{"id":15874,"date":"2026-05-04T07:08:19","date_gmt":"2026-05-03T23:08:19","guid":{"rendered":"https:\/\/ccnci.org\/?p=15874"},"modified":"2026-05-04T07:08:19","modified_gmt":"2026-05-03T23:08:19","slug":"%e7%ba%a6%e7%bf%b0%e6%85%95%e7%90%86%e3%80%8a%e7%bd%97%e9%a9%ac%e4%ba%ba%e4%b9%a6%e6%b3%a8%e9%87%8a%e3%80%8b%e5%8d%b71_13c%ef%bc%88%e7%bd%973%ef%bc%9a25-4%ef%bc%9a3%ef%bc%89%e4%b8%8a","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15874","title":{"rendered":"\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_13c\uff08\u7f573\uff1a25-4\uff1a3\uff09\u4e0a"},"content":{"rendered":"<p> <style> #h5vp6a3e3dde68339 .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3dde68339 video { max-width:100% }#h5vp6a3e3dde68339 { border-radius:0px }#h5vp6a3e3dde68339 { overflow:hidden }#h5vp6a3e3dde68339 .h5vp_video_overlay 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audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p><strong>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u5377\u4e00_13c (\u7f573:30-4:3)\u4e0a<\/strong><\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_\u6587\u5b57\uff1a\u5170\u6708\u59d0\u59b9<\/p>\n<p>\u6211\u4eec\u7ee7\u7eed\u770b<strong>\u7f57\u9a6c\u4e66<\/strong>3:<strong>30<\/strong>&#8211;<strong>31<\/strong>\u3002\u6211\u4eec\u4e0a\u4e00\u8bb2\u8bf4\u5230\uff0c\u56e0\u4e3a\u72b9\u592a\u4eba\u90a3\u79cd\u7684\u6392\u4ed6\u6027\u3001\u9519\u8bef\u7684\u8d25\u574f\u7684\u6392\u4ed6\u6027\u7684\u7f18\u6545\uff0c<strong>\u4fdd\u7f57<\/strong>\u53ef\u80fd\u8fd9\u91cc\u662f\u76f4\u63a5\u662f\u6307\u72b9\u592a\u4eba\u7684\uff0c\u5bf9\u4e8e\u90a3\u4e9b\u4fe1\u4e3b\u7684\u72b9\u592a\u4eba\uff0c\u4ed6\u4eec\u80af\u5b9a\u4f1a\u6709\u4e00\u79cd\u7684\u8be7\u5f02\u3001\u8d5e\u7f8e\u3001\u611f\u6069\u3001\u559c\u4e50\u7684\u56de\u5e94\u3002<\/p>\n<p>\u6211\u4eec\u7ee7\u7eed\u3002<\/p>\n<p><strong>But we must not suppose that Paul has merely in view the correction of Jewish prejudices.<\/strong>\u6155\u7406\u8bf4\uff0c\u4f46\u662f\u6211\u4eec\u4e0d\u53ef\u4ee5\u8ba4\u4e3a<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u53ea\u4e0d\u8fc7\u662f\u5728\u7ea0\u6b63\u72b9\u592a\u4eba\u7684\u504f\u89c1\u800c\u5df2\u3002<strong>He has the interest of the Gentile at heart also. <\/strong>\u4ed6\u5fc3\u91cc\u9762\u4e5f\u6000\u7740\u5bf9\u5916\u90a6\u4eba\u7684\u597d\u5904\u7684\u90a3\u4e2a\u5173\u6ce8\u3002<strong>And this ethnic universalism of the gospel must have dawned also upon Gentiles with emotions of joy and wonderment. <\/strong>\u800c\u798f\u97f3\u5728\u6c11\u65cf\u4e0a\u662f\u666e\u4e16\u7684\u798f\u97f3\uff0c\u5bf9\u5916\u90a6\u4eba\u6765\u8bf4\uff0c\u4ed6\u4eec\u5fc3\u91cc\u9762\u4e5f\u4f1a\u4ea7\u751f\u4e00\u79cd\u559c\u4e50\u548c\u8be7\u5f02\u7684\u5fc3\u60c5\u3002<\/p>\n<p>\u7b2c<strong>16<\/strong>\u9875\u3002<\/p>\n<p><strong>The exact relation to the context and the interpretation of verse 31 have been questions on which considerable difference of opinion has arisen among expositors. <\/strong>\u89e3\u7ecf\u5bb6\u5728\u7b2c<strong>31<\/strong>\u8282\u4e0e\u4e0a\u4e0b\u6587\u7684\u5173\u7cfb\u548c\u7b2c<strong>31<\/strong>\u8282\u5982\u4f55\u89e3\u91ca\u4e0a\uff0c\u610f\u89c1\u662f\u975e\u5e38\u5206\u6b67\u7684\u3002<strong>Does verse 31 go with chapter 3 or does it belong to the next chapter?