{"id":16600,"date":"2026-08-02T14:03:17","date_gmt":"2026-08-02T06:03:17","guid":{"rendered":"https:\/\/ccnci.org\/?p=16600"},"modified":"2026-08-02T14:03:17","modified_gmt":"2026-08-02T06:03:17","slug":"%e7%ba%a6%e7%bf%b0%e6%85%95%e7%90%86%e3%80%8a%e7%bd%97%e9%a9%ac%e4%ba%ba%e4%b9%a6%e6%b3%a8%e9%87%8a%e3%80%8b%e5%8d%b72_22%ef%bc%88%e7%bd%9710%ef%bc%9a5-9%ef%bc%89","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=16600","title":{"rendered":"\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_22\uff08\u7f5710\uff1a5-9\uff09"},"content":{"rendered":"<p> <style> #h5vp6a8873520e86d .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a8873520e86d video { max-width:100% }#h5vp6a8873520e86d { border-radius:0px }#h5vp6a8873520e86d { overflow:hidden }#h5vp6a8873520e86d .h5vp_video_overlay p { color:#fff 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element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_22 \u7f5710\uff1a5-9<\/p>\n<p>Epistle to the Romans volume 2 session 22 \u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u5377\u4e8c\u7b2c22\u8bb2<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_\u6587\u5b57\uff1a\u4e3d\u71d5\u59d0\u59b9<\/p>\n<p>\u6211\u4eec\u6765\u5230\u7f57\u9a6c\u4e66\u7b2c\u5341\u7ae0\u7b2c5\u5230\u7b2c8\u8282\u3002\u8fd9\u91cc\u6155\u7406\u6307\u51fa\u4fdd\u7f57\u5f15\u7528\u4e86\u4e24\u6bb5\u65e7\u7ea6\u7ecf\u6587\u3002\u6211\u4eec\u5148\u628a\u5b83\u8bfb\u4e00\u8bfb\u3002<\/p>\n<p>\u7b2c\u4e00\u6bb5\u662f\u5229\u672a\u8bb0\u7b2c18\u7ae0\u7b2c5\u8282\uff0c\u6211\u4eec\u4ece\u7b2c1\u8282\u5f00\u59cb\u8bfb\uff1a<strong>\u8036\u548c\u534e\u5bf9\u6469\u897f\u8bf4\uff1a\u201c\u4f60\u6653\u8c15\u4ee5\u8272\u5217\u4eba\u8bf4\uff1a\u6211\u662f\u8036\u548c\u534e\u4f60\u4eec\u7684\u3000\u795e\u3002\u4f60\u4eec\u4ece\u524d\u4f4f\u7684\u57c3\u53ca\u5730\uff0c\u90a3\u91cc\u4eba\u7684\u884c\u4e3a\uff0c\u4f60\u4eec\u4e0d\u53ef\u6548\u6cd5\uff0c\u6211\u8981\u9886\u4f60\u4eec\u5230\u7684\u8fe6\u5357\u5730\uff0c\u90a3\u91cc\u4eba\u7684\u884c\u4e3a\uff0c\u4e5f\u4e0d\u53ef\u6548\u6cd5\uff0c\u4e5f\u4e0d\u53ef\u7167\u4ed6\u4eec\u7684\u6076\u4fd7\u884c\u3002\u4f60\u4eec\u8981\u9075\u6211\u7684\u5178\u7ae0\uff0c\u5b88\u6211\u7684\u5f8b\u4f8b\uff0c\u6309\u6b64\u800c\u884c\u3002\u6211\u662f\u8036\u548c\u534e\u4f60\u4eec\u7684\u3000\u795e\u3002\u6240\u4ee5\u4f60\u4eec\u8981\u5b88\u6211\u7684\u5f8b\u4f8b\u3001\u5178\u7ae0\u3002\u4eba\u82e5\u9075\u884c\uff0c\u5c31\u5fc5\u56e0\u6b64\u6d3b\u7740\u3002\u6211\u662f\u8036\u548c\u534e\u3002<\/strong><\/p>\n<p>\u7b2c\u4e8c\u6bb5\u662f\u7533\u547d\u8bb0\u7b2c30\u7ae012\u201414\u8282\uff0c\u6211\u4ece\u7b2c11\u8282\u5f00\u59cb\u8bfb\u5230\u7b2c14\u8282\uff1a<strong>\u4f60\u82e5\u542c\u4ece\u8036\u548c\u534e\u4f60\u3000\u795e\u7684\u8bdd\uff0c\u8c28\u5b88\u8fd9\u5f8b\u6cd5\u4e66\u4e0a\u6240\u5199\u7684\u8beb\u547d\u3001\u5f8b\u4f8b\uff0c\u53c8\u5c3d\u5fc3\u3001\u5c3d\u6027\u5f52\u5411\u8036\u548c\u534e\u4f60\u7684\u3000\u795e\uff0c\u4ed6\u5fc5\u4f7f\u4f60\u624b\u91cc\u6240\u529e\u7684\u4e00\u5207\u4e8b\uff0c\u5e76\u4f60\u8eab\u6240\u751f\u7684\uff0c\u7272\u755c\u6240\u4e0b\u7684\uff0c\u5730\u571f\u6240\u4ea7\u7684\uff0c\u90fd\u7ef0\u7ef0\u6709\u4f59\uff0c\u56e0\u4e3a\u8036\u548c\u534e\u5fc5\u518d\u559c\u60a6\u4f60\uff0c\u964d\u798f\u4e0e\u4f60\uff0c\u50cf\u4ece\u524d\u559c\u60a6\u4f60\u5217\u7956\u4e00\u6837\u3002\u201c\u6211\u4eca\u65e5\u6240\u5429\u5490\u4f60\u7684\u8beb\u547d\uff0c\u4e0d\u662f\u4f60\u96be\u884c\u7684\uff0c\u4e5f\u4e0d\u662f\u79bb\u4f60\u8fdc\u7684\u3002\u4e0d\u662f\u5728\u5929\u4e0a\uff0c\u4f7f\u4f60\u8bf4\uff1a\u2018\u8c01\u66ff\u6211\u4eec\u4e0a\u5929\u53d6\