{"id":12492,"date":"2024-10-05T22:48:46","date_gmt":"2024-10-05T22:48:46","guid":{"rendered":"https:\/\/ccnci.org\/?p=12492"},"modified":"2024-10-05T22:48:46","modified_gmt":"2024-10-05T22:48:46","slug":"%e7%9f%a5%e8%af%86%e8%ae%ba%e7%9a%84%e5%bd%a2%e8%80%8c%e4%b8%8a%e5%ad%a6%e8%ae%b2%e4%b9%89_%e4%b8%8a%e5%b8%9d%e7%9a%84%e5%90%af%e7%a4%ba","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=12492","title":{"rendered":"\u77e5\u8bc6\u8bba\u7684\u5f62\u800c\u4e0a\u5b66\u8bb2\u4e49_\u4e0a\u5e1d\u7684\u542f\u793a"},"content":{"rendered":"<h1>\u7b2c\u4e5d\u7ae0\u3000\u4e0a\u5e1d\u7684\u542f\u793a<\/h1>\n<p><strong>REVELATION<\/strong><\/p>\n<ol>\n<li><a name=\"_Toc402351091\"><\/a> \u6548\u6cd5\u4e0a\u5e1d\u7684\u601d\u7ef4\u800c\u601d\u7ef4<\/li>\n<\/ol>\n<p><strong>THINK GOD\u2019S THOUGHTS AFTER HIM<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 115-116.)<\/p>\n<p>\u6211\u4eec\u5df2\u7ecf\u770b\u89c1\uff0c\u8303\u6cf0\u5c14\u7684\u300c\u6a21\u62df\u77e5\u8bc6\u89c2\u300d\u53ef\u4ee5\u603b\u7ed3\u6210\u4e24\u70b9\uff1a\uff08\u4e00\uff09\u4e0a\u5e1d\u7684\u601d\u7ef4\u4e0d\u540c\u4e8e\u4eba\u7c7b\u7684\u601d\u7ef4\uff0c\u5176\u95f4\u7684\u5dee\u5f02\uff0c\u662f\u521b\u9020\u4e3b\u4e0e\u88ab\u9020\u8005\u4e4b\u95f4\u7684\u5929\u6e0a\u4e4b\u522b\uff0c\u4e24\u8005\u5fc5\u987b\u5206\u8fa8\u6e05\u695a\uff1b\uff08\u4e8c\uff09\u4eba\u8981\u6548\u6cd5\u4e0a\u5e1d\u7684\u601d\u7ef4\u800c\u601d\u7ef4\u3002\u2026\u2026\u73b0\u5728\u6211\u4eec\u6765\u8ba8\u8bba\u7b2c\u4e8c\u70b9\u3002<\/p>\n<p>As we have seen, Van Til\u2019s doctrine of analogical knowledge can be summarized by saying (1) that God\u2019s thoughts are distinct from man\u2019s, as Creator from creature, and (2) that man is to think God\u2019s thoughts after him. \u2026 We must now explore the second.<\/p>\n<ol>\n<li><strong>\u6548\u6cd5\u4e0a\u5e1d\u601d\u7ef4\u7684\u610f\u601d\uff1a\u601d\u7ef4\u5fc5\u987b\u670d\u4ece\u4e0a\u5e1d\u7684\u542f\u793a<\/strong><\/li>\n<\/ol>\n<p><strong>Think God\u2019s Thoughts After Him Means:<\/strong><\/p>\n<p><strong>Thinking Must Submit to Revelation<\/strong><\/p>\n<p>\u5bf9\u8303\u6cf0\u5c14\u6765\u8bf4\uff0c\u300c\u6548\u6cd5\u4e0a\u5e1d\u7684\u601d\u7ef4\u800c\u601d\u7ef4\u300d\u9996\u5148\u662f\u6307\u6309\u7167\u4e0a\u5e1d\u7684\u542f\u793a\u6765\u601d\u7ef4\u3002\u5728\u8fd9\u4e00\u7ae0\u91cc\uff0c\u6211\u4eec\u8981\u8ba8\u8bba\u4e0a\u5e1d\u7684\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u3002\u4e0b\u9762\u51e0\u7ae0\uff0c\u6211\u4eec\u5c06\u63a2\u7d22\u542f\u793a\u5728\u77e5\u8bc6\u8bba\u4e2d\u7684\u6db5\u4e49\uff1a\u6211\u4eec\u5c06\u4ece\u9ed8\u8ba4\u3001\u7406\u6027\u548c\u903b\u8f91\u7684\u89d2\u8272\u3001\u4ee5\u53ca\u795e\u5b66\u7cfb\u7edf\u7b49\u89d2\u5ea6\u6765\u8ba8\u8bba\u3002<\/p>\n<p>For Van Til, \u201cthinking God\u2019s thoughts after him\u201d is first of all thinking according to divine revelation. In this chapter, we shall discuss general and special revelation. In the next chapters, we shall explore the implications of revelation for epistemology: the roles of presuppositions, reason and logic, and theological systems.<\/p>\n<ol start=\"2\">\n<li><strong>\u6539\u9769\u5b97\u4f20\u7edf\u7684\u666e\u904d\u542f\u793a\u4e0e\u7279\u6b8a\u542f\u793a\u89c2<\/strong><\/li>\n<\/ol>\n<p><strong>General Revelation, Special Revelation<\/strong><\/p>\n<p><strong>In the Reformed Tradition<\/strong><\/p>\n<p>\u8303\u6cf0\u5c14\u7684\u542f\u793a\u89c2\u672c\u8d28\u4e0a\u4e0e\u52a0\u5c14\u6587\u548c\u6539\u9769\u5b97\u7684\u4f20\u7edf\u5927\u81f4\u76f8\u540c\uff0c\u7279\u522b\u662f\u5305\u62ec\u51ef\u67cf\uff08Abraham Kuyper\uff09\u3001\u5df4\u6587\u514b\uff08Herman