<\/strong>\u7b2c<strong>31<\/strong>\u8282\u662f\u5c5e\u4e8e\u7b2c\u4e09\u7ae0\u7684\u5417\uff0c\u8fd8\u662f\u5c5e\u4e8e\u7b2c\u56db\u7ae0\u7684\u5462\uff1f\uff08\u6211\u4eec\u5148\u6765\u8bfb\u4e00\u6b21\u7b2c<strong>31<\/strong>\u8282\uff1a<strong>\u8fd9\u6837\u6211\u4eec\u56e0\u4fe1\u5e9f\u4e86\u5f8b\u6cd5\u5417\uff1f\u65ad\u4e4e\u4e0d\u662f\uff0c\u66f4\u662f\u575a\u56fa\u5f8b\u6cd5<\/strong>\u3002\u662f\u5c5e\u4e8e\u7b2c\u4e09\u7ae0\u8fd8\u662f\u5c5e\u4e8e\u7b2c\u56db\u7ae0\u7684\u5462\uff1f\uff09<\/p>\n<p><strong>If we adopt the latter alternative<\/strong>\u5047\u5982\u6211\u4eec\u9009\u62e9\u540e\u8005\uff0c\u5c31\u662f\u8bf4\u7b2c<strong>31<\/strong>\u8282\u662f\u5c5e\u4e8e\u7b2c\u56db\u7ae0\u7684\uff0c<strong>then the law referred to in this verse would have to be taken in the sense of the Pentateuch or the Old Testament in general<\/strong><strong>\uff0c<\/strong>\u90a3\u4e48\u8fd9\u91cc\u6240\u8bb2\u7684\u5f8b\u6cd5\u3001\u7b2c<strong>31<\/strong>\u8282\u7684\u5f8b\u6cd5\u7684\u610f\u601d\u5c31\u662f\u6469\u897f\u4e94\u7ecf\u6216\u8005\u6574\u672c\u7684\u65e7\u7ea6\uff0c <strong>a denotation which is not without warrant in Pauline usage. <\/strong>\u8fd9\u79cd\u7684\u7528\u6cd5\u662f\u6709\u4f7f\u5f92\u4fdd\u7f57\u7684\u7528\u8bcd\u7684\u6839\u636e\u7684\u3002<\/p>\n<p>\u4e00\u7cfb\u5217\u7684\u7ecf\u6587\uff0c\u6211\u4eec\u6765\u8bfb <strong>refer to 2 <\/strong><strong>\uff1a18<\/strong>\uff1a\u53c2\u8003<strong>\u7f57\u9a6c\u4e66<\/strong>2:<strong>18<\/strong>\u8282 <strong>and verse 20<\/strong>\uff1a\u8fd8\u6709\u7b2c<strong>20<\/strong>\u8282\u3002\u4e8c\u7ae0<strong>18<\/strong>\uff1a<strong>\u65e2\u4ece\u5f8b\u6cd5\u4e2d\u53d7\u4e86\u6559\u8bad\uff0c\u5c31\u6653\u5f97\u795e\u7684\u65e8\u610f\uff0c\u4e5f\u80fd\u5206\u522b\u662f\u975e\u3002<\/strong>\u7b2c<strong>20<\/strong>\u8282\uff1a<strong>\u5728\u5f8b\u6cd5\u4e0a\u6709\u77e5\u8bc6\u548c\u771f\u7406\u7684\u89c4\u6a21<\/strong>\u3002<strong>Chapters 5 verse 13<\/strong>\uff1a<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u4e94\u7ae0<strong>13<\/strong>\u8282\uff1a<strong>\u6ca1\u6709\u5f8b\u6cd5\u4e4b\u524d\uff0c\u7f6a\u5df2\u7ecf\u5728\u4e16\u4e0a\uff0c\u4f46\u6ca1\u6709\u5f8b\u6cd5\uff0c\u7f6a\u4e5f\u4e0d\u7b97\u7f6a<\/strong>\u3002<strong>Chapter 7 verse 1<\/strong>\uff1a<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u4e03\u7ae0\u7b2c\u4e00\u8282\uff1a<strong>\u5f1f\u5144\u4eec\uff0c\u6211\u73b0\u5728\u5bf9\u660e\u767d\u5f8b\u6cd5\u7684\u4eba\u8bf4\uff0c\u4f60\u4eec\u5c82\u4e0d\u6653\u5f97\u5f8b\u6cd5\u7ba1\u4eba\u662f\u5728\u6d3b\u7740\u7684\u65f6\u5019\u5417\uff1f<\/strong><\/p>\n<p><strong>1 Corinthians 9:8<\/strong>\uff1a<strong>\u54e5\u6797\u591a\u524d\u4e66<\/strong>\u7b2c<strong>9<\/strong>\u7ae0\u7b2c<strong>8<\/strong>\u8282\uff1a<strong>\u6211\u8bf4\u8fd9\u8bdd\u5c82\u662f\u7167\u4eba\u7684\u610f\u89c1\uff1f\u5f8b\u6cd5\u4e0d\u4e5f\u662f\u8fd9\u6837\u8bf4\u5417\uff1f<\/strong>\u7b2c<strong>20<\/strong>\u8282\uff1a<strong>1 Corinthians 9:20<\/strong>\uff1a<strong>\u5411\u72b9\u592a\u4eba\uff0c\u6211\u5c31\u4f5c\u72b9\u592a\u4eba\uff0c\u4e3a\u8981\u5f97\u72b9\u592a\u4eba\uff1b\u5411\u5f8b\u6cd5\u4ee5\u4e0b\u7684\u4eba\uff0c\u6211\u867d\u4e0d\u5728\u5f8b\u6cd5\u4ee5\u4e0b\uff0c\u8fd8\u662f\u4f5c\u5f8b\u6cd5\u4ee5\u4e0b\u7684\u4eba\uff0c\u4e3a\u8981\u5f97\u5f8b\u6cd5\u4ee5\u4e0b\u7684\u4eba\uff1bGalatians 3:19<\/strong>\uff1a<strong>\u52a0\u62c9\u592a\u4e66<\/strong>\u7b2c\u4e09\u7ae0\u7b2c<strong>19<\/strong>\u8282 <strong>19<\/strong><strong>\uff0c21\uff0c23<\/strong>\uff1a\u7b2c\u4e09\u7ae0\u7684<strong>19<\/strong><strong>\u300121<\/strong>\u8ddf<strong>23<\/strong>\u8282\u3002\u7b2c<strong>19<\/strong>\u8282\uff1a<strong>\u8fd9\u6837\u8bf4\u6765\uff0c\u5f8b\u6cd5\u662f\u4e3a\u4ec0\u4e48\u6709\u7684\u5462\uff1f\u539f\u662f\u4e3a\u8fc7\u72af\u6dfb\u4e0a\u7684\uff0c21<\/strong>\u8282\uff1a<strong>\u8fd9\u6837\uff0c\u5f8b\u6cd5\u662f\u4e0e\u3000\u795e\u7684\u5e94\u8bb8\u53cd\u5bf9\u5417\uff1f\u65ad\u4e4e\u4e0d\u662f\uff01\u82e5\u66fe\u4f20\u4e00\u4e2a\u80fd\u53eb\u4eba\u5f97\u751f\u7684\u5f8b\u6cd5\uff0c\u4e49\u5c31\u8bda\u7136\u672c\u4e4e\u5f8b\u6cd5\u4e86<\/strong>\u3002<strong>23<\/strong>\uff1a<strong>\u4f46\u8fd9\u56e0\u4fe1\u5f97\u6551\u7684\u7406\u8fd8\u672a\u6765\u4ee5\u5148\uff0c\u6211\u4eec\u88ab\u770b\u5b88\u5728\u5f8b\u6cd5\u4e4b\u4e0b\uff0cAnd Galatians 