{"id":15495,"date":"2026-04-01T17:47:07","date_gmt":"2026-04-01T09:47:07","guid":{"rendered":"https:\/\/ccnci.org\/?p=15495"},"modified":"2026-04-01T17:47:07","modified_gmt":"2026-04-01T09:47:07","slug":"%e8%ae%a4%e8%af%86%e7%8e%b0%e4%bb%a3%e7%a5%9e%e5%ad%a6_07_%e7%ac%ac2%e7%ab%a0%ef%bc%9a%e4%b8%80%e4%b9%9d%e4%b8%80%e4%b9%9d%e5%b9%b4%e4%bb%a5%e9%99%8d%ef%bc%9b%e5%b7%b4%e7%89%b9%e7%9a%84%e7%a5%9e","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15495","title":{"rendered":"\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_07_\u7b2c2\u7ae0\uff1a\u4e00\u4e5d\u4e00\u4e5d\u5e74\u4ee5\u964d\uff1b\u5df4\u7279\u7684\u795e\u5b66\uff08\u7eed\uff09\uff1a\u65b0\u6b63\u7edf\u795e\u5b66"},"content":{"rendered":"<p> <style> #h5vp6a3e3de5dca34 .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3de5dca34 video { max-width:100% }#h5vp6a3e3de5dca34 { border-radius:0px 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Modernism\uff08\u65b0\u7684\u81ea\u7531\u6d3e\uff09\uff0c\u56e0\u4e3a\u4ed6\u4e0d\u63a5\u53d7\u5723\u7ecf\u7684\u65e0\u8bef\uff0c\u6240\u4ee5\u4ed6\u662f\u4e00\u4e2a\u81ea\u7136\u4e3b\u4e49\uff08\u6216\u8005\u81ea\u7531\u6d3e\uff09\u7684\u795e\u5b66\u5bb6\u3002\u7b2c\u4e8c\u70b9\u8bf4\u5230\u4ed6\u7684\u542f\u793a\u89c2\u7edd\u5bf9\u662f\u4e3b\u89c2\u7684\u3002<\/p>\n<p>\u6211\u4eec\u7ee7\u7eed\uff1aThe difference between the Bible as merely the Bible and the Bible as the Word of God becomes man&#8217;s reaction to that book.\u300a\u5723\u7ecf\u300b\u4ec5\u4ec5\u662f\u5723\u7ecf\uff0c\u548c\u5723\u7ecf\u662f\u795e\u7684\u8bdd\u4e4b\u95f4\u7684\u4e0d\u540c\uff0c\u90fd\u5728\u4e8e\u4eba\u5bf9\u8fd9\u672c\u4e66\u7684\u53cd\u5e94\u3002Moreover\uff0c\u4e0d\u4f46\u5982\u6b64\uff0cshould man\uff0c with a leap of faith\uff0c hear that voice of God speaking through the \u201ctoken\uff0c\u201d man can still not know God as He is.\u5c31\u7b97\u5f53\u4eba\u501f\u7740\u4fe1\u5fc3\u7684\u8df3\u8dc3\u542c\u5f97\u5230\u4e0a\u5e1d\u7684\u58f0\u97f3\u900f\u8fc7\u8fd9\u4e2a\u8bb0\u53f7\uff08\u5723\u7ecf\u8fd9\u4e2a\u8bb0\u53f7\uff09\u8bf4\u8bdd\u7684\u65f6\u5019\uff0c\u4eba\u4ecd\u7136\u4e0d\u80fd\u591f\u6309\u7167\u4e0a\u5e1d\u672c\u8eab\u5982\u4f55\u6765\u8ba4\u8bc6\u4ed6\uff08man can not know God as God is\uff09\u3002We can know Him only through the paradoxes of dialectic.\u6211\u4eec\u53ea\u80fd\u591f\u900f\u8fc7\u8fa9\u8bc1\u7684\u5404\u79cd\u540a\u8be1\u6765\u8ba4\u8bc6\u4ed6\u800c\u5df2\u3002\u5c31\u662f\u4e0a\u5e1d\u7684\u542f\u793a\u5b8c\u5168\u662f\u4e3b\u89c2\u7684\uff0c\u4eba\u4e0d\u80fd\u591f\u5b8c\u6574\u7684\u3001\u6e05\u695a\u7684\u8ba4\u8bc6\u795e\u3002<\/p>\n<p>No.3\uff0c\u7b2c\u4e09\u65b9\u9762\u7684\u5f71\u54cd\uff1aThe end result of Barth&#8217;s concept of dialectic\uff0c\u5df4\u7279\u7684\u8fa9\u8bc1\u7684\u6982\u5ff5\u6700\u540e\u7684\u7ed3\u679c\u5c31\u662f\uff1ais to destroy the concept of truth\uff0c\u6bc1\u6389\u771f\u7406\u8fd9\u4e2a\u6982\u5ff5\uff0cand\uff0c with it\uff0c the gospel of Christianity.