u4e0b\u6765\uff0c\u4f7f\u6211\u4eec\u542c\u89c1\u53ef\u4ee5\u9075\u884c\u5462\uff1f\u2019\u4e5f\u4e0d\u662f\u5728\u6d77\u5916\uff0c\u4f7f\u4f60\u8bf4\uff1a\u2018\u8c01\u66ff\u6211\u4eec\u8fc7\u6d77\u53d6\u4e86\u6765\uff0c\u4f7f\u6211\u4eec\u542c\u89c1\u53ef\u4ee5\u9075\u884c\u5462\uff1f\u2019\u8fd9\u8bdd\u5374\u79bb\u4f60\u751a\u8fd1\uff0c\u5c31\u5728\u4f60\u53e3\u4e2d\uff0c\u5728\u4f60\u5fc3\u91cc\uff0c\u4f7f\u4f60\u53ef\u4ee5\u9075\u884c\u3002<\/strong><\/p>\n<p>\u73b0\u5728\u6211\u4eec\u7ee7\u7eed\u6155\u7406\u5bf910\uff1a5-8\u7684\u6ce8\u91ca\uff0c\u4ed6\u8bf4\uff0c\u56e0\u4e3a\u5f15\u7528\u4e86\u8fd9\u4e24\u6bb5\u7ecf\u6587\uff0c\u7279\u522b\u662f\u4fdd\u7f57\u600e\u4e48\u5e94\u7528\u4e24\u6bb5\u7ecf\u6587\uff0c\u5c31\u5e26\u6765\u4e00\u4e9b\u89e3\u91ca\u4e0a\u7684\u96be\u9898\u3002<\/p>\n<p>The difficulty with the first \uff08Lev. 18:5) is that\u5bf9\u7b2c\u4e00\u6bb5\u5f15\u7528\u7684\u7ecf\u6587\uff0c\u5c31\u662f\u5229\u672a\u8bb018\u7ae0\u7b2c5\u8282\u7684\u96be\u9898\u662f\uff0cin the original setting it does not appear to have any reference to legal righteousness as opposed to that of grace. \u5728\u539f\u6765\u7684\u5904\u5883\u4e2d\uff0c\u5229\u672a\u8bb018\u7ae0\u7b2c5\u8282\uff0c\u770b\u8d77\u6765\u6ca1\u6709\u6307\u5411\u9760\u5b88\u5f8b\u6cd5\u7684\u79f0\u4e49\uff0c\u6709\u522b\u4e8e\u9760\u6069\u5178\u7684\u79f0\u4e49\u7684\u3002Suffice it to say now\u6155\u7406\u7684\u56de\u5e94\u662f\uff0c\u6211\u4eec\u76ee\u524d\u8fd9\u6837\u8bf4\u5c31\u591f\u4e86\uff0cthat the formal statement Paul appropriated was one suited to express the principle of law-righteousness. \u4fdd\u7f57\u5f15\u7528\u8fd9\u53e5\u6b63\u5f0f\u7684\u8bdd\uff0c\u662f\u9002\u5408\u7528\u6765\u8868\u8fbe\u9760\u5b88\u5f8b\u6cd5\u79f0\u4e49\u8fd9\u4e2a\u539f\u5219\u7684\u3002It cannot be doubted but the proposition,\u00a0 \u201cThe man that doeth the righteousness of the law shall live thereby\u201d, is, of itself, an adequate and watertight definition of the principle of legalism. \u6beb\u65e0\u7591\u95ee\uff0c\u884c\u5f8b\u6cd5\u4e0a\u4e49\u7684\u4eba\uff0c\u5fc5\u9760\u5f8b\u6cd5\u800c\u6d3b\uff0c\u8fd9\u4e2a\u6982\u5ff5\u672c\u8eab\u662f\u8db3\u591f\u4f5c\u4e3a\u5f8b\u6cd5\u4e3b\u4e49\u7684\u5b9a\u4e49\u7684\u3002(See Appendix B, pp.249 ff., for fuller discussion\uff0c\u53c2\u8003\u672c\u4e66\u7684\u9644\u5f55B\uff0c\u6155\u7406\u6709\u8fc7\u8ba8\u8bba\u8fd9\u4e2a\u95ee\u9898\u7684)\u3002<\/p>\n<p>Since Paul in verses 6-8 does not introduce the allusions to Deuteronomy 30:12-14 with such a formula as \u201cMoses writeth\u201d(vs. 5 ) or \u201cIsaiah hath said\u201d(9:29) but with the more unusual expression \u201cThe righteousness of faith saith\u201d\uff0cit could be argued that he is not here adducing Scripture proof but making his own independent assertion. \u4fdd\u7f57\u65e2\u7136\u5728\u7b2c6\u8282\u5230\u7b2c8\u8282\uff0c\u6ca1\u6709\u6697\u6307\u7533\u547d\u8bb030\u7ae012\u548c14\u8282\uff0c\u8b6c\u5982\u4ed6\u6ca1\u6709\u8bf4\u201c\u6469\u897f\u5199\u7740\u8bf4\u201d\uff08\u7b2c\u4e94\u8282\uff09\u6216\u8005\u201c\u4ee5\u8d5b\u4e9a\u5982\u6b64\u8bf4\u201d\uff089:29\uff09\uff0c\u6211\u4eec\u53ef\u4ee5\u8fd9\u6837\u8bf4\uff0c\u56e0\u6b64\uff0c\u4fdd\u7f57\u5728\u8fd9\u91cc\u5e76\u4e0d\u662f\u5f15\u7528\u7ecf\u6587\u6765\u505a\u8bc1\u636e\uff0c\u65e8\u5728\u505a\u4e00\u4e9b\u81ea\u5df1\u8981\u505a\u7684\u72ec\u7acb\u7684\u5ba3\u79f0\u3002<\/p>\n<p>Also\uff0c\u53e6\u5916\u4e00\u4ef6\u4e8b\uff0csince he does not quote with close adherence to the Hebrew or Greek but makes alterations and intersperses his own comments which have no parallels in the passage