4:4<\/strong>\uff1a\u6700\u540e\u662f<strong>\u52a0\u62c9\u592a\u4e66<\/strong>\u7b2c\u56db\u7ae0\u7b2c\u56db\u8282\uff1a<strong>\u53ca\u81f3\u65f6\u5019\u6ee1\u8db3\uff0c\u3000\u795e\u5c31\u5dee\u9063\u4ed6\u7684\u513f\u5b50\uff0c\u4e3a\u5973\u5b50\u6240\u751f\uff0c\u4e14\u751f\u5728\u5f8b\u6cd5\u4ee5\u4e0b\uff0c<\/strong>\u6240\u4ee5\u8fd9\u4e9b\u7ecf\u6587\u90fd\u6307\u51fa\uff0c\u5f8b\u6cd5\u8fd9\u4e2a\u5b57\u662f\u53ef\u4ee5\u6307\u65e7\u7ea6\u6216\u8005\u6469\u897f\u4e94\u7ecf\u3002<\/p>\n<p><strong>For in this event by appeal to Abraham and David (4:1-8) the apostle would be showing that the doctrine of justification by faith was embedded in the Old Testament itself<\/strong><strong>\uff0c<\/strong>\u56e0\u4e3a\u82e5\u662f\u5982\u6b64\uff0c\u5f53\u4f7f\u5f92\u4fdd\u7f57\u8bc9\u8bf8\u4e8e\u4e9a\u4f2f\u62c9\u7f55\u8ddf\u5927\u536b\u7684\u65f6\u5019\uff08\u7b2c\u56db\u7ae0<strong>1-8<\/strong>\u8282\uff09\u4ed6\u5c31\u662f\u8981\u6307\u51fa\u56e0\u4fe1\u79f0\u4e49\u7684\u6559\u4e49\u662f\u6df1\u6df1\u690d\u5728\u65e7\u7ea6\u5723\u7ecf\u91cc\u9762\u7684\uff0c<strong>and that it was at the center of the revelation which had been entrusted to the Jews and in the possession of which they boasted. <\/strong>\u8fd9\u4e2a\u5c31\u662f\u4ea4\u4ed8\u7ed9\u72b9\u592a\u4eba\u7684\u542f\u793a\u7684\u6838\u5fc3\u7684\u771f\u7406\uff0c\u8fd9\u4e2a\u542f\u793a\u4e5f\u662f\u4ed6\u4eec\u6240\u62e5\u6709\u800c\u81ea\u5938\u7684\u3002<\/p>\n<p><strong>On this view of the denotation of the word \u201claw\u201d in verse 31<\/strong>\uff1a\u5047\u5982\u6211\u4eec\u8fd9\u6837\u770b\u7b2c<strong>31<\/strong>\u8282\u8fd9\u4e2a\u201c\u5f8b\u6cd5\u201d\u5c31\u662f\u6307\u65e7\u7ea6\u6216\u8005\u6469\u897f\u5f8b\u6cd5\u7684\u8bdd\uff0c<strong>Paul would be saying that<\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u7684\u610f\u601d\u5c31\u662f\u8bf4\uff0c\u4ed6\u5728\u8bf4\uff0c<strong>the Old Testament <\/strong><strong>\uff08whether considered as the books of Moses specifically or as a whole\uff09\uff0cso far from being overthrown by the gospel of grace\uff0cwas confirmed and established. \u4fdd\u7f57\u610f\u601d\u662f\u8bf4<\/strong>\u65e7\u7ea6\uff08\u4e0d\u8bba\u662f\u6307\u6469\u897f\u4e94\u7ecf\u6216\u8005\u6574\u672c\u7684\u65e7\u7ea6\uff09\uff0c\u5b8c\u5168\u6ca1\u6709\u88ab\u6069\u5178\u7684\u798f\u97f3\u6240\u63a8\u7ffb\uff0c\u800c\u4e14\u662f\u66f4\u52a0\u7684\u80af\u5b9a\u3001\u88ab\u8bbe\u5b9a\u6216\u8005\u662f\u575a\u56fa\u4e86\u3002<strong>This interpretation is in accord with Paul\u2019s view of the Old Testament and of the relation of its doctrine to the gospel he is defending. <\/strong>\u8fd9\u4e2a\u7684\u89c2\u70b9\u662f\u7b26\u5408<strong>\u4fdd\u7f57<\/strong>\u7684\u65e7\u7ea6\u89c2\uff0c\u4e5f\u7b26\u5408<strong>\u4fdd\u7f57<\/strong>\u5982\u4f55\u770b\u65e7\u7ea6\u7684\u6559\u4e49\u548c\u4ed6\u6240\u7ef4\u62a4\u7684\u798f\u97f3\u4e4b\u95f4\u7684\u5173\u7cfb\u7684\u3002<\/p>\n<p>\u53c2\u8003<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u56db\u7ae0\u5168\u7ae0\u548c<strong>\u52a0\u62c9\u592a\u4e66<\/strong>\u7b2c\u4e09\u7ae0<strong>17-22<\/strong>\u8282 <strong>refer to 4:1-25 and Galatians 3:17-22<\/strong>\u3002<strong>Verse 31 would then be a vigorous repudiation of the suggestion that the Old Testament was made void and an emphatic assertion of its confirmation<\/strong><strong>\uff0ca fitting introduction to chapter 4. <\/strong>\u8fd9\u6837\u770b\u6765\uff0c\u7b2c<strong>31<\/strong>\u8282\uff0c<strong>\u4fdd\u7f57<\/strong>\u662f\u5728\u6781\u529b\u7684\u9a73\u65a5\u4e00\u79cd\u7684\u5efa\u8bae\uff0c\u9a73\u65a5\u65e7\u7ea6\u88ab\u5e9f\u9664\u4e86\u8fd9\u4e2a\u89c2\u70b9\uff0c\u800c\u4e14\u7279\u522b\u7684\u5f3a\u8c03\u8981\u80af\u5b9a\u65e7\u7ea6\u7684\u8fd9\u79cd\u7684\u5ba3\u544a\uff0c\u8fd9\u6837\u5b50\u7279\u522b\u575a\u56fa\u65e7\u7ea6\uff0c\u662f\u5bf9\u7b2c\u56db\u7ae0\u975e\u5e38\u6070\u5f53\u7684\u4e00\u4e2a\u7684\u5f15\u8a00\u7684\u3002<strong>This