\u540c\u65f6\uff0c\u5c31\u6bc1\u6389\u57fa\u7763\u6559\u7684\u798f\u97f3\u3002If all non-paradoxical mediation\uff0c \u5047\u5982\u6240\u6709\u975e\u540a\u8be1\u6027\u7684\u8c03\u89e3\uff0c\u201call historical communication\uff0c\u6240\u6709\u5386\u53f2\u4e0a\u7684\u4f20\u9012\uff0call direct experiences of God\uff0c\u6240\u6709\u5bf9\u4e0a\u5e1d\u7684\u76f4\u63a5\u7684\u7ecf\u9a8c\uff0cfit in with a pagan\uff0c but not with a Christian conception of God\uff0c\u90fd\u662f\u4e00\u4e2a\u5f02\u6559\u7684\uff0c\u800c\u4e0d\u662f\u57fa\u7763\u6559\u7684\u4e0a\u5e1d\u89c2\u91cc\u9762\u7684\u4e8b\u7269\uff08\u8fd9\u662f\u5df4\u7279\u7684\u770b\u6cd5\uff09\uff0c\u201dhow can we either approach truth or possess truth in any temporal and outward form? \u90a3\u4e48\u6211\u4eec\u600e\u4e48\u53ef\u80fd\u5728\u4efb\u4f55\u65f6\u95f4\u91cc\uff0c\u6216\u8005\u4e00\u4e2a\u5916\u5728\u7684\u5f62\u5f0f\uff0c\u6211\u4eec\u600e\u4e48\u53ef\u80fd\u9760\u8fd1\u771f\u7406\uff0c\u6216\u8005\u662f\u62e5\u6709\u771f\u7406\u7684\u5462\uff1fHow can we\uff0c in the same sense\uff0c either approach the gospel or possess the gospel in any way?\u6211\u4eec\u5982\u4f55\u5728\u540c\u4e00\u4e2a\u610f\u4e49\u4e0a\u9760\u8fd1\u798f\u97f3\uff0c\u6216\u8005\u5728\u4efb\u4f55\u610f\u4e49\u4e0a\u62e5\u6709\u798f\u97f3\u5462\uff1fThe dialectical method can approximate gospel truth\uff1b it cannot convey that truth.\u8fa9\u8bc1\u6cd5\u53ea\u80fd\u591f\u9760\u8fd1\u798f\u97f3\u3001\u771f\u7406\uff1b\u5b83\u4e0d\u80fd\u4f20\u9012\u798f\u97f3\u3001\u771f\u7406\u3002<\/p>\n<p>No.4\uff0c\u7b2c\u56db\u65b9\u9762\u7684\u5f71\u54cd\uff1aIn.the same way as Barth&#8217;s dialectical method\uff0c his emphasis on God as the Wholly Other makes God\uff0c strictly speaking\uff0c indescribable.\u6b63\u5982\u5df4\u7279\u7684\u8fa9\u8bc1\u6cd5\u4e00\u6837\uff0c\u4ed6\u5bf9\u4e0a\u5e1d\u662f\u5168\u7136\u4ed6\u8005\u7684\u575a\u6301\uff0c\u5c31\u4e25\u683c\u4e0a\u6765\u8bf4\u8ba9\u4e0a\u5e1d\u662f\u65e0\u6cd5\u88ab\u5f62\u5bb9\u7684\u3002Since God is not an object of time and space\uff0c\u4e0a\u5e1d\u65e2\u7136\u4e0d\u662f\u65f6\u7a7a\u4e16\u754c\u91cc\u4e00\u4e2a\u8bfe\u9898\uff0c\u4e00\u4e2a\u7269\u4ef6\uff0csince God is &#8220;the Unknown&#8221; (to use the language of Kierkegaard)\uff0c\u65e2\u7136\u4e0a\u5e1d\u662f\uff08\u6b63\u5982\u7941\u514b\u679c\u6240\u8bf4\u7684\uff09\u90a3\u4f4d\u4e0d\u80fd\u88ab\u8ba4\u8bc6\u8005\uff0csince \u201cInscrutability . . . hiddenness\uff0c belongs to the nature of Him who is called God\uff0c\u201d\u65e2\u7136\u4e0d\u80fd\u88ab\u6d4b\u5ea6\uff0c\u9690\u85cf\u6027\u5c5e\u4e8e\u88ab\u79f0\u4e3a\u4e0a\u5e1d\u90a3\u4e00\u4f4d\u7684\u672c\u8d28\uff0cman cannot know Him directly.