Bavinck\uff09\u548c\u534e\u5c14\u8153\u7279\uff08B.B. Warfield\uff09\u7684\u795e\u5b66\u3002\u5728\u4e0a\u5e1d\u6240\u6709\u7684\u521b\u9020\u5f53\u4e2d\uff0c\u90fd\u6709\u7942\u7684\u300c\u81ea\u7136\u542f\u793a\u300d\uff0c\u6216\u79f0\u300c\u666e\u904d\u542f\u793a\u300d\uff1b\u4eba\u8eab\u4e3a\u4e0a\u5e1d\u7684\u5f62\u8c61\uff0c\u5f53\u7136\u4e5f\u4e0d\u4f8b\u5916\u3002\u666e\u904d\u542f\u793a\u663e\u660e\u4e0a\u5e1d\u7684\u672c\u6027\u548c\u7942\u5bf9\u4eba\u7684\u9053\u5fb7\u8981\u6c42\uff08\u7f571:18-20, 32\uff09\u3002\u81ea\u4eba\u7c7b\u72af\u7f6a\u4e4b\u540e\uff0c\u4e0a\u5e1d\u53e6\u5916\u53c8\u6dfb\u52a0\u4e86\u300c\u7279\u6b8a\u542f\u793a\u300d\uff0c\u4ece\u4e2d\u8d50\u7ed9\u4eba\u6709\u5173\u6069\u5178\u7684\u4fe1\u606f\u3002\u7279\u6b8a\u542f\u793a\u7684\u5a92\u4ecb\u6709\uff1a\u4e0a\u5e1d\u7684\u4eb2\u81ea\u663e\u73b0\uff08theophany\uff0c\u5305\u62ec\u4e0a\u5e1d\u513f\u5b50\u7684\u9053\u6210\u8089\u8eab\uff09\u3001\u5148\u77e5\u9884\u8a00\u3001\u795e\u8ff9\u548c\u7b14\u4e4b\u4e8e\u4e66\u7684\u300a\u5723\u7ecf\u300b\u3002\u300a\u5723\u7ecf\u300b\u662f\u4e0a\u5e1d\u7684\u8bdd\uff0c\u5b83\u7684\u539f\u7a3f\u662f\u65e0\u8c2c\uff08infallible\uff09\u3001\u65e0\u8bef\uff08inerrant\uff09\u7684\uff08\u8303\u6c0f\u5728IST, 62-158 = IST2, 117-259 \u91cc\u8be6\u7ec6\u5730\u89e3\u91ca\u4e86\u4ed6\u7684\u542f\u793a\u89c2\u3002\u53e6\u53c2CA, 23-37; CTK, 25-71; PDS; NS; IW\uff09\u3002<\/p>\n<p>Van Til\u2019s view of revelation is essentially that of Calvin and the Reformed tradition, especially including Kuyper, Bavinck, and Warfield. There is \u201cnatural\u201d or \u201cgeneral\u201d revelation (With Van Til, I will use \u201cnatural revelation\u201d and \u201cgeneral revelation\u201d as synonymous terms. We should of course remember that \u201cnature\u201d in this context includes man\u2019s own nature.) in all of creation, including man, who is God\u2019s image. This revelation indicates God\u2019s nature and his moral demands (Rom. 1:18-20, 32). After man sinned, the message of God\u2019s grace was given in additional \u201cspecial\u201d revelation, communicated through theophany (including the incarnation of the Son of God), prophecy, and miracle, and eventually committed to writing in Scripture. Scripture is God\u2019s Word, infallible and inerrant in its original manuscripts. (Van Til\u2019s view of revelation is expounded in greatest detail in IST, 62-158 = IST2, 117-259. See also CA, 23-37; CTK, 25-71; PDS; NS; IW.)<\/p>\n<p>\u7f571:18-20, 32<\/p>\n<p>18\u00a0\u00a0 \u539f\u6765\uff0c\u795e\u7684\u5fff\u6012\u4ece\u5929\u4e0a\u663e\u660e\u5728\u4e00\u5207\u4e0d\u8654\u4e0d\u4e49\u7684\u4eba\u8eab\u4e0a\uff0c\u5c31\u662f\u90a3\u4e9b\u884c\u4e0d\u4e49\u963b\u6321\u771f\u7406\u7684\u4eba\u3002<\/p>\n<p>19\u00a0\u00a0 \u795e\u7684\u4e8b\u60c5\uff0c\u4eba\u6240\u80fd\u77e5\u9053\u7684\uff0c\u539f\u663e\u660e\u5728\u4eba\u5fc3\u91cc\uff0c\u56e0\u4e3a\u795e\u5df2\u7ecf\u7ed9\u4ed6\u4eec\u663e\u660e\u3002<\/p>\n<p>20\u00a0\u00a0 \u81ea\u4ece\u9020\u5929\u5730\u4ee5\u6765\uff0c\u795e\u7684\u6c38\u80fd\u548c\u795e\u6027\u662f\u660e\u660e\u53ef\u77e5\u7684\uff0c\u867d\u662f\u773c\u4e0d\u80fd\u89c1\uff0c\u4f46\u501f\u7740\u6240\u9020\u4e4b\u7269\u5c31\u53ef\u4ee5\u6653\u5f97\uff0c\u53eb\u4eba\u65e0\u53ef\u63a8\u8bff\u3002<\/p>\n<p>32\u00a0\u00a0 \u4ed6\u4eec\u867d\u77e5\u9053\u795e\u5224\u5b9a\u884c\u8fd9\u6837\u4e8b\u7684\u4eba\u662f\u5f53\u6b7b\u7684\uff0c\u7136\u800c\u4ed6\u4eec\u4e0d\u4f46\u81ea\u5df1\u53bb\u884c\uff0c\u8fd8\u559c\u6b22\u522b\u4eba\u53bb\u884c\u3002<\/p>\n<p>\u5f53\u8303\u6cf0\u5c14\u628a\u8fd9\u4e9b\u6559\u4e49\u5e94\u7528\u5728\u77e5\u8bc6\u8bba\u548c\u62a4\u6559\u5b66\u7684\u65f6\u5019\uff0c\u65b0\u7684\u91cd\u70b9\u548c\u6d1e\u89c1\u6d6e\u73b0\u4e86\u3002\u63a5\u4e0b\u6765\uff0c\u6211\u5c06\u628a\u7126\u70b9\u96c6\u4e2d\u5728\u8303\u6c0f\u7684\u542f\u793a\u89c2\uff1b\u6211\u8ba4\u4e3a\uff0c\u8fd9\u662f\u4ed6\u7684\u7279\u6b8a\u8d21\u732e\uff0c\u80fd\u5e2e\u52a9\u6559\u4f1a\u601d\u7d22\u6709\u5173\u300c\u542f\u793a\u300d\u7684\u6559\u4e49\u3002<\/p>\n<p>As Van Til relates these doctrines to his own epistemological and apologetic concerns, however, new emphases and insights emerge. In what follows, I will focus on what I take to be Van Til\u2019s distinctive contributions to the church\u2019s thinking about revelation.