{"id":15772,"date":"2026-05-04T06:21:54","date_gmt":"2026-05-03T22:21:54","guid":{"rendered":"https:\/\/ccnci.org\/?p=15772"},"modified":"2026-05-04T06:21:54","modified_gmt":"2026-05-03T22:21:54","slug":"%e7%ba%a6%e7%bf%b0%e6%85%95%e7%90%86%e3%80%8a%e7%bd%97%e9%a9%ac%e4%ba%ba%e4%b9%a6%e6%b3%a8%e9%87%8a%e3%80%8b%e5%8d%b71_21%ef%bc%88%e7%bd%975%ef%bc%9a7-10%ef%bc%89","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15772","title":{"rendered":"\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09"},"content":{"rendered":"<p> <style> #h5vp6a3e3ddba8f0c .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3ddba8f0c video { max-width:100% }#h5vp6a3e3ddba8f0c { border-radius:0px }#h5vp6a3e3ddba8f0c { overflow:hidden }#h5vp6a3e3ddba8f0c .h5vp_video_overlay p { color:#fff }#h5vp6a3e3ddba8f0c .h5vp_video_overlay p { font-size:20px }#h5vp6a3e3ddba8f0c { width:100% }#h5vp6a3e3ddba8f0c .h5vp_popup svg { background:#1ABAFF }#h5vp6a3e3ddba8f0c .h5vp_video_overlay p:hover { color:#222 } <\/style>         <div>\r\n        <div data-unique-id=\"6a3e3ddba9aeb\" class=\"h5vp_player h5vp_player_initializer\" id=\"h5vp6a3e3ddba8f0c\" data-settings='{&quot;options&quot;:{&quot;controls&quot;:{&quot;play-large&quot;:&quot;show&quot;,&quot;restart&quot;:&quot;mobile&quot;,&quot;rewind&quot;:&quot;mobile&quot;,&quot;play&quot;:&quot;show&quot;,&quot;fast-forward&quot;:&quot;mobile&quot;,&quot;progress&quot;:&quot;show&quot;,&quot;current-time&quot;:&quot;show&quot;,&quot;duration&quot;:&quot;show&quot;,&quot;mute&quot;:&quot;show&quot;,&quot;volume&quot;:&quot;show&quot;,&quot;captions&quot;:&quot;show&quot;,&quot;settings&quot;:&quot;show&quot;,&quot;pip&quot;:&quot;mobile&quot;,&quot;airplay&quot;:&quot;mobile&quot;,&quot;download&quot;:&quot;hide&quot;,&quot;fullscreen&quot;:&quot;show&quot;},&quot;tooltips&quot;:{&quot;controls&quot;:true,&quot;seek&quot;:true},&quot;seekTime&quot;:10,&quot;loop&quot;:{&quot;active&quot;:false},&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;hideControls&quot;:true,&quot;resetOnEnd&quot;:true,&quot;captions&quot;:{&quot;active&quot;:true,&quot;update&quot;:true},&quot;ratio&quot;:&quot;&quot;,&quot;ads&quot;:{&quot;enabled&quot;:false}},&quot;infos&quot;:{&quot;id&quot;:15770,&quot;startTime&quot;:0,&quot;autoplayWhenVisible&quot;:false,&quot;popup&quot;:false,&quot;popupBtnExists&quot;:false,&quot;popupBtnClass&quot;:&quot;&quot;,&quot;sticky&quot;:false,&quot;stickyPosition&quot;:&quot;top-right&quot;,&quot;protected&quot;:false,&quot;video&quot;:{&quot;source&quot;:&quot;https:\\\/\\\/ccnci.org\\\/video\\\/\\u89e3\\u7ecf\\u91ca\\u7ecf\\\/2019_\\u7f57\\u9a6c\\u4eba\\u4e66\\u6ce8\\u91ca\\u53771\\\/\\u7ea6\\u7ff0\\u6155\\u7406\\u300a\\u7f57\\u9a6c\\u4eba\\u4e66\\u6ce8\\u91ca\\u300b\\u53771_21\\uff08\\u7f575\\uff1a7-10\\uff09\\\/playlist.m3u8&quot;,&quot;poster&quot;:false,&quot;quality&quot;:[],&quot;subtitle&quot;:[]},&quot;provider&quot;:&quot;library&quot;,&quot;branding&quot;:false,&quot;endScreen&quot;:{&quot;btnText&quot;:&quot;Watch Again&quot;},&quot;endscreen&quot;:false,&quot;endscreen_text&quot;:&quot;Lorem ipsum dolor sit amet.&quot;,&quot;endscreen_text_link&quot;:&quot;https:\\\/\\\/&quot;,&quot;streaming&quot;:true,&quot;propagans&quot;:&quot;&quot;,&quot;streamingType&quot;:&quot;hls&quot;,&quot;disableDownload&quot;:false,&quot;disablePause&quot;:false,&quot;thumbInPause&quot;:false,&quot;FYT&quot;:false,&quot;chapters&quot;:[],&quot;isCDURL&quot;:false,&quot;CDURL&quot;:false,&quot;watermark&quot;:{&quot;type&quot;:&quot;email&quot;,&quot;enabled&quot;:false,&quot;text&quot;:&quot;&quot;},&quot;saveState&quot;:true,&quot;count&quot;:false,&quot;captionEnabled&quot;:false,&quot;analyticsEnabled&quot;:&quot;1&quot;,&quot;preload&quot;:&quot;auto&quot;}}' video-id=\"2532\" style=\"--plyr-color-main: #1ABAFF;\">\r\n            <div id=\"\" class=\"h5vp_wrapper\">\r\n\t\t\t<!-- sticky close  -->\r\n\t\t\t<!-- <div class=\"sticky_close\">&times;<\/div> -->\r\n\t\t\t<div class=\"popup_close_btn\">&times;<\/div>\r\n            <div class=\"h5vp_popup_overlay\"><\/div>\r\n\t\t\t\r\n\t\t\t\t\t\t\t<!-- for library  -->\r\n\t\t\t\t\t\t\t\t<video   data-poster=\"\"\r\n\t\t\t\t\tpreload=\"auto\"\r\n                                                            >\r\n                    <source src=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2019_\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u53771\/\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09\/playlist.m3u8\" size=\"720\" type=\"video\/mp4\"\/>\r\n                                        \r\n                    \t\t\t\t<\/video>\r\n\r\n\t\t\t\t<!-- for youtube -->\r\n\t\t\t\t\t\t\t\t\t\t<\/div><\/div>\r\n        <\/div>\r\n        <style>\r\n .player15771  .plyr__controls,\r\n .player15771 .StampAudioPlayerSkin{\r\n  border-radius: 10px;\r\n  overflow: hidden;\r\n }\r\n .player15771{\r\n  margin: 0 auto; }\r\n .player15771 .plyr__controls .plyr__controls {\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player15771 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player15771\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2019_\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u53771\/\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09.mp3\" \r\n  data-id=\"15771\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player15771\" id=\"player15771\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u89e3\u7ecf\u91ca\u7ecf\/2019_\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u53771\/\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0\u59b9_\u6587\u5b57\uff1a\u5170\u6708\u59d0\u59b9<\/p>\n<p>\u300a\u7f57\u9a6c\u4e66\u4eba\u4e66\u6ce8\u91ca\u300b\u7b2c\u4e94\u7ae0\u7b2c4\u8bb2\u3002\u6211\u4eec\u5728\u8bb2\u7f57\u9a6c\u4e665:7\uff1a<strong>\u4e3a\u4e49\u4eba\u6b7b\u662f\u5c11\u6709\u7684\uff0c\u4e3a\u4ec1\u4eba\u6b7b\u6216\u8005\u6709\u6562\u505a\u7684<\/strong>\u3002\u524d\u9762\u6211\u4eec\u8bb2\u8fc7\uff0c\u8fd9\u4e2a\u4e49\u4eba\u8ddf\u4ec1\u4eba\u662f\u6307\u540c\u4e00\u4e2a\u4eba\u3002\u95ee\u9898\u662f\u5c31\u7b97\u6709\u4eba\u613f\u610f\u4e3a\u4e49\u4eba\u3001\u4ec1\u4eba\u6b7b\uff0c\u4e3a\u7f6a\u4eba\u6b7b\u662f\u4e0d\u53ef\u601d\u8bae\u7684\u3002<\/p>\n<p>\u597d\uff0c\u6211\u4eec\u7ee7\u7eed\u8bb2\u4e49\u7684\u7b2c26\u9875\u4e0b\u534a\u3002<\/p>\n<p><strong>But