\u4eba\u4e0d\u80fd\u76f4\u63a5\u8ba4\u8bc6\u4ed6\u3002In fact\uff0c as Van Til has asked repeatedly\uff0c \u5c31\u6b63\u5982\u8303\u6cf0\u5c14\u591a\u6b21\u7684\u8be2\u95ee\uff0c\u4e8b\u5b9e\u4e0a\uff0chow can man know Him at all?\u4eba\u4eec\u600e\u4e48\u80fd\u591f\u8ba4\u8bc6\u4e0a\u5e1d\u5462\uff1f<\/p>\n<p>No.5\uff0c\u7b2c\u4e94\uff0c\u6700\u540e\u4e00\u4e2a\u65b9\u9762\u7684\u5f71\u54cd\uff1aBarth&#8217;s view of history underlines much of contemporary theology.\u5df4\u7279\u7684\u5386\u53f2\u89c2\u90fd\u52fe\u753b\u51fa\u5f53\u4ee3\u795e\u5b66\u5f88\u591a\u65b9\u9762\u7684\u60f3\u6cd5\u3002He finds little of value in the resurrection as an event in what he has called <em>Historie<\/em>\uff0c\u4ed6\u8ba4\u4e3a\u8036\u7a23\u7684\u590d\u6d3b\u4f5c\u4e3aHistorie\uff08\u4e00\u822c\u5386\u53f2\u91cc\u7684\u4e00\u4e2a\u4e8b\u4ef6\uff09\u662f\u6ca1\u6709\u4ec0\u4e48\u4ef7\u503c\u7684\uff0cin that realm of reality the newspaper and television refer to as \u201cthe daily news.\u201d\u5c31\u662f\u62a5\u7eb8\u548c\u7535\u89c6\u79f0\u4e3a\u4eca\u5929\u65b0\u95fb\u7684\u90a3\u4e2a\u73b0\u5b9e\u4e16\u754c\u91cc\uff0c\u662f\u6ca1\u6709\u4ec0\u4e48\u4ef7\u503c\u7684\u3002It possesses its most real significance in the realm of <em>Geschichte<\/em>\uff0c\u8036\u7a23\u7684\u590d\u6d3b\u6700\u771f\u5b9e\u7684\u91cd\u8981\u6027\u662f\u5728\u90a3\u4e2a\u8d85\u5386\u53f2\uff08\u6216\u8005\u539f\u59cb\u5386\u53f2\uff09\u7684\u8303\u56f4\u91cc\u9762\uff0cthe realm where man confronts the existential reality of his world in terms of himself\uff0c\u5728\u8fd9\u4e2a\u8303\u56f4\u91cc\u9762\uff0c\u4eba\u6839\u636e\u81ea\u5df1\u6765\u9762\u5bf9\u4ed6\u7684\u4e16\u754c\u7684\u5b58\u5728\u73b0\u5b9e(existential reality)\uff0cthe realm of the person-to-person relationship.\u5c31\u662f\u90a3\u4e2a\u4f4d\u683c\u4e0e\u4f4d\u683c\u4e4b\u95f4\u7684\u5173\u7cfb\u7684\u8303\u56f4\u91cc\u3002Here is a fatal flaw in his view of history.\u8fd9\u4e2a\u662f\u5df4\u7279\u7684\u5386\u53f2\u89c2\u91cc\u9762\u81f4\u547d\u7684\u9519\u8bef\u3002It makes problematic the genuine historicity of the redemptive work of Christ as the foundation for Christianity.\u8036\u7a23\u57fa\u7763\u7684\u6551\u8d4e\u5927\u529f\u662f\u57fa\u7763\u6559\u7684\u57fa\u7840\uff0c\u90a3\u4e48\u5df4\u7279\u7684\u5386\u53f2\u89c2\uff0c\u5c31\u8ba9\u8fd9\u4e2a\u57fa\u7763\u7684\u590d\u6d3b\uff0c\u6216\u8005\u57fa\u7763\u7684\u6551\u8d4e\u5927\u529f\u7684\u771f\u6b63\u7684\u5386\u53f2\u6027\uff0c\u6210\u4e3a\u4e00\u4e2a\u4e0d\u80fd\u89e3\u51b3\u7684\u95ee\u9898\u4e86\u3002In the spirit of Nietzsche and Overbeck\uff0c\u4ed6\u6839\u636e\u5c3c\u91c7\u548cOverbeck\u7684\u7cbe\u795e\uff0cit cuts Christianity from history\uff0c\u5c31\u628a\u57fa\u7763\u6559\u4fe1\u4ef0\u4e0e\u5386\u53f2\u5207\u5f00\u4e86\uff0cand\uff0c in so doing\uff0c destroys the basis for Christianity.