\u8005\u8bc1\u5b9e\u4e0a\u6587\u521a\u521a\u624d\u5f15\u7528\u8fc7\u7684\u521b\u4e16\u8bb025\u7ae023\u8282\u3002<\/p>\n<p>It must, therefore, be construed as having relevance to the same situation as that to which the oracle of Rebecca applies. \u56e0\u6b64\uff0c\u6211\u4eec\u5fc5\u987b\u8fd9\u6837\u7406\u89e3\uff0c\u8fd9\u4e2a\u662f\u4e0e\u540c\u4e00\u4e2a\u5904\u5883\u76f8\u5173\u7684\uff0c\u5c31\u662f\u8bf4\u4e0a\u5e1d\u5411\u5229\u767e\u52a0\u7684\u6653\u8c15\u548c\u4fdd\u7f57\u6240\u9762\u5bf9\u7684\u60c5\u51b5\uff0c\u867d\u7136\u662f\u4e0d\u4e00\u6837\uff0c\u4f46\u662f\u6709\u7740\u540c\u6837\u7684\u4e00\u4e2a\u7684\u618e\u6068\u8fd9\u4e2a\u542f\u793a\u7684\u3002Since the oracle points to a discrimination that existed before the children were born or had done good or evil (vs. 11)\uff0cso must the differentiation in the present instance. \u4e0a\u5e1d\u7684\u6653\u8c15\u5411\u5229\u767e\u52a0\u6240\u8bb2\u7684\u8bdd\uff0c\u65e2\u7136\u662f\u6307\u53cc\u751f\u5b50\u8fd8\u6ca1\u6709\u51fa\u751f\u3001\u5584\u6076\u8fd8\u6ca1\u6709\u884c\u51fa\u6765\u5c31\u5b58\u5728\u7684\u533a\u522b\uff08\u7b2c11\u8282\uff09\uff0c\u540c\u6837\u7684\uff0c\u540c\u4e00\u79cd\u7684\u533a\u522b\u4e5f\u5b58\u5728\u5728\u4fdd\u7f57\u73b0\u4eca\u9762\u5bf9\u7684\u5904\u5883\u3002<\/p>\n<p>Thus \u56e0\u6b64\uff0cthe definitive actions denoted by \u201cloved\u201d and \u201chated\u201d are represented as actuated not by any character differences in the two children but solely by the sovereign will of God\uff0c \u56e0\u6b64\uff0c\u201c\u7231\u201d\u4e0e\u201c\u6068\u201d\u6240\u6307\u7684\u5b9a\u4e49\u6027\u7684\u3001\u51b3\u5b9a\u6027\u7684\u884c\u52a8\uff0c\u4e0d\u662f\u4e24\u4e2a\u5b69\u5b50\u54c1\u683c\u4e0a\u7684\u4e0d\u540c\u800c\u4f53\u73b0\u51fa\u7684\u4e0d\u540c\uff0c\u5b8c\u5168\u662f\u51fa\u4e8e\u4e0a\u5e1d\u4e3b\u6743\u7684\u65e8\u610f\uff0c\u201cthe purpose of God according to election\u201d. \u5c31\u662f\u4e0a\u5e1d\u62e3\u9009\u4eba\u7684\u65e8\u610f\uff08\u7b2c11\u8282\uff09\u3002<\/p>\n<p>In accord with what we have found above, however, respecting biblical usage it must be interpreted as hate with the positive character which usage indicates, \u4f46\u662f\u6839\u636e\u6211\u4eec\u4e0a\u6587\u6240\u770b\u5230\u7684\u5723\u7ecf\u7684\u7528\u8bcd\u6cd5\uff0c\u5fc5\u987b\u7406\u89e3\u4e3a\u4e0a\u5e1d<strong><em>\u6b63\u9762\u7684\u6068\u6076<\/em><\/strong>, a hate as determinative as the unfailing purpose in terms of which the discrimination between Jacob and Esau took place.