concerned\uff0cit has been maintained that here is not strictly <strong><em>quotation <\/em><\/strong>in support of his argument\u4ed6\u65e2\u7136\u6ca1\u6709\u51c6\u786e\u5730\u5f15\u7528\u5e0c\u4f2f\u6765\u6587\u6216\u8005\u5e0c\u814a\u6587\u7ffb\u8bd1\u672c\uff0c\u800c\u4e14\u505a\u4e86\u4e00\u4e9b\u6539\u53d8\uff0c\u52a0\u4e0a\u81ea\u5df1\u7684\u6ce8\u91ca\uff0c\u800c\u8fd9\u4e9b\u5728\u5f15\u7528\u7684\u7ecf\u6587\u91cc\u90fd\u6ca1\u6709\u8fd9\u4e9b\u5148\u4f8b\u7684\uff0c\u6709\u89e3\u7ecf\u5bb6\u5c31\u505a\u8fd9\u4e2a\u7ed3\u8bba\uff0c\u4e25\u683c\u6765\u8bf4\uff0c\u4fdd\u7f57\u5728\u8fd9\u91cc\u5e76\u4e0d\u662f\u5f15\u7528\u7ecf\u6587\u6765\u652f\u6301\u4ed6\u7684\u8bba\u70b9\u7684\u3002\u4ed6\u5728\u505a\u4ec0\u4e48\u5462\uff1fbut \u201ca free employment of the words of Moses which the apostle uses as an apt substratum for his own course of thought\u201d so that \u201cthe independent dogmatic argument\u201d finds only a formal point of support in the Deuteronomic passage. \u4e43\u662f\u4fdd\u7f57\u81ea\u7531\u5730\u4f7f\u7528\u4e86\u6469\u897f\u7684\u8bdd\uff0c\u7528\u6765\u4e3a\u4fdd\u7f57\u81ea\u5df1\u7684\u601d\u8def\u5efa\u7acb\u53e6\u4e00\u5c42\u7684\u610f\u4e49\uff0c\u56e0\u6b64\u7533\u547d\u8bb0\u7684\u7ecf\u6587\uff0c\u53ea\u4e0d\u8fc7\u5728\u5916\u8868\u4e0a\u652f\u6301\u4fdd\u7f57\u81ea\u5df1\u72ec\u7acb\u7684\u6559\u4e49\u800c\u5df2\u3002\uff08\u8fd9\u4e2a\u662f\u89e3\u7ecf\u5bb6\u83f2\u5229\u6bd4\u7684\u770b\u6cd5\u3002\uff09<\/p>\n<p><strong>\u4e0b\u9762\u662f\u6155\u7406\u7684\u770b\u6cd5\uff1a<\/strong>But since there is patent allusion to and partial quotation from Deuteronomy 30:12-14 \u4f46\u662f\u4fdd\u7f57\u65e2\u7136\u660e\u663e\u5730\u6697\u6307\u7533\u547d\u8bb0\u7b2c30\u7ae012\u548c14\u8282\uff0c\u4e5f\u90e8\u5206\u5f15\u7528\u4e86\u5b83\uff0cand since the formula, \u201cthe righteousness of faith saith\u201d, is immediately followed by quotation (Deut. 30:12) \uff0c\u53e6\u5916\uff0c\u65e2\u7136\u201c\u4fe1\u5fc3\u7684\u4e49\u8fd9\u6837\u8bf4\u201d\u4e4b\u540e\uff0c\u9a6c\u4e0a\u52a0\u4e0a\u7533\u547d\u8bb030\u7ae012\u8282\uff0cit is difficult to escape the thought that in the passage the apostle finds the language of faith\u6211\u4eec\u5c31\u5f88\u96be\u9003\u907f\u4e00\u4e2a\u7ed3\u8bba\uff0c\u5c31\u662f\u4fdd\u7f57\u770b\u8fd9\u6bb5\u7ecf\u6587\u662f\u6709\u4fe1\u5fc3\uff0c\u5c31\u662f\u56e0\u4fe1\u79f0\u4e49\u7684\u610f\u601d\u7684\uff0cand appeals to it as confirmation of the righteousness of faith as much as Leviticus 18:5 expresses the principle regulative of law-righteousness. \u5f15\u7528\u7684\u7533\u547d\u8bb0\u7b2c30\u7ae012\u8282\uff0c\u5c31\u8bc1\u5b9e\u4e86\u56e0\u4fe1\u79f0\u4e49\uff0c\u5c31\u6b63\u5982\u5229\u672a\u8bb0\u7b2c18\u7ae0\u7b2c5\u8282\u8868\u8fbe\u4e86\u9760\u5f8b\u6cd5\u79f0\u4e49\u7684\u8fd9\u4e2a\u5173\u952e\u7684\u539f\u5219\u3002The type of adaptation and application we find in this instance is not wholly diverse from what we find in other instances. \u4fdd\u7f57\u5728\u8fd9\u91cc\u6240\u7528\u7684\u3001\u6240\u505a\u7684\u8c03\u6574\u548c\u5e94\u7528\uff0c\u4e0e\u4ed6\u5728\u5176\u4ed6\u7ecf\u6587\u6240\u505a\u7684\u65e0\u5f02\u3002(Refer to chapter nine verses twenty-five to twenty-six and then verse five preceding\uff0c\u53c2\u8003\u7b2c\u4e5d\u7ae025\u201426\u8282\uff0c\u8fd8\u6709\u4e0a\u9762\u7684\u7b2c5\u8282\u3002)<\/p>\n<p>We should not perplex the difficulties of this passage by supposing that the apostle takes a passage concerned with law-righteousness and applies it to the opposite, namely