{"id":15447,"date":"2026-04-01T17:17:34","date_gmt":"2026-04-01T09:17:34","guid":{"rendered":"https:\/\/ccnci.org\/?p=15447"},"modified":"2026-04-01T17:17:34","modified_gmt":"2026-04-01T09:17:34","slug":"%e8%ae%a4%e8%af%86%e7%8e%b0%e4%bb%a3%e7%a5%9e%e5%ad%a6_19_%e7%ac%ac9%e7%ab%a0%ef%bc%9a%e5%b8%8c%e6%9c%9b%e7%a5%9e%e5%ad%a6%ef%bc%9a%e8%8e%ab%e7%89%b9%e6%9b%bc%ef%bc%88%e7%bb%ad%ef%bc%89%ef%bc%9b","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=15447","title":{"rendered":"\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_19_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc\uff08\u7eed\uff09\uff1b\u5386\u53f2\u795e\u5b66\u5b66\u6d3e"},"content":{"rendered":"<p> <style> #h5vp6a3e3dda9ba1b .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e3dda9ba1b video { max-width:100% }#h5vp6a3e3dda9ba1b { border-radius:0px }#h5vp6a3e3dda9ba1b { overflow:hidden }#h5vp6a3e3dda9ba1b .h5vp_video_overlay p { color:#fff }#h5vp6a3e3dda9ba1b .h5vp_video_overlay p { font-size:20px }#h5vp6a3e3dda9ba1b { width:100% }#h5vp6a3e3dda9ba1b .h5vp_popup svg { background:#1ABAFF }#h5vp6a3e3dda9ba1b .h5vp_video_overlay p:hover { color:#222 } <\/style>         <div>\r\n        <div data-unique-id=\"6a3e3dda9c90d\" class=\"h5vp_player h5vp_player_initializer\" id=\"h5vp6a3e3dda9ba1b\" data-settings='{&quot;options&quot;:{&quot;controls&quot;:{&quot;play-large&quot;:&quot;show&quot;,&quot;restart&quot;:&quot;mobile&quot;,&quot;rewind&quot;:&quot;mobile&quot;,&quot;play&quot;:&quot;show&quot;,&quot;fast-forward&quot;:&quot;mobile&quot;,&quot;progress&quot;:&quot;show&quot;,&quot;current-time&quot;:&quot;show&quot;,&quot;duration&quot;:&quot;show&quot;,&quot;mute&quot;:&quot;show&quot;,&quot;volume&quot;:&quot;show&quot;,&quot;captions&quot;:&quot;show&quot;,&quot;settings&quot;:&quot;show&quot;,&quot;pip&quot;:&quot;mobile&quot;,&quot;airplay&quot;:&quot;mobile&quot;,&quot;download&quot;:&quot;hide&quot;,&quot;fullscreen&quot;:&quot;show&quot;},&quot;tooltips&quot;:{&quot;controls&quot;:true,&quot;seek&quot;:true},&quot;seekTime&quot;:10,&quot;loop&quot;:{&quot;active&quot;:false},&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;hideControls&quot;:true,&quot;resetOnEnd&quot;:true,&quot;captions&quot;:{&quot;active&quot;:true,&quot;update&quot;:true},&quot;ratio&quot;:&quot;&quot;,&quot;ads&quot;:{&quot;enabled&quot;:false}},&quot;infos&quot;:{&quot;id&quot;:15445,&quot;startTime&quot;:0,&quot;autoplayWhenVisible&quot;:false,&quot;popup&quot;:false,&quot;popupBtnExists&quot;:false,&quot;popupBtnClass&quot;:&quot;&quot;,&quot;sticky&quot;:false,&quot;stickyPosition&quot;:&quot;top-right&quot;,&quot;protected&quot;:false,&quot;video&quot;:{&quot;source&quot;:&quot;https:\\\/\\\/ccnci.org\\\/video\\\/\\u62a4\\u6559\\u795e\\u5b66\\\/2019_\\u8ba4\\u8bc6\\u73b0\\u4ee3\\u795e\\u5b66\\\/\\u8ba4\\u8bc6\\u73b0\\u4ee3\\u795e\\u5b66_19_\\u7b2c9\\u7ae0\\uff1a\\u5e0c\\u671b\\u795e\\u5b66\\uff1a\\u83ab\\u7279\\u66fc\\uff08\\u7eed\\uff09\\uff1b\\u5386\\u53f2\\u795e\\u5b66\\u5b66\\u6d3e\\\/playlist.m3u8&quot;,&quot;poster&quot;:false,&quot;quality&quot;:[],&quot;subtitle&quot;:[]},&quot;provider&quot;:&quot;library&quot;,&quot;branding&quot;:false,&quot;endScreen&quot;:{&quot;btnText&quot;:&quot;Watch Again&quot;},&quot;endscreen&quot;:false,&quot;endscreen_text&quot;:&quot;Lorem ipsum dolor sit amet.