{"id":12731,"date":"2024-11-01T07:15:42","date_gmt":"2024-11-01T07:15:42","guid":{"rendered":"https:\/\/ccnci.org\/?p=12731"},"modified":"2025-01-12T13:50:21","modified_gmt":"2025-01-12T13:50:21","slug":"%e4%b8%8e%e6%8f%90%e6%91%a9%e5%a4%aa%e5%87%af%e5%8b%92%e4%ba%a4%e9%94%8b_02_%e5%9c%b0%e7%8b%b1%e8%ae%ba%ef%bc%88schweitzer%ef%bc%89","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=12731","title":{"rendered":"\u4e0e\u63d0\u6469\u592a\u51ef\u52d2\u4ea4\u950b_02_\u5730\u72f1\u8bba\uff08Schweitzer\uff09"},"content":{"rendered":"<div class=\"shortcode\"> <style> #h5vp6a3e2f327f43a .h5vp_video_overlay{ top:10px; left:10px; } .popup_close_btn { display:none }.h5vp_player.popup_close .plyr { display:none }.h5vp_popup_wrapper.popup_close video { display:none }#h5vp6a3e2f327f43a video { max-width:100% }#h5vp6a3e2f327f43a { border-radius:0px }#h5vp6a3e2f327f43a { overflow:hidden }#h5vp6a3e2f327f43a .h5vp_video_overlay p { color:#fff }#h5vp6a3e2f327f43a .h5vp_video_overlay p { 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data-options='{&quot;controls&quot;:[&quot;play&quot;,&quot;progress&quot;,&quot;duration&quot;,&quot;mute&quot;,&quot;volume&quot;,&quot;settings&quot;],&quot;seekTime&quot;:10,&quot;skin&quot;:&quot;default&quot;,&quot;title&quot;:&quot;Audio Title&quot;,&quot;author&quot;:&quot;Author Name&quot;,&quot;disableDownload&quot;:false,&quot;fusionDownload&quot;:true,&quot;color&quot;:&quot;#fff&quot;,&quot;background&quot;:&quot;#333&quot;,&quot;repeat&quot;:false,&quot;type&quot;:&quot;opt-1&quot;,&quot;autoplay&quot;:false,&quot;muted&quot;:false,&quot;disablePause&quot;:false}'>\r\n    <audio  playsinline preload=\"auto\" class=\"player12730\" id=\"player12730\">\r\n      <source src=\"https:\/\/ccnci.org\/video\/\u62a4\u6559\u795e\u5b66\/2016_\u4e0e\u63d0\u6469\u592a\u51ef\u52d2\u4ea4\u950b\/\u4e0e\u63d0\u6469\u592a\u51ef\u52d2\u4ea4\u950b_02_\u5730\u72f1\u8bba\uff08Schweitzer\uff09.mp3\" type=\"audio\/mp3\">\r\n        Your browser does not support the audio element.\r\n    <\/audio>\r\n  <\/div>\r\n<\/div>\n<p>Engaging with Keller: Book review&#8211;section 2<\/p>\n<p>\u300a\u4e0e\u63d0\u6469\u592a.\u51ef\u52d2\u4ea4\u950b\u300b\u8fd9\u672c\u4e66\u7684\u4e66\u8bc4\u7b2c2\u8bb2<\/p>\n<p>\u4e3b\u8bb2\uff1a\u6797\u6148\u4fe1\u7267\u5e08_\u6821\u5bf9\uff1a\u5218\u52a0\u7acb\u5f1f\u5144_\u6587\u5b57\uff1aCherry\u59d0\u59b9<\/p>\n<p>The second essay by Dr. William Schweitzer is on the doctrine of hell. \u7b2c\u4e8c\u7bc7\u6587\u7ae0\u662f\u7531Schweitzer\u535a\u58eb\u5199\u7684\uff0c\u8bb2\u5230\u5730\u72f1\u7684\u6559\u4e49\u3002<\/p>\n<p>\u201cBrimstone-Free\u201d Hell: \u8fd9\u7bc7\u8bba\u6587\u7684\u9898\u76ee\u662f\uff1a\u6ca1\u6709\u786b\u78fa\u7684\u5730\u72f1\uff1aa new way of saying the same old thing about judgment and hell?