{"id":15451,"date":"2026-04-01T17:20:19","date_gmt":"2026-04-01T09:20:19","guid":{"rendered":"https:\/\/ccnci.org\/?p=15451"},"modified":"2026-04-01T17:20:19","modified_gmt":"2026-04-01T09:20:19","slug":"%e8%ae%a4%e8%af%86%e7%8e%b0%e4%bb%a3%e7%a5%9e%e5%ad%a6_18_%e7%ac%ac9%e7%ab%a0%ef%bc%9a%e5%b8%8c%e6%9c%9b%e7%a5%9e%e5%ad%a6%ef%bc%9a%e8%8e%ab%e7%89%b9%e6%9b%bc","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15451","title":{"rendered":"\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_18_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc"},"content":{"rendered":"<p> <style> #h5vp6a3e3dd3a8328 .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3dd3a8328 video { max-width:100% }#h5vp6a3e3dd3a8328 { border-radius:0px }#h5vp6a3e3dd3a8328 { overflow:hidden }#h5vp6a3e3dd3a8328 .h5vp_video_overlay p { color:#fff }#h5vp6a3e3dd3a8328 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{\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player15450 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player15450\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_18_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc.mp3\" \r\n  data-id=\"15450\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player15450\" id=\"player15450\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_18_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\u7b2c18\u8bb2<\/p>\n<p>CHAPTER IX\u7b2c\u4e5d\u7ae0THEOLOGY OF HOPE \u5e0c\u671b\u795e\u5b66<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aXSS\u59d0\u59b9<\/p>\n<p>In 1965\uff0c in the summer heat of the \u201cdeath-of-God\u201d movement\uff0c1965\u5e74\u590f\u5929\uff0c\u5728\u201c\u795e\u6b7b\u4e86\u201d\u8fd0\u52a8\u6b63\u70e7\u5f97\u706b\u70ed\u7684\u65f6\u5019\uff0camidst what some feared might become a revival of Christian atheism\uff0c\u5f53\u6709\u4eba\u6050\u6015\u57fa\u7763\u6559\u7684\u65e0\u795e\u8bba\u5728\u590d\u5174\u7684\u65f6\u5019\uff0ca new note was sounded in Germany by a young theology professor at Tubingen University.\u5728\u5fb7\u56fd\u675c\u5bbe\u6839\u5927\u5b66\u4e00\u4f4d\u5e74\u8f7b\u7684\u795e\u5b66\u6559\u6388\u53d1\u8d77\u4e86\u4e00\u4e2a\u65b0\u7684\u58f0\u97f3\u3002Although it is quite early even to speak of a new movement of theology\uff0c\u867d\u7136\u73b0\u5728\u82e5\u8bf4\u4ed6\u662f\u4e00\u4e2a\u65b0\u7684\u8fd0\u52a8\u8a00\u4e4b\u8fc7\u65e9\uff0cthe title and topic of Jurgen Moltmann&#8217;s book\uff0c <em>The Theology of Hope<\/em>\uff0c already have struck the nerve endings of the academic world.\u83ab\u7279\u66fc\uff08Moltmann\uff0c1926\u5e74\u751f\uff09\uff0c\u6240\u51fa\u7248\u7684\u300a\u5e0c\u671b\u795e\u5b66\uff08<em>The Theology of Hope<\/em>\uff09\u300b\u5c31\u5df2\u7ecf\u89e6\u5230\u4e86\u5b66\u672f\u754c\u7684\u795e\u7ecf\u4e86\u3002<\/p>\n<p>Already other names are mentioned in connection with the emphasis of Moltmann\uff0c\u5df2\u7ecf\u6709\u4eba\u628a\u83ab\u7279\u66fc\u6240\u5f3a\u8c03\u7684\u8981\u70b9\u4e0e\u5176\u4ed6\u5b66\u8005\u8054\u7cfb\u8d77\u6765\u2014\u2014Wolfhart Pannenberg of Munich\uff0c\u7a46\u5c3c\u9ed1\u5927\u5b66\u7684Pannenberg\uff08\u6f58\u80fd\u4f2f\uff09\uff0cErnst Benz of Marburg. Marburg\u5927\u5b66\u7684Benz\u7b49\u7b49\u3002Some consider