\u8fd9\u79cd\u7684\u6068\u6076\u662f\u51b3\u5b9a\u6027\u7684\uff0c\u5c31\u5982\u4e0a\u5e1d\u6c38\u4e0d\u5931\u8d25\u7684\u65e8\u610f\u4e00\u6837\uff0c\u4ee5\u626b\u548c\u96c5\u5404\u7684\u533a\u522b\u5c31\u662f\u6839\u636e\u4e0a\u5e1d\u7684\u8fd9\u4e2a\u51b3\u5b9a\u6027\u7684\u65e8\u610f\u3002<\/p>\n<p>In view of Paul teaches elsewhere respecting the ultimacy of the counsel of God&#8217;s will\uff0cit would not be proper to say that the ultimate destinies of Jacob and Esau were outside His purview. \u6309\u7167\u4fdd\u7f57\u5728\u5176\u7942\u7ecf\u6587\u6240\u6559\u5bfc\u7684\uff0c\u5c31\u662f\u8bf4\u4e0a\u5e1d\u7684\u65e8\u610f\u3001\u7942\u7684\u8ba1\u5212\u662f\u7ec8\u6781\u6027\u7684\uff0c\u6211\u4eec\u5c31\u4e0d\u80fd\u8bf4\u96c5\u5404\u548c\u4ee5\u626b\u8fd9\u4e24\u4e2a\u4eba\u81f3\u7ec8\u7684\u7ed3\u5c40\u662f\u5728\u7942\u7684\u89c6\u91ce\u4ee5\u5916\uff0c\u8fd9\u6837\u8bf4\u662f\u4e0d\u6b63\u786e\u7684\u3002Besides\uff0cin this passage \uff08vss. 6 to 13) the apostle is making the distinction between the <em>true <\/em>Israel and Israel after the flesh\uff0cbetween the <em>true <\/em>children and children by descent\uff0cbetween the <em>true <\/em>seed and the natural seed. \u518d\u8005(\u5728\u7b2c6\u8282\u5230\u7b2c13\u8282)\u8fd9\u6bb5\u7ecf\u6587\uff0c\u4fdd\u7f57\u533a\u522b<em>\u771f<\/em>\u4ee5\u8272\u5217\u548c\u6309\u8089\u4f53\u7684\u4ee5\u8272\u5217\uff0c<em>\u771f<\/em>\u5b50\u5b59\u548c\u6309\u8840\u7edf\u7684\u5b50\u5b59\uff0c<em>\u771f<\/em>\u540e\u88d4\u548c\u5929\u7136\u7684\u540e\u88d4\u3002<\/p>\n<p>He is doing this to show \u7942\u8fd9\u6837\u505a\u662f\u4e3a\u4e86\u8981\u8bf4\u660e that the covenant promise of God has not failed. \u8981\u8bf4\u660e\u4e0a\u5e1d\u7ea6\u91cc\u9762\u7684\u5e94\u8bb8\u5e76\u6ca1\u6709\u843d\u7a7a\u3002The promise comes to fruition in the <em>true <\/em>Israel\uff0cin the remnant according to the election of grace. \u7ea6\u91cc\u7684\u5e94\u8bb8\u5728<em>\u771f<\/em>\u4ee5\u8272\u5217\u8eab\u4e0a\u5b9e\u73b0\u4e86\uff0c\u5c31\u662f\u5728\u6839\u636e\u6069\u5178\u6240\u62e3\u9009\u7684\u4f59\u6c11\u8eab\u4e0a\u5b9e\u73b0\u3002It would nullify the whole argument and intent of the passage to suppose that the <em>true <\/em>Israel\uff0cthe <em>true <\/em>seed are not conceived of as partakers of the promise in the fullest soteric sense. \u5047\u5982\u6211\u4eec\u8ba4\u4e3a<em>\u771f<\/em>\u4ee5\u8272\u5217\u3001<em>\u771f<\/em>\u540e\u88d4\u4e0d\u662f\u5b8c\u5168\u5728\u6551\u8d4e\u4e0a\u4e0e\u5e94\u8bb8\u6709\u4efd\u7684\uff0c\u5c31\u662f\u8bf4\u8fd9\u4e2a\u5e94\u8bb8\u7684\u540e\u55e3\u7684\u8bdd\uff0c\u5c31\u5b8c\u5168\u5e9f\u6389\u4fdd\u7f57\u5728\u8fd9\u6bb5\u7ecf\u6587\u6240\u5173\u6ce8\u7684\u3001\u5b8c\u5168\u5e9f\u6389\u4fdd\u7f57\u7684\u8bba\u8bc1\u4e86\u3002<\/p>\n<p>The appeal to the electing purpose of God\uff0cto the oracle spoken to Rebecca in pursuance of that purpose\uff0cand to the word \u201cJacob I loved but Esau I hated\u201dis for the purpose of confirming this same distinction between those who are participants of the promise and those who are