&quot;,&quot;endscreen_text_link&quot;:&quot;https:\\\/\\\/&quot;,&quot;streaming&quot;:true,&quot;propagans&quot;:&quot;&quot;,&quot;streamingType&quot;:&quot;hls&quot;,&quot;disableDownload&quot;:false,&quot;disablePause&quot;:false,&quot;thumbInPause&quot;:false,&quot;FYT&quot;:false,&quot;chapters&quot;:[],&quot;isCDURL&quot;:false,&quot;CDURL&quot;:false,&quot;watermark&quot;:{&quot;type&quot;:&quot;email&quot;,&quot;enabled&quot;:false,&quot;text&quot;:&quot;&quot;},&quot;saveState&quot;:true,&quot;count&quot;:false,&quot;captionEnabled&quot;:false,&quot;analyticsEnabled&quot;:&quot;1&quot;,&quot;preload&quot;:&quot;auto&quot;}}' video-id=\"2385\" style=\"--plyr-color-main: #1ABAFF;\">\r\n            <div id=\"\" class=\"h5vp_wrapper\">\r\n\t\t\t<!-- sticky close  -->\r\n\t\t\t<!-- <div class=\"sticky_close\">&times;<\/div> -->\r\n\t\t\t<div class=\"popup_close_btn\">&times;<\/div>\r\n            <div class=\"h5vp_popup_overlay\"><\/div>\r\n\t\t\t\r\n\t\t\t\t\t\t\t<!-- for library  -->\r\n\t\t\t\t\t\t\t\t<video   data-poster=\"\"\r\n\t\t\t\t\tpreload=\"auto\"\r\n                                                            >\r\n                    <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_19_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc\uff08\u7eed\uff09\uff1b\u5386\u53f2\u795e\u5b66\u5b66\u6d3e\/playlist.m3u8\" size=\"720\" type=\"video\/mp4\"\/>\r\n                                        \r\n                    \t\t\t\t<\/video>\r\n\r\n\t\t\t\t<!-- for youtube -->\r\n\t\t\t\t\t\t\t\t\t\t<\/div><\/div>\r\n        <\/div>\r\n        <style>\r\n .player15446  .plyr__controls,\r\n .player15446 .StampAudioPlayerSkin{\r\n  border-radius: 10px;\r\n  overflow: hidden;\r\n }\r\n .player15446{\r\n  margin: 0 auto; }\r\n .player15446 .plyr__controls .plyr__controls {\r\n   border-radius: none;\r\n   overflow: visible;\r\n }\r\n .skin_default .player15446 .plyr__controls {\r\n   overflow: visible;\r\n }\r\n <\/style>\r\n<div class=\"skin_default\" id=\"skin_default\">\r\n  <div style=\"width:100%;--plyr-color-bg:#333\" class=\"h5ap_standard_player player15446\" \r\n  data-poster=\"https:\/\/ccnci.org\/wp-content\/plugins\/html5-audio-player-pro\/shortcode\/player\/sticky-default.jpg\" \r\n  data-skin=\"default\" \r\n  data-title=\"Audio Title\" \r\n  data-song=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_19_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc\uff08\u7eed\uff09\uff1b\u5386\u53f2\u795e\u5b66\u5b66\u6d3e.mp3\" \r\n  data-id=\"15446\" \r\n  data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player15446\" id=\"player15446\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2019_\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\/\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66_19_\u7b2c9\u7ae0\uff1a\u5e0c\u671b\u795e\u5b66\uff1a\u83ab\u7279\u66fc\uff08\u7eed\uff09\uff1b\u5386\u53f2\u795e\u5b66\u5b66\u6d3e.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div><\/p>\n<p>\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\u7b2c19\u8bb2 \u7b2c\u4e5d\u7ae0 \u5e0c\u671b\u795e\u5b66\u5bf9\u5e0c\u671b\u795e\u5b66\u7684\u6279\u5224\u3002<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aXSS\u59d0\u59b9<\/p>\n<p>\u6bcf\u4e00\u4f4d\u4fdd\u5b88\u6d3e\u57fa\u7763\u5f92\u90fd\u4f1a\u770b\u89c1\u83ab\u7279\u66fc\u6240\u72af\u7684\u663e\u8457\u7684\u9519\u8bef\uff0c\u800c\u4e14\u4ed6\u7684\u4f26\u7406\u89c2\u53ef\u80fd\u5c55\u793a\u51fa\u4e00\u4e9b\u6050\u6016\u7684\u60c5\u666f\u3002<\/p>\n<p>No.1 \u7b2c\u4e00\u70b9\u6279\u5224\uff0cThough Moltmann is critical of many of the neo-orthodox concepts\uff0c\u867d\u7136\u83ab\u7279\u66fc\u5bf9\u5f88\u591a\u65b0\u6b63\u7edf\u795e\u5b66\u7684\u6982\u5ff5\u91c7\u7528\u6279\u5224\u7684\u6001\u5ea6\uff0che works from the presupposition that \u201ctheology of the word\u201d is the only \u201cappropriate\u201d designation for dialectic theology.