\u8fd9\u6837\u505a\u7684\u65f6\u5019\uff0c\u4ed6\u5c31\u6bc1\u4e86\u57fa\u7763\u6559\u7684\u57fa\u7840\u3002To be sure\uff0c Barth&#8217;s purpose in this was to depose the historical method of liberalism from its sovereignty in New Testament study.\u4e0d\u9519\uff0c\u5df4\u7279\u8fd9\u6837\u505a\u7684\u65f6\u5019\uff0c\u4ed6\u7684\u76ee\u7684\u5c31\u662f\u8981\u628a\u81ea\u7531\u6d3e\u795e\u5b66\u7684\u5386\u53f2\u6027\u7814\u7ecf\u6cd5\uff0c\u4ece\u5b83\u5784\u65ad\u65b0\u7ea6\u7814\u7a76\u7684\u5730\u4f4d\u4e0a\u626f\u4e0b\u6765\u3002But in doing so\uff0c\u4f46\u662f\u4ed6\u8fd9\u6837\u505a\u7684\u65f6\u5019\uff0che also deposed Christianity from its place in history.\u4ed6\u4e5f\u628a\u57fa\u7763\u6559\u4ece\u4ed6\u5728\u5386\u53f2\u7684\u5730\u4f4d\u4e5f\u626f\u4e0b\u6765\u4e86\u3002<\/p>\n<p>The history of contemporary theology repeats one or more of Barth&#8217;s failures time and time again.\u5f53\u4ee3\uff08\u5c31\u662f20\u4e16\u7eaa\uff09\u7684\u795e\u5b66\u5386\u53f2\u4e00\u6b21\u3001\u518d\u6b21\u91cd\u590d\u5df4\u7279\u7684\u67d0\u4e00\u65b9\u9762\uff0c\u6216\u8005\u51e0\u65b9\u9762\u7684\u5931\u8d25\u3002Barth could not adequately correct them himself\uff0c \u5df4\u7279\u4e0d\u80fd\u591f\uff0c\u4ed6\u4e5f\u6ca1\u6709\u8db3\u591f\u7684\u8d44\u6e90\u6765\u505a\u81ea\u6211\u7ea0\u6b63\uff0cfor his basically Enlightenment\uff0c man-centered approach has had no radically biblical emendation.\u56e0\u4e3a\u4ed6\u57fa\u672c\u4e0a\u5c5e\u4e8e\u542f\u8499\u8fd0\u52a8\u7684\u65b9\u6cd5\uff0c\u4ed6\u57fa\u672c\u4e0a\u4ee5\u4eba\u4e3a\u4e2d\u5fc3\u7684\u65b9\u6cd5\uff0c\u6ca1\u6709\u8ba9\u300a\u5723\u7ecf\u300b\u6765\u5f7b\u5e95\u7684\u4fee\u6539\u8fc7\u3002<\/p>\n<p>end Chapter\u2161\uff0c\u7b2c\u4e8c\u7ae0\u7ed3\u675f<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>Chapter \u0428 \uff0c\u7b2c\u4e09\u7ae0\uff0cNEO-ORTHODOXY\uff0c\u65b0\u6b63\u7edf\u6d3e\u7684\u795e\u5b66<\/p>\n<p>Karl Barth had unleashed a theological revolution with his work on Romans.\u5df4\u7279\u501f\u7740\u4ed6\u7684\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u5c31\u91ca\u653e\u4e86\u4e00\u4e2a\u795e\u5b66\u9769\u547d\u3002In the years that followed\uff0c\u5176\u540e\u7684\u51e0\u5e74\u91cc\uff0cthe revolution was refined and enlarged.\u8fd9\u4e2a\u9769\u547d\u5c31\u66f4\u4e3a\u7ec6\u817b\uff0c\u66f4\u52a0\u7684\u6269\u5927\uff0cA movement took shape\uff0c often called \u201cneo-orthodoxy\uff0c\u201d\u4e00\u4e2a\u5e38\u5e38\u88ab\u79f0\u4e3a\u65b0\u6b63\u7edf\u6d3e\u7684\u8fd0\u52a8\u5174\u8d77\u4e86\uff0c which found expression in the writings of others beside Barth.\u8fd9\u4e2a\u8fd0\u52a8\u7684\u4ee3\u8868\u8457\u4f5c\uff0c\u5305\u62ec\u5df4\u7279\u4ee5\u5916\u5176\u4ed6\u7684\u795e\u5b66\u5bb6\u3002Emil Brunner (1889-1966) \uff0c\u5e03\u4f26\u7eb3\uff081889-1966\uff09\uff0cwas perhaps the most widely known member of the new school outside of Barth.