the former as the systematic theologian of the movement\uff0c\u6709\u4eba\u8ba4\u4e3a\u6f58\u80fd\u4f2f\u662f\u8fd9\u4e2a\u8fd0\u52a8\u7684\u7cfb\u7edf\u795e\u5b66\u5bb6\uff0cthe latter as the historian. \u800cBenz\u662f\u8fd9\u4e2a\u8fd0\u52a8\u7684\u5386\u53f2\u5b66\u5bb6\u3002Though this writer prefers to regard Pannenberg as part of another movement (see the following chapter)\uff0c\u867d\u7136\u6211\u6bd4\u8f83\u8ba4\u4e3a\u6f58\u80fd\u4f2f\u662f\u53e6\u5916\u4e00\u4e2a\u8fd0\u52a8\u7684\u6210\u5458\uff08\u8bf7\u770b\u4e0b\u4e00\u7ae0\uff09\uff0cit is still true that these men share enough common emphases\uff0c\u4e0d\u8fc7\u6f58\u80fd\u4f2f\u8ddf\u83ab\u7279\u66fc\u7684\u786e\u6709\u5171\u540c\u7684\u4e00\u4e9b\u4fa7\u91cd\u70b9\uff0cto indicate some possible collaboration in the future toward the rise of an embryonic common school of thought.\u6307\u51fa\u4ed6\u4eec\u4e4b\u95f4\u6709\u53ef\u80fd\u5728\u672a\u6765\u5408\u4f5c\uff0c\u5f15\u8fdb\u4e00\u4e2a\u65b0\u7684\u5171\u540c\u7684\u5b66\u6d3e\u3002<\/p>\n<p>The United States has already given enough attention to Moltmann&#8217;s ideas to insure future discussion for some time.\u7f8e\u56fd\u4eba\u5df2\u7ecf\u8db3\u591f\u7684\u6ce8\u610f\u5230\u83ab\u7279\u66fc\u7684\u6982\u5ff5\uff0c\u5728\u672a\u6765\u597d\u51e0\u5e74\u5fc5\u5b9a\u7ee7\u7eed\u8ba8\u8bba\u7684\u3002Moltmann&#8217;s book appeared in English only two years after its initial publication in German\uff0c a rather accelerated rate for most translated works.\u83ab\u7279\u66fc\u7684\u8457\u4f5c\u5728\u5fb7\u6587\u51fa\u7248\u4e4b\u540e\uff0c\u77ed\u77ed\u4e24\u5e74\u5c31\u6709\u82f1\u6587\u7248\u51fa\u73b0\u4e86\uff0c\u8fd9\u4e2a\u5728\u7ffb\u8bd1\u7684\u8fc7\u7a0b\u4e0a\u662f\u975e\u5e38\u8fc5\u901f\u7684\u3002And\uff0c among American theologians\uff0c Dr. Carl Braaten\uff0c a rising young scholar of the Lutheran Church\uff0c seems to be aligning himself with Moltmann&#8217;s emphases.\u800c\u5728\u7f8e\u56fd\u7684\u795e\u5b66\u754c\u91cc\uff0cBraaten\uff0c\u4fe1\u4e49\u4f1a\u91cc\u7684\u4e00\u4f4d\u65b0\u5174\u7684\u5e74\u8f7b\u4eba\u5b66\u8005\uff0c\u4f3c\u4e4e\u5df2\u7ecf\u4e0e\u83ab\u7279\u66fc\u7684\u8981\u70b9\u7ed3\u76df\u4e86\u3002This may indicate the beginnings of an American movement.\u8fd9\u53ef\u80fd\u6307\u51fa\u7f8e\u56fd\u7684\u5e0c\u671b\u795e\u5b66\u8fd0\u52a8\u7684\u5f00\u59cb\u3002The strongly optimistic\uff0c and cultural note of the \u201ctheology of hope\u201d will likely prove much more attractive to American theologians than the pessimistic discords of men like Altizer and Van Buren.\u6bd4\u8d77\u7f8e\u56fd\u4e00\u4e9b\u6d88\u6781\u7684\u795e\u5b66\u5bb6\uff0c\u4f8b\u5982Altizer\uff08\u5c31\u662f\u795e\u6b7b\u4e86\u7684\u795e\u5b66\u5bb6\uff09\uff0c\u8ddfVan Buren\uff08\u8981\u628a\u4e0a\u5e1d\u6392\u9664\u5728\u57fa\u7763\u6559\u4ee5\u5916\u7684\uff09\uff0c\u8fd9\u4e9b\u60b2\u89c2\u7684\u795e\u5b66\u5bb6\u7684\u566a\u58f0\uff0c\u6bd4\u8f83\u4ed6\u4eec\u6765\u8bf4\uff0c\u8fd9\u4e2a\u975e\u5e38\u4e50\u89c2\u7684\u6587\u5316\u53d6\u5411\u7684\u5e0c\u671b\u795e\u5b66\uff0c\u53ef\u80fd\u5bf9\u7f8e\u56fd\u795e\u5b66\u5bb6\u4f1a\u66f4\u52a0\u7684\u5438\u5f15\u3002<\/p>\n<p>There is every reason to believe that\uff0c for many of these same reasons\uff0c \u201cthe theology of hope\u201d can be expected to receive a wide hearing in Asia as well.