{"id":15487,"date":"2026-04-01T17:41:28","date_gmt":"2026-04-01T09:41:28","guid":{"rendered":"https:\/\/ccnci.org\/?p=15487"},"modified":"2026-04-01T17:41:28","modified_gmt":"2026-04-01T09:41:28","slug":"%e8%ae%a4%e8%af%86%e7%8e%b0%e4%bb%a3%e7%a5%9e%e5%ad%a6_09_%e7%ac%ac3%e7%ab%a0%ef%bc%9a%e6%96%b0%e6%ad%a3%e7%bb%9f%e7%a5%9e%e5%ad%a6%ef%bc%88%e7%bb%ad%ef%bc%89%ef%bc%9b%e7%ac%ac4%e7%ab%a0%ef%bc%9a","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15487","title":{"rendered":"\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_09_\u7b2c3\u7ae0\uff1a\u65b0\u6b63\u7edf\u795e\u5b66\uff08\u7eed\uff09\uff1b\u7b2c4\u7ae0\uff1a\u5f62\u5f0f\u6279\u5224\uff1b\u5e03\u7279\u66fc\u7684\u65b9\u6cd5"},"content":{"rendered":"<p> <style> #h5vp6a3e3de1d5c10 .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3de1d5c10 video { max-width:100% }#h5vp6a3e3de1d5c10 { border-radius:0px }#h5vp6a3e3de1d5c10 { overflow:hidden }#h5vp6a3e3de1d5c10 .h5vp_video_overlay p { color:#fff }#h5vp6a3e3de1d5c10 .h5vp_video_overlay p { font-size:20px }#h5vp6a3e3de1d5c10 { width:100% }#h5vp6a3e3de1d5c10 .h5vp_popup svg { background:#1ABAFF }#h5vp6a3e3de1d5c10 .h5vp_video_overlay p:hover { color:#222 } <\/style>         <div>\r\n        <div data-unique-id=\"6a3e3de1d63ad\" class=\"h5vp_player h5vp_player_initializer\" id=\"h5vp6a3e3de1d5c10\" data-settings='{&quot;options&quot;:{&quot;controls&quot;:{&quot;play-large&quot;:&quot;show&quot;,&quot;restart&quot;:&quot;mobile&quot;,&quot;rewind&quot;:&quot;mobile&quot;,&quot;play&quot;:&quot;show&quot;,&quot;fast-forward&quot;:&quot;mobile&quot;,&quot;progress&quot;:&quot;show&quot;,&quot;current-time&quot;:&quot;show&quot;,&quot;duration&quot;:&quot;show&quot;,&quot;mute&quot;:&quot;show&quot;,&quot;volume&quot;:&quot;show&quot;,&quot;captions&quot;:&quot;show&quot;,&quot;settings&quot;:&quot;show&quot;,&quot;pip&quot;:&quot;mobile&quot;,&quot;airplay&quot;:&quot;mobile&quot;,&quot;download&quot;:&quot;hide&quot;,&quot;fullscreen&quot;:&quot;show&quot;},&quot;tooltips&quot;:{&quot;controls&quot;:true,&quot;seek&quot;:true},&quot;seekTime&quot;:10,&quot;loop&quot;:{&quot;active&quot;:false},&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;hideControls&quot;:true,&quot;resetOnEnd&quot;:true,&quot;captions&quot;:{&quot;active&quot;:true,&quot;update&quot;:true},&quot;ratio&quot;:&quot;&quot;,&quot;ads&quot;:{&quot;enabled&quot;:false}},&quot;infos&quot;:{&quot;id&quot;:15485,&quot;startTime&quot;:0,&quot;autoplayWhenVisible&quot;:false,&quot;popup&quot;:false,&quot;popupBtnExists&quot;:false,&quot;popupBtnClass&quot;:&quot;&quot;,&quot;sticky&quot;:false,&quot;stickyPosition&quot;:&quot;top-right&quot;,&quot;protected&quot;:false,&quot;video&quot;:{&quot;source&quot;:&quot;https:\\\/\\\/ccnci.org\\\/video\\\/\\u62a4\\u6559\\u795e\\u5b66\\\/2019_\\u8ba4\\u8bc6\\u73b0\\u4ee3\\u795e\\u5b66\\\/\\u8ba4\\u8bc6\\u73b0\\u4ee3\\u795e\\u5b66_09_\\u7b2c3\\u7ae0\\uff1a\\u65b0\\u6b63\\u7edf\\u795e\\u5b66\\uff08\\u7eed\\uff09\\uff1b\\u7b2c4\\u7ae0\\uff1a\\u5f62\\u5f0f\\u6279\\u5224\\uff1b\\u5e03\\u7279\\u66fc\\u7684\\u65b9\\u6cd5\\\/playlist.m3u8&quot;,&quot;poster&quot;:false,&quot;quality&quot;:[],&quot;subtitle&quot;:[]},&quot;provider&quot;:&quot;library&quot;,&quot;branding&quot;:false,&quot;endScreen&quot;:{&quot;btnText&quot;:&quot;Watch Again&quot;},&quot;endscreen&quot;:false,&quot;endscreen_text&quot;:&quot;Lorem ipsum dolor sit amet.