view would obviate the criticism sometimes offered<\/strong>\u8fd9\u4e2a\u89c2\u70b9\u4e5f\u4f1a\u6d88\u9664\u4e00\u4e9b\u4eba\u53ef\u80fd\u4f1a\u505a\u51fa\u7684\u6279\u5224\uff0c\u5c31\u662f<strong>that verse 31 is abrupt<\/strong><strong>\uff0c<\/strong>\u5c31\u662f\u7b2c<strong>31<\/strong>\u8282\u6765\u5f97\u592a\u8fc7\u7a81\u7136\u4e86\uff0c<strong>too summary<\/strong>\u662f\u4e00\u4e2a\u8d58\u8ff0\u7684\u603b\u7ed3\uff0c<strong>to be an adequate answer to the question asked and therefore out of place. <\/strong>\u592a\u8fc7\u8d58\u8ff0\u3001\u592a\u8fc7\u7a81\u7136\uff0c\u6240\u4ee5\u5bf9\u56de\u7b54\u524d\u9762\u7684\u95ee\u9898\u4f5c\u4e3a\u7b54\u6848\u662f\u4e0d\u8db3\u591f\u7684\uff0c\u6240\u4ee5\u662f\u4e0d\u9002\u5408\u51fa\u73b0\u5728\u8fd9\u91cc\u7684\u3002<\/p>\n<p><strong>However appealing this view is<\/strong>\uff1a\u4e0d\u8bba\u8fd9\u4e2a\u89c2\u70b9\u6709\u591a\u4e48\u7684\u5438\u5f15\u529b\uff0c<strong>and though tenable because consonant with Paul\u2019s view of the Old Testament<\/strong><strong>\uff0c<\/strong>\u800c\u4e14\u662f\u53ef\u4fe1\u7684\uff0c\u56e0\u4e3a\u5b83\u4e0e<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u7684\u65e7\u7ea6\u89c2\u662f\u7b26\u5408\u7684\uff0c<strong>there are reasons for another interpretation of its contextual relationship<\/strong>\u6211\u4eec\u6709\u7406\u7531\u63d0\u51fa\u8fd9<strong>31<\/strong>\u8282\u4e0e\u4e0a\u4e0b\u6587\u7684\u5173\u7cfb\u7684\u53e6\u5916\u4e00\u79cd\u7684\u89e3\u91ca\uff0c<strong>and of the denotation of the word \u201claw\u201d. <\/strong>\u4e5f\u662f\u5bf9\u201c\u5f8b\u6cd5\u201d\u8fd9\u4e2a\u5b57\u6240\u6307\u7684\u63d0\u51fa\u53e6\u5916\u4e00\u4e2a\u7684\u770b\u6cd5\u3002<\/p>\n<p>\u4e0b\u9762\u662f\u6155\u7406\u8981\u63d0\u51fa\u7684\u7406\u7531\u3002<\/p>\n<p>\uff081\uff09\u7b2c\u4e00\u4e2a\u7406\u7531<strong>This verse stands in logical relation to what precedes. <\/strong>\u8fd9\u8282(\u5c31\u662f<strong>31<\/strong>\u8282)\u5728\u903b\u8f91\u4e0a\u662f\u4e0e\u4e0a\u6587\u76f8\u5173\u7684\u3002<strong>It raises a question which naturally and inevitably issues. <\/strong>\u8fd9\u91cc\u5c31\u6709\u4e00\u4e2a\u5f88\u81ea\u7136\u7684\u3001\u5fc5\u7136\u4f1a\u5bfc\u81f4\u7684\u95ee\u9898\u5c31\u4ea7\u751f\u4e86\u3002<strong>Paul had argued that \u201cfrom works of the law\u201d no flesh could be justified. <\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u524d\u9762\u7684\u8bba\u70b9\u662f\u201c\u4ece\u9075\u5b88\u5f8b\u6cd5\u7684\u884c\u4e3a <strong>works of law<\/strong> \u201d\u51e1\u6709\u8840\u6c14\u7684\u90fd\u4e0d\u53ef\u80fd\u88ab\u79f0\u4e49\u7684\uff083:<strong>20<\/strong><strong>\uff09\uff0cthat a righteousness of God hath been manifested \u201cwithout the law\u201d(vs.21)\uff0c<\/strong>\u800c\u4e14\u4e0a\u5e1d\u7684\u4e49\u662f\u5728\u5f8b\u6cd5\u4ee5\u5916\u3001\u6ca1\u6709\u5f8b\u6cd5\u7684\u5f70\u663e\u4e86(<strong>21<\/strong>\u8282)\uff0ct<strong>hat the principle of the gospel is that of faith<\/strong><strong>\uff0cnot that of works(vs.27)\uff0c<\/strong>\u800c\u4e14\u798f\u97f3\u7684\u539f\u5219\u662f\u4fe1\u5fc3\u7684\u539f\u5219\u3001\u4fe1\u5fc3\u4e4b\u6cd5\uff0c\u800c\u4e0d\u662f\u7acb\u529f\u6216\u8005\u884c\u4e3a\u4e4b\u6cd5(<strong>27<\/strong>\u8282)\uff0c<strong>that a man is justified by faith \u201cwithout works of law\u201d(vs. 28). (<\/strong>\u8fd8\u6709\u7b2c<strong>28<\/strong>\u8282)\u4eba\u662f\u56e0\u4fe1\u79f0\u4e49\u7684\uff0c\u201c\u4e0d\u662f\u9760\u5b88\u5f8b\u6cd5\u7684\u884c\u4e3a\u201d\u3002<\/p>\n<p><strong>This reiterated negation of works of law makes irresistible the question<\/strong>\uff1a<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u591a\u6b21\u7684\u91cd\u590d\u6765\u5426\u5b9a\u9075\u5b88\u5f8b\u6cd5\u7684\u884c\u4e3a\uff0c\u5c31\u8ba9\u4eba\u60c5\u4e0d\u81ea\u7981\u5730\u63d0\u51fa\u4e00\u4e2a\u95ee\u9898\uff1a<strong>what