perchance it may happen that for such a man one will die. <\/strong>\u4e5f\u8bb8\u6709\u53ef\u80fd\u6709\u4eba\u613f\u610f\u4e3a\u8fd9\u6837\u4e00\u4e2a\u4eba\u6b7b\u3002<strong>The constraint of respect and esteem may cause one to die on behalf of another. <\/strong>\u53ef\u80fd\u4e3a\u4e86\u656c\u4f69\u7684\u7f18\u6545\u3001\u5c0a\u656c\u7684\u7f18\u6545\u6709\u53ef\u80fd\u4eba\u4f1a\u613f\u610f\u4e3a\u53e6\u5916\u4e00\u4e2a\u4eba\u6b7b\u3002<strong>It is on this background of concession that the complete contrast between a human and a divine appears <\/strong>\u5728\u8fd9\u79cd\u7684\u80cc\u666f\u4e4b\u4e0b\u5c31\u662f\u8fd9\u79cd\u7684\u627f\u8ba4\u7684\u80cc\u666f\u4e4b\u4e0b\uff0c<strong>\u4fdd\u7f57<\/strong>\u5728\u4eba\u4e0e\u795e\u4e4b\u95f4\u505a\u4e00\u4e2a\u5b8c\u5168\u7684\u5bf9\u7167<strong>and that is the force of verse 8: <\/strong>\u7b2c8\u8282\u7684\u610f\u601d\u5c31\u662f\u8fd9\u4e2a\uff1a\u201c<strong>but God commendeth his own love toward us<\/strong><strong>\uff0c in that\uff0c while we were yet sinners\uff0c Christ died for us\u201d. <\/strong>\u4e0a\u5e1d\u662f\u8fd9\u6837\u5b50<strong>\u8868\u626c\u7942<\/strong>\u5bf9\u6211\u4eec\u7684\u7231\uff0c\u5c31\u662f\u5f53\u6211\u4eec\u4ecd\u7136\u662f\u7f6a\u4eba\u7684\u65f6\u5019\uff0c\u57fa\u7763\u5c31\u4e3a\u6211\u4eec\u6b7b\u4e86\u201d\u3002<\/p>\n<p><strong>In a human sphere scarcely for a <em>righteous <\/em>and <em>good <\/em>man will one die<\/strong>\u5728\u4eba\u7c7b\u7684\u8303\u56f4\u91cc\u9762\u5dee\u4e0d\u591a\u6ca1\u6709\u4eba\u613f\u610f\u4e3a<em>\u4e49\u4eba\u3001\u4ec1\u4eba<\/em>\u6b7b<strong>but God exhibits and commends <em>his <\/em>love in that it was for <em>sinners <\/em>Christ died. <\/strong>\u4f46\u662f\u4e0a\u5e1d\u5411\u6211\u4eec\u663e\u660e\u3001\u63a8\u8350<em>\u7942\u7684<\/em>\u7231\uff0c\u5c31\u662f\u57fa\u7763\u4e3a<em>\u7f6a\u4eba<\/em>\u800c\u6b7b\u3002<strong>There is particular emphasis on the fact that that is God own love. <\/strong>\u4fdd\u7f57\u7279\u522b\u5f3a\u8c03\u8fd9\u4e2a\u662f\u4e0a\u5e1d\u7942\u81ea\u5df1\u7684\u7231\u3002<strong>Literally it means the love <\/strong><strong>\u201cof himself\u201d<\/strong>\uff0c\u76f4\u63a5\u7ffb\u8bd1\u5c31\u662f\u201c\u5c5e\u4e8e\u7942\u81ea\u5df1\u201d\u7684\u7231\uff0c<strong>not as love borne to himself<\/strong>\uff0c\u4e0d\u662f\u5bf9\u7942\u7684\u7231\uff0c<strong>of which he himself is an object<\/strong><strong>\uff0c<\/strong> \u4e0d\u662f\u7942\u4f5c\u4e3a\u7231\u7684\u5bf9\u8c61\uff0c\u4e0d\u662f\u7684\uff0c<strong>but as the love that is peculiar to himself and commended by the fact that it was for sinners Christ died.<\/strong> \u8fd9\u4e2a\u662f\u4e0a\u5e1d\u72ec\u6709\u7684\u7231<strong>peculiar to himself<\/strong> <strong>\uff0c\u5411\u4eba\u8868\u73b0<\/strong>\u7684\u65b9\u6cd5\u5c31\u662f\u57fa\u7763\u4e3a\u7f6a\u4eba\u6b7b\uff08\u53c2\u8003\u7f57\u9a6c\u4e663:5\uff09\u3002<strong>The love of God is here brought into direct relationship to the death of Christ<\/strong> . \u5728\u8fd9\u91cc\u4e0a\u5e1d\u7684\u7231\u548c\u57fa\u7763\u7684\u6b7b\u76f4\u63a5\u8fde\u4e0a\u5173\u7cfb\u4e86\u3002<\/p>\n<p><strong>In verse 6 this relationship is implied because of the close connection between verse 6 and verse 5. <\/strong>\u7b2c\u516d\u8282\u56e0\u4e3a\u7b2c\u516d\u8282\u8ddf\u7b2c\u4e94\u8282\u6709\u5bc6\u5207\u7684\u5173\u7cfb\uff0c\u6240\u4ee5\u8fd9\u4e2a\u5173\u7cfb\u662f\u6697\u793a\u4e86\u3002<strong>But now it is expressly stated.<\/strong>\u00a0 \u4f46\u662f\u5728\u8fd9\u91cc\uff0c\u7b2c7\u3001\u7b2c\u516b\u8282\uff0c\u4fdd\u7f57\u73b0\u5728\u5c31\u660e\u6587\u7684\u76f4\u8bf4\u4e86\u3002<strong>And the relationship is that the death of Christ is the manifestation and the expression of the love of God. <\/strong>\u8fd9\u91cc\u7684\u5173\u7cfb\u5c31\u662f\u57fa\u7763\u7684\u7231\uff08\u6b7b\uff09\u4e43\u662f\u4e0a\u5e1d\u7684\u7231\u7684\u5f70\u663e\uff0c\u662f\u4e0a\u5e1d\u7684\u7231\u7684\u8868\u8fbe\u3002<\/p>\n<p><strong>The death of Christ does not constrain or elicit the love of God <\/strong>\u4e0d\u662f\u57fa\u7763\u7684\u6b7b\u6fc0\u52b1\u7236\u4e0a\u5e1d\u7684\u7231<strong>but the love of God constrained to the death of Christ <\/strong>\u4e43\u662f\u4e0a\u5e1d\u7684\u7231\u6fc0\u52b1\u4e86\u57fa\u7763\u7684\u6b7b\uff0c\u63a8\u52a8\u57fa\u7763\u7684\u6b7b<strong>as the only adequate provision of this love.<\/strong> \u800c\u57fa\u7763\u7684\u6b7b\u662f\u552f\u4e00\u80fd\u591f\u5145\u5206\u63d0\u4f9b\u4e0a\u5e1d\u7684\u7231\u7684\u65b9\u6cd5\u3002<strong>The love of God is the impulsive force<\/strong> \u4e0a\u5e1d\u7684\u7231\u662f\u63a8\u52a8\u57fa\u7763\u7684\u6b7b\u7684\u52a8\u529b<strong>and this distinctive character is demonstrated in that which emanates from it.<\/strong> \u800c\u4e0a\u5e1d\u7684\u7231\u7684\u72ec\u7279\u7684\u6027\u8d28\uff0c\u5c31\u4ece\u7942\u6240\u6d41\u51fa\u7684\u8bc1\u5b9e\u4e86\u3002<\/p>\n<p><strong>The clause \u201cwhile we were yet sinners\u201d is parallel to \u201cwhile we were yet weak\u201d in verse 6<\/strong><strong>\uff1b<\/strong>\u201c\u6211\u4eec\u4ecd\u4f5c\u7f6a\u4eba\u7684\u65f6\u5019\u201d\u8fd9\u4e2a\u4ece\u53e5\u662f\u4e0e\u7b2c\u516d\u8282\u7684\u201c\u5f53\u6211\u4eec\u4ecd\u7136\u8f6f\u5f31\u7684\u65f6\u5019\u201d\u662f\u5e73\u884c\u7684\uff1b<strong>they are mutually definitive of one another.<\/strong> \u4ed6\u4eec\u662f\u76f8\u4e92\u4e3a\u5b9a\u4e49\u7684\u3002<strong>As in verse 6<\/strong><strong>\uff0cour attention is drawn to the fact that the love of God is exercised to men as sinners and while they are sinners\uff1b<\/strong>\u7b2c6\u8282\u7684\u7126\u70b9\u662f\u8fd9\u4e2a\u4e8b\u5b9e\uff0c\u4e0a\u5e1d\u7684\u7231\u662f\u5728\u4eba\u8eab\u4e3a\u7f6a\u4eba\u7684\u65f6\u5019\u3001\u8fd8\u505a\u7f6a\u4eba\u7684\u65f6\u5019\u91c7\u53d6\u884c\u52a8\u7684\uff1b<strong>it is not constrained by qualities in men which would evoke the divine complacency. <\/strong>\u8fd9\u4e2a\u7231\u5e76\u4e0d\u662f\u56e0\u4e3a\u4eba\u91cc\u9762\u6709\u4ec0\u4e48\u4f18\u70b9\u4ee5\u6fc0\u53d1\u51fa\u4e0a\u5e1d\u559c\u6b22\u4ed6\u4eec\u3002<strong>And<\/strong><strong>\uff0c in like manner\uff0c the design of the death of Christ has respected men as sinners<\/strong> <strong>and contemplates a benefit of which men as <em>sinners <\/em>are to be the beneficiaries.