&quot;,&quot;endscreen_text_link&quot;:&quot;https:\\\/\\\/&quot;,&quot;streaming&quot;:true,&quot;propagans&quot;:&quot;&quot;,&quot;streamingType&quot;:&quot;hls&quot;,&quot;disableDownload&quot;:false,&quot;disablePause&quot;:false,&quot;thumbInPause&quot;:false,&quot;FYT&quot;:false,&quot;chapters&quot;:[],&quot;isCDURL&quot;:false,&quot;CDURL&quot;:false,&quot;watermark&quot;:{&quot;type&quot;:&quot;email&quot;,&quot;enabled&quot;:false,&quot;text&quot;:&quot;&quot;},&quot;saveState&quot;:true,&quot;count&quot;:false,&quot;captionEnabled&quot;:false,&quot;analyticsEnabled&quot;:&quot;1&quot;,&quot;preload&quot;:&quot;auto&quot;}}' video-id=\"2402\" style=\"--plyr-color-main: #1ABAFF;\">\r\n            <div id=\"\" class=\"h5vp_wrapper\">\r\n\t\t\t<!-- sticky close  -->\r\n\t\t\t<!-- <div class=\"sticky_close\">&times;<\/div> -->\r\n\t\t\t<div class=\"popup_close_btn\">&times;<\/div>\r\n            <div class=\"h5vp_popup_overlay\"><\/div>\r\n\t\t\t\r\n\t\t\t\t\t\t\t<!-- for library  -->\r\n\t\t\t\t\t\t\t\t<video   data-poster=\"\"\r\n\t\t\t\t\tpreload=\"auto\"\r\n                                                            >\r\n                    <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_09_\u7b2c3\u7ae0\uff1a\u65b0\u6b63\u7edf\u795e\u5b66\uff08\u7eed\uff09\uff1b\u7b2c4\u7ae0\uff1a\u5f62\u5f0f\u6279\u5224\uff1b\u5e03\u7279\u66fc\u7684\u65b9\u6cd5\/playlist.m3u8\" size=\"720\" type=\"video\/mp4\"\/>\r\n                                        \r\n                    \t\t\t\t<\/video>\r\n\r\n\t\t\t\t<!-- for youtube -->\r\n\t\t\t\t\t\t\t\t\t\t<\/div><\/div>\r\n        <\/div>\r\n        <style>\r\n .player15486  .plyr__controls,\r\n .player15486 .StampAudioPlayerSkin{\r\n  border-radius: 10px;\r\n  overflow: hidden;\r\n }\r\n .player15486{\r\n  margin: 0 auto; }\r\n .player15486 .plyr__controls .plyr__controls {\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player15486 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player15486\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_09_\u7b2c3\u7ae0\uff1a\u65b0\u6b63\u7edf\u795e\u5b66\uff08\u7eed\uff09\uff1b\u7b2c4\u7ae0\uff1a\u5f62\u5f0f\u6279\u5224\uff1b\u5e03\u7279\u66fc\u7684\u65b9\u6cd5.mp3\" \r\n  data-id=\"15486\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player15486\" id=\"player15486\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_09_\u7b2c3\u7ae0\uff1a\u65b0\u6b63\u7edf\u795e\u5b66\uff08\u7eed\uff09\uff1b\u7b2c4\u7ae0\uff1a\u5f62\u5f0f\u6279\u5224\uff1b\u5e03\u7279\u66fc\u7684\u65b9\u6cd5.