faith- righteousness. \u6211\u4eec\u4e0d\u5e94\u8be5\u8ba4\u4e3a\uff0c\u4fdd\u7f57\u628a\u4e00\u6bb5\u8bb2\u8bba\u9760\u5f8b\u6cd5\u79f0\u4e49\u7684\u7ecf\u6587\uff0c\u800c\u505a\u4e86\u76f8\u53cd\u610f\u4e49\u7684\u5e94\u7528\uff0c\u5c31\u662f\u7528\u5728\u56e0\u4fe1\u79f0\u4e49\u4e0a\uff0c\u8fd9\u6837\u8ba4\u4e3a\uff0c\u53ea\u4f1a\u5e26\u6765\u89e3\u91ca\u7684\u66f4\u591a\u7684\u56f0\u96be\u3002It is true that Moses is dealing with the commandments and the statutes which Israel was charged to obey. \u4e0d\u9519\uff0c\u6469\u897f\u5728\u8ba8\u8bba\u4ed6\u5429\u5490\u4ee5\u8272\u5217\u4eba\u5fc5\u987b\u8981\u9075\u5b88\u7684\u8beb\u547d\u548c\u5f8b\u4f8b\u3002Of this commandment he speaks when it is said ,\u201cit is not too hard for thee, neither is it far off\u201d (Deut. 30:11)\uff0c\u5f53\u4ed6\u8bf4\u201c\u5bf9\u4f60\u4e0d\u662f\u5f88\u96be\uff0c\u4e5f\u79bb\u4f60\u4e0d\u8fdc\u201d\uff08\u7533\u547d\u8bb030:11\uff09\uff0c\u5f53\u4ed6\u8fd9\u6837\u8bf4\u7684\u65f6\u5019\uff0c\u4ed6\u662f\u8bba\u5230\u8beb\u547d\u7684, and the protestations of the verses that follow are all in confirmation of the nearness and practicality of the covenant ordinances. \u63a5\u4e0b\u6765\u51e0\u8282\u5c31\u8bc1\u5b9e\uff0c\u7ea6\u91cc\u9762\u7684\u5f8b\u4f8b\u5178\u7ae0\uff0c\u662f\u79bb\u4ee5\u8272\u5217\u4eba\u4e0d\u8fdc\u7684\uff0c\u5bf9\u4ed6\u4eec\u4e5f\u662f\u5f88\u5b9e\u7528\u7684\u3002<\/p>\n<p>It would be a complex misconstruction of Deuteronomy to interpret it legalistically. \u5047\u5982\u900f\u8fc7\u5f8b\u6cd5\u4e3b\u4e49\u3001\u5c31\u662f\u900f\u8fc7\u9760\u5b88\u5f8b\u6cd5\u79f0\u4e49\u8fd9\u4e2a\u89d2\u5ea6\u6765\u89e3\u91ca\u8fd9\u6bb5\u7ecf\u6587\uff0c\u662f\u5bf9\u7533\u547d\u8bb0\u7ecf\u6587\u4e00\u79cd\u590d\u6742\u7684\u8bef\u89e3\u3002The whole thrust is opposite. \u7ecf\u6587\u7684\u4fa7\u91cd\u70b9\u662f\u76f8\u53cd\u7684\u3002(\u6211\u4eec\u5217\u51fa\u4e00\u4e9b\u6155\u7406\u5217\u51fa\u7684\u53c2\u8003\u7ecf\u6587\uff1a\u7533\u547d\u8bb0\u7b2c7\u7ae0\u4ece\u7b2c7\u8282\u5f00\u59cb\u4e00\u6bb5\u3001\u7b2c9\u7ae0\u4ece\u7b2c6\u8282\u5f00\u59cb\u3001\u7b2c10\u7ae0\u4ece\u7b2c15\u8282\u5f00\u59cb\u3001\u7b2c14\u7ae0\u4ece\u7b2c2\u8282\u5f00\u59cb\u300115\u7ae015\u548c16\u8282\u300129\u7ae09\u201410\u8282\u300132\u7ae0\u7b2c9\u8282\u300133\u7ae029\u8282\u3002)<\/p>\n<p>The words in question, therefore, do not find their place in a legalistic framework\u56e0\u6b64\uff0c\u8fd9\u91cc\u6240\u8ba8\u8bba\u7684\u7ecf\u6587\uff0c\u5e76\u4e0d\u5c5e\u4e8e\u4e00\u4e2a\u5f8b\u6cd5\u4e3b\u4e49\u7684\u67b6\u6784\uff0c\u5c31\u662f\u4e0d\u5c5e\u4e8e\u4e00\u4e2a\u9760\u5b88\u5f8b\u6cd5\u79f0\u4e49\u7684\u67b6\u6784\uff0cbut that of grace which the covenant bespoke. \u7ecf\u6587\u662f\u5c5e\u4e8e\u5723\u7ea6\u6240\u5ba3\u8bb2\u7684\u6069\u5178\u67b6\u6784\u3002The import is that\uff0c\u8fd9\u53e5\u8bdd\u7684\u610f\u601d\u662f\uff0cthat the things revealed for faith and life are accessible:\u4e0a\u5e1d\u4e3a\u4fe1\u4ef0\u548c\u751f\u6d3b\u6240\u542f\u793a\u7684\u8bdd\uff0c\u662f\u4eba\u80fd\u591f\u542c\u5230\u7684: we do not have to ascend to heaven nor go to the uttermost parts of the sea to find them. \u4e0d\u5fc5\u5347\u5230\u5929\u4e0a\uff0c\u6216\u8005\u8d8a\u6d77\u53bb\u5730\u6781\u624d\u627e\u5f97\u5230\u3002By revelation \u201cthey belong to us and our children forever\u201d( Deut. 29:29)\u501f\u7740\u4e0a\u5e1d\u7684\u542f\u793a\uff0c\u5b83\u4eec\u662f\u5c5e\u4e8e\u6211\u4eec\u548c\u6211\u4eec\u5b50\u5b59\u7684\uff0c\u7533\u547d\u8bb029:29 and therefore nay in our mouth and in our heart. \u56e0\u6b64\uff0c\u79bb\u6211\u4eec\u7684\u53e3\u548c\u6211\u4eec\u7684\u5fc3\u4e0d\u8fdc\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>This