<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ CA = Christian Apologetics ]<\/p>\n<p>[ CTK = A Christian Theory of Knowledge ]<\/p>\n<p>[ PDS = The Protestant Doctrine of Scripture ]<\/p>\n<p>[ NS = Nature and Scripture ]<\/p>\n<p>[ IW = The Inerrant Word ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol>\n<li><a name=\"_Toc402351092\"><\/a> \u666e\u904d\u542f\u793a<\/li>\n<\/ol>\n<p><strong>GENERAL REVELATION<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 116-119.)<\/p>\n<p>\u4f17\u6240\u5468\u77e5\uff0c\u8303\u6cf0\u5c14\u575a\u6301\u4e00\u5207\u7684\u62a4\u6559\u89c1\u8bc1\u5fc5\u987b\u5efa\u7acb\u5728\u5408\u4e4e\u300a\u5723\u7ecf\u300b\u7684\u9884\u8bbe\u4e0a\uff0c\u4e0d\u53ef\u5355\u4ee5\u300c\u5bf9\u81ea\u7136\u4e8b\u5b9e\u4e25\u8c28\u3001\u4e2d\u7acb\u7684\u8bba\u8bc1\u300d\u4e3a\u6839\u636e [\u53c2\u672c\u4e66\uff08CVT\uff09\u7b2c10\u7ae0]\u3002\u56e0\u6b64\uff0c\u6709\u4e9b\u4eba\u6279\u5224\u4ed6\u4e0d\u91cd\u89c6\u4e0a\u5e1d\u7684\u666e\u904d\u542f\u793a\u3002<\/p>\n<p>Van Til is known for the view that all apologetic witness must be based on presuppositions drawn from Scripture, rather than on religiously neutral argument from the facts of nature alone. [We shall consider the concept of \u201cpresupposition\u201d in the next chapter (CVT).] Consequently, critics sometimes fault him for failing to do justice to general revelation.<\/p>\n<ol>\n<li><strong>\u8303\u6cf0\u5c14\u8bba\u666e\u904d\u542f\u793a\uff1a\u5fc5\u987b\u3001\u6743\u5a01\u3001\u8db3\u591f<\/strong><strong>\uff08\u5b8c\u5907\uff09<\/strong><strong>\u3001\u6e05\u6670<\/strong><\/li>\n<\/ol>\n<p><strong>Van Til on General Revelation: Necessary, Authoritative, Sufficient, Clear<\/strong><\/p>\n<p>\u56e0\u6b64\uff0c\u6211\u4eec\u5fc5\u987b\u4e86\u89e3\uff0c\u8303\u6cf0\u5c14\u6709\u4e00\u5957\u7a33\u56fa\u624e\u5b9e\u7684\u666e\u904d\u542f\u793a\u89c2\u3002\u5728\u4ed6\u7684\u8457\u4f5c\u4e2d\uff0c\u8fd9\u662f\u6700\u4e3b\u8981\u7684\u91cd\u70b9\u3002\u4ed6\u5f3a\u8c03\uff0c\u666e\u904d\u542f\u793a\u4e0e\u300a\u5723\u7ecf\u300b\u4e00\u6837\uff0c\u4e3a\u4e86\u8fbe\u6210\u5176\u7279\u6b8a\u76ee\u6807\uff0c\u5b83\u662f\u300c\u5fc5\u987b\u7684\u3001\u6709\u6743\u5a01\u6027\u7684\u3001\u8db3\u591f\uff08\u5b8c\u5907\uff09\u7684\u548c\u6e05\u6670\u7684\u300d(CA, 30-37 = CA2, 69-82; NS, 269-283)\u3002\u6211\u4eec\u5c06\u4f1a\u770b\u89c1\uff0c\u666e\u904d\u542f\u793a\u5728\u8303\u6cf0\u5c14\u7684\u62a4\u6559\u5b66\u4e2d\u626e\u6f14\u4e86\u4e3e\u8db3\u8f7b\u91cd\u7684\u89d2\u8272\u3002\u56e0\u4e3a\u6709\u4e86\u4e0a\u5e1d\u6e05\u695a\u3001\u6743\u5a01\u6027\u7684\u666e\u904d\u542f\u793a\uff0c\u975e\u57fa\u7763\u5f92\u624d\u80fd\u300c\u77e5\u9053\u300d\u4e0a\u5e1d\uff08\u7f571:21\uff09\uff1b\u4f46\u8fd9\u65b9\u9762\u7684\u77e5\u8bc6\uff0c\u53c8\u6b63\u662f\u975e\u57fa\u7763\u5f92\u8bd5\u56fe\u53bb\u538b\u6291\u7684\u3002\u62a4\u6559\u8005\u6240\u8bc9\u8bf8\u7684\u5c31\u662f\uff1a\u4e0a\u5e1d\u5bf9\u975e\u57fa\u7763\u5f92\u6e05\u695a\u7684\u81ea\u6211\u542f\u793a\uff1b\u975e\u57fa\u7763\u5f92\u77e5\u9053\u5b83\uff0c\u4f46\u5374\u538b\u6291\u5b83 [\u53c2\u672c\u4e66\u7b2c\u4e09\u90e8\u4efd\uff0c\u300c\u8303\u6cf0\u5c14\u7684\u77e5\u8bc6\u4f26\u7406\u5b66\u300d]\u3002<\/p>\n<p>It is important, then, to realize that Van Til has a very strong doctrine of general revelation.