<\/strong> \u540c\u6837\u7684\uff0c\u57fa\u7763\u7684\u6b7b\u7684\u76ee\u6807\u662f\u4e3a\u4eba\u3001\u4e3a\u8eab\u4e3a\u7f6a\u4eba\u7684\u4eba\uff0c\u4e3a\u4ed6\u4eec\u5e26\u6765\u597d\u5904\uff0c\u4eba\u8eab\u4e3a<strong><em>\u7f6a\u4eba<\/em><\/strong>\u662f\u8fd9\u4e2a\u597d\u5904\u7684\u53d7\u60e0\u8005\uff0c\u5c31\u662f\u6551\u6069\u7684\u610f\u601d\u3002<\/p>\n<p><strong>Romans 5:9-10<\/strong>\u7f57\u9a6c\u4e665:9-10\uff1a<\/p>\n<p><strong>Much more then<\/strong><strong>\uff0c being now justified by his blood\uff0c shall we be saved from the wrath <em>of God<\/em> through him. For if\uff0c while we was enemies\uff0c we were reconciled to God through the death of his Son\uff0c much more\uff0c being reconciled\uff0c shall we be saved by his life\uff1b\u73b0\u5728\u6211\u4eec\u65e2\u9760\u7740\u4ed6\u7684\u8840\u79f0\u4e49\uff0c\u5c31\u66f4\u8981\u85c9\u7740\u4ed6\u514d\u53bb\u4e0a\u5e1d\u7684\u5fff\u6012\u3002\u56e0\u4e3a\u6211\u4eec\u4f5c\u4ec7\u654c\u7684\u65f6\u5019\uff0c\u4e14\u85c9\u7740\u4e0a\u5e1d\u513f\u5b50\u7684\u6b7b\uff0c\u5f97\u4e0e\u4e0a\u5e1d\u548c\u597d\uff1b\u65e2\u5df2\u548c\u597d\uff0c\u5c31\u66f4\u8981\u56e0\u4ed6\u7684\u751f\u5f97\u6551\u4e86\u3002<\/strong><\/p>\n<p><strong>9<\/strong><strong>\uff0c10\u00a0 Verses 9 and 10 are <em>a fortiori<\/em> arguments<\/strong>\uff0c\u7b2c9\u8ddf\u7b2c10\u8282\u662f\u4e24\u4e2a\u4e92\u9a8c\u7684\u8bba\u8bc1\uff0c <strong>to the effect that if one thing is true how much more must something else be true<\/strong> . \u5b83\u7684\u8bba\u8bc1\u6cd5\u662f\uff1a\u82e5\u67d0\u4e00\u4ef6\u4e8b\u60c5\u662f\u4e8b\u5b9e\uff0c\u90a3\u4e48\u53e6\u4e00\u4ef6\u4e8b\u60c5\u66f4\u52a0\u662f\u4e8b\u5b9e\u4e86\u3002<\/p>\n<p><strong>In verse 9 <\/strong><strong>\u7b2c\u4e5d\u8282the premise posited is that we have now \u201cbeen justified in his [Jesus&#8217;] blood<\/strong> \u201d\u524d\u63d0\u662f\u6211\u4eec\u73b0\u5728\u5728\u7942[\u8036\u7a23\u57fa\u7763]\u7684\u8840\u4e2d\u88ab\u79f0\u4e49\u4e86<strong>and the inference drawn is <\/strong>\u800c\u6240\u4f5c\u51fa\u7684\u63a8\u8bba\u662f<strong>that we shall therefore with all the greater certainty be saved through him from the wrath<\/strong> . \u6211\u4eec\u5c31\u66f4\u52a0\u7684\u786e\u5b9a\u7684\u5fc5\u501f\u7740\u7942\u4ece\u90a3\u6124\u6012\u4e2d\u8499\u62ef\u6551\u3002<strong>The premise in verse 10 is<\/strong>\u90a3\u4e48\u7b2c10\u8282\u7684\u524d\u63d0\u662f<strong>we have been reconciled to God through the death of Christ<\/strong><strong>\uff0c while we were still enemies<\/strong>\uff0c\u6211\u4eec\u501f\u7740\u57fa\u7763\u7684\u6b7b\uff0c\u5728\u6211\u4eec\u4ecd\u7136\u505a\u4ec7\u654c\u7684\u65f6\u5019\uff0c\u5c31\u5df2\u7ecf\u4e0e\u4e0a\u5e1d\u548c\u597d\u4e86\uff0c<strong>and the inference drawn is <\/strong><strong>\u6240\u4f5c\u51fa<\/strong>\u63a8\u8bba\u662f<strong>with how much greater certainty shall we be saved by the life of Christ<\/strong> . \u90a3\u4e48\u6211\u4eec\u5c82\u4e0d\u66f4\u786e\u5b9e\u7684\u501f\u7740\u57fa\u7763\u7684\u751f\u547d\u8499\u62ef\u6551\u5417\u3002<\/p>\n<p><strong>The two verses are parallel in construction<\/strong> \u4e24\u8282\u7684\u53e5\u5b50\u7684\u6784\u9020\u662f\u5e73\u884c\u7684<strong>and they both enunciate the same substantial truth. <\/strong>\u5b9e\u9645\u4e0a\u5b83\u4eec\u8bf4\u51fa\u540c\u4e00\u4e2a\u771f\u7406\u3002<strong>But the parallelism and the substantial identity as regards the truth unfolded must not obscure the distinctive features of the thought in each verse.<\/strong> \u5f00\u59cb\u867d\u7136\u53e5\u5b50\u6784\u9020\u7684\u5e73\u8861\u6240\u5c55\u793a\u51fa\u7684\u771f\u7406\u5b9e\u9645\u4e0a\u662f\u4e00\u6837\uff0c\u4f46\u662f\u4e0d\u53ef\u5ffd\u7565\u6bcf\u4e00\u8282\u6709\u5b83\u72ec\u7279\u7684\u601d\u60f3\u3002\uff08\u8bb2\u4e49<strong>\u7b2c30\u9875\uff09<\/strong><\/p>\n<p><strong>In verses 6 and 8 the Apostle had not defined specifically the nature of the dead in Christ on our behalf. <\/strong>\u5728\u7b2c6\u8282\u548c\u7b2c8\u8282\uff0c\u4f7f\u5f92\u4fdd\u7f57\u8fd8\u6ca1\u6709\u4e3a\u57fa\u7763\u4e3a\u6211\u4eec\u6b7b\u505a\u4e00\u4e2a\u5b9a\u4e49\u3002<strong>He stated simply that it was death on behalf of the ungodly <\/strong><strong>\uff08verse 6\uff09 and on our behalf \uff08verse 8\uff09. \u4ed6<\/strong>\u4ec5\u4ec5\u662f\u8bf4\u4e3a\u7f6a\u4eba\u6b7b\uff08\u7b2c\u516d\u8282\uff09\u4e5f\u4e3a\u6211\u4eec\u6b7b\uff08\u7b2c\u516b\u8282\uff09\u3002<\/p>\n<p><strong>There is an intimation of the intent and the kind of benefits contemplated in the consideration that it was for the ungodly and for sinners<\/strong><strong>\uff0c<\/strong> \u662f\u7684\uff0c\u4fdd\u7f57\u6709\u6697\u793a\u57fa\u7763\u4e4b\u6b7b\u7684\u539f\u610f\u548c\u6240\u8ba1\u5212\u8981\u5e26\u7ed9\u4eba\u7684\u597d\u5904\uff0c\u56e0\u4e3a\u4fdd\u7f57\u8bf4\u57fa\u7763\u662f\u4e3a\u4e0d\u656c\u8654\u7684\u7f6a\u4eba\u6b7b\u7684\uff0c<strong>but there is no further amplification of the specific character of the work accomplished in Jesus&#8217; death or of the kind of benefit accruing to the ungodly from that accomplishment. <\/strong>\u5f00\u59cb\u4fdd\u7f57\u5e76\u6ca1\u6709\u8fdb\u4e00\u6b65\u53d1\u6325\u57fa\u7763\u4e4b\u6b7b\u6240\u6210\u5c31\u7684\u6709\u4ec0\u4e48\u7279\u8d28\uff0c\u4e5f\u6ca1\u6709\u8bf4\u660e\u501f\u7740\u8fd9\u4e2a\u65b9\u9762\u7684\u6210\u5c31\uff0c\u4e3a\u4e0d\u656c\u8654\u7684\u7f6a\u4eba\u6240\u5e26\u6765\u7684\u662f\u600e\u4e48\u6837\u7684\u597d\u5904\uff0c\u6216\u8005\u662f\u798f\u5206\u3002<\/p>\n<p><strong>The apostle had done that earlier in chapter three verses 21 to 26<\/strong><strong>\uff1b 4:25.<\/strong> \u4fdd\u7f57\u6bd4\u8f83\u65e9\u7684\u65f6\u5019\u5728\u7f57\u9a6c\u4e663:21-26\u548c4:25\u8282\u6709\u8fd9\u6837\u7684\u89e3\u91ca\u3002<strong>And that delineation was to be assumed in verses 6 and 8. <\/strong>\u5f53\u6211\u4eec\u9762\u5bf9\u7b2c\u4e94\u7ae0\u7b2c6\u548c\u7b2c8\u8282\u7684\u65f6\u5019\u5e94\u8be5\u4ee5\u90a3\u4e24\u6bb5\u7ecf\u6587\u6240\u8bf4\u660e\u7684\u4f5c\u4e3a\u6211\u4eec\u7684\u524d\u63d0\u3002<strong>But now in verses 9 and 10<\/strong>\u4f46\u662f\u73b0\u5728\uff0c\u5230\u4e86\u7b2c9\u8282\u548c\u7b2c10\u8282<strong>we are provided with additional definition of the specific character of the death of Christ and of the benefits secured by it<\/strong>.