truth Paul finds exemplified in the righteousness of faith\u4fdd\u7f57\u770b\u5230\u8fd9\u9879\u771f\u7406\u900f\u8fc7\u56e0\u4fe1\u79f0\u4e49\u8868\u8fbe\u51fa\u6765\u7684\uff0cand he applies it to the basic tenets of belief in Christ. \u5e76\u4e14\uff0c\u5e94\u7528\u5728\u76f8\u4fe1\u57fa\u7763\u7684\u8fd9\u4e2a\u57fa\u672c\u4fe1\u5ff5\u4e0a\u3002These same tenets but were a stumblingblock to unbelieving Israel. \u4e0d\u4fe1\u7684\u4ee5\u8272\u5217\u4eba\uff0c\u5c31\u662f\u5728\u8fd9\u4e9b\u4fe1\u5ff5\u4e0a\u7eca\u5012\u4e86\u3002Thus, when we think of the truth expressed in Deuteronomy 30:12-14\uff0c\u56e0\u6b64\uff0c\u5f53\u6211\u4eec\u60f3\u5230\u7533\u547d\u8bb030\u7ae012\u201414\u8282\u6240\u8868\u8fbe\u7684\u771f\u7406\u7684\u65f6\u5019\uff0cwe can see the appropriateness of the use of this passage to show that the same tenets over which the Jews stumbled are the tenets which verify to the fullest extent the truth of the passage from which the apostle quotes. \u6211\u4eec\u5c31\u770b\u5230\u8fd9\u6bb5\u7533\u547d\u8bb0\u7b2c30\u7ae0\uff0c\u5982\u4f55\u5f88\u9002\u5408\u5730\u6307\u51fa\uff0c\u4f7f\u4ee5\u8272\u5217\u4eba\u7eca\u5012\u7684\u771f\u7406\uff0c\u5c31\u662f\u5b8c\u6574\u8bc1\u5b9e\u4e86\u4fdd\u7f57\u6240\u5f15\u7528\u7684\u7ecf\u6587\u7684\u771f\u7406\u3002<\/p>\n<p>As we proceed we shall discover this relevance. \u6211\u4eec\u7ee7\u7eed\u770b\u4e0b\u53bb\u7684\u65f6\u5019\uff0c\u6211\u4eec\u5c31\u770b\u5230\u8fd9\u662f\u591a\u4e48\u5730\u9002\u5207\u3002<\/p>\n<p>When Paul says \u201cthe righteousness of faith saith\u201d\uff0che is personifying the same. \u5f53\u4fdd\u7f57\u8bf4\u201c\u4fe1\u5fc3\u7684\u4e49\u5982\u6b64\u8bf4\u201d\u7684\u65f6\u5019\uff0c\u4ed6\u662f\u7528\u62df\u4eba\u6cd5\u6765\u8bb2\u4fe1\u5fc3\u4e4b\u4e49\u3002(cf. Proverbs one twenty, Proverbs eight one and Hebrews twelve five\uff0c\u53c2\u8003\u7bb4\u8a00\u7b2c\u4e00\u7ae020\u8282\uff1b\u7bb4\u8a00\u7b2c\u516b\u7ae0\u7b2c\u4e00\u8282\uff1b\u5e0c\u4f2f\u6765\u4e66\u7b2c\u5341\u4e8c\u7ae0\u7b2c\u4e94\u8282\u3002\u6362\u8a00\u4e4b\uff0c\u4fdd\u7f57\u628a\u8fd9\u4e2a\u201c\u4fe1\u5fc3\u4e4b\u4e49\u201d\u4f4d\u683c\u5316\u4e86)\u3002It is to the effect of saying \u201cScripture says with reference to the righteousness of faith\u201d. \u4ed6\u7684\u610f\u601d\u5c31\u662f\u8bf4\uff0c\u5723\u7ecf\u8bba\u5230\u201c\u4fe1\u5fc3\u4e4b\u4e49\u201d\u7684\u65f6\u5019\u662f\u8fd9\u6837\u8bf4\u7684\u3002The main question in verse six is the meaning of Paul&#8217;s own statement: \u89e3\u91ca\u7b2c\u516d\u8282\uff0c\u4e3b\u8981\u7684\u95ee\u9898\u662f\u4fdd\u7f57\u81ea\u5df1\u7684\u8bdd\u662f\u4ec0\u4e48\u610f\u601d: \u201cthat is to bring Christ down\u201d\u5c31\u662f\u8bf4\u201c\u628a\u57fa\u7763\u5e26\u4e0b\u6765\u201d\u7b2c6\u8282\uff0cand verse 7: \u201cthat is, to bring Christ up from the dead\u201d. \u8fd8\u6709\u7b2c7\u8282\uff0c\u5c31\u662f\u8bf4\u201c\u4f7f\u57fa\u7763\u4ece\u6b7b\u4eba\u4e2d\u4e0a\u6765\u201d\u3002<\/p>\n<p>The former has been interpreted to mean: \u6709\u4e00\u4e9b\u89e3\u7ecf\u5bb6\u8fd9\u6837\u89e3\u91ca\u201c\u628a\u57fa\u7763\u5e26\u4e0b\u6765\u201d\uff0cChrist has ascended up to heaven, and the preceding question is the retort of unbelief: who can ascend to heaven to establish contact with him? \u610f\u601d\u5c31\u662f\u8bf4\uff0c\u6709\u4e9b\u89e3\u7ecf\u5bb6\u8ba4\u4e3a\uff0c\u8fd9\u4e2a\u610f\u601d\u662f\u8036\u7a23\u57fa\u7763\u5df2\u7ecf\u5347\u5929\u4e86\uff0c\u6240\u4ee5\u8fd9\u4e2a\u95ee\u9898\u662f\u4e00\u4e2a\u4e0d\u4fe1\u7684\u55e4\u7b11\uff0c\u201c\u8c01\u80fd\u5347\u5230\u5929\u4e0a\u53bb\u4e0e\u4ed6\u63a5\u89e6\u5462\uff1f\u201d<\/p>\n<p><strong>\u6155\u7406\u7684\u56de\u5e94\uff1a<\/strong>This