\u201d\u662f\u5426\u8bb2\u5230\u5ba1\u5224\u548c\u5730\u72f1\u7684\u8001\u65e7\u7684\u662f\u4e00\u79cd\u7684\u65b0\u7684\u8bb2\u6cd5\u5462\uff1f Dr. Schweitzer commends the importance that Dr. Keller places on the topic of hell. Schweitzer \u535a\u58eb\u79f0\u8d5e\u51ef\u52d2\u628a\u4ed6\u7684\u6ce8\u610f\u529b\u653e\u5728\u8fd9\u4e2a\u91cd\u8981\u7684\u5730\u72f1\u7684\u9898\u76ee\u3002However\uff0che believes that this is another example of Dr. Keller\u2019s attempt to speak in a new way to a post modern audience:\u53ef\u662fSchweitzer \u535a\u58eb\u8ba4\u4e3a\u8fd9\u4e2a\u53ea\u4e0d\u8fc7\u662f\u53e6\u5916\u4e00\u4e2a\u4f8b\u5b50\uff0c\u51ef\u52d2\u535a\u58eb\u5982\u4f55\u5c1d\u8bd5\u7528\u65b0\u7684\u65b9\u6cd5\u6765\u5411\u540e\u73b0\u4ee3\u7684\u542c\u4f17\u8bb2\u8bdd\uff0cSchweitzer\u8bf4\uff1a<\/p>\n<p>Keller has two different ways of communicating the doctrine of hell\uff0c\u51ef\u52d2\u6709\u4e24\u79cd\u4f20\u8fbe\u5730\u72f1\u8bba\u7684\u65b9\u6cd5\uff0c\u4e24\u79cd\u4e0d\u540c\u7684\u65b9\u6cd5\uff0cone for \u201ctraditionalists\u201d\u4e00\u79cd\u662f\u5bf9\u4f20\u7edf\u6d3e\u4eba\u58eb\uff0cand the other for \u201cpostmoderns\u201d. \u53e6\u5916\u662f\u4e3a\u540e\u73b0\u4ee3\u4eba\u58eb\u7684\u3002\u2026 Keller\u2019s teaching for the traditionalists seems consistent with the traditional doctrine. \u51ef\u52d2\u5bf9\u4f20\u7edf\u6d3e\u7684\u4eba\u58eb\u7684\u6559\u5bfc\u4f3c\u4e4e\u662f\u4e0e\u4f20\u7edf\u7684\u6559\u4e49\u662f\u4e00\u81f4\u7684\u3002The real questions come regarding the message for postmoderns (52).\u771f\u6b63\u7684\u95ee\u9898\u5462\uff0c\u662f\u5728\u4e8e\u5bf9\u540e\u73b0\u4ee3\u4eba\u7684\u4fe1\u606f\u3002<\/p>\n<p>Dr. Schweitzer lists three basic questions that need to be answered in regards to hell: Schweitzer \u535a\u58eb\u5217\u51fa\u4e09\u4e2a\u57fa\u672c\u7684\u95ee\u9898\uff0c\u4e09\u4e2a\u5173\u4e8e\u5730\u72f1\u7684\u95ee\u9898\uff0c\u57fa\u672c\u7684\u95ee\u9898\u662f\u9700\u8981\u56de\u7b54\u7684\uff1awho sends people to hell\uff0c\u8c01\u628a\u4eba\u5dee\u5230\u5730\u72f1\uff1fwho keeps people in hell\uff0c\u8c01\u4f7f\u4eba\u4ecd\u7136\u7559\u5728\u5730\u72f1\uff1fand who metes out punishment for those in hell: \u8c01\u5bf9\u90a3\u4e9b\u5728\u5730\u72f1\u7684\u4eba\u6267\u884c\u60e9\u7f5a\uff1fWho condemns people to hell? \u662f\u8c01\u628a\u4eba\u5b9a\u7f6a\u653e\u5728\u5730\u72f1\u7684\u5462\uff1fThe Bible would seem to be clear on this matter: God does\uff0cthrough Christ (53). \u5723\u7ecf\u5e94\u8be5\u5728\u8fd9\u4e2a\u95ee\u9898\u4e0a\u975e\u5e38\u6e05\u695a\uff1a\u4e0a\u5e1d\u900f\u8fc7\u57fa\u7763\u628a\u4eba\u5b9a\u7f6a\uff0c\u653e\u5728\u5730\u72f1\u91cc\u3002<\/p>\n<p>In a sermon\uff0c\u201cIsn\u2019t the God of Christianity an Angry Judge?\u201d Dr. Keller gives his answer to the question: \u51ef\u52d2\u535a\u58eb\u4e00\u7bc7\u7684\u8bb2\u9053\uff0c\u8bb2\u9898\u662f\u201c\u57fa\u7763\u6559\u7684\u4e0a\u5e1d\u5c82\u4e0d\u662f\u4e00\u4f4d\u53d1\u6012\u7684\u5ba1\u5224\u5b98\u5417\uff1f\u201d\u4ed6\u8fd9\u6837\u7684\u56de\u7b54\u8fd9\u4e2a\u95ee\u9898\uff1a<\/p>\n<p>Summary: \u603b\u7ed3\uff1ahell is just a freely chosen identity based on something else besides God going on forever (55). \u5730\u72f1\u53ea\u4e0d\u8fc7\u662f\u4e00\u4e2a\u81ea\u5df1\u81ea\u7531\u9009\u62e9\u7684\u8eab\u4efd\uff0c\u662f\u6839\u636e\uff0c\u4e0d\u662f\u4e0a\u5e1d\u7684\u53e6\u5916\u4e00\u4e9b\u7684\u4f4d\u683c\uff0c\u5c31\u662f\u81ea\u5df1\u7684\u9009\u62e9\uff0c\u4e0d\u6309\u7167\u4e0a\u5e1d\u6765\u9009\u62e9\u81ea\u5df1\u7684\u8eab\u4efd\uff0c\u800c\u4e14\u8fd9\u79cd\u7684\u8eab\u4efd\u662f\u7ef4\u6301\u5230\u6c38\u8fdc\u7684\u3002<\/p>\n<p>Dr. Schweitzer explains: Schweitzer\u535a\u58eb\u8fd9\u6837\u89e3\u91ca\uff1aReturning to Keller\u2019s doctrine for postmoderns\uff0cwe move on to ask\uff0c\u6211\u4eec\u56de\u5230\u51ef\u52d2\u7684\u5bf9\u540e\u73b0\u4ee3\u4eba\u7684\u6559\u4e49\uff0c\u6211\u4eec\u73b0\u5728\u8fdb\u4e00\u6b65\u95ee\uff0cwho sends people to hell if not God? \u5047\u5982\u4e0d\u662f\u4e0a\u5e1d\u628a\u4eba\u5dee\u5230\u5730\u72f1\u91cc\uff0c\u90a3\u662f\u8c01\u505a\u7684\u5462\uff1fThe answer seems to be\uff0cno one sends anyone else to hell per se; \u90a3\u4e2a\u7b54\u6848\u4f3c\u4e4e\u662f\u6ca1\u6709\u4eba\u628a\u4eba\u653e\u5728\u5730\u72f1\u7684\uff0cpeople send themselves to hell (54). \u4eba\u628a\u81ea\u5df1\u5dee\u5230\u5730\u72f1\u7684\u3002<\/p>\n<p>Who decides that the damned stay in hell? \u90a3\u8c01\u51b3\u5b9a\u8fd9\u4e9b\u5730\u72f1\u91cc\u7684\u4eba\u7ee7\u7eed\u7559\u5728\u5730\u72f1\u91cc\u5462\uff1fAccording to Dr. Schweitzer: Schweitzer\u535a\u58eb\u8bf4\uff1a<\/p>\n<p>God is the One who decides that the damned remain forever in hell\uff0c\u4e0a\u5e1d\u4e43\u662f\u90a3\u4e00\u4f4d\uff0c\u7942\u51b3\u5b9a\u90a3\u4e9b\u88ab\u5492\u8bc5\u7684\u4eba\u6c38\u8fdc\u7559\u5728\u5730\u72f1\uff0cand his edict is known at the very outset of condemnation (58). \u5728\u5b9a\u7f6a\u4e00\u5f00\u59cb\u7684\u65f6\u5019\uff0c\u4e0a\u5e1d\u7684\u547d\u4ee4\uff0c\u4e0a\u5e1d\u7684\u5224\u65ad\u662f\u53ef\u4ee5\u77e5\u9053\u7684\u3002<\/p>\n<p>What does Dr. Keller say?\u51ef\u52d2\u535a\u58eb\u8bf4\u4ec0\u4e48\u5462\uff1f In Reason for God\uff0c\u8fd9\u672cReason for God\u4ed6\u7684\u7b2c\u4e00\u672c\u7684\u51fa\u540d\u7684\u4e66\uff0che writes:\u4ed6\u8fd9\u6837\u8bf4:<\/p>\n<p>\u201cNo one ever asks to leave hell. \u4ece\u6765\u6ca1\u6709\u4eba\u8981\u6c42\u8981\u79bb\u5f00\u5730\u72f1\u7684.The very idea of heaven seems to them a sham.\u201d (58). \u6574\u4e2a\u5929\u5802\u7684\u4e00\u4e2a\u6982\u5ff5\uff0c\u5bf9\u4ed6\u4eec\u6765\u8bf4\u662f\u4e00\u4e2a\u5f88\u70c2\u7684\u4e00\u4e2a\u6982\u5ff5\u3002<\/p>\n<p>Who metes out the punishment in hell? \u8c01\u6267\u884c\u60e9\u7f5a\uff1f\u5c31\u662f\u4eba\u95f4\u5230\u5730\u72f1\u7684\u60e9\u7f5a\u5462\uff1fDr. Schweitzer considers various examples from Scripture to give his answer: Schweitzer\u535a\u58eb\u8003\u8651\u5230\u5723\u7ecf\u91cc\u4e0d\u540c\u7684\u4f8b\u5b50\u6765\u4f5c\u51fa\u56de\u7b54\uff1a<\/p>\n<p>These prototypes of judgment\u8fd9\u4e9b\u7684\u51fa\u5947\u7684\u5ba1\u5224\u7684\u6a21\u5f0f\u5c31\u662f (the flood\uff0c\u8bfa\u4e9a\u7684\u6d2a\u6c34\uff0cSodom and Gomorrah\uff0c\u7d22\u591a\u739b\u548c\u86fe\u6469\u62c9\uff0cthe plagues\u5341\u707e) very greatly in detail\uff0c\u5728\u7ec6\u8282\u4e0a\u662f\u975e\u5e38\u4e0d\u540c\u7684\uff0cbut in each case it is made explicitly clear \u4f46\u662f\u5728\u6bcf\u4e00\u6b21\uff0c\u5723\u7ecf\u90fd\u660e\u6587\u7684\u6e05\u695a\u8bf4that God himself metes out the punishment associated with judgment (59).\u4e0a\u5e1d\u5728\u5ba1\u5224\u7684\u65f6\u5019\uff0c\u90a3\u4e2a\u60e9\u7f5a\u662f\u7531\u7942\u6765\u5224\u51b3\u7684\u3002<\/p>\n<p>\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002<\/p>\n<p>ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>Dr. Keller\uff0con the other hand\uff0c\u4f46\u662f\u51ef\u52d2\u535a\u58eb\u201csuggests in The Reason for God \u5728 Reason for God\u300a\u76f8\u4fe1\u4e0a\u5e1d\u7684\u7406\u7531\u300b\u8fd9\u672c\u4e66\uff0c\u662f\u8fd9\u6837\u5efa\u8bae\u7684\uff0cthat the punishment in hell is just the inevitable outworking of our own refusal to let go of sin\u201d (62).