\u53ef\u80fd\u662f\u5728\u5df4\u7279\u4ee5\u5916\u8fd9\u4e2a\u5b66\u6d3e\u7684\u6700\u51fa\u540d\u7684\u6210\u5458\u3002It even acted as a refining fire\uff0c\u4ed6\u751a\u81f3\u4e4e\u597d\u50cf\u4e00\u4e2a\u70bc\u91d1\u7684\u706b\u4e00\u6837\uff0cand purged away the glossy optimism of liberals like Reinhold Niebuhr (1892-1971).\u628a\u597d\u50cf\u5c3c\u5e03\u5c14\uff081892-1911\uff09\u8fd9\u79cd\u7684\u81ea\u7531\u6d3e\u795e\u5b66\u5bb6\u7684\u4e50\u89c2\u4e3b\u4e49\u7ec3\u51c0\u4e86\u3002<\/p>\n<p>Barth&#8217;s own writing did not remain without refinement in the years that followed 1921.\u57281921\u5e74\u4e4b\u540e\uff0c\u5df4\u7279\u81ea\u5df1\u7684\u8457\u4f5c\u4e5f\u6709\u7ec6\u817b\u7684\u4fee\u6b63\u3002But\uff0c throughout his shifts and counterattacks\uff0c\u4f46\u662f\uff0c\u5728\u4ed6\u7684\u5404\u79cd\u7684\u79fb\u52a8\u548c\u53cd\u51fb\uff0che remained the movement&#8217;s most well-known spokesman.\u4ed6\u4ecd\u7136\u662f\u65b0\u6b63\u7edf\u8fd0\u52a8\u6700\u8457\u540d\u7684\u4ee3\u8a00\u4eba\u3002Since the early years of Barth&#8217;s initial work\uff0c\u81ea\u4ece\u5df4\u7279\u6700\u65e9\u7684\u8457\u4f5c\u7684\u90a3\u4e9b\u65e9\u671f\u7684\u65f6\u671f\u4ee5\u6765\uff0cneo-orthodoxy\u2014or Barthianism\u2014has crossed all national boundaries.\u5df4\u7279\u4e3b\u4e49\u6216\u8005\u65b0\u6b63\u7edf\u795e\u5b66\u5c31\u8de8\u8d8a\u4e86\u5404\u79cd\u7684\u56fd\u754c\u4e86\u3002Its influence in the Far East\uff0c for example\uff0c\u4ed6\u5728\u8fdc\u4e1c\u3001\u4e9a\u6d32\u7684\u5f71\u54cd\uff0chas been very widespread.\u662f\u975e\u5e38\u7684\u6df1\u8fdc\u7684\u3002In Japan\uff0c\u8b6c\u5982\u8bf4\u5728\u65e5\u672c\uff0cBarth has been described as a kind of theological pope. . . . \u4ed6\u88ab\u5f62\u5bb9\u4e3a\u4e00\u79cd\u795e\u5b66\u7684\u6559\u7687\u3002Unlike the situation in America\uff0c for instance\uff0c\u8b6c\u5982\u8bf4\uff0c\u4e0d\u50cf\u5728\u7f8e\u56fd\uff0cwhere Barth has been considered one of the top theologians of this century\uff0c\u5728\u7f8e\u56fd\u5df4\u7279\u88ab\u8ba4\u4e3a\u662f\u5728\u672c\u4e16\u7eaa\u6700\u9ad8\u7684\u795e\u5b66\u5bb6\u4e4b\u4e00\uff0cin Japan Barth has been. regarded as the only theologian. \u5728\u65e5\u672c\uff0c\u5df4\u7279\u88ab\u8ba4\u4e3a\u662f\u552f\u4e00\u7684\u795e\u5b66\u5bb6\uff08Yasuo Furuya\uff0c &#8220;The Influence of Barth on Present-day Theological Thought in Japan\uff0c\u201d <em>Japan Christian Quarterly<\/em> XXX\uff0c4 (October\uff0c 1964)\uff0c p.262.