\u4ed6\u7684\u524d\u63d0\u662f\u201c\u4e0a\u5e1d\u7684\u8bdd\u201d\u7684\u795e\u5b66\u662f\u552f\u4e00\u5bf9\u8fa9\u8bc1\u795e\u5b66\u201c\u9002\u5f53\u7684\u201d\u79f0\u8c13\u3002In fact\uff0c as Braaten has argued\uff0c he carries Barthian principles even further.\u4e8b\u5b9e\u4e0a\uff0c\u6b63\u5982Braaten\uff0c\u90a3\u4f4d\u5e74\u8f7b\u7684\u8def\u5fb7\u5b97\u7684\u795e\u5b66\u5bb6\u8981\u8bc1\u5b9e\u7684\uff0c\u83ab\u7279\u66fc\u628a\u5df4\u7279\u7684\u539f\u5219\u5e26\u5230\u66f4\u8fdc\u7684\u4e00\u4e2a\u7ed3\u8bba\u3002Barth had transcendentalized eschatology through his use of the <em>Historie-Geschichte<\/em> dialectic.\u5df4\u7279\u901a\u8fc7\u4f7f\u7528\u4ed6\u7684\u5386\u53f2\u548c\u8d85\u5386\u53f2\u7684\u8fa9\u8bc1\uff0c\u6765\u5c06\u672b\u4e16\u8bba\u8d85\u7136\u5316\u3002Moltmann has simply carried this polemic against an objective realm of history one step further\uff0c\u83ab\u7279\u66fc\u518d\u8fdb\u4e00\u6b65\u7684\u628a\u8fd9\u4e2a\u4e89\u8fa9\u5e26\u5230\u4e00\u4e2a\u62b5\u6321\u4efb\u4f55\u5ba2\u89c2\u7684\u5386\u53f2\u8303\u56f4\u3001\u5386\u53f2\u5883\u754c\u90a3\u4e2a\u5c42\u6b21\uff0cnow rejecting even the \u201calready\u201d of <em>Historie<\/em> for a view of history swallowed up by the \u201cnot yet.\u201d\u73b0\u5728\uff0c\u8fdeHistorie\uff08\u4e00\u822c\u5386\u53f2\uff09\u7684\u201c\u5df2\u7136\u201d\u90fd\u62d2\u7edd\uff0c\u53d6\u4ee3\u3001\u6362\u6765\u7684\u662f\u7531\u90a3\u4e2a\u201c\u672a\u7136\u201d\uff08\u8fd8\u6ca1\u6709\u5230\uff0cnot yet\uff09\u6240\u541e\u706d\u7684\u5386\u53f2\u89c2\u3002If Barth\u2019s presuppositions tore away the possibility of any real correlation between history and faith\uff0c\u6211\u4eec\u82e5\u8bf4\u5df4\u7279\u7684\u9884\u8bbe\u628a\u4efb\u4f55\u5386\u53f2\u548c\u4fe1\u4ef0\u4e4b\u95f4\u771f\u6b63\u8054\u7ed3\u7684\u53ef\u80fd\u6027\u62c6\u6bc1\u7684\u8bdd\uff0cMoltmann&#8217;s have torn away even the possibility of history itself.\u83ab\u7279\u66fc\u5c31\u628a\u5386\u53f2\u672c\u8eab\u7684\u53ef\u80fd\u6027\u90fd\u62c6\u6389\u4e86\u3002The Kantian dialectic which Moltmann rebels against in Barth has turned upon itself.\u83ab\u7279\u66fc\u53cd\u5bf9\u5df4\u7279\u7684\u5eb7\u5fb7\u4e3b\u4e49\u7684\u8fa9\u8bc1\uff0c\u4f46\u662f\u8fd9\u4e2a\u8fa9\u8bc1\u5230\u5934\u6765\u53c8\u541e\u706d\u81ea\u5df1\u3002<\/p>\n<p>No.2 \u7b2c\u4e8c\u65b9\u9762\u7684\u6279\u5224\uff0cThough Moltmann drapes his theology in biblical idioms of \u201ceschatology\u201d and \u201cresurrection\u201d and \u201cconsummation\uff0c\u201d\u867d\u7136\u83ab\u7279\u66fc\u7528\u4e00\u4e9b\u5723\u7ecf\u7684\u8bcd\u6c47\uff08\u4f8b\u5982\u672b\u4e16\u8bba\u548c\u590d\u6d3b\u548c\u6700\u540e\u7b49\u7b49\uff09\uff0c\u6765\u5305\u88c5\u4ed6\u7684\u795e\u5b66\uff0chis system is far more indebted to Marxism than to Christ.\u4ed6\u6574\u4e2a\u7684\u7cfb\u7edf\u88ab\u9a6c\u514b\u601d\u4e3b\u4e49\u5f71\u54cd\uff0c\u591a\u8fc7\u88ab\u57fa\u7763\u6240\u5f71\u54cd\u3002And here again\uff0c the congeniality of the notion of dialectic\uff0c which forms the heart of Marxism\uff0c would find points of contact with the dialectic concept of truth forming Moltmann&#8217;s new twists on neo-orthodoxy.\u6211\u4eec\u518d\u4e00\u6b21\u770b\u5230\uff0c\u8fa9\u8bc1\u8fd9\u4e2a\u6982\u5ff5\u4e0e\u83ab\u7279\u66fc\u662f\u610f\u6c14\u76f8\u6295\u7684\uff0c\u8fa9\u8bc1\u662f\u9a6c\u514b\u601d\u601d\u60f3\u7684\u6838\u5fc3\uff0c\u5f53\u83ab\u7279\u66fc\u5728\u65b0\u6b63\u7edf\u795e\u5b66\u4e0a\u518d\u52a0\u529f\u592b\u7684\u65f6\u5019\uff0c\u9a6c\u514b\u601d\u7684\u8fa9\u8bc1\u6982\u5ff5\u5c31\u548c\u83ab\u7279\u66fc\u7684\u8fa9\u8bc1\u7684\u771f\u7406\u89c2\u5c31\u627e\u63a5\u89e6\u70b9\u4e86\u3002So\uff0c Moltmann&#8217;s first book is an exercise in dialogue with the German atheistic Marxist\uff0c Ernst Bloch.