\u53bb\u5730\u72f1\u7684\u60e9\u7f5a\uff0c\u53ea\u4e0d\u8fc7\u662f\u6211\u4eec\u81ea\u5df1\u62d2\u7edd\u653e\u5f00\u7f6a\u7684\u4e00\u4e2a\u80af\u5b9a\u7684\u4e00\u4e2a\u7684\u7ed3\u679c\u3002<\/p>\n<p>In conclusion\uff0c\u7ed3\u8bba\uff0cDr. Schweitzer considers whether Dr. Keller\u2019s answers to post-moderns on these three questions is fundamentally the same as the traditional answers: Schweitzer \u535a\u58eb\u5c31\u8003\u8651\u5230\u7a76\u7adf\u51ef\u52d2\u535a\u58eb\u5728\u8fd9\u4e09\u65b9\u9762\u7684\u95ee\u9898\u5bf9\u540e\u73b0\u4ee3\u4eba\u7684\u7b54\u6848\u7a76\u7adf\u5728\u57fa\u672c\u4e0a\u662f\u4e0d\u662f\u548c\u4f20\u7edf\u7684\u7b54\u6848\u662f\u4e00\u6837\u7684\u5462\uff1fSchweitzer\u535a\u58eb\u8bf4\uff1a<\/p>\n<p>Keller\u2019s teaching for postmoderns\uff0con the other hand\uff0cgives a rather different set of answers. \u53ef\u662f\u4ece\u53e6\u4e00\u4e2a\u89d2\u5ea6\u6765\u770b\uff0c\u51ef\u52d2\u6700\u540e\u73b0\u4ee3\u4eba\u7684\u6559\u5bfc\u7ed9\u4e86\u4e00\u5957\u4e0d\u540c\u7684\u7b54\u6848\u3002Man sends himself to hell\uff0c\u4eba\u628a\u81ea\u5df1\u5dee\u5230\u5730\u72f1\uff0cman never asks to leave hell\uff0c\u4eba\u4ece\u6765\u4e0d\u4f1a\u8981\u6c42\u79bb\u5f00\u5730\u72f1\uff0cand man inflicts upon himself the punishment of hell (69). \u800c\u4eba\u81ea\u5df1\u5c06\u5730\u72f1\u7684\u60e9\u7f5a\u6267\u884c\u5728\u81ea\u5df1\u7684\u8eab\u4e0a\u3002<\/p>\n<p>Next\uff0c\u63a5\u4e0b\u6765\u7b2c\u4e09\u7bc7\u6587\u7ae0\uff0cDr. Kevin Bidwell\uff0cBidwell\u535a\u58eb church-planting minister of Sheffield Presbyterian Church\uff0cSheffield \u957f\u8001\u4f1a\u7684\u5f00\u62d3\u6559\u4f1a\u7684\u7267\u5e08\uff0c\u987a\u4fbf\u4e00\u63d0\uff0cSheffield \u662f\u5f88\u591a\u65e7\u7ea6\u65b0\u7ea6\uff0c\u7279\u522b\u662f\u91ca\u7ecf\u5b66\u7684\u534e\u4eba\u7684\u795e\u5b66\u5bb6\u8bfb\u535a\u58eb\u7684\u5730\u65b9\uff0c\u5e26\u6765\u5f88\u591a\u65b0\u7684\u7406\u8bba\uff0c\u8fdb\u5230\u534e\u4eba\u6559\u4f1a\u548c\u795e\u5b66\u9662\u7684\uff0cSheffield \u8fd9\u91cc\u7684\u957f\u8001\u4f1a\u7684\u5f00\u62d3\u6559\u4f1a\u7684\u7267\u8005\uff0cdiscusses Dr. Keller\u2019s teaching on the Trinity in his essay\uff0c\u5728\u4ed6\u7684\u6587\u7ae0\u91cc\u8ba8\u8bba\u5230\u51ef\u52d2\u535a\u58eb\u7684\u4e09\u4f4d\u4e00\u4f53\u795e\u7684\u6559\u4e49\uff0c\u8fd9\u7bc7Bidwell\u535a\u58eb\u7684\u6587\u7ae0\u7684\u9898\u76ee\u662f\u201cLosing the Dance: is the \u201cdivine dance\u201d a good explanation of the Trinity?\u201d\u201c\u5931\u53bb\u4e86\u4e00\u6b21\u7684\u821e\u8e48\uff1a\u795e\u7684\u821e\u8e48\u662f\u4e0d\u662f\u4e00\u4e2a\u5bf9\u4e09\u4e00\u771f\u795e\u5f88\u597d\u7684\u89e3\u91ca\u5462\uff1f<\/p>\n<p>There is no question as to whether Keller intends to teach the orthodox doctrine of the Trinity.