then of the law? <\/strong>\u90a3\u5f8b\u6cd5\u53c8\u600e\u4e48\u6837\u5462\uff1f<strong>Is it useless<\/strong>\uff1a\u5f8b\u6cd5\u65e0\u7528\u5417\uff1f<strong>Is it abrogated? <\/strong>\u5f8b\u6cd5\u662f\u4e0d\u662f\u5df2\u7ecf\u88ab\u5e9f\u53bb\u5462\uff1f<strong>Indeed<\/strong><strong>\uff0cis it a liability to be cast off? <\/strong>\u8bda\u7136\u7684\uff0c\u5f8b\u6cd5\u662f\u5426\u6709\u5bb3\u7684\u3001\u5e94\u8be5\u629b\u5f03\u7684\u5462\uff1f<strong>These very questions are implicit in the question :\u201cdo we then make void the law through faith?\u201d<\/strong>\u8fd9\u4e9b\u7684\u95ee\u9898\u90fd\u5728<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u6240\u95ee\u7684\u95ee\u9898\u91cc\u9762\u6240\u6697\u793a\u7684\uff0c\u5c31\u662f\u56e0\u4fe1\u5e9f\u4e86\u5f8b\u6cd5\u5417\uff1f<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>(2)\u7b2c\u4e8c\u4e2a\u7406\u7531\u3002<strong>As regards construction<\/strong>\u90a3\u4e48\u4ece\u53e5\u5b50\u7684\u6784\u9020\u6765\u770b<strong>verse 31 stands in more intimate relation to what precedes than to what follows. <\/strong>\u7b2c<strong>31<\/strong>\u8282\u662f\u6bd4\u8f83\u5bc6\u5207\u7684\u4e0e\u524d\u6587\u76f8\u5173\uff0c\u6bd4\u4e0e\u540e\u6587\u76f8\u5173\u662f\u66f4\u52a0\u7684\u5bc6\u5207\u7684\u3002<strong>That \u201ctherefore\u201d at the beginning<\/strong>\u7b2c<strong>31<\/strong>\u8282\u7684\u5f00\u59cb\u7684\u65f6\u5019\u90a3\u4e2a<strong>therefore<\/strong>\u56e0\u6b64\uff0c(\u548c\u5408\u672c\u662f\u201c\u8fd9\u6837\u201d\uff0c\u65b0\u8bd1\u672c\u662f\u201c\u8fd9\u6837\u8bf4\u6765\u201d<strong>suggests that the inference supposed follows from what had been said.<\/strong>\u5c31\u6697\u793a\u7740<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u8fd9\u91cc\u6240\u505a\u7684\u63a8\u8bba\u662f\u6765\u81ea\u524d\u9762\u4ed6\u6240\u8bb2\u8fc7\u7684\u3002<\/p>\n<p><strong>Furthermore<\/strong><strong>\uff0c<\/strong>\u4e0d\u4f46\u5982\u6b64\uff0c<strong>if verse 31 is attached to 4:1<\/strong>\uff1a\u5047\u5982\u7b2c<strong>31<\/strong>\u8282\u662f\u4e0e\u7b2c\u56db\u7ae0\u7684\u4e00\u8282\u8fde\u5728\u4e00\u8d77\u7684\u8bdd\uff0c<strong>the question of the latter does not appear to be in suitable relation to the categorical declaration of verse 31b. <\/strong>\u90a3\u4e48\u7b2c\u56db\u7ae0\u7b2c\u4e00\u8282\u6240\u63d0\u51fa\u7684\u95ee\u9898\u597d\u50cf\u4e0e\u7b2c<strong>31<\/strong>\u8282\u4e0b\u9762\u90a3\u79cd\u7edd\u5bf9\u7684\u5ba3\u79f0\uff0c\u5c31\u662f\u201c\u66f4\u662f\u575a\u56fa\u5f8b\u6cd5\u8fd9\u4e2a\u5ba3\u79f0\u201d\u4e4b\u95f4\u7684\u5173\u7cfb\u597d\u50cf\u4e0d\u662f\u5f88\u6070\u5f53\u3002<strong>And chapter 4 can stand perfectly well without any such introduction as verse 31 would supply. <\/strong>\u7b2c\u56db\u7ae0\u82e5\u6ca1\u6709\u7b2c\u4e09\u7ae0<strong>31<\/strong>\u8282\u8fd9\u4e2a\u5f15\u8a00\uff0c\u662f\u8bb2\u5f97\u597d\u7684\uff0c\u4e0d\u5fc5\u7528\u7b2c<strong>31<\/strong>\u8282\u505a\u5f15\u8a00\u7684\u3002<\/p>\n<p><strong>For these reasons we may regard verse 31 as a conclusion to the argument of chapter 3<\/strong>\uff1a\u4e3a\u4e86\u8fd9\u4e9b\u539f\u56e0\uff0c\u6211\u4eec\u8981\u770b\u7b2c<strong>31<\/strong>\u8282\u662f\u6574\u7ae0<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u4e09\u7ae0\u7684\u8bba\u8bc1\u7684\u7ed3\u8bba\u3002<strong>What<\/strong><strong>\uff0con this construction\uff0cis the force of Paul\u2019s question and answer and what is the denotation of the word \u201claw\u201d?