\u56e0\u6b64\uff0c\u83ab\u7279\u66fc\u7b2c\u4e00\u672c\u4e66\u662f\u4e0e\u5fb7\u56fd\u7684\u65e0\u795e\u8bba\u9a6c\u514b\u601d\u4e3b\u4e49\u8005\uff0cErnst Bloch\u7684\u5bf9\u8bdd\u3002And his second work makes it abundantly clear\uff0c\u4ed6\u7b2c\u4e8c\u672c\u8457\u4f5c\u5c31\u5f88\u6e05\u695a\u7684\u8bc1\u660e\uff0cthat the \u201cdialogue\u201d has obviously been a two-way one.\u8fd9\u4e2a\u6240\u8c13\u7684\u201c\u5bf9\u8bdd\u201d\u662f\u53cc\u5411\u7684\u3002In the exchange\uff0c Moltman may have learned as much as Bloch.\u5728\u8fd9\u4e2a\u6982\u5ff5\u7684\u4ea4\u6362\u4e2d\uff0c\u83ab\u7279\u66fc\u5b66\u5230\u7684\u4e0d\u4f1a\u6bd4Bloch\u5b66\u5230\u7684\u5c11\u3002<\/p>\n<p>No.3 \u7b2c\u4e09\u65b9\u9762\u7684\u6279\u5224\uff0cMoltmann&#8217;s view of eschatology loses its biblical center.\u83ab\u7279\u66fc\u7684\u9ed8\u793a\u89c2\u6ca1\u6709\u4e00\u4e2a\u4ee5\u5723\u7ecf\u4e3a\u57fa\u7840\u7684\u4e2d\u5fc3\u3002That center\uff0c\u9ed8\u793a\u8bba\u7684\u4e2d\u5fc3\uff0cis the coming of God in Christ to save His people.\u4e43\u662f\u4e0a\u5e1d\u5728\u57fa\u7763\u91cc\u6765\u5230\uff0c\u62ef\u6551\u4ed6\u7684\u5b50\u6c11\u3002When Jesus died and rose again nineteen hundred years ago\uff0c1900\u5e74\u524d\uff0c\u8036\u7a23\u6b7b\u548c\u590d\u6d3b\u7684\u65f6\u5019\uff0cthe \u201clast days\u201d began.\u201c\u672b\u65e5\u201d\u5f00\u59cb\u4e86\uff08\u5f922\uff1a17\uff0c\u67651\uff1a2\uff0c\u7ea6\u4e002\uff1a18\uff09\u3002One day\uff0c when Jesus returns on the clouds of glory\uff0c\u6709\u4e00\u5929\uff0c\u5f53\u8036\u7a23\u9a7e\u4e91\uff0c\u8363\u8000\u7684\u964d\u4e34\u7684\u65f6\u5019\uff0cthe consummation of the last days will take place.\u672b\u65e5\u7684\u7ec8\u7ed3\u5c31\u4f1a\u5448\u73b0\u4e86\u3002But one does not find Jesus Christ at the center of Moltmann&#8217;s eschatology.\u4f46\u662f\uff0c\u83ab\u7279\u66fc\u7684\u672b\u4e16\u8bba\u7684\u4e2d\u5fc3\u5e76\u4e0d\u662f\u8036\u7a23\u57fa\u7763\u3002It is a man-centered system\uff0c\u4ed6\u7684\u672b\u4e16\u8bba\u662f\u4e00\u4e2a\u4ee5\u4eba\u4e3a\u4e2d\u5fc3\u7684\u7cfb\u7edf\uff0cman looking toward the future.\u4eba\u770b\u672a\u6765\u3002In that sense\uff0c\u4ece\u8fd9\u4e2a\u610f\u4e49\u4e0a\u6765\u770b\uff0ccritics have wisely indicated that Moltmann&#8217;s ideas might better be called \u201cfuturology\u201d rather than \u201ceschatology.\u201d\u6279\u8bc4\u4ed6\u7684\u4eba\u58eb\u5f88\u667a\u6167\u7684\u6307\u51fa\uff0c\u83ab\u7279\u66fc\u7684\u6982\u5ff5\u53ef\u80fd\u5e94\u8be5\u88ab\u79f0\u4e3a\u201c\u672a\u6765\u5b66\u201d\uff0c\u6bd4\u201c\u672b\u4e16\u8bba\u201d\u66f4\u52a0\u7684\u6070\u5f53\u3002The goal of Moltmann\u2019s future is not the full manifestation of Chris&#8217;s glory\uff0c\u83ab\u7279\u66fc\u7684\u672a\u6765\uff0c\u5176\u76ee\u6807\u4e0d\u662f\u5b8c\u5168\u5f70\u663e\u57fa\u7763\u7684\u8363\u8000\uff0cbut the building of Utopia on earth.\u4e43\u662f\u5728\u5730\u4e0a\u5efa\u9020\u4e4c\u6258\u90a6\u3002<\/p>\n<p>No.4 \u7b2c\u56db\u65b9\u9762\u7684\u6279\u5224\uff0cTo Moltmann\uff0c the kingdom of God is ushered in by politics and revolution.\u4e0a\u5e1d\u7684\u56fd\uff0c\u6839\u636e\u83ab\u7279\u66fc\u7684\u8bf4\u6cd5\uff0c\u662f\u900f\u8fc7\u653f\u6cbb\u548c\u9769\u547d\u6240\u8fce\u6765\u7684\u3001\u6240\u5f15\u8fdb\u7684\u3002To the apostle Paul\uff0c\u6839\u636e\u4f7f\u5f92\u4fdd\u7f57\uff0cthe kingdom of God is\uff0c and will be\uff0c ushered in by the proclamation of he saving power of Jesus Christ.