\uff09\u3002<\/p>\n<p>This \u201cGerman captivity\uff0c\u201d as Prof. Furuya has called it\uff0cFuruya\u6559\u6388\u79f0\u8fd9\u4e2a\u4f5c\u4e3a\u5fb7\u56fd\u7684\uff0c\u6216\u8005\u5fb7\u6587\u5bf9\u795e\u5b66\u7684\u4fd8\u864f\u3002first influenced Japan through the writings of Tokutaro Takahura(1885-1934)\uff0c\u6b63\u5982Furuya\u6559\u6388\u8bf4\uff0c\u8fd9\u4e2a\u5fb7\u6587\u5bf9\u795e\u5b66\u7684\u4fd8\u864f\uff0c\u9996\u5148\u900f\u8fc7Tokutaro Takahura\u8fd9\u4f4d\u4f5c\u8005\u7684\u8457\u4f5c\u5f71\u54cd\u5230\u65e5\u672c\u3002Tokutaro\u662f1885-1934\u5e74\u7684\uff0cabout 1924-1925\uff0c\u8fd9\u4e2a\u5f71\u54cd\u5927\u6982\u662f\u57281924-25\u5e74\u51fa\u73b0\u3002By 1931\uff0c\u5230\u4e861931\u5e74\u7684\u65f6\u5019\uff0cBrunner&#8217;s <em>Theology of Crisis<\/em> had appeared in Japanese translation\uff0c\u5e03\u4f26\u7eb3\u7684\u5371\u673a\u795e\u5b66\u8fd9\u672c\u4e66\u5df2\u7ecf\u6709\u4e86\u65e5\u6587\u7684\u7ffb\u8bd1\u7248\uff0cand during the early part of this decade\uff0c full-length appraisals of dialectical theology by Japanese theologians were &#8220;best-sellers&#8221; in the theological world.\u5728\u90a3\u4e2a\u65f6\u4ee3\u7684\u524d\u51e0\u5e74\uff0c\u5728\u65e5\u672c\u7684\u795e\u5b66\u5bb6\uff0c\u5bf9\u8fd9\u4e2a\u8fa9\u8bc1\u795e\u5b66\u7684\u4e00\u672c\u4e00\u672c\u7684\u4e66\u7684\u8bc4\u8bba\uff0c\u5df2\u7ecf\u6210\u4e3a\u795e\u5b66\u4e16\u754c\u7684\u6700\u7545\u9500\u4e66\u7c4d\u3002And through Japan&#8217;s pre-war colonial program\uff0c\u900f\u8fc7\u65e5\u672c\u5728\u7b2c\u4e8c\u6b21\u4e16\u754c\u5927\u6218\u4e4b\u524d\u7684\u6b96\u6c11\u4e3b\u4e49\u8ba1\u5212\uff0cthat neo-orthodox emphasis was planted\uff0c or at least encouraged\uff0c in the countries in her orbit.\u8fd9\u4e2a\u5bf9\u65b0\u6b63\u7edf\u795e\u5b66\u7684\u5f3a\u8c03\uff0c\u5728\u65e5\u672c\u6574\u4e2a\u7684\u5e1d\u56fd\u8f68\u8ff9\u91cc\u9762\u7684\u56fd\u5bb6\u662f\u88ab\u79cd\u690d\u4e0b\u6765\uff0c\u81f3\u5c11\u662f\u88ab\u9f13\u52b1\u7684\u3002<\/p>\n<p>Korea showed an awareness of the impact of neo-orthodoxy in the early years of the 1930&#8217;s\uff0c\u57281930\u5e74\u4ee3\u521d\uff0c\u97e9\u56fd\u5c31\u5df2\u7ecf\u663e\u73b0\u51fa\u5bf9\u65b0\u6b63\u7edf\u795e\u5b66\u7684\u5f71\u54cd\u662f\u6709\u6240\u610f\u8bc6\u5230\u7684\uff0cthough it was not until liberation in 1945\uff0c\u5f53\u7136\u8981\u7b49\u52301945\u5e74\u97e9\u56fd\u7684\u89e3\u653e\u3002that it began to form any fully vocal part in the main current of Korean theology.\u90a3\u4e48\u65b0\u6b63\u7edf\u795e\u5b66\u624d\u6210\u4e3a\u97e9\u56fd\u795e\u5b66\u4e3b\u6d41\u7684\u4e00\u4e2a\u5e26\u7740\u58f0\u97f3\u7684\u90e8\u5206\u3002Heresy trials in the late 1940&#8217;s and early 1950&#8217;s centered around the neo-orthodox concepts of revelation held by a theological professor\uff0c and resulted in disciplinary action against the man.