\u73b0\u5728\u4fdd\u7f57\u8fdb\u4e00\u6b65\u7ed9\u6211\u4eec\u4e00\u4e9b\u7684\u5b9a\u4e49\uff0c\u5c31\u662f\u57fa\u7763\u7684\u6b7b\u7684\u7279\u70b9\uff0c\u548c\u501f\u7740\u8fd9\u4e2a\u6b7b\u6240\u786e\u4fdd\u7684\u662f\u600e\u6837\u7684\u798f\u5206\uff0c\u6216\u8005\u597d\u5904\u3002<\/p>\n<p><strong>It is not to be overlooked<\/strong><strong>\uff0c of course\uff0c <\/strong>\u5f53\u7136\u6211\u4eec\u4e0d\u53ef\u4ee5\u5ffd\u7565<strong>that he introduces these specifications of the character and intent of Jesus\u2019 death in the premises of <em>a fortiori<\/em> arguments<\/strong>\u4fdd\u7f57\u662f\u5728\u4e00\u4e9b\u540e\u9a8c\u8bba\u8bc1\u7684\u524d\u63d0\u91cc\u9762\u63d0\u5230\u57fa\u7763\u4e4b\u6b7b\u7684\u7279\u70b9\u8ddf\u539f\u610f\u7684<strong>and they are in that respect assumptions on which he bases other conclusions as his main interest.<\/strong> \u6240\u4ee5\u8fd9\u4e2a\u662f\u4fdd\u7f57\u7684\u524d\u63d0<strong>\uff0c \u4ece<\/strong>\u4e4b\u4ed6\u63a8\u51fa\u4e00\u4e9b\u7684\u7ed3\u8bba\u3002<strong>But as premises they are eloquent of what the death of Christ is conceived of as being an accomplishing. <\/strong>\u4f46\u662f\u867d\u7136\u662f\u524d\u63d0\uff0c\u5374\u6e05\u695a\u544a\u8bc9\u6211\u4eec\u57fa\u7763\u4e4b\u6b7b\u7684\u672c\u8d28\u662f\u4ec0\u4e48\uff0c\u548c\u7942\u6240\u6210\u5c31\u7684\u5e26\u6765\u7684\u662f\u4ec0\u4e48\u597d\u5904\u3002<\/p>\n<p><strong>In verse 9 <\/strong>\u7b2c\u4e5d\u8282<strong>the death of Christ<\/strong><strong>\uff0c spoken of in this instance as his blood\uff0c is viewed from the aspect of what it accomplished in reference to justification&#8211;<\/strong> \u7b2c\u4e5d\u8282\u57fa\u7763\u7684\u6b7b\uff0c\u6216\u8005\u7942\u7684\u8840\uff0c\u662f\u4ece\u7942\u5728\u79f0\u4e49\u4e0a\u6240\u6210\u5c31\u7684\u6765\u8003\u8651\uff0c&#8211;\u201c<strong>having now been justified in his blood<\/strong><strong>\u201d.\u201c\u65e2\u7136\u501f\u7740\u7942\u7684\u6b7b\u88ab\u79f0\u4e49\u201d\u3002 <\/strong><\/p>\n<p><strong>We have been frequently confronted with the subject of justification in the earlier parts of the epistle. <\/strong><strong>\u5728<\/strong>\u7f57\u9a6c\u4e66\u524d\u6587\u6211\u4eec\u591a\u5904\u770b\u5230\u79f0\u4e49\u8fd9\u4e2a\u4e3b\u9898\u3002<strong>And it had been used uniformly of that forensic act of God <\/strong>\u6bcf\u6b21\u79f0\u4e49\u51fa\u73b0\u90fd\u662f\u6307\u4e0a\u5e1d\u5728\u6cd5\u5f8b\u4e0a<strong>forensic <\/strong><strong>\u7684<\/strong>\u4f5c\u4e3a<strong>by which we are declared to be righteous and accepted as such with God<\/strong><strong>\uff0c <\/strong>\u501f\u7740\u8fd9\u4e2a\u5ba3\u544a\uff0c\u4e0a\u5e1d\u5ba3\u544a\u6211\u4eec\u4e3a\u4e49\uff0c\u4e5f\u63a5\u7eb3\u6211\u4eec\u4e3a\u4e49\uff0c<strong>the justification inseparable from faith on the part of the subject.<\/strong> \u8fd9\u4e2a\u5ba3\u544a\u662f\u4e0e\u76f8\u4fe1\u7684\u4eba\uff0c\u6216\u8005\u79f0\u4e49\u7684\u5bf9\u8c61\u7684\u4fe1\u5fc3\u662f\u4e0d\u53ef\u5206\u5272\u7684\u3002<\/p>\n<p><strong>It is possible<\/strong><strong>\uff0c however\uff0c that in this instance the term is used in a sense coordinate with the reconciliation of verses 10 and 11<\/strong>\u4f46\u5f88\u6709\u53ef\u80fd\u5728\u8fd9\u91cc\u79f0\u4e49\u7684\u610f\u601d\u662f\u4e0e\u7b2c10\uff0c\u7b2c11\u8282\u4e0e\u4e0a\u5e1d\u7684\u548c\u597d\u8fde\u4e0a\u76f8\u5173\u7684<strong>and in that event <\/strong>\u82e5\u662f\u5982\u6b64\u7684\u8bdd<strong>applies not to actual justification by faith <\/strong>\u90a3\u4e48\u5c31\u4e0d\u662f\u6307\u5177\u4f53\u7684\u56e0\u4fe1\u79f0<strong>but to the objective ground established by the death of Christ.<\/strong> \u4e43\u662f\u57fa\u7763\u7684\u6b7b\u4e3a\u79f0\u4e49\u6240\u8bbe\u7acb\u7684\u5ba2\u89c2\u7684\u57fa\u7840\u3002<\/p>\n<p><strong>Paul uses the substantive derived from this same term in that sense in verse 18 of this chapter<\/strong><strong>\uff0c as will be shown at that point<\/strong> .\u4fdd\u7f57\u5728\u7b2c\u4e94\u7ae018\u8282\u662f\u8fd9\u6837\u5b50\u7528\u8fd9\u4e2a\u8bcd\u7684\uff0c\u662f\u4e00\u4e2a\u52a8\u8bcd\u7528\u6765\u4f5c\u4e3a\u540d\u8bcd\u7684<strong>substantive <\/strong><strong>\u3002In Isaiah 53:11 <\/strong>\u5728\u4ee5\u8d5b\u4e9a\u4e6653:11\u8282<strong>it is simply possible that the word <\/strong><strong>\u201cjustify\u201d is used in this sense<\/strong> . \u5f88\u6709\u53ef\u80fd\u7684\u201c\u79f0\u4e49\u201d\u662f\u5e26\u7740\u8fd9\u4e2a\u610f\u601d\u7684\u3002<strong>And the parallelism in verses 9 and 10 would create some presumption in favor of regarding justification in verse 9 as similar to reconciliation verse 10.<\/strong> \u6211\u4eec\u518d\u8bf4\u7b2c\u4e5d\u8282\u8ddf\u7b2c\u5341\u8282\u4e4b\u95f4\u7684\u5e73\u8861\u6027\uff0c\u7ed9\u6211\u4eec\u8db3\u591f\u7406\u7531\u76f8\u4fe1\u5728\u7b2c\u4e5d\u8282\u7684\u79f0\u4e49\u548c\u7b2c\u5341\u8282\u7684\u4e0e\u795e\u548c\u597d\u662f\u76f8\u4f3c\u7684\u3002<\/p>\n<p><strong>On this interpretation<\/strong>\u6839\u636e\u8fd9\u6837\u5b50\u7684\u89e3\u91ca\uff0c<strong>the blood of Christ will be construed as having it in itself<\/strong><strong>\uff0c objectively\uff0c a justifying effect<\/strong> \u6839\u636e\u8fd9\u4e2a\u89e3\u91ca\uff0c\u57fa\u7763\u7684\u5b9d\u8840\u672c\u8eab\uff0c\u5ba2\u89c2\u6765\u8bf4\uff0c\u6709\u79f0\u4e49\u7684\u6548\u679c<strong>and the justification in view would consist <\/strong>\u8fd9\u4e2a\u79f0\u4e49\u7684\u610f\u601d\u5c31\u662f<strong>in the obedience and righteousness of Christ which is the ground of actual justification through faith<\/strong> .