\u4e0a\u5e1d\u7684\u56fd\u4e0d\u8bba\u73b0\u5728\u6216\u8005\u5c06\u6765\uff0c\u90fd\u662f\u501f\u7740\u5ba3\u8bb2\u8036\u7a23\u57fa\u7763\u62ef\u6551\u7684\u5927\u80fd\u800c\u5f15\u8fdb\u7684\uff08\u5f9228\uff1a30-31\uff09\u3002To Moltmann\uff0c that kingdom is tangible earthly reality.\u5bf9\u83ab\u7279\u66fc\u6765\u8bf4\uff0c\u90a3\u4e2a\u56fd\u5ea6\u662f\u4e00\u4e2a\u80fd\u591f\u63a5\u89e6\u7684\uff0c\u5c5e\u4e8e\u5730\u7684\u4e00\u4e2a\u73b0\u5b9e\u3002To Christ\uff0c it can be entered into only by faith in Him.\u5bf9\u57fa\u7763\u6765\u8bf4\uff0c\u8981\u8fdb\u5165\u5230\u56fd\u5ea6\uff0c\u552f\u6709\u501f\u7740\u76f8\u4fe1\u4ed6\uff08\u7ea63\uff1a3\u30015\uff09\u3002And it brings peace\uff0c not revolution.\u800c\u5929\u56fd\u5e26\u6765\u7684\u662f\u548c\u5e73\uff0c\u4e0d\u662f\u9769\u547d\uff08\u7f5714\uff1a17\uff09\u3002<\/p>\n<p>No.5 \u6700\u540e\uff0c\u7b2c\u4e94\u65b9\u9762\u7684\u6279\u5224\uff0cBecause Moltmann builds on the philosophical axion that time is the substance of reality\uff0c\u56e0\u4e3a\u83ab\u7279\u66fc\u7684\u54f2\u5b66\u524d\u63d0\u662f\u65f6\u95f4\u4e43\u662f\u73b0\u5b9e\u7684\u672c\u8d28\uff0che must rebuild God himself to fit that narrow concept of reality.\u4ed6\u5fc5\u987b\u91cd\u65b0\u5efa\u9020\u4e0a\u5e1d\u81ea\u5df1\uff0c\u6765\u8fce\u5408\u4ed6\u7684\u72ed\u7a84\u7684\u73b0\u5b9e\u89c2\u3002The future becomes not merely an unknown quantity to man.\u672a\u6765\u73b0\u5728\u4e0d\u4ec5\u4ec5\u5bf9\u4eba\u6765\u8bf4\u662f\u672a\u77e5\u6570\u3002It becomes also an unknown quantity to God.\u672a\u6765\u5bf9\u4e0a\u5e1d\u6765\u8bf4\u4e5f\u662f\u672a\u77e5\u6570\u3002God\uff0c according to Moltmann\uff0c no longer exists from eternity to eternity.\u6839\u636e\u83ab\u7279\u66fc\uff0c\u73b0\u5728\u4e0a\u5e1d\u4e0d\u518d\u4ece\u6c38\u8fdc\u5230\u6c38\u8fdc\u5b58\u5728\u7684\u3002He exists only in the future\uff0c propelled along by the movement of time.\u4ed6\u73b0\u5728\u53ea\u5728\u672a\u6765\u5b58\u5728\uff0c\u7531\u65f6\u95f4\u7684\u524d\u8fdb\u6765\u63a8\u52a8\u7942\u3002At Mount Sinai\uff0c God said to Moses\uff0c \u201cI am that I am.\u201d \u4e0a\u5e1d\u5728\u897f\u5948\u5c71\u4e0a\u5bf9\u6469\u897f\u8bf4\uff0c\u201c\u6211\u5c31\u662f\u6211\u6240\u662f\u7684\uff08\u6216\u8005\u6211\u662f\u81ea\u6709\u6c38\u6709\u7684\uff09\u201d\u3002Moltmann will not let God say that to him.\u83ab\u7279\u66fc\u4e0d\u4f1a\u5bb9\u8bb8\u4e0a\u5e1d\u5bf9\u4ed6\u8fd9\u6837\u8bf4\u3002<\/p>\n<p>End of CHAPTER IX\u7b2c\u4e5d\u7ae0\u7ed3\u675f\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>CHAPTER X \u7b2c\u5341\u7ae0<\/p>\n<p>THEOLOGY OF HISTORY \u5386\u53f2\u795e\u5b66\u7684\u795e\u5b66\u5b66\u6d3e<\/p>\n<p>In the late 1950&#8217;s\uff0c\u57281950\u5e74\u672b\uff0cwhat many have felt to be a new theological emphasis began to be heard in the theological journals of Germany.\u5728\u5fb7\u56fd\u7684\u795e\u5b66\u671f\u520a\u91cc\uff0c\u4eba\u4eec\u53ef\u80fd\u770b\u5230\u4e00\u4e2a\u65b0\u7684\u795e\u5b66\u7684\u4fa7\u91cd\u70b9\u3002The emphasis could be seen in the doctoral theses of such new young scholars\uff0c\u8fd9\u4e2a\u91cd\u70b9\u53ef\u4ee5\u4ece\u4e00\u4e9b\u5e74\u8f7b\u7684\u3001\u65b0\u7684\u5b66\u8005\u4eec\u7684\u535a\u58eb\u8bba\u6587\u6240\u770b\u51fa\uff0cas Ulrich Wilckens (now professor of New Testament in Berlin)\uff0c Wilckens\uff0c\u76ee\u524d\u662f\u67cf\u6797\u5927\u5b66\u7684\u65b0\u7ea6\u7684\u6559\u6388\uff0cRolf Rendtorff (now professor of Old Testament at the University of Heidelberg)\uff0c Rendtorff\uff0c\u76ee\u524d\u662f\u6d77\u5fb7\u5821\u5927\u5b66\u7684\u65e7\u7ea6\u6559\u6388\uff0cand Klaus Koch ( now teaching Old Testament at the University of Hamburg). Klaus Koch\uff0c\u73b0\u5728\u5728\u6c49\u5821\u5927\u5b66\u8bb2\u6388\u65e7\u7ea6\u3002But the center of the new circle\uff0c and the man who gives it its most systematic form\uff0c is the young professor of systematic theology at the University of Mainz\uff0c Wolfhart Pannenberg (1928-).