makes good sense of itself\u8fd9\u4e2a\u89e3\u91ca\u672c\u8eab\u5f88\u6709\u9053\u7406\uff0cbut \u4f46\u662fit does not accord with the unbelief of Israel that hovers in the background in this context nor does it suit that which follows in the succeeding verses. \u4f46\u662f\uff0c\u8fd9\u4e2a\u89e3\u91ca\u5e76\u4e0d\u7b26\u5408\u5728\u4e0a\u4e0b\u6587\u91cc\u9762\u7684\u4ee5\u8272\u5217\u7684\u4e0d\u4fe1\uff0c\u4e5f\u4e0d\u7b26\u5408\u4e0b\u6587\u3002It is better, therefore, to take the statement as implying<\/p>\n<p><strong>\u6155\u7406\u7684\u7ed3\u8bba\u662f\uff1a<\/strong>\u56e0\u6b64\uff0c\u6700\u597d\u8fd9\u6837\u6765\u89e3\u91ca\u4fdd\u7f57\u7684\u8bdd\uff0c\u4fdd\u7f57\u662f\u8fd9\u6837\u6697\u793a\u7684\uff0cthat Jesus never came down from heaven\u8036\u7a23\u4ece\u6765\u6ca1\u6709\u4ece\u5929\u4e0a\u4e0b\u6765\uff0cand the preceding quotation is the taunt of unbelief. \u56e0\u6b64\uff0c\u8fd9\u53e5\u8bdd\uff0c\u5f15\u7528\u7ecf\u6587\u7684\u8bdd\u662f\u4e0d\u4fe1\u7684\u55e4\u7b11\u3002What Paul is insisting on is the accessibility, the nearness of revelation. \u800c\u4fdd\u7f57\u8981\u575a\u6301\u7684\u662f\u4e0a\u5e1d\u7684\u542f\u793a\uff0c\u662f\u4eba\u80fd\u591f\u9886\u53d7\u7684\u3001\u662f\u79bb\u4eba\u4e0d\u8fdc\u7684\u3002That Christ came down from heaven and tabernacled among men is the most signal proof of this fact. \u800c\u57fa\u7763\u4ece\u5929\u4e0a\u4e0b\u6765\uff0c\u964d\u4e16\u3001\u4f4f\u5728\u4eba\u95f4\uff0c\u642d\u5e10\u5e55\u5728\u4eba\u95f4\uff0c\u662f\u8fd9\u4e2a\u4e8b\u5b9e\u7684\u6700\u91cd\u8981\u3001\u6700\u660e\u663e\u7684\u8bc1\u636e\u3002<\/p>\n<p>We dare not say: \u6211\u4eec\u4e0d\u6562\u8bf4\uff0cwho shall ascend to heaven to find the truth? \u8c01\u4f1a\u5347\u5230\u5929\u4e0a\u53bb\u627e\u771f\u7406\u5462\uff1fFor this question discounts the incarnation and is a denial of its meaning. \u56e0\u4e3a\u8fd9\u4e2a\u95ee\u9898\uff0c\u5c31\u51cf\u5f31\u4e86\u9053\u6210\u8089\u8eab\u7684\u91cd\u8981\u6027\uff0c\u7b49\u4e8e\u5426\u8ba4\u4e86\u9053\u6210\u8089\u8eab\u3002In Christ the truth came to earth. \u501f\u7740\u57fa\u7763\uff0c\u771f\u7406\u5df2\u7ecf\u964d\u5230\u4eba\u95f4\u4e86\u3002<\/p>\n<p>The other statement :\u201cthat is, to bring Christ up from the dead\u201d(vs. 7)\uff0c\u53e6\u5916\u4e00\u53e5\u8bdd\uff0c\u5c31\u662f\u201c\u8c01\u80fd\u4f7f\u57fa\u7763\u4ece\u6b7b\u4eba\u4e2d\u4e0a\u6765\u5462\u201d\u7b2c7\u8282\uff0cshould be interpreted as the denial of the resurrection. \u5e94\u8be5\u7406\u89e3\u4e3a\u662f\u5426\u8ba4\u57fa\u7763\u7684\u590d\u6d3b\u7684\u3002The question:\u201cwho shall descend into the abyss?\u201d echoes the same kind of unbelief as that of verse 6\uff0c\u201c\u8c01\u80fd\u964d\u5230\u9634\u95f4?\u201d\u8fd9\u4e2a\u95ee\u9898\u662f\u7b2c\u516d\u8282\u4e0d\u4fe1\u7684\u4e00\u4e2a\u56de\u54cd\uff0c\u610f\u601d\u662f\uff0cIt is to the effect: who shall go down to the abyss to find the truth? \u8c01\u4f1a\u4e0b\u5230\u9634\u95f4\u53bb\u627e\u771f\u7406\u5462\uff1fThe abyss as representing that which is below is contrasted with heaven as that which is above. \u9634\u95f4\u7684\u6df1\u6e0a\u662f\u6307\u4e0b\u9762\uff0c\u4e0e\u5929\u4e0a\u3001\u4e0a\u9762\u662f\u76f8\u5bf9\u7167\u7684\u3002<\/p>\n<p>The question, as the language of unbelief, discounts the significance of Christ&#8217;s resurrection. \u8fd9\u4e2a\u95ee\u9898\u548c\u4e0d\u4fe1\u7684\u8bf4\u6cd5\u4e00\u6837\uff0c\u51cf\u5f31\u4e86\u57fa\u7763\u590d\u6d3b\u7684\u91cd\u8981\u6027\u3002\u8eab\u4e3a\u4e00\u4e2a\u4e0d\u4fe1\u7684\u8bf4\u6cd5\uff0c\u662f\u51cf\u5f31\u4e86\u57fa\u7763\u590d\u6d3b\u7684\u91cd\u8981\u6027\u3002For