\u00a0 This is a major emphasis in his writings. He stresses that general revelation, like Scripture, is \u201cnecessary, authoritative, sufficient and perspicuous\u201d for its distinctive purposes. (CA, 30-37 = CA2, 69-82; NS, 269-283.) As we shall see, this revelation plays a central role in his apologetic. It is because of that clear, authoritative general revelation that the unbeliever \u201cknows\u201d God (Rom. 1:21); and it is that revealed knowledge which he seeks to suppress. It is to that clear self-revelation of God to the unbeliever, known but suppressed, that the apologist appeals. [Of course, the apologist also appeals to special revelation. More on this will follow in our discussion of Van Til\u2019s \u201cEthics of Knowledge\u201d in this book (CVT) \u201cPart Three\u201d.]<\/p>\n<p>\u7f571:21<\/p>\n<p>\u56e0\u4e3a\uff0c\u4ed6\u4eec\u867d\u7136\u77e5\u9053\u795e\uff0c\u5374\u4e0d\u5f53\u4f5c\u795e\u8363\u8000\u4ed6\uff0c\u4e5f\u4e0d\u611f\u8c22\u4ed6\u3002\u4ed6\u4eec\u7684\u601d\u5ff5\u53d8\u4e3a\u865a\u5984\uff0c\u65e0\u77e5\u7684\u5fc3\u5c31\u660f\u6697\u4e86\u3002<\/p>\n<ol start=\"2\">\n<li><strong>\u666e\u904d\u542f\u793a\uff1a\u542f\u793a\u4e0a\u5e1d\u7684\u6c38\u6052\u9884\u65e8<\/strong><\/li>\n<\/ol>\n<p><strong>General Revelation Reveals Eternal Decree<\/strong><\/p>\n<p>\u5982\u6b64\u575a\u5f3a\u7684\u666e\u904d\u542f\u793a\u89c2\uff0c\u6765\u81ea\u4e8e\u6539\u9769\u5b97\u5bf9\u300c\u4e0a\u5e1d\u7684\u4e3b\u6743\u300d\u7684\u4fe1\u5ff5\u3002\u5982\u679c\u4e07\u4e8b\u7686\u56e0\u4e0a\u5e1d\u4e3b\u6743\u7684\u9884\u65e8\u800c\u53d1\u751f\uff0c\u90a3\u4e48\uff0c\u6240\u6709\u7684\u4e8b\u591a\u591a\u5c11\u5c11\u90fd\u4f1a\u663e\u660e\u4e0a\u5e1d\u7684\u9884\u65e8\u3002\u56e0\u6b64\uff0c\u300c\u4e00\u5207\u88ab\u9020\u7684\u5b9e\u5b58\uff0c\u90fd\u542f\u793a\u7740\u4e0a\u5e1d\u7684\u672c\u6027\u4e0e\u65e8\u610f\u3002\u300d\uff08CA, 33 = CA2, 73\uff09\u8303\u6c0f\u89e3\u91ca\u9053\uff1a<\/p>\n<p>Such a strong doctrine of general revelation follows from Van Til\u2019s Reformed view of divine sovereignty. If all things come to pass by God\u2019s sovereign decree, then all things to some extent reveal that decree. Therefore, \u201cAll created reality is inherently revelational of the nature and will of God.\u201d (CA, 33 = CA2, 73.) He explains:<\/p>\n<p>\u8fd9\u4f4d\u4e0a\u5e1d\u663e\u7136\u5bf9\u88ab\u9020\u7684\u5b87\u5b99\u6709\u4e00\u4e2a\u6574\u5168\u3001\u5305\u542b\u4e07\u6709\u7684\u8ba1\u5212\u3002\u7942\u8ba1\u5212\u4e86\u6240\u6709\u88ab\u9020\u5b58\u6709\u4e4b\u95f4\u7684\u6240\u6709\u5173\u7cfb\u3002\u7942\u4ece\u8d77\u521d\u5c31\u8ba1\u5212\u4e86\u7ed3\u5c40\u3002\u56e0\u6b64\uff0c\u6240\u6709\u88ab\u9020\u7684\u5b9e\u5b58\u5b9e\u9645\u4e0a\u90fd\u5728\u663e\u793a\u7740\u8fd9\u4e2a\u8ba1\u5212\uff1b\u4e5f\u56e0\u6b64\uff0c\u5b83\u4eec\u7684\u672c\u8d28\u662f\u5408\u4e4e\u7406\u6027\u7684 (CA, 34-35 = CA2, 76)\u3002<\/p>\n<p>This God naturally has an all-comprehensive plan for the created universe. He has planned all the relationships between all the aspects of created being. He has planned the end from the beginning. All created reality therefore actually displays this plan.\u00a0 It is, in consequence, inherently rational. (CA, 34-35 = CA2, 76.)