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\u7b2c\u4e5d\u8bb2<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aXSS\u59d0\u59b9<\/p>\n<p>\u7b2c\u4e09\u7ae0\u7684\u5c3e\u58f0\uff0c\u65b0\u6b63\u7edf\u6d3e\u795e\u5b66\u3002\u6211\u4eec\u7684\u4f5c\u8005\u7b80\u6cb3\u57f9\u5728\u6279\u5224\u65b0\u6b63\u7edf\u795e\u5b66\u3002\u7b2c\u4e00\u70b9\uff0c\u4ed6\u8bf4\u65b0\u6b63\u7edf\u795e\u5b66\u628a\u4eba\u653e\u5728\u771f\u7406\u7684\u88c1\u5224\u8005\uff0c\u6216\u8005\u662f\u51c6\u5219\u8fd9\u4e2a\u5730\u4f4d\u4e0a\uff0c\u90a3\u4e48\u542f\u793a\u5c31\u4e0d\u4ec5\u4ec5\u662f\u4e0a\u5e1d\u5411\u4eba\u7684\u5ba3\u544a\u4e86\uff0c\u8981\u7b49\u5230\u4eba\u6536\u5230\u624d\u7b97\u662f\u542f\u793a\u3002\u7b2c\u4e8c\u70b9\uff0c\u65b0\u6b63\u7edf\u4fdd\u7559\u7740\u6b63\u7edf\u795e\u5b66\u7684\u8bcd\u6c47\uff0c\u4f46\u662f\u5b8c\u5168\u628a\u5b83\u6539\u4e86\u610f\u4e49\uff0c\u5c31\u597d\u50cf\u725b\u5976\u653e\u4e86\u6bd2\u836f\u4e00\u6837\u3002\u8036\u7a23\u57fa\u7763\u590d\u6d3b\uff0c\u7b49\u7b49\uff0c\u90fd\u5df2\u7ecf\u4e0d\u518d\u662f\uff0cHistorie\uff08\u5386\u53f2\uff09\uff1b\u4e43\u662f\uff0cGeschichte\uff08\u8d85\u5386\u53f2\uff0c\u6216\u8005\u662f\u539f\u59cb\u5386\u53f2\uff09\u3002\u5386\u53f2\u662f\u4e00\u4e2a\u6307\u6807\uff0c\u6307\u5411\u539f\u59cb\u5386\u53f2\uff08\u6216\u8005\u8d85\u5386\u53f2\uff09\u3002<\/p>\n<p>\u597d\u4e86\uff0c\u6211\u4eec\u6765\u7b2c\u4e09\u70b9\uff0c\u7b2c\u4e09\u65b9\u9762\u7684\u6279\u5224\uff0cNo.3\uff0c Barth&#8217;s insistence on Jesus Christ as the heart of revelation is so strong\uff0c\u5df4\u7279\u90a3\u4e48\u5f3a\u8c03\uff0c\u575a\u6301\u8036\u7a23\u57fa\u7763\u662f\u542f\u793a\u7684\u4e2d\u5fc3\uff0cthat he denies the existence of any revelation of God apart from Christ in nature.\u4ee5\u81f3\u4e8e\u4ed6\u5426\u8ba4\u4e0a\u5e1d\u7684\u542f\u793a\u9664\u4e86\u57fa\u7763\u4ee5\u5916\uff0c\u5728\u81ea\u7136\u754c\u91cc\u9762\u662f\u5426\u5b58\u5728\u3002\u5c31\u662f\u8bf4\uff0c\u4ed6\u4e0d\u627f\u8ba4\u57fa\u7763\u4ee5\u5916\u6709\u4efb\u4f55\u7684\u542f\u793a\u3002This view does serious damage to more than the reality of general revelation.\u8fd9\u4e2a\u89c2\u70b9\u4e0d\u4e0d\u4ec5\u662f\u4e25\u91cd\u7684\u635f\u5bb3\u666e\u904d\u542f\u793a\u7684\u771f\u5b9e\u6027 (Acts 14:17; Rom.1:19-20\uff0c\u53c2\u8003\u5f9214\uff1a17\uff1b\u7f571\uff1a19-20)\u3002It is not merely stress or emphasis on special revelation at the expense of natural revelation.\u4ed6\u4e0d\u4ec5\u4ec5\u662f\u5f3a\u8c03\u7279\u6b8a\u542f\u793a\uff0c\u635f\u5bb3\u4e86\u81ea\u7136\u542f\u793a\u800c\u5df2\u3002It involves a complete reinterpretation of every form of revelation\uff0c\u8fd9\u91cc\u7275\u6d89\u5230\u5bf9\u6bcf\u4e00\u79cd\u7684\u542f\u793a\u7684\u5b8c\u5168\u7684\u91cd\u65b0\u8be0\u91ca\uff0cand with it a destruction of the biblical character of revelation itself.\u4e8e\u6b64\u540c\u65f6\uff0c\u5c31\u662f\u5b8c\u5168\u6bc1\u6389\u5723\u7ecf\u91cc\u542f\u793a\u7684\u6027\u8d28\u3002<\/p>\n<p>No.4\uff0c\u7b2c\u56db\u65b9\u9762\u7684\u6279\u5224\uff1aBarth&#8217;s refusal to speak of the humiliation of Jesus as very man\uff0c\u5df4\u7279\u62d2\u7edd\u8bf4\u8036\u7a23\u57fa\u7763\u8eab\u4e3a\u4eba\u964d\u5351\uff0cleaves him open to the charge of theopaschitism\uff0c\u8fd9\u6837\u5b50\u4ed6\u5c31\u6709\u7406\u7531\u7559\u4e86\u7a7a\u95f4\u8ba9\u522b\u4eba\u63a7\u544a\u4ed6\u662f\u795e\u53d7\u82e6\u8bba\u8005\uff0c\u6709\u4eba\u7ffb\u8bd1\u6210\u57fa\u7763\u4e00\u6027\u8bf4\u8005\uff0cand involves a radical departure from biblical theology.