\u57281940\u5e74\u4ee3\u672b\u548c1950\u5e74\u4ee3\u521d\uff0c\u957f\u8001\u4f1a\u4e3e\u884c\u8fc7\u4e00\u4e9b\u5f02\u7aef\u4fe1\u4ef0\u7684\u5ba1\u8baf\uff0c\u56f4\u7ed5\u7740\u67d0\u4e00\u4f4d\u795e\u5b66\u6559\u6388\u7684\u65b0\u6b63\u7edf\u7684\u542f\u793a\u89c2\uff0c\u7ed3\u679c\u662f\u6559\u4f1a\u91c7\u53d6\u4e86\u5236\u88c1\u6765\u7ba1\u6559\u8fd9\u4f4d\u6559\u6388\u3002<\/p>\n<p>However\uff0c by the late 1960&#8217;s\uff0c\u4f46\u662f\u5230\u4e861960\u5e74\u4ee3\u672b\u7684\u65f6\u5019\uff0cthe newly installed president of the theological seminary of that same denomination\uff0c\u540c\u4e00\u4e2a\u5b97\u6d3e\u7684\u795e\u5b66\u9662\uff0c\u65b0\u4efb\u7684\u9662\u957f\uff0ccould write of modern theology as divided into three main streams\uff0c\u53ef\u4ee5\u8fd9\u6837\u5199\u9053\uff0c\u4ed6\u8bf4\uff1a\u201c\u73b0\u4ee3\u795e\u5b66\u53ef\u4ee5\u5206\u4e3a\u4e09\u6761\u4e3b\u6d41\uff1aconservative\uff0c liberal\uff0c and neo-orthodox.\u4fdd\u5b88\u7684\u3001\u81ea\u7531\u6d3e\u7684\u3001\u548c\u65b0\u6b63\u7edf\u7684\u3002\u201dAnd he could add\uff0c now with certainty\uff0c \u4ed6\u73b0\u5728\u53ef\u4ee5\u5e26\u7740\u80af\u5b9a\u7684\u53e3\u543b\u52a0\u4e00\u53e5\u8bf4\uff1a\u201cI think that the neo-orthodox position follows the thought of the Reformers\uff0c\u6211\u8ba4\u4e3a\u65b0\u6b63\u7edf\u7684\u7acb\u573a\u662f\u8ddf\u7740\u5b97\u6559\u6539\u9769\u9886\u8896\u4eec\u7684\u601d\u60f3\u7684\uff0ccatches fully the ear of modern man&#8217;s sensitivities\uff0c\u4ed6\u4e5f\u7279\u522b\u654f\u611f\u4e8e\u73b0\u4ee3\u4eba\u7684\u610f\u8bc6\uff0cand\uff0c of the three streams attempting to adhere to orthodox Christian doctrines\uff0c is the most reasonable.\u800c\u5f53\u8fd9\u4e09\u6761\u4e3b\u6d41\u90fd\u8bd5\u56fe\u8981\u9075\u5faa\u7740\u6b63\u7edf\u57fa\u7763\u6559\u7684\u6559\u4e49\u7684\u65f6\u5019\uff0c\u65b0\u6b63\u7edf\u662f\u6700\u4e3a\u5408\u7406\u7684\u3002\uff08Rhee Jong-sung\uff0c <em>The Layman and Theology<\/em> (Seoul: Presbyterian General Assembly Education Committee\uff0c 1969)\uff0c pp. 14-15.\uff09\u201d<\/p>\n<p>\u6211\u4eec\u7684\u4f5c\u8005\u7ee7\u7eed\u8bf4\uff0cOne must recognize much diversity in the movement.\u6211\u4eec\u5fc5\u987b\u8ba4\u8bc6\u5230\uff0c\u8fd9\u4e2a\u65b0\u6b63\u7edf\u8fd0\u52a8\u91cc\u9762\u662f\u6709\u5f88\u591a\u5206\u6b67\u7684\u3002The sharp difference of opinion between Barth and Brunner over the reality of general revelation and the virgin birth\uff1b \u5df4\u7279\u548c\u5e03\u4f26\u7eb3\u5c31\u6709\u7740\u975e\u5e38\u5f3a\u70c8\u7684\u8fa9\u8bba\uff0c\u8fd9\u4e2a\u662f\u5173\u4e8e\u666e\u904d\u542f\u793a\u662f\u5426\u771f\u5b9e\u7684\uff0c\u548c\u8036\u7a23\u4ece\u7ae5\u8d1e\u5973\u6240\u751f\u662f\u5426\u771f\u5b9e\u7684\uff1bthe criticisms exchanged between Barth and Bultmann\uff1b\u5df4\u7279\u548c\u5e03\u7279\u66fc\u7684\u5f7c\u6b64\u7684\u6279\u5224\uff1bthe criticism of Barth&#8217;s view of history by Pannenberg\u8fd8\u6709\u6f58\u80fd\u4f2f\u5bf9\u4ed6\u7684\u5386\u53f2\u89c2\u7684\u6279\u5224\uff0call these things indicate that there is not always one voice in the movement.