\u8fd9\u4e2a\u79f0\u4e49\u662f\u6307\u57fa\u7763\u7684\u987a\u670d\u548c\u57fa\u7763\u7684\u4e49\u662f\u4f5c\u4e3a\u5177\u4f53\u56e0\u4fe1\u79f0\u4e49\u7684\u4f9d\u636e\u7684\u3002<\/p>\n<p><strong>If<\/strong><strong>\uff0c on the other hand\uff0c justification in this instance is interpreted in a sense which is all by uniform and Paul<\/strong>\uff0c\u4ece\u53e6\u5916\u4e00\u4e2a\u89d2\u5ea6\u6765\u770b\uff0c\u5047\u5982\u8fd9\u91cc\u7684\u79f0\u4e49\u7684\u610f\u601d\u5c31\u662f\u4e0e\u4fdd\u7f57\u5728\u5176\u4ed6\u7ecf\u6587\u6240\u7528\u7684\u79f0\u4e49\u7684\u610f\u601d\u4e00\u6837\u7684\u8bdd\uff0c<strong>then what the apostle has in mind<\/strong> <strong>our justification viewed as taking place through the blood of Christ<\/strong><strong>\uff1b <\/strong>\u90a3\u4e48\u4fdd\u7f57\u8fd9\u91cc\u7684\u610f\u601d\u5c31\u662f\u6307\u6211\u4eec\u5177\u4f53\u4e0a\u88ab\u79f0\u4e49\u662f\u501f\u7740\u57fa\u7763\u7684\u5b9d\u8840\u6240\u6210\u5c31\u7684\uff1b<strong>it comes to us in Jesus\u2019 blood<\/strong><strong>\uff0c <\/strong>\u8fd9\u4e2a\u79f0\u4e49\u662f\u501f\u7740\u57fa\u7763\u7684\u5b9d\u8840\u4e34\u5230\u6211\u4eec\u7684\uff0c<strong>and the latter is the ground of justification.<\/strong> \u57fa\u7763\u7684\u5b9d\u8840\u662f\u6211\u4eec\u79f0\u4e49\u7684\u6839\u636e\u3002<strong>It is Jesus\u2019 blood that secures our justification<\/strong>\u786e\u4fdd\u6211\u4eec\u79f0\u4e49\u7684\u662f\u8036\u7a23\u7684\u5b9d\u8840<strong>and it comes to us in the sprinkling of his blood<\/strong> . \u79f0\u4e49\u662f\u900f\u8fc7\u7942\u7684\u8840\u88ab\u6d12\u800c\u4e34\u5230\u6211\u4eec\u7684\u3002<\/p>\n<p><strong>\u6155\u7406\u505a\u4e00\u4e2a\u7ed3\u8bbaOn either alternative<\/strong> <strong>the blood of Christ is stated to have efficacy and virtue in reference to that which is the cardinal doctrine of this epistle.<\/strong> \u4e0d\u8bba\u7528\u54ea\u4e00\u4e2a\u89e3\u91ca\uff0c\u57fa\u7763\u7684\u5b9d\u8840\u662f\u5927\u6709\u529f\u6548\u7684\uff0c\u662f\u5bf9\u7f57\u9a6c\u4e66\u6700\u57fa\u8981\u7684\u6559\u4e49&#8211;\u79f0\u4e49\uff0c\u662f\u5927\u6709\u529f\u6548\u7684\u3002<strong>Justification is strictly forensic in its nature<\/strong> \u4e25\u683c\u6765\u8bf4\uff0c\u79f0\u4e49\u5728\u672c\u8d28\u4e0a\u662f\u5c5e\u6cd5\u5f8b\u4e0a\u7684\u89c2\u5ff5<strong>and therefore the blood of Christ<\/strong><strong>\uff0c whether viewed as constituting justification or as laying the ground for our justification\uff0c must be interpreted as having forensic efficacy. <\/strong>\u56e0\u6b64\uff0c\u57fa\u7763\u7684\u5b9d\u8840\u4e0d\u8bba\u662f\u6784\u6210\u79f0\u4e49\u672c\u8eab\uff0c\u6216\u8005\u4f5c\u4e3a\u6211\u4eec\u79f0\u4e49\u7684\u6839\u636e\uff0c\u57fa\u7763\u7684\u5b9d\u8840\u5fc5\u5b9a\u6709\u6cd5\u5f8b\u4e0a\u7684\u6709\u6548\u6027\u3002<\/p>\n<p><strong>Thus it is impossible not to define the efficacy and virtue of Jesus&#8217; blood in forensic categories.<\/strong> \u56e0\u6b64\uff0c\u6211\u4eec\u5fc5\u987b\u8981\u7528\u6cd5\u5f8b\u7684\u6982\u5ff5\u6765\u770b\u57fa\u7763\u8036\u7a23\u5b9d\u8840\u7684\u6709\u6548\u6027\u7684\u3002<strong>For here it is directly related what is specifically and only forensic.<\/strong> \u56e0\u4e3a\u5b9d\u8840\u662f\u4e0e\u4e25\u683c\u6765\u8bf4\u662f\u4e0e\u6cd5\u5f8b\u4e0a\u7684\u4e8b\u6709\u5173\u7684\uff0c\u5c31\u662f\u79f0\u4e49\u662f\u548c\u6cd5\u5f8b\u4e0a\u7684\u4e8b\u60c5\u76f8\u5173\u3002\uff0834\u9875\uff09<strong>This is not a category suddenly thrust upon uh thrust forward by the apostle<\/strong><strong>\uff1b<\/strong> \u8fd9\u4e2a\u6982\u5ff5\u4e0d\u662f\u4fdd\u7f57\u7a81\u7136\u4e4b\u95f4\u63d0\u51fa\u7684\uff1b<strong>it was already implicit in 3:25<\/strong><strong>\uff0c26. \u539f\u5219\u4e0a\u8001\u65e9<\/strong>\u5728\u7f57\u9a6c\u4e663:25-26\u8282\u5df2\u7ecf\u51fa\u73b0\u8fc7\u4e86\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p><strong>The main thought of verse 9 is<\/strong><strong>\uff0c however\uff0c in the conclusion that is to be drawn from the foregoing<\/strong> &#8211;\u4f46\u662f\u7b2c9\u8282\u7684\u4e3b\u8981\u7684\u610f\u601d\u662f\u4ece\u4e0a\u6587\u800c\u8fbe\u5230\u7684\u7ed3\u8bba&#8211; \u201c<strong>how much more&#8230; shall we be saved through him from the wrath\u201d.<\/strong> \u201c\u6211\u4eec\u5c82\u4e0d\u66f4\u52a0\u501f\u7740\u7942\u4ece\u6124\u6012\u4e2d\u5f97\u6551\u5417\u201d\u3002<strong>This refers to what will be true in the future as compared with what is true now in the present<\/strong> . \u8fd9\u91cc\u662f\u6307\u5c06\u6765\u7684\u4e8b\uff0c\u6709\u522b\u4e8e\u73b0\u4eca\u7684\u4e8b\u5b9e\u3002<strong><em>Now <\/em><\/strong><strong>we are justified&#8211;<\/strong>\u6211\u4eec<strong><em>\u73b0\u5728<\/em><\/strong>\u662f\u88ab\u79f0\u4e3a\u4e49\u7684&#8211;<strong> accepted with God as righteous and therefore at peace with God. <\/strong>\u4e0a\u5e1d\u63a5\u7eb3\u6211\u4eec\u4e3a\u4e49\u4eba\uff0c\u56e0\u6b64\u4e0e\u795e\u548c\u597d\u3002<strong>And this guarantees future salvation.<\/strong> \u8fd9\u4e2a\u5c31\u4fdd\u8bc1\u4e86\u5c06\u6765\u7684\u5f97\u6551\u3002<\/p>\n<p><strong>What is the salvation in view?<\/strong> \u90a3\u4e48\u90a3\u4e2a\u7684\u5f97\u6551\u662f\u6307\u4ec0\u4e48\u5462\uff1f \u201c<strong>The wrath\u201d spoken of indicates the answer. <\/strong><strong>\u8fd9\u91cc\u63d0\u5230\u201c<\/strong>\u6124\u6012\u201d\u5c31\u6307\u5411\u8fd9\u4e2a\u7b54\u6848\u4e86\u3002<strong>The wrath is the wrath of that which is this will be dispensed ungodly in the day of judgment<\/strong><strong>\uff0c the eschatological wrath. <\/strong>\u6124\u6012\u5c31\u662f\u5728\u5ba1\u5224\u4e4b\u65e5\u5411\u4e0d\u656c\u8654\u7684\u4eba\u6240\u503e\u5012\u51fa\u6765\u7684\u6124\u6012\uff0c\u5c31\u662f\u672b\u65e5\u7684\u6124\u6012\uff08\u67e5\u8003\u7f57\u9a6c\u4e662:5\uff0c8\uff1b \u5e16\u6492\u7f57\u5c3c\u8fe6\u524d\u4e661:10\uff1b5:9\uff1b\u53c2\u8003\u9a6c\u592a\u798f\u97f33:7\uff1b\u542f\u793a\u5f556:16\uff0c17\uff1b11:18)\u3002<\/p>\n<p><strong>And the assurance to be derived from a present justification&#8211;<\/strong> <strong>whether viewed as a justification which consists in the blood of Christ or as a justification secured by that blood<\/strong> &#8212;<strong>is<\/strong> <strong>that no wrath is reserved for the justified at the judgment seat. <\/strong>\u00a0\u800c\u4ece\u73b0\u4eca\u88ab\u79f0\u4e49\u7684\u786e\u636e&#8211;\u4e0d\u8bba\u662f\u57fa\u7763\u7684\u5b9d\u8840\u672c\u8eab\uff0c\u6216\u8005\u662f\u57fa\u7763\u5b9d\u8840\u6240\u4fdd\u8bc1\u7684\u79f0\u4e49&#8211;\u73b0\u4eca\u79f0\u4e49\u7684\u786e\u636e\u5c31\u662f\u5728\u5ba1\u5224\u53f0\u524d\uff0c\u88ab\u79f0\u4e49\u7684\u4eba\u4e0d\u5fc5\u627f\u62c5\u4e0a\u5e1d\u7684\u6124\u6012\u3002<\/p>\n<p><strong>Justification