\u4f46\u662f\uff0c\u6574\u4e2a\u5708\u5b50\u7684\u4e2d\u5fc3\u4eba\u7269\uff0c\u628a\u8fd9\u4e9b\u7684\u6982\u5ff5\u7cfb\u7edf\u5316\u7684\u4e43\u662f\u5728Mainz\u5927\u5b66\u7684\u7cfb\u7edf\u795e\u5b66\u6559\u6388\u2014\u2014Pannenberg\uff0c\u6f58\u80fd\u4f2f\uff081928\u5e74\u751f\uff09\u3002Referred to in its initial stages as \u201cthe Pannenberg circle\uff0c\u201d\u8d77\u521d\uff0c\u8fd9\u4e9b\u4eba\u7269\u88ab\u79f0\u4e3a\u201c\u6f58\u80fd\u4f2f\u7684\u5c0f\u5708\u5b50\u201d\uff0cit has increasingly been called \u201cthe theology of history\u201d or the \u201ctheology of resurrection.\u201d\u9010\u6e10\u5730\u88ab\u79f0\u4e3a\u201c\u5386\u53f2\u7684\u795e\u5b66\u201d\uff0c\u6216\u8005\u662f\u201c\u590d\u6d3b\u7684\u795e\u5b66\u201d\u5b66\u6d3e\u3002<\/p>\n<p>There are still those who associate this circle closely with the work of Moltmann and the emerging \u201ctheology of hope\u201d emphasis.\u76ee\u524d\u8fd8\u6709\u4eba\u628a\u8fd9\u4e2a\u5c0f\u5708\u5b50\u4e0e\u83ab\u7279\u66fc\u548c\u201c\u5e0c\u671b\u795e\u5b66\u201d\u8fde\u63a5\u8d77\u6765\u3002\u4e0b\u9762\u662f\u7b80\u6cb3\u57f9\uff0c\u6211\u4eec\u7684\u4f5c\u8005\u7684\u770b\u6cd5\u3002Certainly\uff0c Pannenberg and Moltmann share many concerns in common\uff0c\u80af\u5b9a\u7684\u662f\uff0c\u6f58\u80fd\u4f2f\u548c\u83ab\u7279\u66fc\u6709\u4e00\u4e9b\u5171\u540c\u5173\u6ce8\u7684\u4e8b\u2014\u2014\u4f8b\u5982\uff0ca renewed interest in the relation of history and faith\uff0c\u91cd\u65b0\u7684\u5173\u6ce8\u5386\u53f2\u4e0e\u4fe1\u4ef0\u4e4b\u95f4\u7684\u5173\u7cfb\uff1ba desire to orient theology to the future\uff0c\u613f\u610f\u770b\u5230\u795e\u5b66\u4ee5\u672a\u6765\u4f5c\u5bfc\u5411\uff0cand \uff0c in particular\uff0c to the resurrection of Christ\uff0c\u7279\u522b\u795e\u5b66\u4ee5\u57fa\u7763\u7684\u590d\u6d3b\u4e3a\u5bfc\u5411\uff1ba strong attempt to break away from the existentialist emphases of Bultmann.\u5f3a\u70c8\u5730\u8bd5\u56fe\u8131\u79bb\u5e03\u7279\u66fc\u7684\u5b58\u5728\u4e3b\u4e49\u7684\u7279\u8272\u3002But\uff0c although these men have written little about one another&#8217;s arguments\uff0c it may be premature to place them in the same school of thought.\u4f46\u662f\uff0c\u867d\u7136\u8fd9\u4e24\u4f4d\u5b66\u8005\u6ca1\u6709\u5f7c\u6b64\u7684\u8bba\u9053\u53e6\u5916\u4e00\u65b9\u7684\u8981\u70b9\uff0c\u82e5\u8bf4\u4ed6\u4eec\u662f\u5c5e\u540c\u4e00\u4e2a\u5b66\u6d3e\u8a00\u4e4b\u8fc7\u65e9\u3002For\uff0c while there are areas of agreement\uff0c\u56e0\u4e3a\uff0c\u867d\u7136\u6709\u4e00\u4e9b\u4e8b\u60c5\u4e0a\u4ed6\u4eec\u662f\u540c\u610f\u7684\uff0cthere are also some sharp differences.\u4ed6\u4eec\u4e4b\u95f4\u4e5f\u6709\u5f88\u91cd\u8981\u3001\u9c9c\u660e\u7684\u5dee\u5f02\u3002Moltmann is\uff0c by no means\uff0c as interested as Pannenberg in grounding faith in history.\u83ab\u7279\u66fc\u5b8c\u5168\u4e0d\u50cf\u6f58\u80fd\u4f2f\u90a3\u6837\uff0c\u5bf9\u628a\u4fe1\u5fc3\u690d\u6839\u4e8e\u5386\u53f2\u90a3\u4e48\u6709\u5174\u8da3\u3002<\/p>\n<p>Faith\uff0c according to Pannenberg\uff0c relates itself to the past.