\u4e3a\u4e86\u8fd9\u4e9b\u7684\u7f18\u6545\uff0c\u6211\u4eec\u76f8\u4fe1\uff0c\u5e0c\u671b\u795e\u5b66\u5c06\u6765\u5728\u4e9a\u6d32\u4e5f\u4f1a\u53d7\u5230\u5e7f\u6cdb\u7684\u6b22\u8fce\u7684\u3002Dr. Hideo Ohki of the Tokyo Union Theological Seminary has already been deeply impressed by Moltmann&#8217;s analysis of the twentieth century\uff0c\u4e1c\u4eac\u534f\u548c\u795e\u5b66\u9662\u7684Hideo Ohki\u535a\u58eb\u975e\u5e38\u7684\u8ba4\u540c\u83ab\u7279\u66fc\u5982\u4f55\u5206\u679020\u4e16\u7eaa\u7684\uff0cas\uff0c not promethean\uff0c but sisyphean.\u4ed6\u8ba4\u4e3a\u83ab\u7279\u66fc\u7684\u5206\u6790\u4e0d\u662f\u72ec\u521b\uff0c\u4e43\u662f\u7684\u897f\u897f\u5f17\u65af\u7cfb\u7684\u3002\u201cHis hopes ruined again and again\uff0c modern man huddles in the midst of history without ideals and without God.\u73b0\u4ee3\u4eba\u7684\u76fc\u671b\u4e00\u6b21\u4e00\u6b21\u88ab\u6bc1\u706d\u6389\uff0c\u6240\u4ee5\u4ed6\u7ad9\u5728\u5386\u53f2\u4e2d\u95f4\u8eb2\u85cf\uff0c\u6ca1\u6709\u7406\u60f3\uff0c\u6ca1\u6709\u4e0a\u5e1d\u3002\u201dMoltmann&#8217;s call to hope \u201cthus becomes a burning question.\u201d\u56e0\u6b64\uff0c\u83ab\u7279\u66fc\u6240\u547c\u5401\u7684\u76fc\u671b\u5c31\u6210\u4e3a\u4e00\u4e2a\u201c\u8feb\u5207\u7684\u95ee\u9898\u4e86\u201d\u3002In Korea\uff0c 1969-1970 saw two of Moltmann&#8217;s titles already in translation.\u5728\u97e9\u56fd1969-1970\u5e74\u7684\u65f6\u5019\uff0c\u83ab\u7279\u66fc\u4e24\u672c\u7684\u8457\u4f5c\u90fd\u6b63\u5728\u88ab\u7ffb\u8bd1\u4e2d\u3002<\/p>\n<p>Since Moltmann&#8217;s 1967 title\uff0c The <em>Theology of Hope<\/em>\uff0c first appeared\uff0c\u81ea\u4ece\u83ab\u7279\u66fc\u7b2c\u4e00\u672c\u300a\u5e0c\u671b\u795e\u5b66\u300b\u57281967\u5e74\u51fa\u7248\u4e4b\u540e\uff0ca second volume has also been published in English translation\uff0c <em>Religion\uff0c Revolution and the Future<\/em> (1969).\u7b2c\u4e8c\u672c\u4e66\u4e5f\u6709\u82f1\u6587\u7ffb\u8bd1\u7248\u51fa\u7248\u4e86\uff0c1969\u5e74\u7684\u300a\u5b97\u6559\u3001\u9769\u547d\u4e0e\u672a\u6765\u4eec\u300b\u3002In this second work\uff0c Moltmann emphasizes what he feels are the ethical and practical implications of his earlier work.\u83ab\u7279\u66fc\u5728\u7b2c\u4e8c\u672c\u8457\u4f5c\u5f3a\u8c03\uff0c\u4ed6\u7b2c\u4e00\u672c\u4e66\u91cc\u9762\u5bf9\u4f26\u7406\u548c\u5b9e\u9645\u751f\u6d3b\u4e0a\u6240\u5e26\u6765\u7684\u542b\u4e49\u3002While many critics felt the first work was a refreshing call for a deeper appreciation of eschatology in Christian theology\uff0c and a blistering attack on existential theologians like Bultmann\uff0c the second goes far in underlining the reasons for the orthodox theologian&#8217;s earlier reluctance to greet Moltmann\u2019s first book with unreserved praise.