is the opposite of condemnation<\/strong> \u79f0\u4e49\u662f\u88ab\u5b9a\u7f6a\u7684\u76f8\u53cd\u8bcd<strong>and since justification is complete and irrevocable<\/strong> \u800c\u79f0\u4e49\u65e2\u7136\u662f\u5b8c\u5168\u7684\u3001\u5b8c\u6574\u7684\u3001\u4e0d\u4f1a\u8fd4\u56de\u7684<strong>there is no condemnation reserved for those who in Christ Jesus. <\/strong>\u56e0\u6b64\u90a3\u4e9b\u5728\u57fa\u7763\u8036\u7a23\u91cc\u7684\u4eba\u5c31\u4e0d\u5fc5\u9762\u5bf9\u88ab\u5b9a\u7f6a\u4e86\uff08\u7f57\u9a6c\u4e668:1)\u3002<\/p>\n<p><strong>It is symptomatic of the confidence expressed in verse 2 and 5 in reference to the hope of the glory of God that the apostle should now explicate another aspect of that hope<\/strong><strong>\uff0c<\/strong>\u73b0\u5728\u4fdd\u7f57\u89e3\u91ca\u76fc\u671b\u4e0a\u5e1d\u7684\u8363\u8000\u7684\u53e6\u5916\u4e00\u4e2a\u5c42\u9762\uff0c\u8868\u8fbe\u51fa\u7b2c\u4e8c\u3001\u7b2c\u4e94\u8282\u5bf9\u76fc\u671b\u4e0a\u5e1d\u7684\u8363\u8000\u7684<strong>confidence<\/strong><strong>\u7684\u4fe1\u5fc3\u3001<\/strong>\u786e\u4fe1 \uff0c<strong>namely<\/strong> \u5c31\u662f\u8bf4\uff0c<strong>the assurance of deliverance from that which epitomizes the displeasure of God and alienation from him. <\/strong>\u4fe1\u5f92\u6709\u4e86\u786e\u636e\uff0c\u5fc5\u5b9a\u4ece\u4e0a\u5e1d\u7684\u4e0d\u559c\u60a6\u548c\u4e0e\u4e0a\u5e1d\u9694\u7edd\u7684\u5dc5\u5cf0\uff0c\u5c31\u662f\u7942\u7684\u5ba1\u5224\uff0c\u800c\u62ef\u6551\u51fa\u6765\u3002<\/p>\n<p><strong>for here it is directly related to what is specifically and only forensic<\/strong> \u56e0\u4e3a<strong>\u5b9d\u8840<\/strong>\u662f\u4e0e\u4e25\u683c\u6765\u8bf4\u662f\u6cd5\u5f8b\u4e0a\u7684\u4e8b\u6709\u5173\u7684\u3001\u5c31\u662f\u4e0e\u79f0\u4e49\u8fd9\u4e2a\u6cd5\u5f8b\u4e0a\u7684\u4e8b\u60c5\u76f8\u5173\u7684\u3002\u7b2c34\u9875\u3002<\/p>\n<p><strong>this is not a category suddenly thrust forward by impulse<\/strong> <strong>\u8fd9<\/strong>\u6982\u5ff5\u6216\u8005\u6cd5\u5f8b<strong>\u8303\u7574<\/strong>\u4e0d\u662f\u7a81\u7136\u4e4b\u95f4\u5443\u63d0\u51fa\u6765\u7684\uff1b<strong>it was already implicit in 3:25 and 3:26<\/strong> <strong>\u65e9\u5df2<\/strong>\u5728<strong>\u7f57\u9a6c\u4e66<\/strong>\u7b2c\u4e09\u7ae025\u300126\u8282\u5df2\u7ecf<strong>\u8574\u542b<\/strong>\u8fc7\u4e86\u3002<\/p>\n<p><strong>the main thought of verse 9 is however the conclusion that should be drawn from the foregoing<\/strong> \u4f46\u662f\u7b2c\u4e5d\u8282\u4e3b\u8981\u7684\u610f\u601d\u662f\u4ece\u4e0a\u6587\u800c\u8fbe\u5230\u7684\u90a3\u4e2a\u7ed3\u8bba\uff1b<strong>how much more shall we be saved through him from wrath<\/strong> \u6211\u4eec\u5c82\u4e0d\u66f4\u52a0<strong>\u85c9\u52a9<\/strong>\u4ed6\u4ece\u6124\u6012\u5f97\u6551\u5462\uff1b<strong>this refers to what will be true in the future as compared with what is true now in the present<\/strong> \u8fd9\u4e2a\u662f\u6307\u5c06\u6765\u7684\u4e8b\u6709\u522b\u4e8e\u73b0\u4eca\u7684\u4e8b\u5b9e\uff1b<strong>now we are justified<\/strong> \u6211\u4eec\u73b0\u5728\u662f<strong>\u79f0\u4e49<\/strong>\u7684\uff1b<strong>accepted with god as righteous and therefore have peace with god<\/strong> \u4e0a\u5e1d\u63a5\u7eb3\u6211\u4eec\u4e3a\u4e49\u4eba\u56e0\u6b64\u6211\u4eec\u4e0e\u4e0a\u5e1d\u548c\u597d\uff1b<strong>and this guarantees future salvation<\/strong> \u800c\u8fd9\u4e2a\u4fdd\u8bc1\u4e86\u5c06\u6765\u7684\u5f97\u6551\u3002<\/p>\n<p><strong>what is the salvation in view<\/strong> \u90a3\u4e48\u90a3\u4e2a\u7684\u5f97\u6551\u662f\u6307\u4ec0\u4e48\u5462\uff1f<strong>the wrath spoken of indicates the answer<\/strong> \u8fd9\u91cc\u63d0\u5230\u6124\u6012\u5c31\u6307\u5411\u8fd9\u4e2a\u7b54\u6848\u4e86\uff1b<strong>the wrath is a wrath that will be dispensed to the ungodly at the time of the day of judgment the eschatological wrath<\/strong> \u6124\u6012\u5c31\u662f\u5728\u5ba1\u5224\u4e4b\u65e5\u5411\u4e0d\u656c\u795e\u7684\u4eba\u6240\u503e\u5012\u51fa\u7684<strong>\u6124\u6012<\/strong>\u3001\u5c31\u662f<strong>\u672b\u4e16<\/strong>\u7684\u6124\u6012\u3002\u53c2\u8003\u7f57\u9a6c\u4e66\u7b2c\u4e8c\u7ae0\u7b2c5\u8282\u3001\u7b2c8\u8282\uff0c<strong>\u5e16\u6492\u7f57\u5c3c\u8fe6\u524d\u4e66<\/strong>\u4e00\u7ae010\u8282\u30015\u7ae09\u8282\uff0c\u53c2\u8003<strong>\u9a6c\u592a\u798f\u97f3<\/strong>3\u7ae07\u8282\uff0c<strong>\u542f\u793a\u5f55<\/strong>6\u7ae016\u300117\u8282\uff0c<strong>\u542f\u793a\u5f55<\/strong>11\u7ae018\u8282\u3002<\/p>\n<p><strong>and the assurance to be derived from a present justification whether viewed as the justification which consists in the blood of Christ or as the justification secured by the blood<\/strong> \u800c\u4ece\u73b0\u4eca\u88ab\u79f0\u4e49\u7684<strong>\u786e\u636e<\/strong>\u5c31\u662f\u4e0d\u8bba\u79f0\u4e49\u662f\u57fa\u7763<strong>\u5b9d\u8840<\/strong>\u672c\u8eab\u6216\u8005\u57fa\u7763<strong>\u5b9d\u8840<\/strong>\u6240\u4fdd\u8bc1\u7684\u79f0\u4e49\u5462\uff1b<strong>is that no wrath is reserved for the justified at the judgment seat<\/strong> \u8fd9\u4e2a\u73b0\u4eca\u79f0\u4e49\u7684<strong>\u786e\u636e<\/strong>\u5c31\u662f\u5728\u5ba1\u5224\u53f0\u524d\u88ab\u79f0\u4e49\u7684\u4eba\u4e0d\u5fc5\u627f\u62c5\u4e0a\u5e1d\u7684\u6124\u6012\uff1b<strong>justification is the opposite of condemnation<\/strong> \u79f0\u4e49\u662f\u88ab\u5b9a\u7f6a\u7684\u76f8\u53cd\u8bcd\uff1b<strong>and justification is complete and irrevocable<\/strong> \u800c\u79f0\u4e49\u65e2\u7136\u662f\u5b8c\u5168\u7684\u3001<strong>\u4e0d\u53ef\u64a4\u9500<\/strong>\u7684\uff1b<strong>there is no condemnation reserved for those who are in Christ Jesus<\/strong> \u56e0\u6b64\u90a3\u4e9b\u5728\u57fa\u7763\u8036\u7a23\u91cc\u7684\u4eba\u5462\u5c31\u4e0d\u5fc5\u9762\u5bf9\u88ab\u5b9a\u7f6a\u4e86\uff0c\u7f57\u9a6c\u4e66\u7b2c\u516b\u7ae0\u7b2c\u4e00\u8282\u3002<\/p>\n<p><strong>it is symptomatic of the confidence expressed in verses 2 and 5 in reference to the hope of the glory of