<\/p>\n<ol start=\"3\">\n<li><strong>\u5b87\u5b99\u5177\u542f\u793a\u6027\uff0c\u56e0\u4e3a\u5b83\u662f\u4e3a\u4e0a\u5e1d\u7684\u8363\u8000\u800c\u9020\uff1b<\/strong><\/li>\n<\/ol>\n<p><strong>\u4e9a\u7c73\u5ff5\u4e3b\u4e49\u4e0d\u627f\u8ba4\u4eba\u6027\u5177\u542f\u793a\u6027<\/strong><\/p>\n<p><strong>Universe Revelational, Because Created For God\u2019s Glory;<\/strong><\/p>\n<p><strong>Arminians Deny Human Nature Is Revelational<\/strong><\/p>\n<p>\u8bf7\u6ce8\u610f\uff1a\u300c\u5982\u679c\u6574\u4e2a\u5b87\u5b99\u6b63\u5982\u300a\u5723\u7ecf\u300b\u6240\u4e0d\u65ad\u5ba3\u79f0\u7684\uff0c\u662f\u4e3a\u663e\u660e\u4e0a\u5e1d\u7684\u8363\u8000\u800c\u88ab\u9020\uff0c\u90a3\u4e48\uff0c\u9664\u975e\u5b87\u5b99\u662f\u4e0a\u5e1d\u7684\u542f\u793a\uff0c\u5b83\u4e0d\u53ef\u80fd\u663e\u660e\u4e0a\u5e1d\u7684\u8363\u8000\u3002\u300d\uff08IST, 64 = IST2, 120-121\u3002\u5728\u9875110\u53ca\u5176\u4ed6\u591a\u5904\uff0c\u8303\u6cf0\u5c14\u8c34\u8d23\u4e9a\u7c73\u5ff5\u795e\u5b66\uff0c\u56e0\u4e3a\u540e\u8005\u5426\u8ba4\u4eba\u6027\u672c\u8eab\u5177\u6709\u542f\u793a\u6027\u3002\u6309\u7167\u4e9a\u7c73\u5ff5\u4e3b\u4e49\u7684\u770b\u6cd5\uff0c\u7531\u4e8e\u4eba\u7684\u81ea\u7531\u610f\u5fd7\u72ec\u7acb\u4e8e\u4e0a\u5e1d\u7684\u8ba1\u5212\u4e4b\u5916\uff0c\u90a3\u4e48\uff0c\u4eba\u6027\u5c31\u4e0d\u53ef\u80fd\u662f\u4e0a\u5e1d\u7684\u542f\u793a\u548c\u4e0a\u5e1d\u7684\u5f62\u50cf\u3002\u65e2\u7136\u5982\u6b64\uff0c\u666e\u904d\u542f\u793a\u5c31\u4e0d\u8db3\u4ee5\u53eb\u4eba\u5bf9\u7f6a\u65e0\u53ef\u63a8\u8bff\u3002\uff09<\/p>\n<p>Note also, \u201cIf the whole universe was created to show forth the glory of God, as the Scriptures constantly say that it was, then it could not do this unless it was a revelation of God.\u201d (IST, 64 = IST2, 120-121. On p. 110 and elsewhere, he reproaches Arminian theology because it does not see human nature itself as revelational. Since human free will, on the Arminian understanding, is independent of God\u2019s plan, it cannot be a divine revelation, the image of God. As such, general revelation is insufficient to leave man totally without excuse for sin.)<\/p>\n<ol start=\"4\">\n<li><strong>\u6551\u8d4e\uff08\u7279\u6b8a\uff09\u542f\u793a\u9884\u8bbe\u666e\u904d\u542f\u793a\uff1b<\/strong><\/li>\n<\/ol>\n<p><strong>\u300c\u533a\u5206\u7684\u8fc7\u7a0b\u300d\u662f<\/strong><strong>\u7406\u89e3<\/strong><strong>\u5386\u53f2\u7684\u5173\u952e<\/strong><\/p>\n<p><strong>Redemptive (Special Revelation) Presupposes General Revelation;<\/strong><\/p>\n<p><strong>Differentiation Key to History<\/strong><\/p>\n<p>\u300c\u5efa\u7acb\u4e00\u4e2a\u7a33\u56fa\u7684\u666e\u904d\u542f\u793a\u6559\u4e49\u81f3\u5173\u91cd\u8981\u300d\u7684\u53e6\u4e00\u4e2a\u539f\u56e0\u662f\uff1a\u6551\u8d4e\u542f\u793a\uff08\u7279\u6b8a\u542f\u793a\u3001\u300a\u5723\u7ecf\u300b\uff09\u9884\u8bbe\u4e86\u666e\u904d\u542f\u793a\uff1a<\/p>\n<p>A strong doctrine of general revelation is also important because the doctrine of redemptive revelation (special revelation, Scripture) presupposes it:<\/p>\n<p>\u4e0a\u5e1d\u5bf9\u4eba\u7c7b\u7684\u81ea\u7136\u542f\u793a\u4ece\u8d77\u521d\u5f00\u59cb\u5c31\u662f\u76df\u7ea6\u6027\u7684\uff08covenantal\uff09\uff0c\u7942\u6709\u610f\u8981\u4ee5\u81ea\u7136\u542f\u793a\u4f5c\u4e3a\u4e00\u4e2a\u5e73\u53f0\uff0c\u5728\u5386\u53f2\u8fdb\u7a0b\u4e2d\u8fdb\u884c\u533a\u5206\u7684\u8fc7\u7a0b\uff08the process of differentiation\uff09\u3002\u4e0a\u5e1d\u4e0e\u4e9a\u5f53\u6240\u7acb\u7684\u7ea6\u662f\u6761\u4ef6\u6027\u7684\uff0c\u5728\u4eba\u7c7b\u5bf9\u5206\u8fa8\u5584\u6076\u6811\u91c7\u53d6\u884c\u52a8\u4e4b\u540e\uff0c\u4e0a\u5e1d\u5728\u81ea\u7136\u91cc\u9762\u4e3a\u542f\u793a\u6dfb\u52a0\u4e86<strong>\u65b0\u7684<\/strong>\u5185\u5bb9\u3002[NS, 267-268\u3002\u300c\u533a\u5206\u300d\u4e00\u8bcd\uff08differentiation\uff09\u662f\u6307\u4e0a\u5e1d\u7684\u5b50\u6c11\u5728\u5386\u53f2\u4e2d\u9010\u6e10\u88ab\u663e\u660e\u662f\u4ece\u5815\u843d\u7684\u4e16\u754c\u4e2d\u5206\u522b\u51fa\u6765\u7684\uff0c\u4e0e\u4e0d\u88ab\u62e3\u9009\u7684\u4eba\u4e0d\u540c\u3002\u5728\u300a\u666e\u904d\u6069\u5178\u4e0e\u798f\u97f3\u300b\u4e00\u4e66\u4e2d\u6709\u8be6\u7ec6\u7684\u89e3\u91ca\u3002\u53c2\u672c\u4e66\uff08CVT\uff09\u7b2c16\u7ae0\u7684\u8ba8\u8bba\u3002]<\/p>\n<p>Being