<\/strong>\u90a3\u4e48\u6839\u636e\u8fd9\u4e2a\u7684\u89c2\u70b9\uff0c\u4f7f\u5f92\u4fdd\u7f57\u7684\u95ee\u9898\u8ddf\u7b54\u6848\u7684\u610f\u601d\u662f\u4ec0\u4e48\u5462\uff1f\u201c\u5f8b\u6cd5\u201d\u662f\u6307\u4ec0\u4e48\u5462\uff1f<strong>This question has been virtually answered above. <\/strong>\u524d\u9762\u5dee\u4e0d\u591a\u5df2\u7ecf\u56de\u7b54\u4e86\u8fd9\u4e2a\u95ee\u9898\u7684\u3002<\/p>\n<p><strong>In the sustained argument of the preceding verses<\/strong>\u524d\u9762\u7684\u51e0\u8282\u7684\u4e0d\u65ad\u6301\u7eed\u7684\u8bba\u8bc1\u4e2d\uff0c<strong>the negation of works of law as having any instrumentality or efficacy in justification has in view works performed in obedience to divine commandment<\/strong>\u5f53\u65f6\u7684<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u5426\u5b9a\u9075\u5b88\u5f8b\u6cd5\u7684\u884c\u4e3a\u5728\u79f0\u4e49\u4e0a\u6709\u4efb\u4f55\u7684\u6548\u679c\u3001\u53ef\u80fd\u505a\u4efb\u4f55\u7684\u5668\u76bf\u4e0a\u7684\u8d21\u732e\u7684\u8bdd\uff0c\u8fd9\u4e2a\u5426\u5b9a\u5f8b\u6cd5\u7684\u884c\u4e3a\u662f\u6307\u9075\u884c\u4e0a\u5e1d\u8beb\u547d\u7684\u884c\u4e3a<strong>and therefore the law contemplated is law of commandment from whatever aspect it may be regarded. <\/strong><strong>\u6240\u4ee5\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u6240\u60f3\u7684\u8fd9\u4e2a\u5f8b\u6cd5\u5c31\u662f\u6307\u8beb\u547d\u7684\u5f8b\u6cd5\uff0c\u4e0d\u8bba\u4f60\u4ece\u4ec0\u4e48\u5c42\u9762\u6765\u770b\u8fd9\u4e2a\u8beb\u547d\u7684\u5f8b\u6cd5\u3002<\/p>\n<p><strong>What is in view is law as commanding compliance and performance. <\/strong>\u6240\u4ee5\u8fd9\u91cc<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u60f3\u5230\u4e86\u5f8b\u6cd5\u5c31\u662f\u4f5c\u51fa\u547d\u4ee4\u7684\u3001\u547d\u4ee4\u4eba\u8981\u9075\u5b88\u3001\u8981\u884c\u51fa\u6765\u7684\u5f8b\u6cd5\u3002<strong>And the insistence of the apostle is<\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u6240\u575a\u6301\u7684\u662f<strong><em>any<\/em><\/strong><strong> works in performance of <em>any<\/em> such commandment are of no avail in justification. <\/strong>\u5728\u79f0\u4e49\u7684\u4e8b\u60c5\u4e0a\uff0c\u4efb\u4f55\u7684\u884c\u4e3a\u3001\u9075\u5b88\u4efb\u4f55\u8fd9\u4e00\u7c7b\u7684\u8beb\u547d\u90fd\u662f\u65e0\u7528\u7684\u3002<\/p>\n<p><strong>The question is then: <\/strong>\u6240\u4ee5\u95ee\u9898\u5c31\u6765\u4e86\uff0c\u95ee\u9898\u5c31\u662f\uff0c<strong>does this abrogate the law of commandment<\/strong>\u8fd9\u4ef6\u4e8b\u662f\u5426\u5e9f\u5f03\u4e86\u8beb\u547d\u7684\u5f8b\u6cd5\u5462\uff1f<strong>and make it irrelevant and inoperative in every respect? <\/strong>\u8fd9\u4e2a\u8beb\u547d\u7684\u5f8b\u6cd5\u73b0\u5728\u662f\u4e0d\u662f\u5728\u4efb\u4f55\u7684\u89d2\u5ea6\u6765\u770b\u90fd\u662f\u8fc7\u65f6\u7684\u3001\u90fd\u4e0d\u518d\u751f\u6548\u7684\u5462\uff1f<strong>Paul\u2019s answer is in terms of his most emphatic formula of denial.<\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u7528\u4ed6\u7684\u5178\u578b\u7684\u3001\u6700\u5f3a\u7684\u3001\u5426\u5b9a\u7684\u8bf4\u6cd5\u8bf4\u51fa\u3002<\/p>\n<p><strong>He recoils with abhorrence from the suggestion<\/strong>\u4ed6\u5b8c\u5168\u4e0d\u80fd\u591f\u63a5\u53d7\u8fd9\u79cd\u7684\u6697\u793a<strong>and says \u201cGod forbid\u201d<\/strong>\u4ed6\u8bf4\u7684\u662f\u201c\u613f\u795e\u7981\u6b62\u201d\uff0c\u4e2d\u6587\u662f\u201c\u65ad\u4e4e\u4e0d\u53ef\u201d\u3002<strong>Having thus rejected the supposition he says apodictically the affirmative opposite<\/strong>\uff1a\u4ed6\u8fd9\u6837\u62d2\u7edd\u4e86\u8fd9\u4e2a\u7684\u5047\u8bbe\u4e4b\u540e\uff0c\u4ed6\u5c31\u63d0\u51fa\u8fd9\u4e2a\u7ed3\u679c\u662f\u4ece\u6b63\u9762\u6765\u8bb2\u7684\uff1a\u8bda\u7136\u201cY<strong>ea<\/strong><strong>\uff0cwe establish the law\u201d. \u201c<\/strong>\u662f\u7684\uff0c\u6211\u4eec\u575a\u56fa\u4e86\u5f8b\u6cd5\u201d\u3002<strong>Yea<\/strong><strong>\uff0cwe establish the law. <\/strong>\u8bda\u7136\u7684\uff0c\u662f\u7684\uff0c\u6211\u4eec\u8bbe\u5b9a\u3001\u575a\u5b9a\u5f8b\u6cd5\u3002<\/p>\n<p><strong>Paul