\u8fd9\u4e2a\u5c31\u662f\u5f7b\u5e95\u7684\u504f\u79bb\u4e86\u5723\u7ecf\u7684\u795e\u5b66\u3002He is unwilling to distinguish carefully between the person and work of Christ in any ontological sense\uff0c\u4ed6\u4e0d\u613f\u610f\u5f88\u8c28\u614e\u7684\u5728\u672c\u4f53\u8bba\u4e0a\u533a\u522b\u51fa\u57fa\u7763\u7684\u4f4d\u683c\u548c\u57fa\u7763\u7684\u5de5\u4f5c\uff0cand by thus repudiating the Chalcedon Creed\uff0c\u5df4\u7279\u65e2\u7136\u4e0d\u76f8\u4fe1\u8fe6\u514b\u987f\u4fe1\u7ecf\uff0cBarth&#8217;s handling of the work of Christ destroys the person of Christ in an activistic way.\u8fd9\u6837\u5b50\u4e00\u6765\uff0c\u5df4\u7279\u5904\u7406\u57fa\u7763\u7684\u5de5\u4f5c\u7684\u65b9\u6cd5\u5c31\u6709\u7740\u52a8\u6001\u4e3b\u4e49\u7684\u5acc\u7591\uff0c\u6bc1\u6389\u57fa\u7763\u7684\u4f4d\u683c\u4e86\u3002<\/p>\n<p>\u6211\u8fd9\u91cc\u89e3\u91ca\u4e00\u4e0b\u4ec0\u4e48\u53eb\u52a8\u6001\u4e3b\u4e49\uff08Activism\uff09\u3002\u52a8\u6001\u4e3b\u4e49\u7684\u610f\u601d\u5c31\u662f\uff0c\u4e0a\u5e1d\uff08\u6216\u8005\u57fa\u7763\uff09\u4ed6\u672c\u8eab\uff08his being\uff09\u5c31\u9650\u5236\u5728\u4ed6\u7684\u5de5\u4f5c\u6216\u8005\u662f\u4ed6\u7684\u542f\u793a\u4e4b\u5185\u3002<\/p>\n<p>In fact\uff0c in Barth&#8217;s view\uff0c\u8bda\u7136\uff0c\u6839\u636e\u5df4\u7279\u7684\u89c2\u70b9\uff0c\u201cthe incarnation is the rally crucial thing in reconciliation by which the gulf between God and man is bridged.\u771f\u6b63\u5173\u952e\u6027\u7684\uff0c\u4e43\u662f\u9053\u6210\u8089\u8eab\u8fd9\u4e2a\u4e8b\u4ef6\u3002\u8fd9\u4e2a\u662f\u795e\u4eba\u548c\u597d\u8fd9\u4ef6\u4e8b\u60c5\u4e0a\u6700\u5173\u952e\u6027\u7684\u4e8b\u3002\u9053\u6210\u8089\u8eab\u4f7f\u795e\u4e0e\u4eba\u4e4b\u95f4\u7684\u9e3f\u6c9f\u5efa\u7acb\u4e00\u9053\u6865\u6881\u3002The biblical emphasis upon our being reconciled to God through the death of His Son (Rom 5:10; Col. 1:22) and his having made peace through the blood of the cross (Col. 1:20; Eph. 2:16) does not really fit into Barth&#8217;s doctrine of reconciliation.\u5df4\u7279\u7684\u795e\u4eba\u548c\u597d\u8bba\u6ca1\u6709\u7a7a\u95f4\u6765\u5f3a\u8c03\u5723\u7ecf\u6240\u5f3a\u8c03\u7684\uff0c\u5723\u7ecf\u6240\u5f3a\u8c03\u7684\u662f\u501f\u7740\u4e0a\u5e1d\u513f\u5b50\u7684\u6b7b\uff0c\u6211\u4eec\u4e0e\u795e\u548c\u597d\uff1b\u501f\u7740\u57fa\u7763\u900f\u8fc7\u5341\u5b57\u67b6\u4e0a\u7684\u5b9d\u8840\uff0c\u6210\u7acb\u4e86\u3001\u8bbe\u7acb\u4e86\u795e\u4eba\u4e4b\u95f4\u7684\u548c\u5e73\u7684\uff08\u53c2\u8003\u7ecf\u6587\uff0c\u7f575\uff1a10\uff0c\u897f1\uff1a22\uff1b\u897f1\uff1a20\u548c\u5f172\uff1a16\uff09\u3002\u201d<\/p>\n<p>No.5\uff0c\u7b2c\u4e94\uff0c\u6700\u540e\u4e00\u65b9\u9762\u7684\u6279\u5224\uff1aThough Barth claims neither to affirm not to deny the theory of universal salvation\uff0c\u5df4\u7279\u867d\u7136\u65e2\u4e0d\u627f\u8ba4\u4e5f\u4e0d\u5426\u8ba4\u666e\u6551\u8bba\u8fd9\u4e2a\u7406\u8bba\uff0cit seems that his idea of universal election clearly implies some sort of \u201cneo-universalism.\u201d\u4ed6\u7684\u666e\u4e16\u62e3\u9009\u8bba\u4f3c\u4e4e\u6697\u793a\u7740\u67d0\u4e00\u79cd\u7684\u6240\u8c13\u201c\u65b0\u666e\u6551\u8bba\u201d\u3002In fact\uff0c his rejection of the realities of heaven and hell\uff0c\u4e8b\u5b9e\u4e0a\uff0c\u5df4\u7279\u65e2\u7136\u4e0d\u76f8\u4fe1\u5929\u5802\u548c\u5730\u72f1\u7684\u771f\u5b9e\u6027\uff0cwould also point to a concept of salvation radically different from the one set forth in the Scripture.