\u867d\u7136\u5f88\u591a\u6279\u5224\u8005\u8ba4\u4e3a\u7b2c\u4e00\u672c\u300a\u5e0c\u671b\u795e\u5b66\u300b\u662f\u5e26\u6765\u4e00\u4e2a\u65b0\u9c9c\u7684\u547c\u5401\uff0c\u8981\u6211\u4eec\u66f4\u52a0\u4f53\u4f1a\u5230\u57fa\u7763\u6559\u795e\u5b66\u91cc\u672b\u4e16\u8bba\u7684\u91cd\u8981\u6027\uff0c\u540c\u65f6\u4e5f\u5f3a\u70c8\u5730\u62a8\u51fb\u4e86\u5e03\u7279\u66fc\u4e4b\u7c7b\u7684\u5b58\u5728\u4e3b\u4e49\u795e\u5b66\u5bb6\uff0c\u4f46\u662f\u7b2c\u4e8c\u672c\u5c31\u8ba9\u5f88\u591a\u6b63\u7edf\u7684\u795e\u5b66\u5bb6\u66f4\u52a0\u7684\u575a\u6301\uff0c\u4ed6\u4eec\u4e0d\u80fd\u5b8c\u5168\u7684\u3001\u6beb\u65e0\u4fdd\u7559\u7684\u79f0\u8d5e\u83ab\u7279\u66fc\u7684\u7b2c\u4e00\u672c\u8457\u4f5c\u3002For while Moltmann blames the form critics for dissolving history into what they call \u201cthe existential moment of faith\uff0c\u201d\u867d\u7136\u83ab\u7279\u66fc\u8d23\u602a\u5f62\u5f0f\u6279\u5224\u5b66\u8005\u4eec\uff0c\u201c\u628a\u5386\u53f2\u878d\u5316\u5728\u4fe1\u5fc3\u8fd9\u4e2a\u5b58\u5728\u65f6\u523b\u91cc\u201d\uff0che himself dissolving history into the future (in his first book) and the future into revolution (in his second book).\u4ed6\u81ea\u5df1\uff08\u5728\u7b2c\u4e00\u672c\u4e66\u91cc\uff09\u628a\u5386\u53f2\u878d\u5316\u5230\u672a\u6765\u91cc\u9762\uff0c\u800c\uff08\u7b2c\u4e8c\u672c\u4e66\uff09\u628a\u672a\u6765\u878d\u5316\u5230\u9769\u547d\u91cc\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>\u4e0b\u9762\u662f\u5e0c\u671b\u795e\u5b66\u7684\u4e00\u4e9b\u7684\u91cd\u70b9\uff0c\u4e00\u5171\u6709\u516d\u70b9\u3002<\/p>\n<p>No.1 \u7b2c\u4e00\u4e2a\u91cd\u70b9\uff0cThe key to understanding Moltmann&#8217;s \u201cfuturistic theology\u201d is his idea that God is subject to the process of time.\u82e5\u8981\u4e86\u89e3\u83ab\u7279\u66fc\u7684\u672a\u6765\u53d6\u5411\u7684\u795e\u5b66\uff0c\u7b2c\u4e00\u6761\u94a5\u5319\u5c31\u662f\u8981\u4e86\u89e3\u4e0a\u5e1d\u662f\u6d6e\u5728\u65f6\u95f4\u7684\u8fc7\u7a0b\u4e4b\u4e0b\u7684\u3002In this process\uff0c God is not fully God\uff0c\u5728\u8fd9\u4e2a\u8fc7\u7a0b\u91cc\uff0c\u4e0a\u5e1d\u4e0d\u5b8c\u5168\u662f\u4e0a\u5e1d\uff0cbecause God is part of time which is pushing forward into the future.\u56e0\u4e3a\u4e0a\u5e1d\u662f\u65f6\u95f4\u7684\u4e00\u90e8\u5206\uff0c\u800c\u65f6\u95f4\u4e0d\u65ad\u63a8\u5411\u672a\u6765\u3002In traditional Christianity\uff0c God and Jesus Christ stand\uff0c first of all\uff0c outside of time.\u5728\u4f20\u7edf\u57fa\u7763\u6559\u7684\u4fe1\u4ef0\u91cc\uff0c\u4e0a\u5e1d\u548c\u8036\u7a23\u57fa\u7763\u9996\u5148\u662f\u7ad9\u5728\u65f6\u95f4\u4ee5\u5916\u7684\u3002In Moltmann&#8217;s theology\uff0c\u6839\u636e\u83ab\u7279\u66fc\u7684\u795e\u5b66\uff0ceternity is lost in time.\u6c38\u6052\u5728\u8fd9\u91cc\u6d88\u5931\u4e86\u3002According to Moltmann\uff0c\u6839\u636e\u83ab\u7279\u66fc\uff0cthe God of the Bible is a God with \u201cfuture as his essential nature.\u201d\u5723\u7ecf\u91cc\u7684\u4e0a\u5e1d\uff0c\u7942\u7684\u201c\u672c\u8d28\u4e0a\u7684\u672c\u6027\uff0c\u5c31\u662f\u672a\u6765\u201d\u3002God does not reveal who He is\uff0c but rather who He will be in the future.\u4e0a\u5e1d\u6ca1\u6709\u542f\u793a\u7942\u662f\u8c01\uff08is\uff0c\u73b0\u5728\u65f6\u6001\uff09\uff0c\u53cd\u4e4b\uff0c\u4e0a\u5e1d\u542f\u793a\u7942\u5c06\u6765\u4f1a\u6210\u4e3a\u600e\u4e48\u6837\u4e00\u4f4d\u7684\u4e0a\u5e1d\u3002God is present only in His promises\uff0c only in hope.\u4e0a\u5e1d\u552f\u6709\u5728\u7942\u7684\u5e94\u8bb8\u91cc\u662f\u540c\u5728\u7684\uff0c\u552f\u6709\u5728\u76fc\u671b\u4e2d\u4e0a\u5e1d\u662f\u4e34\u5728\u7684\u3002According to Moltmann\uff0c\u6839\u636e\u83ab\u7279\u66fc\uff0cwe can make only functional statements about the God of hope.