god<\/strong> \u73b0\u5728\u4fdd\u7f57\u89e3\u91ca\u76fc\u671b<strong>\u4e0a\u5e1d<\/strong>\u8363\u8000\u7684\u53e6\u5916\u4e00\u4e2a\u5c42\u9762\u8868\u8fbe\u51fa\u7b2c\u4e8c\u3001\u7b2c\u4e94\u8282\u5bf9\u76fc\u671b\u4e0a\u5e1d\u8363\u8000\u7684<strong>confidence<\/strong>\u7684\u4fe1\u5fc3\u3001<strong>\u786e\u4fe1<\/strong>\uff1b<strong>that the apostle would now implicate another aspect of that hope<\/strong> <strong>maybe<\/strong>\u5c31\u662f\u8bf4 <strong>the assurance of deliverance from that which epitomizes the displeasure of god and alienation from him<\/strong> \u4fe1\u5f92\u6709\u4e86<strong>\u786e\u636e<\/strong>\u5fc5\u5b9a\u4ece\u4e0a\u5e1d\u7684\u4e0d\u559c\u60a6\u548c\u4e0e\u4e0a\u5e1d\u9694\u7edd\u7684<strong>\u5dc5\u5cf0<\/strong>\u5c31\u662f\u4ed6\u7684\u5ba1\u5224\u88ab\u6551\u51fa\u6765\u3002<\/p>\n<p><strong>it was not irrelevant for the apostle to speak in terms of negation as well as affirmation<\/strong> <strong>\u4fdd\u7f57<\/strong>\u4e0d\u4ec5\u4ece\u8d1f\u9762\u8bf4\u4e5f\u4ece\u6b63\u9762\u8bf4\u8fd9\u4e0e\u4ed6\u7684\u4e3b\u65e8\u4e0d\u662f\u65e0\u5173\u7684\uff1b<strong>the hope of Glory is negative as well as positive<\/strong> \u8363\u8000\u7684\u76fc\u671b\uff0c\u4e00\u65b9\u9762\u662f\u8d1f\u9762\u7684\u3001\u4e5f\u662f\u6b63\u9762\u7684\uff1b<strong>in order to be positive it must be negative of all that sin entails<\/strong> \u4e3a\u4e86\u663e\u660e\u8fd9\u4e2a<strong>\u76fc\u671b<\/strong>\u7684\u6b63\u9762\u6027\u5fc5\u987b\u540c\u65f6\u663e\u660e<strong>\u8131\u79bb<\/strong>\u6240\u6709\u7f6a\u7684\u8d1f\u9762\u6027\uff1b<strong>in order to be salvation to it must be salvation from<\/strong> \u5c31\u8ddf\u5047\u5982\u662f\u5f97\u6551<strong>\u8fdb\u5165<\/strong>\u5230\u4ec0\u4e48\u5fc5\u987b\u540c\u65f6\u662f\u5f97\u6551<strong>\u8131\u79bb<\/strong>\u4ec0\u4e48\u7684\uff1b<strong>and nothing sums up this from more significantly than the concept of the wrath of god<\/strong> \u90a3\u8fd9\u4e2a\u5f97\u6551<strong>\u8131\u79bb<\/strong>\u4e0a\u5e1d\u7684\u6124\u6012\u662f\u4e3a\u8fd9\u4e2a<strong>\u6700\u4e3a<\/strong>\u610f\u4e49\u91cd\u5927\u7684\u4e00\u4e2a\u603b\u7ed3\u3002<\/p>\n<p><strong>it was a vital conception of god that the apostle entertained<\/strong> \u4fdd\u7f57\u8fd9\u91cc\u6709\u4e00\u4e2a\u5bf9\u4e0a\u5e1d\u7684\u5065\u5168\u7684\u3001<strong>\u5f3a\u52b2<\/strong>\u7684\u89c2\u5ff5\uff1b<strong>and because so it was one that took account of the terror of god&#8217;s wrath<\/strong> \u56e0\u6b64\u8fd9\u4e2a\u5bf9\u4e0a\u5e1d\u7684\u89c2\u5ff5\u5462\u8003\u8651\u5230\u4e0a\u5e1d\u6124\u6012\u7684\u6050\u6016\u6027\uff1b<strong>salvation from the future exhibition of that terror was an ingredient of the hope of glory<\/strong> \u4ece\u4e0a\u5e1d<strong>\u5c06\u6765<\/strong>\u6124\u6012\u7684\u6050\u6016\u88ab\u62ef\u6551\u51fa\u6765\u662f\u8363\u8000\u76fc\u671b\u7684\u4e00\u4e2a\u56e0\u7d20\u3002<\/p>\n<p><strong>verse ten<\/strong> \u7b2c10\u8282 <strong>verse ten introduces new elements of truth to reinforce this confidence or at least new aspects of the same truth to inform and establish this confidence<\/strong> \u7b2c10\u8282<strong>\u6ce8\u5165<\/strong>\u4e86\u771f\u7406\u7684\u4e00\u4e9b\u65b0\u7684\u56e0\u7d20\u52a0\u5f3a\u4e86\u8fd9\u4e2a<strong>\u786e\u4fe1<\/strong>\u3001\u81f3\u5c11\u4ece\u540c\u6837\u771f\u7406\u7684\u65b0\u7684\u5c42\u9762\u6765<strong>\u786e\u7acb<\/strong>\u8fd9\u4e2a<strong>\u786e\u4fe1<\/strong>\u3002<\/p>\n<p><strong>the analysis of this text requires us to take note of the import of the various expressions<\/strong> \u8981\u5206\u6790\u8fd9\u4e9b\u7ecf\u6587\u5462\u5fc5\u987b\u6ce8\u610f\u5230\u8fd9\u4e9b\u7ecf\u6587\u91cc\u9762\u67d0\u4e9b\u8868\u8ff0\u7684\u610f\u4e49\u3002<\/p>\n<p><strong>number one<\/strong> \u7b2c\u4e00\u65b9\u9762\u7684\u8868\u8ff0 <strong>while we were enemies<\/strong> \u5f53\u6211\u4eec\u8fd8\u662f\u654c\u4eba\u7684\u65f6\u5019\uff1b<strong>the word enemies should be interpreted passively not actively<\/strong> \u8bf4\u654c\u4eba\u8fd9\u91cc\u662f<strong>\u88ab\u52a8<\/strong>\u7684\u6216\u8005<strong>\u4e3b\u52a8<\/strong>\u7684<strong>\u4e43<\/strong>\u8bf4\u5462\uff1b<strong>it does not refer to our active enmity against god<\/strong> \u4e0d\u662f\u6307\u6211\u4eec<strong>\u4e3b\u52a8<\/strong>\u7684\u505a\u4e0a\u5e1d\u7684\u654c\u4eba\uff1b<strong>but to god&#8217;s holy hostility to and alienation from us<\/strong> \u4e43\u662f\u6307\u4e0a\u5e1d\u5bf9\u6211\u4eec\u6709\u7740\u5723\u6d01\u7684\u654c\u610f\u5e76\u4e14\u4e0e\u6211\u4eec\u9694\u7edd\u3002<\/p>\n<p><strong>the word is used in this sense in 11:28<\/strong> \u4fdd\u7f57\u5728\u7f57\u9a6c\u4e66\u7b2c11\u7ae028\u8282\u662f\u8fd9\u6837\u5b50\u7528\u654c\u4eba\u8fd9\u4e2a\u5b57\u7684\uff1b<strong>to denote the alienation from the favor of god to which Israel had been subjected<\/strong> \u4ee5\u8272\u5217\u662f\u4e0e\u4e0a\u5e1d\u7684\u6069\u5ba0\u9694\u7edd\u7684\uff1b<strong>it is contrasted in this latter instance with beloved<\/strong> \u8bf4<strong>\u4e3a<\/strong>\u654c\u5462\u5c31\u662f\u4e0e<strong>\u88ab\u7231<\/strong>\u3001\u8499\u4e0a\u5e1d\u6240\u7231\u76f8\u5bf9\u7167\uff1b<strong>and means obviously beloved of god and not the love of Israel to god<\/strong> \u5f53\u7136\u5c31\u662f\u6307\u8499\u4e0a\u5e1d\u7684\u7231\u800c\u4e0d\u662f\u6307\u4ee5\u8272\u5217\u5bf9\u4e0a\u5e1d\u7684\u7231\u3002<\/p>\n<p><strong>Hence<\/strong> \u56e0\u6b64 <strong>enemies refers to a hostility of which god is the agent<\/strong> \u4ec7\u654c\u662f\u6307\u4e0a\u5e1d\u7684\u654c\u610f\u3001\u662f\u4e0a\u5e1d\u5728\u505a\u4ec7\u654c\uff1b<strong>and means that the alienation to which Israel had been subjected in god&#8217;s judgment<\/strong> \u4ee5\u8272\u5217\u56e0\u4e3a\u4e0a\u5e1d\u7684\u5ba1\u5224\u7684\u7f18\u6545<strong>\u5904\u4e8e<\/strong>\u8fd9\u4e2a\u654c\u610f\u3001<strong>\u5904\u4e8e<\/strong>\u8fd9\u4e2a\u9694\u7edd\u4e4b\u4e0b\u3002<\/p>\n<p><strong>furthermore<\/strong> \u518d\u8005 <strong>in 11:28<\/strong> \u5728\u7f57\u9a6c\u4e6611\u7ae028\u8282 <strong>the sense of active hostility to god is not appropriate to the context<\/strong> \u4eba<strong>\u4e3b\u52a8<\/strong>\u5411\u4e0a\u5e1d\u8868\u8fbe\u654c\u610f\u8fd9\u4e2a\u610f\u601d\u5b8c\u5168\u4e0d\u7b26\u5408\u4e0a\u4e0b\u6587\u7684\uff1b<strong>the