from the outset covenantal in character, the natural revelation of God to man was meant to serve as the playground for the process of differentiation that was to take place in the course of time. The covenant made with Adam was conditional. There would be <em>additional<\/em> revelation of God in nature after the action of man with respect to the tree of the knowledge of good and evil. [NS, 267-268. \u201cDifferentiation,\u201d a concept explained at length in CGG, refers to the gradual manifestation in history of the people of God in distinction from the reprobate world. See my discussion in chap. 16 (CVT).]<\/p>\n<ol start=\"5\">\n<li><strong>\u5815\u843d\u540e\u666e\u904d\u542f\u793a\u7684\u65b0\u5185\u5bb9\uff1a\u4e0a\u5e1d\u7684\u5fff\u6012<\/strong><\/li>\n<\/ol>\n<p><strong>After Fall, New Content in General Revelation: God\u2019s Wrath<\/strong><\/p>\n<p>\u8fd9\u4e2a\u65b0\u6dfb\u7684\u542f\u793a\uff0c\u4e43\u662f\u6709\u5173\u300c\u4e0a\u5e1d\u7684\u5fff\u6012\u300d\u7684\u542f\u793a\uff08\u7f571:18\uff09\uff1b\u4f46\u662f\uff0c\u300c\u4e0a\u5e1d\u7684\u6069\u5178\u4e5f\u4e0e\u7942\u7684\u5fff\u6012\u4e00\u8d77\u88ab\u663e\u660e\u3002\u300d\u4e0a\u5e1d\u501f\u7740\u5f69\u8679\u5411\u632a\u4e9a\u663e\u660e\u7942\u7684\u666e\u904d\u6069\u5178\uff0c\u9664\u6b64\u4e4b\u5916\uff0c\u4e0a\u5e1d\u66f4\u5728\u57fa\u7763\u91cc\u5ba3\u544a\u4e86\u6551\u8d4e\u7684\u6069\u5178\u3002\u6551\u8d4e\u542f\u793a\u501f\u7740\u5148\u77e5\u9884\u8a00\u4e0e\u4e0a\u5e1d\u795e\u8ff9\u4e34\u5230\u6211\u4eec\u3002\u8303\u6cf0\u5c14\u89e3\u91ca\uff1a\u300c\u81ea\u7136\u754c\u7684\u529b\u91cf\uff0c\u6c38\u8fdc\u90fd\u5728\u542c\u4ece\u3001\u670d\u4e8b\u5b87\u5b99\u4e2d\u300e\u533a\u5206\u7684\u6743\u67c4\u300f\u7684\u53ec\u5524\uff0c\u53bb\u5b8c\u6210\u540e\u8005\u6551\u8d4e\u4e0e\u5b9a\u7f6a\u7684\u5de5\u4f5c\u3002\u8fd9\u4e2a\u8d85\u81ea\u7136\u540c\u65f6\u53c8\u662f\u81ea\u7136\u7684\u542f\u793a\uff0c\u5c31\u662f\u65e7\u7ea6\u300a\u5723\u7ecf\u300b\u2500\u2500\u5c24\u5176\u662f\u8bd7\u7bc7\u2500\u2500\u6240\u8981\u7cbe\u5fc3\u8868\u8fbe\u7684\u5185\u5bb9\u3002\u300d\uff08NS, 268-269\uff09<\/p>\n<p>That additional revelation was a revelation of wrath (Rom. 1:18), but \u201ctogether with God\u2019s wrath, his grace is also manifest.\u201d God\u2019s common grace is manifested to Noah through the sign of the rainbow. But beyond this, God proclaims saving grace in Christ. That revelation comes through prophecy and miracle. Van Til explains: \u201cThe forces of nature are always at the beck and call of the power of differentiation that works toward redemption and reprobation. It is the idea of a supernatural-natural revelation that comes to such eloquent expression in the Old Testament, and particularly in the Psalms.\u201d (NS, 268-269.)<\/p>\n<p>\u7f571:18<\/p>\n<p>\u539f\u6765\uff0c\u795e\u7684\u5fff\u6012\u4ece\u5929\u4e0a\u663e\u660e\u5728\u4e00\u5207\u4e0d\u8654\u4e0d\u4e49\u7684\u4eba\u8eab\u4e0a\uff0c\u5c31\u662f\u90a3\u4e9b\u884c\u4e0d\u4e49\u963b\u6321\u771f\u7406\u7684\u4eba\u3002<\/p>\n<ol start=\"6\">\n<li><strong>\u5815\u843d\u524d\u3001\u5815\u843d\u540e\uff0c\u4eba\u90fd\u5fc5\u987b\u901a\u8fc7\u7279\u6b8a\u542f\u793a\uff08\u4e0a\u5e1d\u5fc3\u610f\u7684\u4f20\u9012\uff09<\/strong><\/li>\n<\/ol>\n<p><strong>\u6765\u7406\u89e3\u666e\u904d\u542f\u793a<\/strong><\/p>\n<p><strong>Before And After Fall, Man Needs<\/strong><\/p>\n<p><strong>Special Revelation (Thought-Communication)<\/strong><\/p>\n<p><strong>To Understand General