\u6211\u4eec\u5bf9\u8fd9\u4f4d\u5e0c\u671b\u7684\u4e0a\u5e1d\u53ea\u80fd\u505a\u51fa\u4e00\u4e9b\u529f\u80fd\u6027\u7684\u8bc9\u8bf4\u3002Our God will be God when He fulfills His promises and thus establishes His reign.\u6211\u4eec\u7684\u4e0a\u5e1d\u7b49\u7942\u5b9e\u73b0\u7942\u7684\u5e94\u8bb8\uff0c\u8bbe\u7acb\u7942\u7684\u7edf\u6cbb\u6743\u7684\u65f6\u5019\uff0c\u624d\u662f\u4e0a\u5e1d\u3002God is not the absolute.\u4e0a\u5e1d\u4e0d\u662f\u90a3\u4f4d\u7edd\u5bf9\u8005\u3002He is the God of faithfulness who makes promises about the future\uff0c\u7942\u662f\u4fe1\u5b9e\u7684\u4e0a\u5e1d\uff0c\u7942\u5bf9\u672a\u6765\u505a\u51fa\u4e00\u4e9b\u7684\u5e94\u8bb8\uff0cand is\uff0c himself\uff0c determined by the future.\u800c\u7942\u81ea\u5df1\u4e5f\u662f\u7531\u672a\u6765\u6240\u51b3\u5b9a\u7684\u3002<\/p>\n<p>No.2 \u7b2c\u4e8c\u4e2a\u91cd\u70b9\uff0cAccording to Moltmann\uff0c\u6839\u636e\u83ab\u7279\u66fc\uff0call Christian theology must be molded and shaped by eschatology.\u6240\u6709\u57fa\u7763\u6559\u7684\u795e\u5b66\u5fc5\u987b\u7531\u9ed8\u793a\u8bba\u6765\u5851\u9020\u3002But what is eschatology?\u53ef\u662f\uff0c\u9ed8\u793a\u8bba\u53c8\u662f\u4ec0\u4e48\u5462\uff1fIt is not the traditional anticipation of the second coming of Christ.\u5b83\u4e0d\u662f\u4f20\u7edf\u6240\u8bf4\u7684\u5bf9\u57fa\u7763\u7b2c\u4e8c\u6b21\u518d\u6765\u7684\u671f\u76fc\u3002It is interpreted by Moltmann as openness toward the future\uff0c the freedom of the future.\u83ab\u7279\u66fc\u91cd\u65b0\u8be0\u91ca\u9ed8\u793a\u8bba\uff0c\u8bf4\u5b83\u5c31\u662f\u5bf9\u672a\u6765\u7684\u655e\u5f00\u6027\uff0c\u672a\u6765\u7684\u81ea\u7531\u3002There is no supernatural sphere where God already exists in eternity.\u4e00\u4e2a\u8d85\u81ea\u7136\u7684\u8303\u56f4\u662f\u4e0d\u5b58\u5728\u7684\uff0c\u5c31\u662f\u8bf4\u4e0a\u5e1d\u5728\u6c38\u6052\u91cc\u5df2\u7ecf\u5148\u5b58\u7684\u4e00\u4e2a\u8d85\u81ea\u7136\u7684\u8303\u56f4\u662f\u4e0d\u5b58\u5728\u7684\u3002There is no fixed moment when time shall come to an end.\u6ca1\u6709\u4e00\u4e2a\u56fa\u5b9a\u7684\u65f6\u523b\u3001\u65f6\u95f4\u53eb\u90a3\u4e2a\u65f6\u5019\u4f1a\u7ed3\u675f\u7684\u3002The future is an unknown quantity to both man and God.\u672a\u6765\u5bf9\u4eba\u548c\u5bf9\u4e0a\u5e1d\u6765\u8bf4\uff0c\u90fd\u662f\u4e00\u4e2a\u672a\u77e5\u6570\u3002<\/p>\n<p>No.3 \u7b2c\u4e09\u4e2a\u91cd\u70b9\uff0cThe evangelical Christian closely relates the resurrection of Christ to eschatology.\u798f\u97f3\u6d3e\u7684\u57fa\u7763\u5f92\u4f1a\u628a\u57fa\u7763\u7684\u590d\u6d3b\u4e0e\u9ed8\u793a\u8bba\u7d27\u7d27\u5730\u8054\u7ed3\u5728\u4e00\u8d77\u7684\u3002The risen Christ is \u201cthe first fruits of the resurrection\u201d.\u590d\u6d3b\u7684\u57fa\u7763\u662f\u201c\u4ece\u6b7b\u91cc\u590d\u6d3b\u7684\u521d\u719f\u7684\u679c\u5b50\u201d\uff08\u6797\u524d15\uff1a23\uff0c\u5f924\uff1a2\uff09\u3002The death and resurrection of Christ are God&#8217;s guarantee of the coming resurrection\uff0c\u57fa\u7763\u7684\u6b7b\u548c\u590d\u6d3b\u662f\u4e0a\u5e1d\u7684\u4fdd\u8bc1\uff0c\u4fdd\u8bc1\u8fd9\u5c06\u8981\u6765\u5230\u7684\u590d\u6d3b\uff0cthe beginning of the final resurrection\uff0c\u5c31\u662f\u6700\u540e\u7684\u590d\u6d3b\u7684\u5f00\u59cb\uff0ca historical fact that gives meaning to our future.