context is dealing with the dispensation of god to Israel<\/strong> \u4e0a\u4e0b\u6587\u662f\u5728\u8ba8\u8bba\u4e0a\u5e1d\u5982\u4f55<strong>\u5bf9\u5f85<\/strong>\u4ee5\u8272\u5217\u3002<\/p>\n<p><strong>likewise in 5:10<\/strong> \u597d\u6211\u4eec\u56de\u5230\u7f57\u9a6c\u4e66\u7b2c\u4e94\u7ae0\u7b2c10\u8282\u540c\u6837\u7684\uff1b<strong>it is this meaning that is appropriate to the context<\/strong> \u8fd9\u4e2a\u610f\u601d\u4e0a\u5e1d\u505a\u6211\u4eec\u7684\u4ec7\u654c\u662f\u7b26\u5408\u7f57\u9a6c\u4e66\u4e94\u7ae010\u8282\u7684\u4e0a\u4e0b\u6587\u7684\uff1b<strong>whereas enmity<\/strong> <strong>\u5c31\u662f<\/strong>\u662f\u4e0e\u4e0a\u5e1d<strong>\u9694\u7edd<\/strong>\uff1b<strong>and the fact that the reconciliation took place when we were in a state of alienation<\/strong> \u6211\u4eec\u4ecd\u7136\u662f\u4e0a\u5e1d\u4e0e\u6211\u4eec\u9694\u7edd\u5728\u8fd9\u79cd\u72b6\u6001\u7684\u65f6\u5019\u548c\u597d\u5c31\u5df2\u7ecf<strong>\u6210\u5c31<\/strong>\u4e86\u3002<\/p>\n<p><strong>number two<\/strong> \u7b2c\u4e8c\u65b9\u9762\u7684\u8868\u8ff0 <strong>we were reconciled to god<\/strong> \u6211\u4eec\u4e0e\u795e\u548c\u597d\uff1b<strong>this might suggest to us that what is contemplated in the reconciliation is the removal of our enmity against god<\/strong> \u6211\u4eec\u53ef\u80fd\u8ba4\u4e3a\u8fd9\u4e2a\u662f\u6307\u9664\u53bb\u4e86\u6211\u4eec\u5bf9\u4e0a\u5e1d\u7684\u654c\u610f\uff1b<strong>this is not so<\/strong> \u4e0d\u662f\u5982\u6b64\uff1b<strong>it is rather the removal of god&#8217;s alienation from us<\/strong> \u4e43\u662f\u6307\u4e0a\u5e1d\u9664\u53bb\u5bf9\u6211\u4eec\u7684\u9694\u7edd\u3002<\/p>\n<p><strong>if we dissociate from the word enmity in this case all that is malignant and malicious<\/strong> \u6211\u4eec\u82e5\u5728\u4ec7\u654c\u8fd9\u4e2a\u5b57\u4e49\u4e0a\u9664\u53bb\u4efb\u4f55\u7684\u6076\u6bd2\uff1b<strong>it means the removal of god&#8217;s holy enmity against us<\/strong> \u90a3\u4e48\u8fd9\u4e2a\u4ec7\u654c\u3001\u654c\u4eba\u8fd9\u4e2a\u5b57\u5728\u8fd9\u91cc\u7684\u610f\u601d\u5462\u662f\u8bf4\u9664\u53bb\u4e86\u4e0a\u5e1d\u5bf9\u6211\u4eec\u7684\u5723\u6d01\u7684\u654c\u610f<strong>holy enmity<\/strong>\u3002<strong>only such an interpretation will satisfy the thought<\/strong> \u552f\u6709\u8fd9\u6837\u7406\u89e3\u624d\u80fd\u591f\u5145\u5206\u7684\u89e3\u91ca\u4fdd\u7f57\u7684\u601d\u8def\u7684\u3002<\/p>\n<p><strong>we were reconciled to god through the death of his son<\/strong> \u501f\u52a9\u4ed6\u513f\u5b50\u7684\u6b7b\u5f97\u4ee5\u4e0e\u4e0a\u5e1d\u548c\u597d\uff1b<strong>is parallel to being justified now in his blood in verse nine<\/strong> \u6240\u4ee5\u7b2c\u4e5d\u8282\u7684\u501f\u52a9\u4ed6\u7684\u5b9d\u8840\u5f97<strong>\u79f0\u4e49<\/strong>\u662f<strong>\u5e73\u884c<\/strong>\u7684\uff1b<strong>the latter as was noted above is strictly forensic<\/strong> \u90a3\u6211\u4eec\u5df2\u7ecf\u8bf4\u5230\u7b2c\u4e5d\u8282\u8fd9\u4e2a\u79f0\u4e49\u7edd\u5bf9\u662f\u4e00\u4e2a\u6cd5\u5f8b\u4e0a\u7684\u6982\u5ff5\u3002<\/p>\n<p><strong>Hence reconciled must also be forensic in character<\/strong> \u56e0\u6b64\u5462\u8fd9\u91cc\u7684\u548c\u597d\u4e5f\u5fc5\u987b\u662f\u6cd5\u5f8b\u4e0a\u7684\uff1b<strong>but the removal of our enmity whether viewed as an act of god or an act of ours is not forensic in its nature<\/strong> \u53ef\u662f\u9664\u53bb\u654c\u610f\u4e0d\u8bba\u662f\u4e0a\u5e1d\u7684\u654c\u610f\u8fd8\u662f\u6211\u4eec\u7684\u654c\u610f\u4e0d\u662f\u6cd5\u5f8b\u6982\u5ff5\u3001\u662f\u9053\u5fb7\u4e0a\u7684\u3001<strong>\u5185\u5fc3<\/strong>\u7684\u554a\u5fc3\u6001\u7684\u6982\u5ff5\uff1b<strong>it is ethical in contrast with what is forensic<\/strong> <strong>\u5b83<\/strong>\u662f<strong>\u4f26\u7406<\/strong>\u7684\u3001\u4e0e\u6cd5\u5f8b<strong>\u8303\u7574<\/strong>\u76f8\u5bf9\u3002<\/p>\n<p><strong>this consideration of itself is sufficient to show<\/strong> \u4ec5\u4ec5\u8fd9\u65b9\u9762\u8003\u8651\u5c31\u8db3\u591f\u53bb\u8bc1\u660e <strong>that the reconciliation must be interpreted in forensic terms<\/strong> <strong>\u548c\u597d<\/strong>\u5fc5\u987b\u8981\u4ece\u6cd5\u5f8b\u7684\u7684\u6982\u5ff5\u6765\u7406\u89e3\uff1b<strong>otherwise the parallel will break down<\/strong> \u4e0d\u7136\u7684\u8bdd\u6574\u4e2a\u7684<strong>\u5e73\u884c<\/strong>\u6027\u5c31\u88ab\u6bc1\u6389\u4e86\u3002<\/p>\n<p><strong>b<\/strong> \u7b2c\u4e8c\u65b9\u9762\u8003\u8651 <strong>reconciliation is viewed as something accomplished once for all in the death of the son of god<\/strong> \u795e\u4e0e\u4eba\u7684\u548c\u597d\u662f\u501f\u7740\u4e0a\u5e1d\u7684\u513f\u5b50\u4e00\u6b21<strong>\u8fc7<\/strong>\u4ed6\u7684\u6b7b\u800c\u6210\u5c31\u7684\uff1b<strong>but the removal of our enmity cannot be regarded as something accomplished once for all in the historic past<\/strong> \u53ef\u662f\u9664\u53bb\u6211\u4eec\u5bf9\u4e0a\u5e1d\u7684\u654c\u610f\u4e0d\u662f\u8fc7\u53bb\u4e00\u6b21\u8fc7\u6210\u5c31\u7684\u4e8b\u3002<strong>\u6240\u4ee5\u5462\uff0c\u4e0d\u53ef\u80fd\u662f\u6211\u4eec\u4e0e\u4e0a\u5e1d\u7684\u654c\u610f\u662f\u4e0a\u5e1d\u4e0e\u6211\u4eec\u7684\u5411\u6211\u4eec\u7684\u654c\u610f\u3002<\/strong><\/p>\n<p>\u597d\uff0c\u6211\u4eec\u5c31\u505c\u5728\u8fd9\u91cc\uff0c\u6211\u4eec\u7ee7\u7eed\u554a\u4e0b\u6b21\u4f1a\u8bb2\uff0c\u8fd9\u4e2a\u7b2c\u5341\u8282\u5f53\u4e0a\u5e1d\u8fd8\u662f\u6211\u4eec\u654c\u4eba\u7684\u65f6\u5019\u57fa\u7763\u4e3a\u6211\u4eec\u6b7b\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7ea6\u7ff0\u6155\u7406\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u53771_21\uff08\u7f575\uff1a7-10\uff09 \u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u82f1\u6587\uff1aCherry\u59d0 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[171],"tags":[],"class_list":["post-15772","post","type-post","status-publish","format-standard","hentry","category-_1"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15772"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15772\/revisions"}],"predecessor-version":[{"id":15773,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15772\/revisions\/15773"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}