\u8fd9\u4e9b\u4e8b\u4ef6\u90fd\u6307\u51fa\uff0c\u65b0\u6b63\u7edf\u8fd0\u52a8\u91cc\u9762\u4e0d\u90fd\u662f\u5f02\u53e3\u540c\u58f0\u7684\u3002<\/p>\n<p>Yet\uff0c at the same time\uff0c\u53ef\u662f\uff0c\u4e0e\u6b64\u540c\u65f6\uff0cthere is too much of an underlying superstructure to say simply that Barth denies general revelation while Brunner accepts it\uff0c\u6574\u4e2a\u65b0\u6b63\u7edf\u8fd0\u52a8\u91cc\u9762\uff0c\u6709\u7740\u4e00\u4e2a\u80cc\u540e\u7684\u6df1\u5c42\u7684\u4e0a\u5c42\u5efa\u7b51\uff0c\u6240\u4ee5\u4e0d\u80fd\u591f\u5f88\u8f7b\u7387\u7684\u5c31\u8bf4\u201c\u5df4\u7279\u5426\u8ba4\u666e\u904d\u542f\u793a\uff0c\u5e03\u4f26\u7eb3\u63a5\u53d7\u5b83\u201d\uff0cor that Brunner denies the virgin birth while Barth accepts it.\u6216\u8005\u8bf4\u5e03\u4f26\u7eb3\u4e0d\u627f\u8ba4\u8036\u7a23\u662f\u7531\u7ae5\u8d1e\u5973\u6240\u751f\uff0c\u5df4\u7279\u63a5\u53d7\uff0c\u4e0d\u80fd\u591f\u8fd9\u6837\u5b50\u5f88\u7c97\u7565\u7684\u53bb\u7406\u89e3\u7684\u3002In an earlier chapter\uff0c we have indicated some of the presupposition and methodology of modern theological structure.\u6211\u4eec\u5728\u524d\u9762\u4e00\u7ae0\uff08\u5c31\u662f\u7b2c\u4e00\u7ae0\uff09\u5df2\u7ecf\u6307\u51fa\uff0c\u73b0\u4ee3\u795e\u5b66\u7684\u67b6\u6784\u91cc\u9762\u4e00\u4e9b\u7684\u9884\u8bbe\u548c\u65b9\u6cd5\u3002Our emphasis now must be on the common themes.\u90a3\u73b0\u5728\u6211\u4eec\u5fc5\u987b\u8981\u5f3a\u8c03\uff0c\u73b0\u4ee3\u795e\u5b66\u7684\u4e00\u4e9b\u5171\u540c\u7684\u4e3b\u9898\u3002And regrettably we must continue merely to sketch.\u5f88\u9057\u61be\u7684\uff0c\u6211\u4eec\u53ea\u80fd\u591f\u7ee7\u7eed\u7684\u505a\u4e00\u4e9b\u7684\u7b80\u5355\u7684\u52fe\u753b\u800c\u5df2\u3002The model for our sketch will be Barth&#8217;s series on <em>Church Dogmatics<\/em>\uff0c\u73b0\u5728\uff0c\u6211\u4eec\u8fd9\u4e2a\u7b80\u5355\u7d20\u63cf\u7684\u6839\u636e\uff0c\u5c31\u662f\u5df4\u7279\u7684\u300a\u6559\u4f1a\u6559\u4e49\u5b66\u300b\u7684\u7cfb\u5217\uff0cnow reaching over 8\uff0c000 pages\u5230\u76ee\u524d\u4e3a\u6b62\u5df2\u7ecf\u8d85\u8fc7\u4e868000\u9875\u82f1\u6587\u4e86\uff08begun in 1932 and unfinished at Barth\u2019s death\uff0c1932\u5e74\u5f00\u59cb\uff0c\u5230\u5df4\u7279\u53bb\u4e16\u7684\u65f6\u5019\u662f\u8fd8\u6ca1\u6709\u5b8c\u6210\u7684\uff09\u3002\u8fd9\u4e2a\u662f\u5df4\u7279\u7684\u300a\u6559\u4f1a\u6559\u4e49\u5b66\u300b\uff0c\u4e5f\u5c31\u662f\u5377\u2160\/1\uff0c2018\u5e74\u672b\uff0c\u4e2d\u6587\u7ffb\u8bd1\u7248\u51fa\u7248\u7684\u90a3\u4e00\u7cfb\u5217\u7684\u5de8\u8457\u3002<\/p>\n<p>\u90a3\u4e0b\u9762\uff0c\u6211\u4eec\u8981\u6307\u51fa\u65b0\u6b63\u7edf\u795e\u5b66\u7684\u56db\u65b9\u9762\u7684\u5171\u540c\u4e3b\u9898\uff0c\u4e4b\u540e\u6211\u4eec\u4f1a\u5bf9\u5b83\u6709\u4e94\u65b9\u9762\u7684\u6279\u5224\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u4e00\u8bb2\u7ee7\u7eed\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 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