\u6839\u636e\u6f58\u80fd\u4f2f\uff0c\u4fe1\u4ef0\u662f\u8981\u548c\u8fc7\u53bb\u5efa\u7acb\u5173\u7cfb\u7684\u3002According to Moltmann\uff0c\u6839\u636e\u83ab\u7279\u66fc\uff0cfaith relates itself to the future\uff0c\u4fe1\u5fc3\u662f\u4e0e\u5c06\u6765\u53d1\u751f\u5173\u7cfb\u7684\uff0cnot to the God who said\uff0c\u4e0d\u662f\u4e0e\u90a3\u4f4d\u66fe\u7ecf\u6653\u8c15\u7684\u4e0a\u5e1d\u53d1\u751f\u5173\u7cfb\uff0cbut to the God who will say.\u4e43\u662f\u4e0e\u90a3\u4f4d\u5728\u5c06\u6765\u4f1a\u8bf4\u8bdd\u7684\u4e0a\u5e1d\u5efa\u7acb\u5173\u7cfb\u3002In this sense\uff0c Moltmann is still more deeply tied to Bultmann than to Pannenberg.\u4ece\u8fd9\u4e2a\u610f\u4e49\u4e0a\u6765\u8bf4\uff0c\u83ab\u7279\u66fc\u6bd4\u8d77\u6f58\u80fd\u4f2f\u6765\u8bf4\uff0c\u66f4\u52a0\u7684\u3001\u6df1\u6df1\u7684\u4e0e\u5e03\u7279\u66fc\u8fde\u63a5\u8d77\u6765\u7684\u3002Both speak of the centrality of the resurrection for the Christian faith.\u83ab\u7279\u66fc\u4e0e\u6f58\u80fd\u4f2f\u90fd\u8bba\u5230\u590d\u6d3b\u5bf9\u57fa\u7763\u6559\u4fe1\u4ef0\u7684\u4e2d\u5fc3\u6027\u3002But Moltmann disavows any interest in a bodily resurrection as \u201cirrelevant\uff0c\u201d\u53ef\u662f\uff0c\u83ab\u7279\u66fc\u5b8c\u5168\u5bf9\u8eab\u4f53\u590d\u6d3b\u4e0d\u611f\u5174\u8da3\uff0c\u8ba4\u4e3a\u662f\u201c\u65e0\u5173\u91cd\u8981\u7684\u201d\uff0cwhereas Pannenberg recognizes the historical reality of the resurrection as crucial to New Testament Christianity.\u53ef\u662f\uff0c\u6f58\u80fd\u4f2f\u8ba4\u4e3a\u590d\u6d3b\u7684\u5386\u53f2\u771f\u5b9e\u6027\uff0c\u5bf9\u65b0\u7ea6\u7684\u57fa\u7763\u6559\u662f\u6709\u5173\u952e\u6027\u7684\u91cd\u8981\u610f\u4e49\u7684\u3002It would also appear that Pannenberg does not share Moltmann&#8217;s more recent emphasis on the relation between eschatology and Marxist patterns of social revolution.\u6211\u4eec\u4e5f\u6ce8\u610f\u5230\uff0c\u6f58\u80fd\u4f2f\u5e76\u6ca1\u6709\u83ab\u7279\u66fc\u90a3\u6837\uff0c\u5728\u8fd1\u5e74\u6765\u5f3a\u8c03\u9ed8\u793a\u8bba\u548c\u9a6c\u514b\u601d\u7684\u793e\u4f1a\u9769\u547d\u4e4b\u95f4\u7684\u5173\u7cfb\u3002<\/p>\n<p>\u4e0b\u9762\u662f\u5386\u53f2\u795e\u5b66\u5b66\u6d3e\u7684\u4e94\u65b9\u9762\u7684\u8981\u70b9\u3002<\/p>\n<p>No.1 \u7b2c\u4e00\u65b9\u9762\u7684\u8981\u70b9\uff0cLike Moltmann\uff0c Pannenberg is insisting on a return to the basic question of history and faith.\u6f58\u80fd\u4f2f\u4e0e\u83ab\u7279\u66fc\u4e00\u6837\uff0c\u575a\u6301\u8981\u56de\u5230\u5386\u53f2\u4e0e\u4fe1\u4ef0\u8fd9\u4e2a\u57fa\u672c\u7684\u95ee\u9898\u4e0a\u3002Bultmann&#8217;s dissolving of history into individual existence is attacked by Pannenberg\uff0c\u6f58\u80fd\u4f2f\u62a8\u51fb\u5e03\u7279\u66fc\uff0c\u8bf4\u5e03\u7279\u66fc\u5c06\u5386\u53f2\u878d\u5316\u5230\u4e2a\u522b\u7684\u5b58\u5728\u91cc\u9762\uff0cas an attempt to flee into some suprahistorical harbor supposedly safe from the critical historical flood tide.\u8fd9\u6837\u505a\uff0c\u6f58\u80fd\u4f2f\u5c31\u8868\u793a\uff0c\u5e03\u7279\u66fc\u8bd5\u56fe\u8981\u9003\u5954\u4e00\u4e2a\u5386\u53f2\u4ee5\u5916\u7684\u5b89\u5168\u6e2f\u53e3\uff0c\u9003\u907f\u8fd9\u4e9b\u6279\u5224\u5386\u53f2\u6027\u7684\u6d2a\u6d41\u3002Not only this\uff0c\u4e0d\u4f46\u5982\u6b64\uff0cbut even Barth is criticized\uff0c\u8fde\u5df4\u7279\u90fd\u88ab\u6f58\u80fd\u4f2f\u6240\u6279\u5224\uff0cfor hiding his theology in the harbor of pre-history.\u56e0\u4e3a\u6839\u636e\u6f58\u80fd\u4f2f\uff0c\u5df4\u7279\u628a\u4ed6\u7684\u5386\u53f2\u85cf\u5728\u524d\u5386\u53f2\uff08\u6216\u8005\u6211\u4eec\u6240\u8bf4\u7684\u8d85\u5386\u53f2\uff09\u7684\u6e2f\u53e3\u91cc\u3002<\/p>\n<p>One critic has said that \u201cthe theology of history is the first theological school to emerge in Germany within recent years that is not\uff0c in one form or another\uff0c a development of the dialectical theology of the 1920&#8217;s.