\u6beb\u65e0\u7591\u95ee\uff0c\u7684\u51ef\u52d2\u7684\u7528\u610f\u662f\u8981\u6559\u5bfc\uff0c\u6b63\u7edf\u7684\u4e09\u4f4d\u4e00\u4f53\u7684\u6559\u4e49\u3002 He certainly has this intention. \u4ed6\u80af\u5b9a\u6709\u8fd9\u4e2a\u7528\u610f\u3002The question before us is\u6446\u5728\u6211\u4eec\u9762\u524d\u7684\u95ee\u9898\u4e43\u662f whether his most prominent and distinctive method of communicating the Trinity \u2013 the \u201cdivine dance\u201d imagery \u2013 is altogether faithful to Scripture\uff0cthe Nicene Creed and the orthodox Reformed tradition (77). \u4e43\u662f\u4ed6\u6700\u663e\u8457\u7684\uff0c\u4e5f\u662f\u6700\u7279\u522b\u7684\u4f20\u9012\u4e09\u4e00\u8bba\u7684\u65b9\u6cd5\uff0c\u5c31\u662f\u201c\u4e0a\u5e1d\u7684\u8df3\u821e\u201d\u8fd9\u4e2a\u7684\u5f62\u8c61&#8211;\u7a76\u7adf\u662f\u4e0d\u662f\u5b8c\u5168\u5fe0\u4e8e\u5723\u7ecf\uff0c\u5fe0\u4e8e\u5c3c\u897f\u4e9a\u4fe1\u7ecf\uff0c\u5fe0\u4e8e\u6b63\u7edf\u7684\u6539\u9769\u5b97\u7684\u4f20\u7edf\uff1f<\/p>\n<p>Dr. Keller uses imagery of a \u201cdivine dance\u201d to explain aspects of the Trinity: \u51ef\u52d2\u535a\u58eb\u7528\u4e0a\u5e1d\u7684\u8df3\u821e\u8fd9\u4e2a\u5f62\u8c61\u6765\u89e3\u91ca\u4e09\u4e00\u771f\u795e\u7684\u67d0\u4e00\u4e9b\u7684\u5c42\u9762\uff1a<\/p>\n<p>In the beginning\uff0caccording to Keller\uff0cwas the \u201cdance of Creation\u201d;\u8d77\u521d\uff0c\u6839\u636e\u51ef\u52d2\uff0c\u8d77\u521d\u6709\u4e86\u8fd9\u4e2a\u201c\u521b\u9020\u7684\u821e\u8e48\u201d\uff1b the Fall was mankind apparently \u201closing the dance\u201d\uff0c\u5815\u843d\uff0c\u5c31\u662f\u4eba\u7c7b\u597d\u50cf\u662f\u201c\u5931\u53bb\u4e86\u8fd9\u4e2a\u821e\u8e48\u201d\uff0cthe fruit of which was becoming self-centered; \u6240\u7ed3\u51fa\u7684\u679c\u5b50\u6210\u4e3a\u4e00\u4e2a\u81ea\u6211\u4e2d\u5fc3\u7684\u4eba\uff1bsalvation supposedly becomes the way back of \u201creturning to the dance\u201d\u6551\u6069\uff0c\u6839\u636e\u51ef\u52d2\uff0c\u5c31\u662f\u56de\u5230\u8fd9\u4e2a\u821e\u8e48\u91cc\u8fd9\u6761\u7684\u5f52\u56de\u4e4b\u8def\uff0cand getting out of self-centeredness;\u5c31\u662f\u8131\u79bb\u81ea\u6211\u4e2d\u5fc3\u4e4b\u8def\uff1b the eschatological conclusion in the new heaven and new earth\u65b0\u5929\u65b0\u5730\u90a3\u91cc\u90a3\u4e2a\u672b\u4e16\u7684\u7ed3\u8bba\uff0cis summarized as the \u201cfuture of the dance\u201d (79) \u662f\u8fd9\u6837\u603b\u7ed3\u7684\uff0c\u5c31\u662f\u672a\u6765\u7684\u8df3\u821e\uff0c\u6216\u8005\u821e\u8e48\u7684\u672a\u6765\u3002<\/p>\n<p>Dr. Bidwell sees several problems with the use of this imagery: Bidwell\u535a\u58eb\uff0c\u770b\u5230\u7528\u8fd9\u4e2a\u7684\u5f62\u8c61\u6bd4\u55bb\u6709\u51e0\u4e2a\u95ee\u9898\uff1a<\/p>\n<p>Problem 1: \u7b2c\u4e00\u4e2a\u95ee\u9898\uff1athe \u201cdivine dance does not uphold \u4e0a\u5e1d\u7684\u821e\u8e48\u5e76\u4e0d\u652f\u6301\u4e09\u4f4d\u4e00\u4f53\uff0c\u6839\u636e\u7942\u4eec\u7684\u672c\u8d28\u662f\u7edf\u4e00\u7684the unity of the Godhead based on essence.