\u8fd9\u5c31\u6307\u5411\u4e00\u79cd\u4e0e\u5723\u7ecf\u6240\u5c55\u793a\u7684\u6551\u6069\u89c2\u5b8c\u5168\u5f7b\u5e95\u4e0d\u4e00\u6837\u7684\u4e00\u79cd\u6551\u6069\u89c2\u3002Jesus\uff0c says Barth\uff0c is the history of salvation for every man\uff0c\u5df4\u7279\u8bf4\uff0c\u8036\u7a23\u5bf9\u6bcf\u4e00\u4e2a\u4eba\u6765\u8bf4\uff0c\u5c31\u662f\u6551\u6069\u7684\u5386\u53f2\uff0cthe circle of salvation Daniel Niles finds large enough to include Buddhists\uff0c Confucianists\uff0c Shintoists.\u8fd9\u4e2a\u662f\u4e00\u4e2a\u6551\u6069\u7684\u5927\u5708\u5b50\uff0cDaniel Niles\u8ba4\u4e3a\u662f\u8db3\u591f\u5305\u542b\u4e86\u4f5b\u6559\u5f92\u3001\u5112\u5bb6\u601d\u60f3\u8005\uff0c\u548c\u795e\u9053\u6559\u5f92\u7684\u3002The frontier from election to rejection\uff0c and vice versa\uff0c\u4ece\u88ab\u62e3\u9009\u5230\u88ab\u62d2\u7edd\u4e4b\u95f4\u7684\u7586\u754c\uff0c\u6216\u8005\u53cd\u4e4b\uff0c\u4ece\u88ab\u62d2\u7edd\u5230\u88ab\u62e3\u9009\u8fd9\u4e2a\u754c\u9650\uff0ccan be repeatedly crossed and crisscrossed.\u53ef\u4ee5\u81ea\u7531\u5730\u5f80\u8fd4\u3002<\/p>\n<p>The result of such a position destroys the seriousness of unbelief.\u8fd9\u79cd\u7684\u7acb\u573a\u7ed3\u679c\u5c31\u6bc1\u6389\u4e0d\u4fe1\u7684\u4e25\u91cd\u6027\u3002And\uff0c in this way\uff0c neo-orthodoxy destroys the scriptural warnings against apostasy as well as the call to repentance and faith.\u8fd9\u6837\u5b50\u65b0\u6b63\u7edf\u795e\u5b66\u5c31\u6bc1\u6389\u5723\u7ecf\u5bf9\u79bb\u7ecf\u80cc\u9053\u7684\u8b66\u544a\uff0c\u4e5f\u6bc1\u6389\u5723\u7ecf\u547c\u5401\u4eba\u6094\u6539\u548c\u76f8\u4fe1\u7684\u4fe1\u606f\u3002The total impact of the Barthian theology\u5df4\u7279\u6d3e\u7684\u795e\u5b66\u6574\u4e2a\u7684\u5f71\u54cd\uff0c\u201ctones down the desperateness of the sinner&#8217;s situation as described in the Scriptures.\u51b2\u6de1\u4e86\u5723\u7ecf\u6240\u63cf\u8ff0\u7684\u7f6a\u4eba\u7684\u60c5\u51b5\u662f\u591a\u4e48\u7684\u65e0\u671b\u3002His view simply calls for informing men who are universally involved in what Christ has done.\u4ed6\u7684\u89c2\u70b9\u4ec5\u4ec5\u547c\u5401\uff08\u6559\u4f1a\uff09\u8981\u544a\u8bc9\u4eba\u4eec\uff0c\u56e0\u4e3a\u57fa\u7763\u6240\u505a\u6210\u7684\uff0c\u4ed6\u4eec\u90fd\u662f\u666e\u4e16\u6027\u7684\uff0c\u5df2\u7ecf\u6709\u4efd\u4e86\u3002Hence the urgency of preaching is gone\uff0c\u56e0\u6b64\u5c31\u6bc1\u6389\u4e86\u8bb2\u9053\u7684\u8feb\u5207\u6027\uff0cand the biblical significance of the call to repentance and faith loses its relevance.\u800c\u5723\u7ecf\u547c\u5401\u4eba\u6094\u6539\uff0c\u548c\u4fe1\u5fc3\u7684\u91cd\u8981\u6027\uff0c\u5c31\u4e0e\u4e16\u4eba\u59a5\u534f\u4e86\u3002\u201d<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>End of chapter III\u7b2c\u4e09\u7ae0\u7ed3\u675f\u3002<\/p>\n<p>CHAPTER IV\u7b2c\u56db\u7ae0\uff0cFORM CRITICISM- -BULTMANN&#8217;S METHOD\u5f62\u5f0f\u6279\u5224\u2014\u2014\u5e03\u7279\u66fc\u7684\u65b9\u6cd5<\/p>\n<p>&nbsp;<\/p>\n<p>The same year Karl Barth published his commentary on Romans\uff0c two other books appeared on New Testament themes\uff0c heralding a new shift in critical studies.