\u201d \u6709\u4e00\u4f4d\u8bc4\u8bba\u5bb6\u8fd9\u6837\u8bf4\uff0c\u201c\u5386\u53f2\u795e\u5b66\u7684\u795e\u5b66\u5b66\u6d3e\u662f\u8fd1\u5e74\u6765\u5728\u5fb7\u56fd\u6d6e\u73b0\u7684\u7b2c\u4e00\u4e2a\u5b66\u6d3e\uff0c\u4ed6\u4e0d\u662f\u5728\u8fa9\u8bc1\u795e\u5b66\uff08\u5c31\u662f1920\u5e74\u4ee3\u7684\u8fa9\u8bc1\u795e\u5b66\u5b66\u6d3e\uff09\u4e0a\u53d1\u5c55\u51fa\u6765\u7684\u3002\u201dThis statement seems inaccurate\uff0c\u8fd9\u6837\u8bf4\u4f3c\u4e4e\u662f\u4e0d\u51c6\u786e\u7684\uff0cbut it does indicate Pannenberg&#8217;s intent to separate himself from the dialectic pattern of <em>Historie<\/em> and <em>Geschichte<\/em>.\u4f46\u662f\u4ed6\u6307\u51fa\uff0c\u6f58\u80fd\u4f2f\u7684\u7528\u610f\u662f\u8981\u79bb\u5f00\u8fa8\u8bc1\u79d1\u5b66\u7684\u5386\u53f2\u4e0e\u8d85\u5386\u53f2\u7684\u6a21\u5f0f\u3002<\/p>\n<p>According to Pannenberg\uff0c\u6839\u636e\u6f58\u80fd\u4f2f\uff0cthe claims of Barth and Bultmann for a kerygma without history \u201cis a meaningless noise.\u201d\u5df4\u7279\u548c\u5e03\u7279\u66fc\u5ba3\u79f0\u8981\u6709\u4e00\u4e2a\u6240\u5ba3\u8bb2\u7684\u4fe1\u606f\uff0c\u5374\u662f\u6ca1\u6709\u5386\u53f2\u7684\uff08kerygma without history\uff09\uff0c\u4ed6\u8bf4\u8fd9\u4e2a\u662f\u201c\u6beb\u65e0\u610f\u4e49\u7684\u5435\u95f9\u201d\u3002\u201cThe preaching of the \u2018Word of God\u2019 is an empty assertion if it is severed from what really happened.\u5ba3\u8bb2\u4e0a\u5e1d\u7684\u8bdd\u8bed\u82e5\u4e0e\u8fc7\u53bb\u771f\u7684\u53d1\u751f\u7684\u4e8b\u5206\u5272\u7684\u8bdd\u5b8c\u5168\u662f\u7a7a\u8c08\u3002Faith cannot live from a kerygma detached from its historical basis and content.\u4fe1\u5fc3\u6240\u5ba3\u8bb2\u7684\u4fe1\u606f\uff0c\u82e5\u662f\u4e0e\u4ed6\u7684\u5386\u53f2\u7684\u6839\u636e\u548c\u5386\u53f2\u7684\u5185\u5bb9\u5206\u5272\u7684\u8bdd\uff0c\u4fe1\u4ef0\u662f\u4e0d\u80fd\u9760\u7740\u8fd9\u79cd\u7684\u4fe1\u606f\u800c\u6d3b\u7684\u3002\u201dAnd this\uff0c according to Pannenberg\uff0c is precisely what Barth and Bultmann do.\u6839\u636e\u6f58\u80fd\u4f2f\u7684\u8bf4\u6cd5\uff0c\u5df4\u7279\u8ddf\u5e03\u7279\u66fc\u6070\u6070\u5c31\u662f\u5728\u505a\u8fd9\u4ef6\u4e8b\u3002By severing history from the kerygma\uff0c they sever faith&#8217;s lifeline to truth.\u5f53\u4ed6\u4eec\u628a\u5386\u53f2\u4e0e\u6240\u5ba3\u8bb2\u7684\u4fe1\u606f\u5206\u9694\u7684\u65f6\u5019\uff0c\u4ed6\u4eec\u5c31\u628a\u4fe1\u5fc3\u4ece\u5b83\u5728\u771f\u7406\u91cc\u7684\u751f\u547d\u7ebf\u5206\u9694\u4e86\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u4e00\u8bb2\u7ee7\u7eed\u6765\u8bb2\u5bf9\u83ab\u7279\u66fc\u7684\u5e0c\u671b\u795e\u5b66\u7684\u6279\u5224\u3002<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u8ba4\u8bc6\u73b0\u4ee3\u795e\u5b66\u7b2c19\u8bb2 \u7b2c\u4e5d\u7ae0 \u5e0c\u671b\u795e\u5b66\u5bf9\u5e0c\u671b\u795e\u5b66\u7684\u6279\u5224\u3002 \u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aXSS\u59d0\u59b9 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[170],"tags":[],"class_list":["post-15447","post","type-post","status-publish","format-standard","hentry","category-170"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15447"}],"version-history":[{"count":1,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15447\/revisions"}],"predecessor-version":[{"id":15448,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/15447\/revisions\/15448"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}