\u5c31\u662f\u6bcf\u4e00\u4f4d\u672c\u8d28\u662f\u76f8\u540c\u7684\u3002God\u2019s essence is redefined\u4e0a\u5e1d\u7684\u672c\u8d28\u6709\u4e86\u65b0\u7684\u5b9a\u4e49 as being \u201clove\u201d instead of \u201cthe same substance\u201d; \u4e0a\u5e1d\u7684\u672c\u8d28\u73b0\u5728\u662f\u7231\uff0c\u800c\u4e0d\u662f\u540c\u8d28\uff1bthus love replaces substance as the premise for divine unity (88). \u56e0\u6b64\uff0c\u4e0a\u5e1d\u91cc\u7684\u7edf\u4e00\u6027\uff0c\u5c31\u662f\u4e09\u4f4d\u90fd\u662f\u795e\uff0c\u90fd\u540c\u6837\u7684\uff0c\u540c\u4e00\u7684\u662f\u795e\uff0c\u7231\u53d6\u4ee3\u4e86\u795e\u7684\u672c\u8d28\uff0c\u4f5c\u4e3a\u8fd9\u4e2a\u7edf\u4e00\u6027\u7684\u524d\u63d0\u4e86\u3002<\/p>\n<p>Problem 2: \u7b2c\u4e8c\u4e2a\u95ee\u9898\uff1athe \u201cdivine dance\u201d movements portray the wrong kind of motion within the Trinity. \u4e0a\u5e1d\u7684\u8df3\u821e\u7684\u90a3\u4e9b\u52a8\u4f5c\uff0c\u662f\u5728\u63cf\u7ed8\u4e09\u4e00\u771f\u795e\u91cc\u9762\u4e00\u4e2a\u9519\u8bef\u7684\u4e00\u4e2a\u7684\u52a8\u4f5c\u3002\u6216\u8005\u8bf4\u9519\u8bef\u5730\u63cf\u7ed8\u4e86\u4e0a\u5e1d\u7684\u52a8\u4f5c\u548c\u4e0a\u5e1d\u7684\u4f5c\u4e3a\u3002This is the act of the Father eternally begetting the Son\uff0cand then sending him as the God-man\uff0calong with the actions of the procession of the Holy Spirit. \u8fd9\u4e2a\u662f\u6b63\u7edf\u7684\u3002Bidwell\u8bf4\uff1a\u6b63\u7edf\u7684\u662f\uff1a\u4e0a\u5e1d\u7684\u52a8\u4f5c\u662f\u7236\u5728\u6c38\u6052\u91cc\u751f\u5b50\uff0c\u7136\u540e\u5dee\u9063\u7942\u4f5c\u4e3a\u795e\u4eba\u8fdb\u5230\u4e16\u754c\uff0c\u540c\u65f6\u6709\u5723\u7075\u7684\u4f5c\u4e3a\uff0c\u5723\u7075\u7684\u51fa\uff0c\u51fa\u4e8e\u5723\u7236\u5723\u5b50\u3002\u2026 These divine movements are not captured by \u201cvoluntary circles or orbits; but the clear pattern of order is: from the Father\uff0cthrough the Son\uff0cby the Holy Spirit (89). \u4e0a\u5e1d\u8fd9\u4e9b\u4e2a\u4f5c\u4e3a\uff0c\u7528\u51ef\u52d2\u7684\u65b9\u6cd5\u6765\u8bf4\uff0c\u5e76\u6ca1\u6709\u638c\u63e1\u5230\u7684\u3002\u51ef\u52d2\u7684\u8bf4\u6cd5\u662f\uff0c\u4e00\u4e9b\u81ea\u613f\u7684\u5708\u5b50\u6216\u8005\u662f\u8be1\u8ba1\uff0c\u4f46\u662f\u5462\uff0c\u51ef\u52d2\u8bf4\u8fd9\u4e2a\u6e05\u695a\u7684\u79e9\u5e8f\u7684\u6837\u5f0f\u662f\u4ece\u7236\u900f\u8fc7\u5b50\u3001\u7531\u5723\u7075\u3002from the Father\uff0c\u4ece\u7236\u90a3\u91cc\uff0cthrough the Son\uff0c\u501f\u7740\u5b50\uff0cby the Holy Spirit\u7531\u5723\u7075\u6765\u505a\u3002\u8fd9\u4e2a\u4f5c\u4e3a\u8df3\u821e\u4e2d\u7684\u4e0d\u540c\u7684\u8f68\u8ff9\uff0c\u8ddf\u4e0d\u540c\u7684\u5708\u5b50\uff0c\u6ca1\u6709\u638c\u63e1\u5230\u6b63\u7edf\u7684\u4e09\u4f4d\u4e00\u4f53\u91cc\u9762\u4e0a\u5e1d\u7684\u4f5c\u4e3a\u3002<\/p>\n<p>Problem 3:\u7b2c\u4e09\u4e2a\u95ee\u9898\uff1a the \u201cdivine dance\u201d does not promote a balanced presentation of the Trinity as found in the Nicene Creed. \u4e0a\u5e1d\u5728\u8df3\u821e\uff0c\u5e76\u6ca1\u6709\u4e3a\u5c3c\u897f\u4e9a\u4fe1\u7ecf\u7684\u4e09\u4f4d\u4e00\u4f53\u7684\u6559\u4e49\u63d0\u51fa\u4e00\u4e2a\u5e73\u8861\u7684\u5448\u73b0\u3002The Trinitarian order is distinct\uff0cclear\uff0cunmistakable and without confounding the persons. \u4e09\u4f4d\u4e00\u4f53\u7684\u6b21\u5e8f\u662f\u72ec\u7279\u7684\u3001\u6e05\u695a\u7684\u3001\u6beb\u65e0\u6df7\u4e71\u7684\uff0c\u4e0d\u4f1a\u628a\u4e09\u4e2a\u4f4d\u683c\u6df7\u6dc6\u7684\u3002Contrast this with Keller\u2019s portrayal of the three persons in a pulsating dance of voluntary orbits \u4f60\u628a\u8fd9\u4e2a\u4e0e\u51ef\u52d2\u6240\u5f62\u5bb9\u7684\u5bf9\u7167\u4e00\u4e0b\uff0c\u4ed6\u6240\u63cf\u7ed8\u7684\u662f\u4e09\u4e2a\u4f4d\u683c\uff0c\u5728\u4e00\u4e2a\u81ea\u613f\u7684\u8f68\u8ff9\u7684\u4e00\u4e2a\u7684\u821e\u8e48\u4e2dwhere it is impossible to distinguish \u201cwho is who\u201d among them. \u90a3\u5728\u8fd9\u4e2a\u821e\u8e48\u4e2d\u201c\u8c01\u662f\u8c01\u5462\uff0c\u201d\u5c31\u4e0d\u53ef\u80fd\uff0c\u5206\u8fa8\u51fa\u7684\u3002It is baffling to imagine how the \u201cdivine dance\u201d teaching could be encapsulated in a creedal statement (91).