is well aware of the danger of the antinomian inference from the doctrines of grace. <\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u975e\u5e38\u610f\u8bc6\u5230\u4ece\u6069\u5178\u7684\u6559\u4e49\u6240\u505a\u51fa\u7684\u53cd\u5f8b\u6cd5\u4e3b\u4e49\u7684\u63a8\u8bba\u7684\u3002<strong>He deals with it in detail in chapter 6<\/strong>\u4ed6\u5728\u7b2c\u516d\u7ae0\u8be6\u7ec6\u7684\u5904\u7406\u53cd\u5f8b\u6cd5\u4e3b\u4e49<strong>and offers the arguments which not only refute it but reduce it to absurdity. <\/strong>\u4ed6\u63d0\u51fa\u4e00\u4e9b\u8bba\u70b9\u4e0d\u5355\u5355\u662f\u9a73\u65a5\u53cd\u5f8b\u6cd5\u4e3b\u4e49\uff0c\u800c\u4e14\u4f7f\u4e4b\u5316\u4e3a\u8352\u8c2c\u3002<strong>But here he anticipates the objection and he answers it summarily. <\/strong>\u4e0d\u8fc7\u8fd9\u91cc\u4ed6\u9884\u6599\u5230\u8fd9\u4e2a\u53cd\u5f8b\u6cd5\u4e3b\u4e49\u8fd9\u79cd\u7684\u53cd\u5bf9\u7684\u58f0\u97f3\uff0c\u6240\u4ee5\u4ed6\u7528\u603b\u7ed3\u6027\u7684\u6765\u4e00\u53e3\u6c14\u7684\u56de\u7b54\u4e86\u3002<strong>The summariness is eloquent. <\/strong>\u8fd9\u79cd\u7684\u6458\u8981\u7684\u8bf4\u6cd5\u662f\u4f18\u7f8e\u7684\u3002<\/p>\n<p><strong>He is guarding against a distortion which cannot be granted a moment\u2019s toleration.<\/strong><strong>\u4fdd\u7f57<\/strong>\u5728\u7ef4\u62a4\u771f\u7406\u3001\u63d0\u9632\u4e00\u79cd\u7684\u626d\u66f2\uff0c\u4e00\u523b\u4e5f\u4e0d\u4f1a\u5bb9\u5fcd\u4ed6\u4eec\u7684\u3002<strong>In the words of Philippi<\/strong><strong>\uff0c<\/strong>\u6839\u636e<strong>\u8153\u7acb\u6bd4\u8fd9\u4f4d<\/strong>\u89e3\u7ecf\u5bb6\u7684\u8bdd\uff0c\u4ed6\u8fd9\u6837\u8bf4\uff0c\u201cT<strong>he present verse then contains merely a passing thought interposed by way of anticipation<\/strong><strong>\uff0c<\/strong>\u6240\u4ee5\u8fd9\u4e00\u8282<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u987a\u4fbf\u63d0\u51fa\u7684\u4ed6\u6240\u9884\u8ba1\u4e00\u79cd\u7684\u60f3\u6cd5\uff0c<strong>and abrupt setting aside of a natural objection&#8230;<\/strong>\u5f88\u5feb\u7684\u5c31\u9a73\u65a5\u4e86\u8fd9\u79cd\u7684\u53cd\u5bf9\u7684\u58f0\u97f3&#8230;<strong>Here the apostle glances<\/strong><strong>\uff0cso to speak\uff0cmerely by anticipation\uff0cat the more complete argument which follows later on\u201d. \u4f7f\u5f92\u4fdd\u7f57<\/strong>\u597d\u50cf\u770b\u4e86\u4e00\u4e0b\u540e\u6587\u8981\u4ed4\u7ec6\u5904\u7406\u7684\u3001\u770b\u4e86\u4e00\u4e0b\u8fd9\u4e2a\u7684\u8bba\u8c03\u800c\u5df2\uff0c\u5c31\u662f\u5f88\u5feb\u7684\u8003\u8651\u5230\u8fd9\u91cc\u7684\u53cd\u5f8b\u6cd5\u4e3b\u4e49\u800c\u5df2\u3002<\/p>\n<p>\u7b2c\u4e09\u7ae0\u7ed3\u675f\u3002<strong>The end of chapter 3<\/strong>\u3002<\/p>\n<p><strong>Romans IV<\/strong><strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u56db\u7ae0<\/p>\n<p><strong>4 :1 -12<\/strong>\uff1a\u7b2c\u56db\u7ae0\u7b2c\u4e00\u8282\u5230\u7b2c<strong>12<\/strong>\u8282\u3002<\/p>\n<p><strong>First Romans 4:1-5<\/strong>\uff1a\u9996\u5148<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u56db\u7ae0\u7b2c\u4e00\u8282\u5230\u7b2c\u4e94\u8282\u3002\u6211\u4eec\u6765\u8bfb\u4e00\u8bfb\u3002<\/p>\n<p><strong>\u5982\u6b64\u8bf4\u6765\uff0c\u6211\u4eec\u7684\u7956\u5b97\u4e9a\u4f2f\u62c9\u7f55\u51ed\u7740\u8089\u4f53\u5f97\u4e86\u4ec0\u4e48\u5462\uff1f\u5018\u82e5\u4e9a\u4f2f\u62c9\u7f55\u662f\u56e0\u884c\u4e3a\u79f0\u4e49\uff0c\u5c31\u6709\u53ef\u5938\u7684\uff0c\u53ea\u662f\u5728\u3000\u795e\u9762\u524d\u5e76\u65e0\u53ef\u5938\u3002\u7ecf\u4e0a\u8bf4\u4ec0\u4e48\u5462\uff1f\u8bf4\uff1a\u201c\u4e9a\u4f2f\u62c9\u7f55\u4fe1\u3000\u795e\uff0c\u8fd9\u5c31\u7b97\u4e3a\u4ed6\u7684\u4e49\u3002\u201d\u4f5c\u5de5\u7684\u5f97\u5de5\u4ef7\uff0c\u4e0d\u7b97\u6069\u5178\uff0c\u4e43\u662f\u8be5\u5f97\u7684\uff1b\u60df\u6709\u4e0d\u4f5c\u5de5\u7684\uff0c\u53ea\u4fe1\u79f0\u7f6a\u4eba\u4e3a\u4e49\u7684\u3000\u795e\uff0c\u4ed6\u7684\u4fe1\u5c31\u7b97\u4e3a\u4e49\u3002<\/strong><\/p>\n<p>\u4e0b\u9762\u662f\u5bf9\u7b2c\u4e00\u8282\u5230\u7b2c<strong>5<\/strong>\u8282\u7684\u5f15\u8a00\u3002<\/p>\n<p><strong>In