the latter means that Jesus went to the realm of the dead and returned to life again. \u56e0\u4e3a\u57fa\u7763\u7684\u590d\u6d3b\u7684\u610f\u601d\u662f\uff0c\u57fa\u7763\u66fe\u53bb\u8fc7\u6b7b\u4eba\u4e4b\u5730\uff0c\u7136\u540e\u518d\u56de\u5230\u6d3b\u4eba\u4e4b\u5730\u3002We do not need to go down to the abyss to find the truth any more than we need to ascend to heaven for the same purpose. \u6211\u4eec\u4e0d\u5fc5\u4e0b\u5230\u9634\u95f4\u53bb\u627e\u771f\u7406\uff0c\u7b49\u4e8e\u6211\u4eec\u4e5f\u4e0d\u5fc5\u4e0a\u5230\u5929\u5802\u53bb\u627e\u771f\u7406\u4e00\u6837\u3002For as Christ came down from heaven to earth, so also did he come again from the lower parts of the earth (cf. Eph. 4:9) and manifested himself to men. \u6b63\u5982\u57fa\u7763\u4ece\u5929\u4e0a\u964d\u5230\u4eba\u95f4\uff0c\u540c\u6837\u4ed6\u4ece\u5730\u7684\u6df1\u5904\uff08\u4ee5\u5f17\u6240\u4e664:9\uff09\u56de\u5230\u4eba\u95f4\uff0c\u4eb2\u81ea\u5411\u4eba\u663e\u73b0\u7684\u3002<\/p>\n<p>Verse 8 is the assertion of what is the burden of Deuteronomy 30:12 -14 and is, with slight alteration, quotation of verse 14. \u7b2c\u516b\u8282\u6307\u51fa\u7533\u547d\u8bb0\u7b2c30\u7ae012\u548c14\u8282\u7684\u4e3b\u65e8\uff0c\u4e5f\u662f\u5f15\u7528\u4e8614\u8282\uff0c\u4e0d\u8fc7\u505a\u4e86\u4e00\u70b9\u70b9\u7684\u6539\u53d8\u3002Paul now specifies what this word is: \u73b0\u5728\u4fdd\u7f57\u76f4\u63a5\u6307\u51fa\u8fd9\u8bdd\u662f\u4ec0\u4e48\uff0cit is \u201cthe word of faith, which we preach\u201d. \u5c31\u662f\u6211\u4eec\u6240\u5ba3\u8bb2\u7684\u4fe1\u4e4b\u9053\u3002So the word of Deuteronomy 30:14 is applied directly to the message of the gospel as preached by the apostles. \u8fd9\u6837\u5b50\u7533\u547d\u8bb0\u7b2c30\u7ae014\u8282\uff0c\u5c31\u76f4\u63a5\u5e94\u7528\u5728\u4f7f\u5f92\u4eec\u6240\u5ba3\u8bb2\u7684\u798f\u97f3\u4fe1\u606f\u4e0a\u3002 \u201cThe word of faith\u201d\u201c\u4fe1\u4e4b\u9053\u201d\uff0cis the word to which faith is directed, not the word which faith utters. \u662f\u4eba\u6240\u9700\u8981\u76f8\u4fe1\u7684\u9053\u7406\uff0c\u4e0d\u662f\u4fe1\u5fc3\u6240\u5ba3\u544a\u7684\u9053\u7406\u3002It is the word <strong><em>preached <\/em><\/strong>and therefore the message which brings the gospel into our mouth and heart. \u8fd9\u4e2a\u662f\u5ba3\u8bb2\u7684\u9053\uff0c\u56e0\u6b64\u5c31\u662f\u628a\u798f\u97f3\u5e26\u5230\u6211\u4eec\u53e3\u4e2d\u548c\u5fc3\u4e2d\u7684\u4fe1\u606f\u3002<\/p>\n<p>Romans 10:9-15\uff0c\u7f57\u9a6c\u4e6610:9-15\uff0c\u7279\u522b\u662f9-11\u8282\uff0c<strong>9\u00a0 because if thou shalt confess with thy mouth Jesus <em>as <\/em>Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:10\u00a0 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11\u00a0 For the Scripture saith, Whosoever believeth on him shall not be put to shame. <\/strong>\u548c\u5408\u672c\uff1a<strong>\u4f60\u82e5\u53e3\u91cc\u8ba4\u8036\u7a23\u4e3a\u4e3b\uff0c\u5fc3\u91cc\u4fe1\u4e0a\u5e1d\u53eb\u7942\u4ece\u6b7b\u91cc\u590d\u6d3b\uff0c\u5c31\u5fc5\u5f97\u6551\u3002\u56e0\u4e3a\u4eba\u5fc3\u91cc\u76f8\u4fe1\uff0c\u5c31\u53ef\u4ee5\u79f0\u4e49\uff1b\u53e3\u91cc\u627f\u8ba4\uff0c\u5c31\u53ef\u4ee5\u5f97\u6551\u3002\u7ecf\u4e0a\u8bf4\uff1a\u201c\u51e1\u4fe1\u7942\u7684\u4eba\uff0c\u5fc5\u4e0d\u81f3\u4e8e\u7f9e\u6127\u3002\u201d<\/strong><\/p>\n<p><strong><em>9-11<\/em><\/strong>\u00a0 There are various ways of summarizing the gospel message and of stating the cardinal elements of