\u5047\u5982\u8bf4\uff0c\u4e0a\u5e1d\u7684\u8df3\u821e\u8fd9\u4e2a\u6559\u5bfc\u8981\u653e\u5728\u4e00\u4e2a\u6559\u4e49\u3001\u4fe1\u7ecf\u91cc\u9762\u7684\u8bdd\uff0c\u6211\u60f3\u6839\u672c\u4e0d\u77e5\u9053\u600e\u4e48\u6837\u628a\u5b83\u638c\u63e1\u624d\u5bf9\u3002<\/p>\n<p>Problem 4: \u7b2c\u56db\u4e2a\u95ee\u9898\uff1athe\u201cdivine dance\u201dundermines the divine order between the persons of the Godhead.\u4e0a\u5e1d\u7684\u8df3\u821e\u5c31\u59a5\u534f\u4e86\u4e09\u4e2a\u4f4d\u683c\u4e4b\u95f4\u7684\u795e\u7684\u6b21\u5e8f divine order\u3002The\u201cdivine dance\u201d teaching that lacks the doctrines of the eternal generation of the Son and the distinguishing relational properties of the persons of the Trinity thereby introduces theological weakness into the doctrine of the Trinity\uff0cwith implications for Christology (92) \u51ef\u52d2\u7684\u8fd9\u4e2a\u4e0a\u5e1d\u8df3\u821e\u7684\u6559\u5bfc\uff0c\u5c31\u662f\u6ca1\u6709\u8fd9\u4e2a\u7236\u5728\u6c38\u6052\u91cc\u751f\u5b50\u8fd9\u4e2a\u6559\u5bfc\uff0c\u6ca1\u6709\u7684\uff1b\u4e5f\u6ca1\u6709\u8bf4\u8fd9\u4e09\u4e2a\u4f4d\u683c\u7684\u72ec\u7279\u7684\u5173\u7cfb\u7684\u672c\u8d28\uff0c\u7236\u751f\u5b50\uff0c\u7075\u800c\u51fa\u7b49\u7b49\u3002\u8fd9\u6837\u5b50\uff0c\u5c31\u628a\u4e09\u4f4d\u4e00\u4f53\u8fd9\u4e2a\u6559\u4e49\u6d88\u5f31\u4e86\uff0c\u5bf9\u57fa\u7763\u8bba\u4e5f\u5e26\u4e86\u4e00\u4e9b\u7684\u542b\u4e49\u7684\u3002<\/p>\n<p>Problem 5:\u7b2c\u4e94\u4e2a\u95ee\u9898\uff1a the \u201cdivine dance\u201d has the danger of tritheism (92). \u795e\u7684\u8df3\u821e\u6709\u4e09\u795e\u8bba\uff0c\u6709\u4e09\u4e2a\u795e\u7684\u5371\u9669\u3002<\/p>\n<p>Problem 6: \u7b2c\u516d\u4e2a\u95ee\u9898\uff1athe \u201cdivine dance\u201d undermines the authority structure that is directly related to redemption. \u4e0a\u5e1d\u7684\u8df3\u821e\u5c31\u59a5\u534f\u4e86\u8fd9\u4e2a\u4e0e\u6551\u8d4e\u6709\u5173\u7684\u6743\u529b\u7684\u67b6\u6784\u3002<\/p>\n<p>A changed theology leads to theological implications in other parts of our doctrine\uff0cBidwell\u8bf4\uff1a\u5f53\u795e\u5b66\u6539\u53d8\u4e86\u7684\u65f6\u5019\uff0c\u5c31\u5bfc\u81f4\u5728\u6211\u4eec\u5176\u4ed6\u7684\u6559\u4e49\u4e0a\u7684\u795e\u5b66\u7684\u542b\u4e49\uff0cand neglecting to teach the ordering of the persons of the Trinity \u5f53\u6211\u4eec\u5ffd\u7565\u6559\u5bfc\u4e09\u4e2a\u4f4d\u683c\u7236\u5b50\u7075\u4e4b\u95f4\u7684\u6b21\u5e8f\u7684\u65f6\u5019\u5462has real consequences for our understanding of Christ as the mediator\uff0c\u5c31\u6709\u5f88\u4e25\u91cd\u7684\u540e\u679c\uff0c\u4e3a\u6211\u4eec\u5bf9\u8036\u7a23\u57fa\u7763\u662f\u4e2d\u4fdd\u7684\u7406\u89e3\uff0c\u5e26\u6765\u4e25\u91cd\u7684\u540e\u679c\uff0chis obedience to the Father as the God-man\uff0cand redemption (93). \u5bf9\u8036\u7a23\u57fa\u7763\u4f5c\u4e3a\u795e\u4eba\u987a\u670d\u5929\u7236\u5e26\u6765\u4e25\u91cd\u7684\u540e\u679c\uff0c\u5bf9\u57fa\u7763\u5bf9\u6551\u8d4e\u4e5f\u5e26\u6765\u4e25\u91cd\u7684\u540e\u679c\u3002<\/p>\n<p>Considering the fundamental importance of the doctrine of the Trinity\uff0cDr. Bidwell believes that these problems are not minor (81).