\u4e0e\u5df4\u7279\u51fa\u7248\u4ed6\u7684\u300a\u7f57\u9a6c\u4eba\u4e66\u6ce8\u91ca\u300b\u4e4b\u540c\u5e74\uff0c\u6709\u4e24\u672c\u4e66\u51fa\u7248\u4e86\uff0c\u90fd\u662f\u5904\u7406\u65b0\u7ea6\u4e3b\u9898\u7684\uff0c\u5c31\u5e26\u6765\u4e86\u5723\u7ecf\u6279\u5224\u7814\u7a76\u4e00\u4e2a\u65b0\u7684\u8f6c\u53d8\u3002From one of the books\uff0c\u5176\u4e2d\u4e00\u672c\u4e66\uff0c<em>Die Formgeschichte des Evangeliums<\/em>\uff0c\u300a\u798f\u97f3\u4e66\u7684\u5f62\u5f0f\u6279\u5224\u300b\uff0cpenned by Martin Dibelius (1883-1947)\uff0c\u662f\u7531Dibelius\uff081883-1947\u5e74\uff09\u6240\u8457\u4f5c\u7684\uff0ccame the name of the movement\uff0c Form Criticism.\u8fd9\u672c\u4e66\u5c31\u4e3a\u6211\u4eec\u5e26\u6765\u8fd9\u4e2a\u6574\u4e2a\u5b66\u672f\u8fd0\u52a8\u7684\u540d\u5b57\u2014\u2014\u5f62\u5f0f\u6279\u5224\u3002From the other title\uff0c\u53e6\u5916\u4e00\u672c\u4e66\uff0cby Karl L. Schmidt\uff0c\u662f\u7531Schmidt\u5199\u7684\uff0c<em>Der Rahmen der Geschichte Jesu<\/em> (1919) \u82f1\u6587\u53ef\u4ee5\u8bf4\u662fThe framework for the life of Jesus\uff0c\u8036\u7a23\u751f\u5e73\u7684\u67b6\u6784\uff0c1919\u5e74\uff0ccame the final blow from liberal circles to the reliability of what had been commonly accepted till now concerning historical framework of Mark&#8217;s Gospel.\u8fd9\u672c\u4e66\u5e26\u6765\u6700\u540e\u4e00\u4e2a\u6253\u51fb\uff0c\u4ece\u81ea\u7531\u6d3e\u7684\u5708\u5b50\uff0c\u6700\u540e\u653b\u51fb\u4e86\u9a6c\u53ef\u798f\u97f3\u7684\u5386\u53f2\u67b6\u6784\u7684\u53ef\u9760\u6027\uff0c\u800c\u8fd9\u4e2a\u662f\u591a\u5e74\u6765\u4e00\u822c\u88ab\u63a5\u7eb3\u7684\u524d\u63d0\u3002<\/p>\n<p>But even more than these two men\uff0c the heart of this new shift in studies came to be associated largely with one man.\u6bd4\u8fd9\u4e24\u4f4d\u4f5c\u8005\u66f4\u91cd\u8981\u7684\uff0c\u662f\u53e6\u5916\u4e00\u4f4d\uff0c\u4ed6\u7684\u8457\u4f5c\u5c31\u6210\u4e3a\u8fd9\u6574\u4e2a\u65b0\u7684\u7814\u7a76\u65b9\u6cd5\u7684\u6838\u5fc3\u3002The man was Rudolf Bultmann (1884 &#8211; )\uff0c\u8fd9\u4f4d\u5c31\u662f\u5e03\u7279\u66fc\uff081884\u5e74\u51fa\u751f-\uff09\uff0cand the book which transformed New Testament studies was <em>History of the Synoptic Tradition<\/em> (1921).\u4ed6\u6240\u5199\u7684\u300a\u7b26\u7c7b\u798f\u97f3\u4f20\u7edf\u7684\u5386\u53f2\u300b\uff0c1921\u5e74\u51fa\u7248\uff0c\u5c31\u6539\u53d8\u4e86\u6574\u4e2a\u65b0\u7ea6\u7814\u7a76\u7684\u8303\u56f4\u3002Even more than Dibelius\uff0c Bultmann&#8217;s influence has continued to expand.\u5e03\u7279\u66fc\u7684\u5f71\u54cd\u529b\u6bd4Dibelius\u66f4\u52a0\u7684\u5e7f\u6cdb\uff0c\u7ee7\u7eed\u5730\u5728\u6269\u5927\u3002In particular\uff0c it has been Bultmann&#8217;s method as well as (sometimes more than) his message that has found wide usage.