\u662f\u4e00\u4e2a\u5386\u53f2\u4e0a\u7684\u4e8b\u5b9e\uff0c\u4e3a\u6211\u4eec\u7684\u672a\u6765\u8d4b\u4e88\u610f\u4e49\u7684\u3002However\uff0c to Moltmann\uff0c\u4f46\u662f\uff0c\u5bf9\u83ab\u7279\u66fc\u6765\u8bf4\uff0cthe question of the historicity of the bodily resurrection of Jesus is not vaild.\u6211\u4eec\u82e5\u95ee\u8036\u7a23\u57fa\u7763\u7684\u8eab\u4f53\u590d\u6d3b\u662f\u5426\u662f\u5386\u53f2\u6027\u7684\u4e8b\u5b9e\u5462\uff1f\u8fd9\u4e2a\u95ee\u9898\u662f\u4e0d\u6210\u7acb\u7684\u3002Did Jesus Christ rise from the dead 1900 years ago with his physical body?\u8036\u7a23\u57fa\u7763\u662f\u5426\u57281900\u5e74\u524d\u6709\u4ed6\u7684\u7269\u8d28\u7684\u3001\u8089\u4f53\u7684\u8eab\u4f53\uff0c\u4ece\u6b7b\u91cc\u590d\u6d3b\u5462\uff1fMoltmann say that that is an irrelevant question.\u83ab\u7279\u66fc\u8bf4\u8fd9\u4e2a\u95ee\u9898\u662f\u65e0\u5173\u91cd\u8981\u7684\u3002We must not look from Calvary to the new Jerusalem\uff0c he says.\u4ed6\u8bf4\uff0c\u6211\u4eec\u4e0d\u53ef\u4ee5\u4ece\u5404\u5404\u4ed6\u5c71\u770b\u5230\u65b0\u8036\u8def\u6492\u51b7\u3002Rather\uff0c we must look from our unlimited future back to Calvary.\u53cd\u4e4b\uff0c\u6211\u4eec\u5fc5\u987b\u8981\u4ece\u6211\u4eec\u7684\u6beb\u65e0\u9650\u5236\u7684\u672a\u6765\u53cd\u8fc7\u6765\u770b\u5404\u5404\u4ed6\u5c71\u3002Traditionally\uff0c it is stated that Christ&#8217;s resurrection is the historical basis of the final resurrection.\u4f20\u7edf\u7684\u6765\u8bf4\uff0c\u57fa\u7763\u5f92\u76f8\u4fe1\u8036\u7a23\u57fa\u7763\u7684\u590d\u6d3b\u662f\u6700\u540e\u7684\u590d\u6d3b\u7684\u5386\u53f2\u6839\u636e\u3002Moltmann would say that\uff0c\u83ab\u7279\u66fc\u4f1a\u8fd9\u6837\u6765\u8bf4\uff1a\u201cthe final resurrection is the basis of Jesus\u2019s resurrection.\u6700\u540e\u7684\u590d\u6d3b\u662f\u8036\u7a23\u590d\u6d3b\u7684\u6839\u636e\u3002Rather than standing at the open tomb and looking forward\uff0c\u4ed6\u4e0d\u8981\u6211\u4eec\u7ad9\u5728\u655e\u5f00\u7684\u575f\u5893\u5f80\u672a\u6765\u770b\uff0cwe are to project ourselves into the final resurrection.\u6211\u4eec\u8981\u628a\u81ea\u5df1\u6295\u5c04\u5230\u5c06\u6765\u7684\u3001\u6700\u540e\u7684\u590d\u6d3b\u91cc\u3002\u201d<\/p>\n<p>No.4 \u56db\u4e2a\u91cd\u70b9\uff0cBut man must not wait for his future passively.\u4f46\u662f\u4eba\u4e0d\u53ef\u4ee5\u88ab\u52a8\u5730\u7b49\u5019\u4ed6\u7684\u672a\u6765\u3002He must participate actively in society.\u4ed6\u5fc5\u987b\u5728\u793e\u4f1a\u91cc\u79ef\u6781\u5730\u53c2\u4e0e\u3002The task of the church is to preach in such a way that\uff0c in the present\uff0c the future grasps the individual and thrusts him into definitive action to shape the future.\u6559\u4f1a\u7684\u8d23\u4efb\u5c31\u662f\u8981\u7528\u8fd9\u6837\u4e00\u4e2a\u65b9\u6cd5\u6765\u8bb2\u9053\uff0c\u4ee5\u81f3\u4e8e\u672a\u6765\u5728\u73b0\u5728\u5df2\u7ecf\u6293\u4f4f\u4e86\u4e2a\u4eba\uff0c\u628a\u4ed6\u63a8\u8fdb\u4e00\u4e9b\u73b0\u4eca\u7684\u884c\u52a8\u6765\u5851\u9020\u672a\u6765\u3002The purpose of the church is not so much \u201cto report on the past as to change the future.