not. \u4fdd\u7f57\u8bba\u5230\u4e0a\u5e1d\u62e3\u9009\u4eba\u7684\u65e8\u610f\u7684\u65f6\u5019\uff0c\u4ed6\u8bc9\u8bf8\u4e8e\u4e0a\u5e1d\u5411\u5229\u767e\u52a0\u7684\u6653\u8c15\uff0c\u4e5f\u8bc9\u8bf8\u201c\u96c5\u5404\u662f\u6211\u7231\u7684\uff0c\u4ee5\u626b\u662f\u6211\u6068\u7684\u201d\u8fd9\u53e5\u8bdd\uff0c\u4fdd\u7f57\u8fd9\u6837\u505a\u662f\u4e3a\u4e86\u8bc1\u5b9e\u540c\u4e00\u4e2a\u533a\u5206\u5b58\u5728\u5728\u90a3\u4e9b\u4e0e\u5e94\u8bb8\u6709\u4efd\u7684\u4eba\u548c\u90a3\u4e9b\u4e0e\u5e94\u8bb8\u65e0\u4efd\u7684\u4eba\u4e4b\u95f4\u3002To suppose that the final word of differentiation in this passage is not intended to bear out the distinction between salvation and coming short of the same is to suppose something that would make this word irrelevant to the apostle&#8217;s thesis\u3002\u8fd9\u6bb5\u7ecf\u6587\u81f3\u7ec8\u7684\u533a\u5206\uff0c\u4e0d\u662f\u4e3a\u4e86\u6307\u51fa\u5f97\u6551\u548c\u4e0d\u5f97\u6551\u4e4b\u95f4\u7684\u533a\u522b\uff0c\u5c31\u7b49\u4e8e\u8ba4\u4e3a\u4e0a\u5e1d\u7684\u8bdd\u662f\u4e0e\u4fdd\u7f57\u7684\u4e3b\u9898\u65e0\u5173\u7684\u3002We are compelled, therefore, to find in this word a declaration of the sovereign counsel of God as it is concerned with the ultimate destinies of men. \u56e0\u6b64\u7ed3\u8bba\u662f\u6211\u4eec\u5fc5\u987b\u770b\u4e0a\u5e1d\u8fd9\u53e5\u8bdd\u662f\uff0c\u7942\u5728\u5ba3\u544a\u7942\u4e3b\u6743\u7684\u8ba1\u5212\uff0c\u662f\u8bba\u5230\u4eba\u7684\u81f3\u7ec8\u7684\u7ed3\u5c40\u7684\u3002<\/p>\n<p>At verse 14 the apostle deals with another objection that is anticipated or might be urged\u3002\u5230\u4e86\u7b2c14\u8282\uff0c\u4fdd\u7f57\u8ba8\u8bba\u53e6\u5916\u4e00\u4e2a\u9884\u6599\u4e2d\u7684\u53cd\u65b9\u7684\u7406\u7531\u3002\u5c31\u662f It is the question of the justice of God. \u5c31\u662f\u4e0a\u5e1d\u662f\u5426\u516c\u4e49\u7684\u95ee\u9898\u3002<\/p>\n<p>Romans\u00a0 9 :14 to-18 \u7f57\u9a6c\u4e66\u7b2c9\u7ae014-18\u8282\uff1a<strong>14\u00a0 What shall we say then? Is there unrighteousness with God? God forbid. \u8fd9\u6837\u6211\u4eec\u53ef\u8bf4\u4ec0\u4e48\u5462\uff1f\u96be\u9053\u4e0a\u5e1d\u6709\u4ec0\u4e48\u4e0d\u516c\u5e73\u5417\uff1f\u65ad\u4e4e\u6ca1\u6709\u300215\u00a0 For He saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. \u56e0\u4e3a\u7942\u5bf9\u6469\u897f\u8bf4\uff1a\u6211\u8981\u601c\u60af\u8c01\u5c31\u601c\u60af\u8c01\uff0c\u8981\u6069\u5f85\u8c01\u5c31\u6069\u5f85\u8c01\u300216\u00a0 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. \u636e\u6b64\u770b\u6765\uff0c\u8fd9\u4e0d\u5728\u4e4e\u90a3\u5b9a\u4e49\u7684\uff0c\u4e5f\u4e0d\u5728\u4e4e\u90a3\u5954\u8dd1\u7684\uff0c\u53ea\u5728\u4e4e\u53d1\u601c\u60af\u7684\u4e0a\u5e1d\u300217\u00a0 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee My power, and that My name might be published abroad in all the earth.