\u7279\u522b\u662f\u5e03\u7279\u6309\u7684\u65b9\u6cd5\uff0c\u4e0d\u4ec5\u4ec5\u662f\u4ed6\u7684\u4fe1\u606f\uff0c\u751a\u81f3\u4e4e\u4ed6\u7684\u65b9\u6cd5\u6bd4\u4ed6\u7684\u4fe1\u606f\u66f4\u52a0\u5e7f\u6cdb\u5730\u88ab\u4eba\u4f7f\u7528\u3002<\/p>\n<p>So\uff0cmany like Oscar Cullmann and Joachim Jeremias\uff0c\u597d\u50cf\u5e93\u5c14\u66fc\u548c\u8036\u5229\u7c73\u8fd9\u79cd\u7684\u5b66\u8005\uff0cthough critical of the results of Bultmann&#8217;s own studies\uff0c\u867d\u7136\u4ed6\u4eec\u5bf9\u5e03\u7279\u66fc\u7684\u7814\u7a76\u5177\u6709\u7ed3\u679c\u6279\u5224\u6027\u7684\u6001\u5ea6\uff0ccan reach their own conclusions by an adaptation of the methods Bultmann has helped to pioneer.\u4ed6\u4eec\u53ef\u4ee5\u91c7\u7528\u5e03\u7279\u66fc\u4f5c\u4e3a\u4e00\u4e2a\u5148\u950b\u6240\u5b9a\u51fa\u7684\u65b9\u6cd5\uff0c\u6765\u8fbe\u5230\u81ea\u5df1\u7684\u7ed3\u8bba\u7684\u3002And especially in England and the United States\uff0c\u7279\u522b\u662f\u5728\u82f1\u56fd\u8ddf\u7f8e\u56fd\uff0cscholars\uff0c though \u201cwary of the discipline which was associated almost exclusively with the Bultmann\uff0c\u201d and stressing the limitations of form criticism as such\uff0c\u867d\u7136\u4ed6\u4eec\u5bf9\u4e0e\u5e03\u7279\u66fc\u6709\u5173\u7684\u6574\u5957\u7684\u5b66\u95ee\u5df2\u7ecf\u538c\u5026\uff0c\u4e5f\u540c\u65f6\u5f3a\u8c03\u7740\u5f62\u5f0f\u6279\u5224\u672c\u8eab\u7684\u9650\u5236\uff0cstill have come \u201cslowly and cautiously to an acceptance of the basic presupposition of the form critics.\u201d\u4ed6\u4eec\u4ecd\u7136\u201c\u9010\u6b65\u5730\u3001\u8c28\u614e\u5730\u5f00\u59cb\u63a5\u53d7\u5f62\u5f0f\u6279\u5224\u4e3b\u4e49\u8005\u7684\u9884\u8bbe\u3002\u201d<\/p>\n<p>This acceptance has not been limited to the Western world.\u4e0d\u4ec5\u4ec5\u662f\u897f\u65b9\u4e16\u754c\u7684\u5b66\u8005\u4eec\u63a5\u53d7\u5f62\u5f0f\u6279\u5224\u3002Japan is giving Bultmann&#8217;s method a new hearing.\u65e5\u672c\u91cd\u65b0\u7684\u518d\u6765\u8046\u542c\u5e03\u7279\u66fc\u7684\u65b9\u6cd5\u3002One younger professor of theology there recently commented that\uff0c\u5728\u65e5\u672c\uff0c\u6700\u8fd1\u6709\u4e00\u4f4d\u5e74\u8f7b\u7684\u795e\u5b66\u6559\u6388\u8fd9\u6837\u7684\u8bc4\u8bba\uff0c\u8bf4\uff1a\u201cit is one of Bultmann&#8217;s contributions that he has criticized the contents of the New Testament.\u5e03\u7279\u66fc\u5176\u4e2d\u4e00\u9879\u7684\u8d21\u732e\u5c31\u662f\uff0c\u4ed6\u6279\u5224\u4e86\u65b0\u7ea6\u5723\u7ecf\u7684\u5185\u5bb9\u3002We are no longer likely to accept what the New Testament says just because it says so.\u4ece\u4eca\u4ee5\u540e\uff0c\u6211\u4eec\u4e0d\u518d\u56e0\u4e3a\u65b0\u7ea6\u5723\u7ecf\u8bf4\u5982\u6b64\uff0c\u800c\u63a5\u53d7\u65b0\u7ea6\u5723\u7ecf\u6240\u8bf4\u7684\u3002We are critically to reflect on whether what the New Testament says is true or false historically.\u73b0\u5728\u6211\u4eec\u4f1a\u6279\u5224\u7684\u53bb\u53cd\u7701\uff0c\u7a76\u7adf\u65b0\u7ea6\u5723\u7ecf\u6240\u8bf4\u7684\uff0c\u4ece\u5386\u53f2\u7684\u89d2\u5ea6\u6765\u770b\u662f\u771f\u7684\u8fd8\u662f\u5047\u7684\u3002\uff08Yoshio Noro\uff0c \u201cTranscendence and Immanence in Contemporary Theology: A Report Article\uff0c\u201d <em>Northeast Asia Journal of Theology<\/em> (Sept\uff0c 1969)\uff0c p. 64\uff09\u201d<\/p>\n<p>In Korea\uff0c\u5728\u97e9\u56fd\uff0cparticularly during the last ten years\uff0c\u7279\u522b\u6700\u8fd1\u7684\u5341\u5e74\u6765\uff08\u610f\u601d\u5c31\u662f1973\u5e74\u4e4b\u524d\u7684\u5341\u5e74\uff09\uff0cthe influence of Bultmann&#8217;s techniques has grown.