\u6559\u4f1a\u7684\u76ee\u7684\u4e0d\u662f\u8981\u62a5\u544a\u8fc7\u53bb\u7684\u4e8b\uff0c\u4e43\u662f\u6539\u53d8\u672a\u6765\u3002The present in itself is not important.\u73b0\u4eca\u672c\u8eab\u4e0d\u91cd\u8981\u3002What is important is that in the present\uff0c the future grasps the individual. . . .\u91cd\u8981\u7684\u662f\u5728\u73b0\u4eca\u8fd9\u4e2a\u65f6\u523b\uff0c\u672a\u6765\u6293\u4f4f\u4e86\u4e2a\u4eba\u3002\u201dMan must become aware of his messianic possibilities.\u4eba\u5fc5\u987b\u610f\u8bc6\u5230\u4ed6\u5728\u5f25\u8d5b\u4e9a\u7684\u8eab\u4efd\u4e0a\u7684\u53ef\u80fd\u6027\u3002<\/p>\n<p>No.5 \u7b2c\u4e94\u4e2a\u8981\u70b9\uff0cTo realize the future in society\uff0c the categories of the past in society must be discarded.\u6211\u4eec\u82e5\u8981\u5b9e\u73b0\u5728\u793e\u4f1a\u91cc\u7684\u672a\u6765\uff0c\u8fc7\u53bb\u7684\u5728\u793e\u4f1a\u91cc\u4e00\u4e9b\u7684\u8303\u7574\u6216\u8005\u6982\u5ff5\u5fc5\u987b\u8981\u6254\u6389\u3002According to Moltmann\uff0c\u6839\u636e\u83ab\u7279\u66fc\uff0cthere are no fixed forms or structures in the world\uff0c given by God at creation.\u5728\u4e16\u754c\u4e0a\u6ca1\u6709\u4ec0\u4e48\u4e0a\u5e1d\u5728\u521b\u9020\u7684\u65f6\u5019\u8d50\u4e0b\u7684\u56fa\u5b9a\u7684\u5f62\u5f0f\u6216\u8005\u67b6\u6784\u7684\u3002In direct opposition to the traditional Christian position\uff0c Moltmann asserts that\uff0c\u83ab\u7279\u66fc\u662f\u76f4\u63a5\u7684\u62b5\u6321\u4f20\u7edf\u57fa\u7763\u6559\u7684\u7acb\u573a\u7684\uff0c\u4ed6\u575a\u79f0\u8bf4\uff1a\u201cGod has not laid down authoritarian forms which are to be used in realizing the future.\u4e0a\u5e1d\u6ca1\u6709\u8bbe\u7acb\u4e00\u4e9b\u6743\u5a01\u6027\u7684\u67b6\u6784\uff0c\u662f\u7528\u6765\u5b9e\u73b0\u672a\u6765\u7684\u3002Future means freedom and freedom means relativity.\u672a\u6765\u5c31\u610f\u5473\u7740\u81ea\u7531\uff0c\u81ea\u7531\u5c31\u610f\u5473\u7740\u76f8\u5bf9\u6027\u3002\u201d<\/p>\n<p>No.6 \u7b2c\u516d\u4e2a\u91cd\u70b9\uff0cThe church&#8217;s purpose is to be the instrument through which God will bring about universal\uff0c social reconciliation.\u6559\u4f1a\u7684\u76ee\u7684\u5c31\u662f\u8981\u4f5c\u4e3a\u4e0a\u5e1d\u7684\u5668\u76bf\uff0c\u5e26\u6765\u666e\u4e16\u6027\u7684\u3001\u793e\u4f1a\u7684\u548c\u597d\u3002As one commentator has noted regarding Moltmann\uff0c\u5176\u4e2d\u4e00\u4f4d\u8bc4\u8bba\u8005\u8fd9\u6837\u8bba\u9053\u83ab\u7279\u66fc\uff0c\u8bf4\uff1a\u201cthe kingdom of grace merges into the universal kingdom of power.\u6069\u5178\u7684\u56fd\u5ea6\u878d\u8fdb\u666e\u4e16\u7684\u3001\u6743\u5229\u7684\u56fd\u5ea6\u3002\u201dThis participation of the church in society may use revolution as an appropriate means\uff0c but not necessarily the only one.\u6559\u4f1a\u8fd9\u6837\u7684\u53c2\u4e0e\u793e\u4f1a\uff0c\u53ef\u4ee5\u7528\u9769\u547d\u4f5c\u4e3a\u6070\u5f53\u7684\u65b9\u6cd5\uff0c\u4e0d\u8fc7\uff0c\u4ed6\u4e0d\u662f\u552f\u4e00\u6709\u53ef\u80fd\u7684\u65b9\u6cd5\u3002A And\uff0c in this revolutionary push toward the future\uff0c \u201cthe problem of violence and non-violence\u201d is called \u201can illusory problem.