\u56e0\u4e3a\u7ecf\u4e0a\u6709\u8bdd\u5411\u6cd5\u8001\u8bf4\uff1a\u6211\u5c06\u4f60\u5174\u8d77\u6765\uff0c\u7279\u8981\u5728\u4f60\u8eab\u4e0a\u5f70\u663e\u6211\u7684\u6743\u80fd\uff0c\u5e76\u8981\u4f7f\u6211\u7684\u540d\u4f20\u904d\u5929\u4e0b\u300218\u00a0 So then He hath mercy on whom He will, and whom He will He hardeneth. \u5982\u6b64\u770b\u6765\uff0c\u4e0a\u5e1d\u8981\u601c\u60af\u8c01\u5c31\u601c\u60af\u8c01\uff0c\u8981\u53eb\u8c01\u521a\u786c\u5c31\u53eb\u8c01\u521a\u786c\u3002<\/strong><\/p>\n<p>\u7b2c9\u7ae014-16\u8282\uff1aIn verses 6 to 13 Paul&#8217;s argument is that God&#8217;s faithfulness to His covenant is not to be judged by the extent to which those physically descended from Abraham are partakers of salvation. \u5728\u7b2c6\u5230\u7b2c13\u8282\uff0c\u4fdd\u7f57\u7684\u8bba\u8bc1\u662f\uff0c\u4e0a\u5e1d\u5bf9\u7942\u6240\u8bbe\u7acb\u7684\u7ea6\u7684\u5fe0\u8bda\u7528\u4ec0\u4e48\u6765\u51b3\u5b9a\u5462\uff1f\u4e0d\u80fd\u7528\u4ed6\u5728\u8840\u7edf\u4e0a\u5728\u4ec0\u4e48\u7a0b\u5ea6\u4e0a\u5c31\u6709\u591a\u5c11\u4eba\u5728\u6551\u6069\u4e0a\u6709\u4efd\uff0c\u4e0d\u80fd\u7528\u8fd9\u4e2a\u6765\u51b3\u5b9a\u7684\u3002God&#8217;s faithfulness is vindicated by the fact that the covenant promise contemplates those who have been sovereignly chosen by God to be possessors and heirs of His covenant grace. \u4e0a\u5e1d\u7684\u4fe1\u5b9e\u662f\u7531\u8fd9\u4ef6\u4e8b\u5b9e\u6765\u8bc1\u660e\uff0c\u5c31\u662f\u7ea6\u91cc\u9762\u7684\u5e94\u8bb8\u662f\u8981\u8d50\u7ed9\u90a3\u4e9b\u7531\u4e0a\u5e1d\u4e3b\u6743\u62e3\u9009\u7684\u4eba\uff0c\u4ed6\u4eec\u662f\u4e0a\u5e1d\u7ea6\u91cc\u9762\u7684\u6069\u5178\u7684\u62e5\u6709\u8005\u548c\u540e\u55e3\u3002The purpose of God according to election stands firm\u4e0a\u5e1d\u62e3\u9009\u4eba\u7684\u65e8\u610f\u5fc5\u5b9a\u575a\u7acb\uff0cand this ensures that the covenant promise has not come to naught. \u8fd9\u5c31\u4fdd\u8bc1\u7740\u7ea6\u91cc\u7684\u5e94\u8bb8\u5fc5\u4e0d\u843d\u7a7a\u3002The word of God has not failed. \u795e\u7684\u8bdd\u5e76\u6ca1\u6709\u5931\u8d25\u7684\u3001\u6ca1\u6709\u843d\u7a7a\u7684\u3002<\/p>\n<p>So these verses are a vindication of God&#8217;s veracity. \u56e0\u6b64\uff0c\u8fd9\u51e0\u8282\u7ecf\u6587\u8bc1\u660e\u4e0a\u5e1d\u7684\u771f\u5b9e\u6027\u3002At verse 14 \u5230\u4e86\u7b2c14\u8282\uff0cthe apostle deals with another objection that is anticipated or that might be urged. \u4fdd\u7f57\u8ba8\u8bba\u53e6\u5916\u4e00\u4e2a\u9884\u6599\u4e2d\u7684\u53cd\u65b9\u7684\u7406\u7531\uff0c\u5c31\u662f it is a question of the justice of God. \u5c31\u662f\u4e0a\u5e1d\u516c\u4e49\u4e0d\u516c\u4e49\u7684\u95ee\u9898\u3002The two questions asked are similar to those of 3:5.