faith. \u4e3a\u798f\u97f3\u7684\u4fe1\u606f\u505a\u603b\u7ed3\uff0c\u6216\u8005\u5ba3\u544a\u6700\u57fa\u8981\u7684\u771f\u7406\u7684\u5185\u5bb9\uff0c\u662f\u4f1a\u6709\u597d\u51e0\u79cd\u4e0d\u540c\u7684\u65b9\u6cd5\u6765\u505a\u7684\u3002The way adopted in a particular case is determined by the context and suited to the angle from which the gospel is viewed. \u5728\u4ec0\u4e48\u60c5\u51b5\u4e4b\u4e0b\uff0c\u7528\u4ec0\u4e48\u65b9\u6cd5\u6765\u505a\u8fd9\u4e2a\u603b\u7ed3\u8fd9\u4e2a\u5ba3\u544a\u5462\uff1f\u8981\u770b\u4e0a\u4e0b\u6587\uff0c\u89c6\u4e4e\u4ece\u4ec0\u4e48\u89c2\u70b9\u89d2\u5ea6\u6765\u770b\u798f\u97f3\u6216\u8005\u662f\u771f\u7406\u3002<\/p>\n<p>In this passage\u5728\u8fd9\u6bb5\u7ecf\u6587\uff0cattention is focused upon the lordship and the resurrection of Christ\uff0c\u662f\u4ee5\u57fa\u7763\u7684\u4e3b\u6743\u548c\u590d\u6d3b\u4e3a\u7126\u70b9\u7684,\u00a0 confession that Jesus is Lord and believe that God raised him from the dead. \u5c31\u662f\u627f\u8ba4\u8036\u7a23\u662f\u4e3b\uff0c\u5e76\u4e14\u76f8\u4fe1\u4e0a\u5e1d\u4f7f\u7942\u4ece\u6b7b\u91cc\u590d\u6d3b\u3002It appears that the conjunction in the beginning of verse 9 means \u201cthat\u201d rather than \u201cbecause\u201d; \u770b\u6765\uff0c\u7b2c9\u8282\u4e0a\u534a\u8282\u7684\u8fde\u63a5\u8bcd\u7684\u610f\u601d\u662f\u201cthat\u5c31\u662f\u201d\u800c\u4e0d\u662f\u201cbecause\u56e0\u4e3a\u201d\uff0cit specifies what is in the mouth and in the heart\uff0c\u5b83\u662f\u6307\u51fa\u53e3\u91cc\u548c\u5fc3\u4e2d\u7684\u662f\u4ec0\u4e48\uff0cconfessing of Jesus&#8217; lordship and belief of the resurrection, respectively. \u5c31\u662f\u5148\u540e\u5730\uff0c\u5c31\u662f\u627f\u8ba4\u8036\u7a23\u7684\u4e3b\u6743\u548c\u76f8\u4fe1\u7942\u7684\u590d\u6d3b\u7684\u610f\u4e49\u3002The order which the apostle follows corresponds to that of verse 8, \u201cin thy mouth, and in thy heart\u201d, the order followed in the text quoted (that is Deut. 30:14). \u4fdd\u7f57\u6240\u8ddf\u7684\u6b21\u5e8f\uff0c\u4e0e\u7b2c8\u8282\u662f\u76f8\u914d\u7684\uff0c\u5728\u4f60\u7684\u53e3\u4e2d\uff0c\u5728\u4f60\u7684\u5fc3\u4e2d\uff0c\u4e5f\u662f\u6240\u5f15\u7528\u7684\u7533\u547d\u8bb0\u7b2c30\u7ae0\u7b2c14\u8282\u6240\u7528\u7684\u6b21\u5e8f\u3002<\/p>\n<p>The confession \u201cJesus as Lord\u201d or \u201cJesus is Lord\u201d\u627f\u8ba4\u201c\u8036\u7a23\u4e3a\u4e3b\u201d\uff0c\u6216\u8005\u201c\u8036\u7a23\u662f\u4e3b\u201d\uff0crefers to the lordship which Jesus exercises in virtue of his exaltation. \u662f\u6307\u8036\u7a23\u7942\u7684\u4e3b\u6743lordship\uff0c\u8036\u7a23\u56e0\u88ab\u9ad8\u4e3e\u4e86\u6240\u884c\u4f7f\u7684\u4e3b\u6743\u3002<\/p>\n<p>\u8fd9\u91cc\u6709\u4e00\u7cfb\u5217\u7684\u7ecf\u6587\uff0c\u6211\u4eec\u4e0b\u4e00\u8bb2\u7ee7\u7eed\u6765\u8bb2\uff0c\u8fd9\u4e2a\u201c\u53e3\u91cc\u627f\u8ba4\u3001\u5fc3\u91cc\u76f8\u4fe1\u201d\uff0c\u8fd9\u6bb5\u7ecf\u6587\u7684\u610f\u601d\uff0c\u53ef\u80fd\u4e0e\u6211\u4eec\u4ee5\u524d\u6240\u7406\u89e3\u7684\uff0c\u53ef\u80fd\u4f1a\u6709\u4e00\u70b9\u7684\u4e0d\u4e00\u6837\u3002\u4e0b\u6b21\u7ee7\u7eed\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53772_22 \u7f5710\uff1a5-9 Epistle to the Romans volume  [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[174],"tags":[],"class_list":["post-16600","post","type-post","status-publish","format-standard","hentry","category-_2"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16600"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16600\/revisions"}],"predecessor-version":[{"id":16601,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/16600\/revisions\/16601"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}