\u8fd9\u4e2a\u9769\u547d\u6027\u5730\u63a8\u5411\u672a\u6765\u7684\u8fc7\u7a0b\u4e2d\uff0c\u7528\u4e0d\u7528\u66b4\u529b\u662f\u4e00\u4e2a\u865a\u5e7b\u6027\u7684\u96be\u9898\u3002There is only the question of the justified and unjustified use of force\uff0c\u6211\u4eec\u552f\u6709\u4e00\u4e2a\u95ee\u9898\u8981\u95ee\u7684\uff0c\u5c31\u662f\u4f7f\u7528\u66b4\u529b\u662f\u5408\u7406\u8fd8\u662f\u4e0d\u5408\u7406\uff0cand the question of whether the means are proportionate to the ends.\u95ee\u9898\u662f\uff0c\u7a76\u7adf\u65b9\u6cd5\u3001\u624b\u6bb5\u4e0e\u76ee\u6807\u662f\u5426\u6210\u6070\u5f53\u7684\u6bd4\u4f8b\u3002\u201d<\/p>\n<p>As in the \u201csecular theology\u201d movement\uff0c one recognizes here too a deep awareness of the responsibility of the church for the world.\u6b63\u5982\u5728\u201c\u4e16\u4fd7\u5316\u7684\u795e\u5b66\u201d\u91cc\uff0c\u6211\u4eec\u5728\u8fd9\u91cc\uff0c\u5e0c\u671b\u795e\u5b66\u91cc\u4e5f\u770b\u5230\uff0c\u4ed6\u4eec\u6df1\u6df1\u5730\u610f\u8bc6\u5230\u6559\u4f1a\u9762\u5411\u4e16\u754c\u662f\u6709\u5b83\u7684\u8d23\u4efb\u7684\u3002The Calvinist can also sympathize with Moltmann&#8217;s desire to look at the Bible from beginning to end as an eschatological book.\u52a0\u5c14\u6587\u4e3b\u4e49\u8005\u4e5f\u53ef\u4ee5\u540c\u60c5\u83ab\u7279\u66fc\uff0c\u56e0\u4e3a\u4ed6\u613f\u610f\u628a\u5723\u7ecf\u4ece\u5934\u5230\u5c3e\u770b\u4e3a\u662f\u4e00\u672c\u9ed8\u793a\u8bba\u7684\u4e66\u3002We have often been too guilty of hiding our eschatology in the back of our books on systematic theology and not infusing our daily life with its perspective.\u6211\u4eec\u592a\u591a\u65f6\u5019\u72af\u4e86\u4e00\u4e2a\u9519\u8bef\uff0c\u5c31\u662f\u628a\u6211\u4eec\u7684\u9ed8\u793a\u8bba\u85cf\u5728\u7cfb\u7edf\u795e\u5b66\u6559\u79d1\u4e66\u7684\u6700\u540e\uff0c\u800c\u6ca1\u6709\u628a\u9ed8\u793a\u8bba\u548c\u5b83\u7684\u89c2\u70b9\u704c\u6ce8\u5728\u6211\u4eec\u65e5\u5e38\u751f\u6d3b\u4e2d\u3002It is a ringing call for action now .\u5e0c\u671b\u795e\u5b66\u5c31\u54cd\u8d77\u4e86\u884c\u52a8\u7684\u949f\u6765\uff08\u5f7c\u540e3\uff1a10-11\uff09\u3002<\/p>\n<p>But every conservative will also recognize the glaring errors in Moltmann and the horrors which his view of ethics might conceivably unfold.\u4f46\u662f\u6bcf\u4e00\u4f4d\u4fdd\u5b88\u57fa\u7763\u5f92\u4e5f\u770b\u5230\u83ab\u7279\u66fc\u601d\u60f3\u91cc\u9762\u7684\u4e00\u4e9b\u663e\u8457\u7684\u9519\u8bef\uff0c\u800c\u4e14\u4ed6\u7684\u4f26\u7406\u89c2\u6709\u53ef\u80fd\u6240\u5c55\u793a\u51fa\u600e\u6837\u7684\u4e00\u4e9b\u6050\u6016\u7684\u72b6\u6001\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u4e00\u6b21\u5c31\u7ee7\u7eed\u6765\u8bb2\u8fd9\u56db\u65b9\u9762\u7684\u6279\u5224\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 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[&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[170],"tags":[],"class_list":["post-15451","post","type-post","status-publish","format-standard","hentry","category-170"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15451"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15451\/revisions"}],"predecessor-version":[{"id":15452,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15451\/revisions\/15452"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}