\u5e03\u7279\u66fc\u7684\u6280\u5de7\uff08\u6216\u8005\u662f\u65b9\u6cd5\uff09\u7684\u5f71\u54cd\u529b\u8d8a\u6765\u8d8a\u5927\u3002The methodology of form criticism has been warmly received and used to varying degrees by such New Testament scholars\uff0c\u97e9\u56fd\u7684\u65b0\u7ea6\u6559\u6388\u4eec\u90fd\u5f88\u70ed\u70c8\u7684\u63a5\u53d7\u5f62\u5f0f\u6279\u5224\u65b9\u6cd5\uff0c\u5f53\u7136\uff0c\u4f1a\u5728\u4e0d\u540c\u7684\u7a0b\u5ea6\u4e0a\u4f1a\u4f7f\u7528\u5b83\u4eec\uff0cas Dr. Chun Kyung-yun of the Hankuk Theological Seminary and\uff0c more recently\uff0c Prof. Pak Chang-hwan of the Presbyterian Theological Seminary\uff0c Seoul.\u4f8b\u5982\u8fd9\u4e24\u4f4d\u7684\u5b66\u8005\uff1aHankuk\u795e\u5b66\u9662\u7684Chun Kyung-yun\u535a\u58eb\uff0c\u8fd8\u6709\u8fd1\u5e74\u6765\u7684\u6c49\u57ce\u7684\u957f\u8001\u4f1a\u795e\u5b66\u9662\u7684Pak Chang-hwan\u6559\u6388\u3002<\/p>\n<p>\u4e0b\u9762\uff0c\u7b80\u6cb3\u57f9\uff0c\u6211\u4eec\u7684\u4f5c\u8005\uff0c\u5f00\u59cb\u5217\u51fa\u5f62\u5f0f\u6279\u5224\u7684\u516d\u65b9\u9762\u7684\u7279\u70b9\uff1b\u7136\u540e\u518d\u8bb2\u4e94\u65b9\u9762\u6211\u4eec\u53ef\u4ee5\u5728\u8868\u9762\u4e0a\u540c\u610f\u7684\u4e00\u4e9b\u7684\u6770\u51fa\u70b9\uff1b\u6700\u540e\u4ed6\u7684\u6279\u5224\uff0c\u5305\u62ec\u4e94\u70b9\u3002<\/p>\n<p>\u7b2c\u4e00\u70b9\u662f\u8fd9\u6837\u8bf4\u7684\uff1aThe presupposition of form criticism is that\uff0c\u5f62\u5f0f\u6279\u5224\u7684\u524d\u63d0\u5c31\u662f\uff0cthat the Bible cannot be relied upon as a trustworthy account of the life and teachings of Christ and His apostles.\u6211\u4eec\u4e0d\u53ef\u4ee5\u4f9d\u9760\u5723\u7ecf\uff0c\u4f5c\u4e3a\u5bf9\u57fa\u7763\u548c\u4ed6\u7684\u4f7f\u5f92\u4eec\u7684\u751f\u5e73\u548c\u6559\u8bad\u7684\u4e00\u4e2a\u53ef\u9760\u7684\u8bb0\u5f55\uff08\u6216\u8005\u662f\u8bb0\u8f7d\uff09\u3002\u8fd9\u662f\u7b2c\u4e00\u70b9\uff0c\u5723\u7ecf\u662f\u4e0d\u53ef\u9760\u7684\uff0c\u82e5\u8981\u627e\u5230\u8036\u7a23\u57fa\u7763\u548c\u4ed6\u7684\u4f7f\u5f92\u4eec\u7684\u751f\u5e73\u548c\u4ed6\u4eec\u6240\u6559\u5bfc\u7684\uff0c\u5723\u7ecf\u672c\u8eab\u662f\u4e0d\u53ef\u9760\u7684\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u4e00\u8bb2\u7ee7\u7eed\u8bb2\u8fd9\u4e2a\u7b2c\u4e00\u65b9\u9762\u7684\u7279\u70b9\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\u7b2c\u4e5d\u8bb2 \u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aXSS\u59d0\u59b9 \u7b2c\u4e09\u7ae0\u7684\u5c3e\u58f0\uff0c\u65b0\u6b63\u7edf\u6d3e\u795e\u5b66\u3002\u6211\u4eec\u7684\u4f5c [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[170],"tags":[],"class_list":["post-15487","post","type-post","status-publish","format-standard","hentry","category-170"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15487"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15487\/revisions"}],"predecessor-version":[{"id":15488,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15487\/revisions\/15488"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}