\u8fd9\u91cc\u63d0\u51fa\u4e24\u4e2a\u7684\u95ee\u9898\uff0c\u4e0e\u7f57\u9a6c\u4e663:5\u8282\u7684\u662f\u76f8\u4f3c\u7684\u3002The form of the second question is in this case different\u5728\u8fd9\u91cc\u7b2c\u4e8c\u4e2a\u95ee\u9898\u63d0\u51fa\u6765\u7684\u5f62\u5f0f\u662f\u4e0e3:5\u7684\u662f\u4e0d\u540c\u7684\uff0cand points up the ultimate and decisive question of justice. \u7b2c\u4e8c\u4e2a\u95ee\u9898\u5c31\u63d0\u51fa\u4e86\u516c\u4e49\u8fd9\u4e2a\u81f3\u7ec8\u7684\u95ee\u9898\uff0c\u662f\u4e00\u4e2a\u51b3\u5b9a\u6027\u7684\u95ee\u9898\uff1aIs there unrighteousness with God\uff1f\u4e0a\u5e1d\u6709\u4e0d\u516c\u5e73\u3001\u4e0d\u516c\u4e49\u7684\u5417\uff1fA negative answer is implied\u8fd9\u91cc\u6240\u6697\u793a\u7684\u7b54\u6848\u662f\u6ca1\u6709\u7684\uff0cand Paul answers with the strongest form of denial at his disposal. \u4fdd\u7f57\u7528\u4ed6\u80fd\u8868\u8fbe\u7684\u6700\u5f3a\u70c8\u7684\u5426\u5b9a\u6765\u56de\u7b54\u3002<\/p>\n<p>The thought of injustice with God is so intolerable \u82e5\u60f3\u5230\u4e0a\u5e1d\u662f\u4e0d\u516c\u4e49\u7684\uff0c\u662f\u5b8c\u5168\u4e0d\u80fd\u5bb9\u8bb8\u7684\uff0cthat it must be dismissed with abrupt and decisive denial. \u5fc5\u987b\u7528\u6700\u5f3a\u70c8\u7684\u3001\u6700\u575a\u51b3\u7684\u8bf4\u6cd5\u6765\u5426\u5b9a\u3002Verse 15 is an appeal to Scripture in support of \u201cGod forbid\u201d. \u7b2c15\u8282\u5c31\u8bc9\u8bf8\u4e8e\u7ecf\u6587\u6765\u652f\u6301\u201c\u65ad\u4e4e\u4e0d\u53ef\u3001\u65ad\u4e4e\u4e0d\u662f\u201d\u3002As illustrating Paul&#8217;s concept of the place of Scripture it is significant that in answering so basic a question as that of God&#8217;s justice he should be content to adduce the witness of Scripture. \u8fd9\u7528\u6765\u8868\u660e\u4fdd\u7f57\u5bf9\u5723\u7ecf\u7684\u5730\u4f4d\u7684\u89c2\u70b9\u662f\u6700\u4e3a\u91cd\u8981\u7684\uff0c\u5f53\u4fdd\u7f57\u56de\u7b54\u8fd9\u4e48\u57fa\u672c\u7684\u4e00\u4e2a\u95ee\u9898\uff0c\u5c31\u662f\u4e0a\u5e1d\u7684\u516c\u4e49\u7684\u95ee\u9898\u7684\u65f6\u5019\uff0c\u4ed6\u53ea\u662f\u7528\u5723\u7ecf\u7684\u89c1\u8bc1\u4e3a\u6ee1\u8db3\u3002\uff08\u7b2c\u4e00\u65b9\u9762\uff0c\u5f15\u7528\u65e7\u7ea6\u3002Appeal to Scripture number one\uff1a\uff09He quotes from Exodus 33:19. \u4fdd\u7f57\u5f15\u7528\u4e86\u65e7\u7ea6\u7684\u51fa\u57c3\u53ca\u8bb033\u7ae0\u7b2c19\u8282\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u6b21\u4ece\u8fd9\u91cc\u518d\u7ee7\u7eed\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_11\uff08\u7f579\uff1a13-15\uff09 Epistle to the Romans Sessi [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[174],"tags":[],"class_list":["post-16644","post","type-post","status-publish","format-standard","hentry","category-_2"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16644"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16644\/revisions"}],"predecessor-version":[{"id":16645,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16644\/revisions\/16645"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}