\u5f53Bidwell\u535a\u58eb\u8003\u8651\u5230\u4e09\u4e00\u8bba\u7684\u90a3\u4e2a\u57fa\u672c\u4e0a\u7684\u91cd\u8981\u6027\u7684\u65f6\u5019\uff0c\u4ed6\u76f8\u4fe1\u4e0a\u5217\u7684\u516d\u4e2a\u95ee\u9898\u4e0d\u662f\u5fae\u5c0f\u7684\u95ee\u9898\u3002<\/p>\n<p>The fourth essay\uff0c\u7b2c\u56db\u7bc7\u8bba\u6587\uff0c\u201cThe Church\u2019s Mission: sent to \u2018do justice\u2019 in the world?\u201d \u6559\u4f1a\u7684\u4f7f\u547d\uff1a\u662f\u4e0d\u662f\u88ab\u5dee\u9063\u53bb\u4e16\u754c\u91cc\u884c\u516c\u4e49\u5462\uff1fis by Dr. Peter J. Naylor\uff0c\u662f\u7531Naylor\u535a\u58eb\u5199\u7684\uff0cfounding minister of Immanuel Presbyterian Church in Cardiff.\u662f\u5728\u5a01\u5c14\u58eb\u7684Cardiff\u8fd9\u4e2a\u57ce\u7684\u4ee5\u9a6c\u5185\u5229\u957f\u8001\u4f1a\u7684\u521b\u59cb\u7684\u7267\u5e08\uff0c\u5c31\u662f\u4e5f\u662f\u5f00\u62d3\u6559\u4f1a\u7684\u3002 Dr. Naylor\u2019s essay focuses on Dr. Keller\u2019s teaching on the mission of the church:\u800cNaylor\u535a\u58eb\u7684\u8bba\u6587\uff0c\u5c31\u4e13\u6ce8\u4e8e\u51ef\u52d2\u535a\u58eb\u5bf9\u6559\u4f1a\u7684\u4f7f\u547d\u7684\u6559\u5bfc\u3002<\/p>\n<p>\u6211\u4eec\u4e0b\u4e00\u8bb2\u7ee7\u7eed\u8bb2\u7b2c\u56db\u7bc7\u7684\u6587\u7ae0\uff1a\u6559\u4f1a\u7684\u4f7f\u547d\u662f\u4e0d\u662f\u88ab\u5dee\u9063\u8fdb\u5230\u4e16\u754c\u91cc\u884c\u516c\u4e49\uff1f<\/p>\n<p>\u63d0\u793a\uff1a\u9010\u5b57\u7a3f\u6587\u5b57\u53ea\u9650\u4e8e\u4e2a\u4eba\u548c\u6559\u4f1a\u79c1\u4e0b\u5b66\u4e60\u4ea4\u6d41\uff0c\u76ee\u7684\u662f\u9020\u5c31\u6559\u4f1a\u548c\u6559\u4f1a\u8d1f\u8d23\u5e26\u9886\u3001\u8bb2\u9053\u7684\u540c\u5de5\u4eec\uff1b\u672a\u7ecf\u540c\u610f\uff0c\u8bf7\u52ff\u64c5\u81ea\u5728\u5176\u5b83\u7f51\u7ad9\u6216\u5e73\u53f0\u8f6c\u8f7d\u548c\u520a\u767b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\uff1b\u8bfe\u7a0b\u7684\u9010\u5b57\u7a3f\u548c\u56fe\u7247\u7684\u7248\u6743\u5f52\u300c\u4e2d\u534e\u5c55\u671b\u300d\uff0c\u7981\u6b62\u590d\u5370\u51fa\u7248\u7b49\u5546\u4e1a\u7528\u9014\u3002\u5f53\u6587\u5b57\u548c\u5f55\u97f3\u4e0d\u7b26\u65f6\uff0c\u4ee5\u5f55\u97f3\u4e3a\u51c6\u3002\u613f\u4e0a\u5e1d\u8d50\u798f\u6587\u5b57\u7f16\u8f91\u548c\u6821\u5bf9\u7684\u80a2\u4f53\u6765\u96c5\u6b63\uff01\u82e5\u662f\u6709\u4fee\u6539\u7684\u5730\u65b9\u3001\u5949\u732e\u652f\u6301\u6216\u662f\u5176\u4ed6\u4efb\u4f55\u95ee\u9898\u8bf7\u4f7f\u7528\u4ee5\u4e0b\u90ae\u4ef6\u65b9\u5f0f\u8054\u7cfb\u6211\u4eec\u3002\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Engaging with Keller: Book review&#8211;section 2 \u300a\u4e0e\u63d0\u6469\u592a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[146],"tags":[],"class_list":["post-12731","post","type-post","status-publish","format-standard","hentry","category-146"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/12731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12731"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/12731\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}