chapter 4 Paul proceeds to prove from the Scripture of the Old Testament the pivotal element of the doctrine which he had unfolded in the preceding chapter. <\/strong>\u5728\u7b2c\u56db\u7ae0<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u5728\u7b2c\u4e09\u7ae0\u6240\u5c55\u5f00\u7684\u90a3\u4e2a\u6559\u4e49\u91cc\u9762\u7684\u6700\u5173\u952e\u6027\u7684\u56e0\u7d20\uff0c\u4ece\u65e7\u7ea6\u63d0\u51fa\u8bc1\u636e\u3002<strong>It cannot be doubted that the cardinal interest of the apostle in the argument which he had presented is the antithesis between justification by works and justification by faith. <\/strong>\u6beb\u65e0\u7591\u95ee\u7684\uff0c<strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u6240\u63d0\u51fa\u7684\u8bba\u70b9\u91cc\u9762\u4ed6\u6240\u6700\u6700\u5173\u6ce8\u7684\uff0c\u5c31\u662f\u9760\u884c\u4e3a\u79f0\u4e49\u548c\u51fa\u4e8e\u4fe1\u5fc3\u79f0\u4e49\u4e4b\u95f4\u7684\u52bf\u4e0d\u4e24\u7acb\u7684\u5bf9\u7acb\u3002<\/p>\n<p>\u6211\u4eec\u6765\u8bfb\u4e00\u4e9b\u7684\u7ecf\u6587 <strong>refer to chapter 3 verses 20<\/strong><strong>\uff0c22\uff0c25\uff0c26\uff0c27\uff0c28 and 30<\/strong>\uff1a\u7b2c\u4e09\u7ae0\u7b2c<strong>20<\/strong><strong>\u6240\u4ee5\u51e1\u6709\u8840\u6c14\u7684\uff0c\u6ca1\u6709\u4e00\u4e2a\u56e0\u884c\u5f8b\u6cd5\u80fd\u5728\u4e0a\u5e1d\u9762\u524d\u79f0\u4e49\uff0c\u56e0\u4e3a\u5f8b\u6cd5\u672c\u662f\u53eb\u4eba\u77e5\u7f6a\u3002<\/strong>22<strong>\u5c31\u662f\u3000\u795e\u7684\u4e49\uff0c\u56e0\u4fe1\u8036\u7a23\u57fa\u7763\u52a0\u7ed9\u4e00\u5207\u76f8\u4fe1\u7684\u4eba\uff0c\u5e76\u6ca1\u6709\u5206\u522b\u300225\u4e0a\u5e1d\u8bbe\u7acb\u8036\u7a23\u4f5c\u633d\u56de\u796d\uff0c\u662f\u51ed\u7740\u8036\u7a23\u7684\u8840\uff0c\u85c9\u7740\u4eba\u7684\u4fe1\uff0c\u8981\u663e\u660e\u4e0a\u5e1d\u7684\u4e49\u300226\u597d\u5728\u4eca\u65f6\u663e\u660e\u4ed6\u7684\u4e49\uff0c\u4f7f\u4eba\u77e5\u9053\u4ed6\u81ea\u5df1\u4e3a\u4e49\uff0c\u4e5f\u79f0\u4fe1\u8036\u7a23\u7684\u4eba\u4e3a\u4e49\u300227\u65e2\u662f\u8fd9\u6837\uff0c\u54ea\u91cc\u80fd\u5938\u53e3\u5462\uff1f\u6ca1\u6709\u53ef\u5938\u7684\u4e86\u3002\u7528\u4f55\u6cd5\u6ca1\u6709\u7684\u5462\uff1f<\/strong>\u662f\u7528\u884c\u4e3a\u4e4b\u6cd5\u3001\u51ed\u884c\u4e3a\u5417\uff1f\uff08<strong>\u662f\u7528\u7acb\u529f\u4e4b\u6cd5\u5417\uff1f\uff09\u4e0d\u662f\uff0c\u4e43\u7528\u4fe1\u4e3b\u4e4b\u6cd5\u3002<\/strong>\u662f\u4ee5\u4fe1\u5fc3\u4e3a\u51c6\u5219\u8bf4\u7684\uff1b28<strong>\u6240\u4ee5\uff08\u6709\u53e4\u5377\u4f5c\u201c\u56e0\u4e3a\u201d\uff09\u6211\u4eec\u770b\u5b9a\u4e86\uff0c\u4eba\u79f0\u4e49\u662f\u56e0\u7740\u4fe1\uff0c\u4e0d\u5728\u4e4e\u9075\u884c\u5f8b\u6cd5\u3002<\/strong>30<strong>\u4e0a\u5e1d\u65e2\u662f\u4e00\u4f4d\uff0c\u4ed6\u5c31\u8981\u56e0\u4fe1\u79f0\u90a3\u53d7\u5272\u793c\u7684\u4e3a\u4e49\uff0c\u4e5f\u8981\u56e0\u4fe1\u79f0\u90a3\u672a\u53d7\u5272\u793c\u7684\u4e3a\u4e49\u3002<\/strong><\/p>\n<p><strong>It is this interest that is in the forefront in a series of demonstrations which he derives from the Old Testament. <\/strong><strong>\u4f7f\u5f92\u4fdd\u7f57<\/strong>\u5728\u4ece\u65e7\u7ea6\u91cc\u9762\u63d0\u51fa\u4e00\u7cfb\u5217\u7684\u4f8b\u5b50\u8981\u7a81\u51fa\u4ed6\u5173\u6ce8\u7684\u8fd9\u4e00\u70b9\u3002<strong>He appeals first of all to the case of Abraham. <\/strong>\u9996\u5148\u4ed6\u8bc9\u8bf8\u4e8e\u4e9a\u4f2f\u62c9\u7f55\u8fd9\u4e2a\u4e2a\u6848\u3002<strong>The appropriateness of appeal to Abraham is conspicuous for<\/strong><strong>\uff0cas has been well said\uff0c\u201cthe case of Abraham was the center and stronghold of the whole Jewish 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