Revelation<\/strong><\/p>\n<p>\u56e0\u6b64\uff0c\u8303\u6cf0\u5c14\u575a\u6301\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u662f\u4e00\u4e2a\u6574\u4f53\uff0c\u4e0d\u5e94\u88ab\u786c\u6027\u5206\u5272\u3002\u7528\u8303\u6cf0\u5c14\u5f0f\u7684\u8bdd\u6765\u8bf4\uff0c\u300c\u5c31\u7b97\u5728\u4e50\u56ed\u91cc\u300d\uff0c\u4eba\u300c\u4e5f\u5fc5\u987b\u4e0e\u8d85\u81ea\u7136\u542f\u793a\u7684\u4eae\u5149\u63a5\u8fde\uff0c\u624d\u80fd\u6b63\u786e\u5730\u53bb\u89e3\u8bfb\u81ea\u7136\u3002\u300d\uff08DF2, 106 = DF4, 128\uff1b\u53c2CTK, 29-30. IST, 68, 162, 189. \u2026\uff09\u5728\u4eba\u7c7b\u5815\u843d\u4e4b\u540e\uff0c\u8d85\u81ea\u7136\u5fc3\u610f\u7684\u4f20\u9012\uff0c\u5373\u73b0\u5728\u7684\u300c\u7279\u6b8a\u542f\u793a\u300d\uff0c\u8d8a\u53d1\u6210\u4e3a\u5fc5\u987b\uff0c\u56e0\u4e3a\u5815\u843d\u7684\u4eba\u4f1a\u672c\u80fd\u5730\u53bb\u6b6a\u66f2\u666e\u904d\u542f\u793a\u7684\u771f\u7406\uff08\u7f571:18-32\uff09\u3002<\/p>\n<p>Van Til, therefore, insists that general and special revelation are integrated, rather than sharply distinguished. \u201cEven in paradise,\u201d to use a common Van Tillian phrase, man \u201ccould read nature aright only in connection with and in the light of supernatural positive revelation.\u201d [DF2, 106 = DF4, 128; cf. CTK, 29-30. IST, 68, 162, 189.] But when Gordon Clark makes essentially the same point, Van Til charges him with denying the clarity of general revelation (PDS, 62-63). To read Van Til\u2019s critiques, one might imagine that Clark never said anything right!] After the Fall, that supernatural thought-communication, now a \u201cspecial revelation,\u201d became all the more necessary, since fallen man naturally distorted the truth of general revelation (Rom. 1:18-32).<\/p>\n<p>\u7f571:18-32<\/p>\n<p>18\u00a0\u00a0 \u539f\u6765\uff0c\u795e\u7684\u5fff\u6012\u4ece\u5929\u4e0a\u663e\u660e\u5728\u4e00\u5207\u4e0d\u8654\u4e0d\u4e49\u7684\u4eba\u8eab\u4e0a\uff0c\u5c31\u662f\u90a3\u4e9b\u884c\u4e0d\u4e49\u963b\u6321\u771f\u7406\u7684\u4eba\u3002<\/p>\n<p>19\u00a0\u00a0 \u795e\u7684\u4e8b\u60c5\uff0c\u4eba\u6240\u80fd\u77e5\u9053\u7684\uff0c\u539f\u663e\u660e\u5728\u4eba\u5fc3\u91cc\uff0c\u56e0\u4e3a\u795e\u5df2\u7ecf\u7ed9\u4ed6\u4eec\u663e\u660e\u3002<\/p>\n<p>20\u00a0\u00a0 \u81ea\u4ece\u9020\u5929\u5730\u4ee5\u6765\uff0c\u795e\u7684\u6c38\u80fd\u548c\u795e\u6027\u662f\u660e\u660e\u53ef\u77e5\u7684\uff0c\u867d\u662f\u773c\u4e0d\u80fd\u89c1\uff0c\u4f46\u501f\u7740\u6240\u9020\u4e4b\u7269\u5c31\u53ef\u4ee5\u6653\u5f97\uff0c\u53eb\u4eba\u65e0\u53ef\u63a8\u8bff\u3002<\/p>\n<p>21\u00a0\u00a0 \u56e0\u4e3a\uff0c\u4ed6\u4eec\u867d\u7136\u77e5\u9053\u795e\uff0c\u5374\u4e0d\u5f53\u4f5c\u795e\u8363\u8000\u4ed6\uff0c\u4e5f\u4e0d\u611f\u8c22\u4ed6\u3002\u4ed6\u4eec\u7684\u601d\u5ff5\u53d8\u4e3a\u865a\u5984\uff0c\u65e0\u77e5\u7684\u5fc3\u5c31\u660f\u6697\u4e86\u3002<\/p>\n<p>22\u00a0\u00a0 \u81ea\u79f0\u4e3a\u806a\u660e\uff0c\u53cd\u6210\u4e86\u611a\u62d9\uff0c<\/p>\n<p>23\u00a0\u00a0 \u5c06\u4e0d\u80fd\u673d\u574f\u4e4b\u795e\u7684\u8363\u8000\u53d8\u4e3a\u5076\u50cf\uff0c\u5f77\u4f5b\u5fc5\u673d\u574f\u7684\u4eba\u548c\u98de\u79bd\u3001\u8d70\u517d\u3001\u6606\u866b\u7684\u6837\u5f0f\u3002<\/p>\n<p>24\u00a0\u00a0 \u6240\u4ee5\uff0c\u795e\u4efb\u51ed\u4ed6\u4eec\u901e\u7740\u5fc3\u91cc\u7684\u60c5\u6b32\u884c\u6c61\u79fd\u7684\u4e8b\uff0c\u4ee5\u81f4\u5f7c\u6b64\u73b7\u8fb1\u81ea\u5df1\u7684\u8eab\u4f53\u3002<\/p>\n<p>25\u00a0\u00a0 \u4ed6\u4eec\u5c06\u795e\u7684\u771f\u5b9e\u53d8\u4e3a\u865a\u8c0e\uff0c\u53bb\u656c\u62dc\u4e8b\u5949\u53d7\u9020\u4e4b\u7269\uff0c\u4e0d\u656c\u5949\u90a3\u9020\u7269\u7684\u4e3b\uff1b\u4e3b\u4e43\u662f\u53ef\u79f0\u9882\u7684\uff0c\u76f4\u5230\u6c38\u8fdc\u3002\u963f\u4eec\uff01<\/p>\n<p>26\u00a0\u00a0 \u56e0\u6b64\uff0c\u795e\u4efb\u51ed\u4ed6\u4eec\u653e\u7eb5\u53ef\u7f9e\u803b\u7684\u60c5\u6b32\u3002\u4ed6\u4eec\u7684\u5973\u4eba\u628a\u987a\u6027\u7684\u7528\u5904\u53d8\u4e3a\u9006\u6027\u7684\u7528\u5904\uff1b<\/p>\n<p>27\u00a0\u00a0 \u7537\u4eba\u4e5f\u662f\u5982\u6b64\uff0c\u5f03\u4e86\u5973\u4eba\u987a\u6027\u7684\u7528\u5904\uff0c\u6b32\u706b\u653b\u5fc3\uff0c\u5f7c\u6b64\u8d2a\u604b\uff0c\u7537\u548c\u7537\u884c\u53ef\u7f9e\u803b\u7684\u4e8b\uff0c\u5c31\u5728\u81ea\u5df1\u8eab\u4e0a\u53d7\u8fd9\u5984\u4e3a\u5f53\u5f97\u7684\u62a5\u5e94\u3002<\/p>\n<p>28\u00a0\u00a0 \u4ed6\u4eec\u65e2\u7136\u6545\u610f\u4e0d\u8ba4\u8bc6\u795e\uff0c\u795e\u5c31\u4efb\u51ed\u4ed6\u4eec\u5b58\u90aa\u50fb\u7684\u5fc3\uff0c\u884c\u90a3\u4e9b\u4e0d\u5408\u7406\u7684\u4e8b\uff1b<\/p>\n<p>29\u00a0\u00a0 \u88c5\u6ee1\u4e86\u5404\u6837\u4e0d\u4e49\u3001\u90aa\u6076\u3001\u8d2a\u5a6a\u3001\u6076\u6bd2\uff08\u6216\u4f5c\uff1a\u9634\u6bd2\uff09\uff0c\u6ee1\u5fc3\u662f\u5ac9\u5992\u3001\u51f6\u6740\u3001\u4e89\u7ade\u3001\u8be1\u8bc8\u3001\u6bd2\u6068\uff1b<\/p>\n<p>30\u00a0\u00a0 \u53c8\u662f\u8c17\u6bc1\u7684\u3001\u80cc\u540e\u8bf4\u4eba\u7684\u3001\u6028\u6068\u795e\u7684\uff08\u6216\u4f5c\uff1a\u88ab\u795e\u6240\u618e\u6076\u7684\uff09\u3001\u4fae\u6162\u4eba\u7684\u3001\u72c2\u50b2\u7684\u3001\u81ea\u5938\u7684\u3001\u634f\u9020\u6076\u4e8b\u7684\u3001\u8fdd\u80cc\u7236\u6bcd\u7684\u3002<\/p>\n<p>31\u00a0\u00a0 \u65e0\u77e5\u7684\uff0c\u80cc\u7ea6\u7684\uff0c\u65e0\u4eb2\u60c5\u7684\uff0c\u4e0d\u601c\u60af\u4eba\u7684\u3002<\/p>\n<p>32\u00a0\u00a0 \u4ed6\u4eec\u867d\u77e5\u9053\u795e\u5224\u5b9a\u884c\u8fd9\u6837\u4e8b\u7684\u4eba\u662f\u5f53\u6b7b\u7684\uff0c\u7136\u800c\u4ed6\u4eec\u4e0d\u4f46\u81ea\u5df1\u53bb\u884c\uff0c\u8fd8\u559c\u6b22\u522b\u4eba\u53bb\u884c\u3002<\/p>\n<ol start=\"7\">\n<li><strong>\u7279\u6b8a\u542f\u793a\u9884\u8bbe\u666e\u904d\u542f\u793a<\/strong><\/li>\n<\/ol>\n<p><strong>Special Revelation Presupposes General Revelation<\/strong><\/p>\n<p>\u4e0e\u6b64\u540c\u65f6\uff0c\u300c\u8d85\u81ea\u7136\u5fc3\u610f\u7684\u4f20\u9012\u300d\u4e5f\u9884\u8bbe\u4e86\u666e\u904d\u542f\u793a\uff1b\u6240\u4ee5\uff0c\u6ca1\u6709\u666e\u904d\u542f\u793a\uff0c\u6211\u4eec\u5c31\u4e0d\u80fd\u7406\u89e3\u8d85\u81ea\u7136\u542f\u793a\u3002\u56e0\u6b64\uff0c\u81ea\u7136\u542f\u793a\u4e5f\u5177\u6709\u4f20\u7edf\u4e0a\u88ab\u5f52\u4e8e\u300a\u5723\u7ecf\u300b\u7684\u56db\u4e2a\u5c5e\u6027\uff1b\u548c\u300a\u5723\u7ecf\u300b\u4e00\u6837\uff0c\u81ea\u7136\u542f\u793a\u662f\u5fc5\u987b\u7684\u3001\u6743\u5a01\u6027\u7684\u3001\u8db3\u591f\uff08\u5b8c\u5907\uff09\u7684\u548c\u6e05\u6670\u7684\u3002<\/p>\n<p>At the same time, supernatural thought-communication also presupposes general revelation and therefore cannot be understood without it. Natural revelation, therefore, bears the four attributes traditionally ascribed to Scripture. Like Scripture, natural revelation is necessary, authoritative, sufficient, and perspicuous.<\/p>\n<ol>\n<li><strong>\u666e\u904d\u542f\u793a\u7684\u5fc5\u987b\u6027<\/strong><\/li>\n<\/ol>\n<p><strong>Necessity of General Revelation<\/strong><\/p>\n<p>\u666e\u904d\u542f\u793a\u662f\u5fc5\u987b\u7684\uff0c\u56e0\u4e3a\u300c\u8d85\u81ea\u7136\u82e5\u8981\u663e\u660e\u4e3a\u8d85\u81ea\u7136\uff0c\u81ea\u7136\u5c31\u5fc5\u987b\u663e\u660e\u4e3a\u81ea\u7136\u2026\u2026\u5b87\u5b99\u4e2d\u82e5\u8981\u6709\u771f\u6b63\u7684\u300e\u4f8b\u5916\u300f\uff0c\u5219\u5fc5\u987b\u5148\u6709\u300e\u5e38\u89c4\u300f\u3002\u300d\uff08NS, 269-270\uff09\u4e0a\u5e1d\u6240\u8d50\u6709\u5173\u4eba\u7c7b\u751f\u6d3b\u7684\u8beb\u547d\uff0c\u82e5\u8981\u4f5c\u4e3a\u8303\u4f8b\u8ba9\u4eba\u9075\u5b88\uff0c\u8fd9\u6761\u8beb\u547d\u5c31\u5fc5\u987b\u662f\u4e00\u4e2a\u4f8b\u5916\uff08\u8303\u6c0f\u5728\u8fd9\u91cc\u6307\u7684\u662f\u521b\u4e16\u8bb02:17\uff0c\u5173\u4e8e\u5206\u8fa8\u5584\u6076\u6811\u7684\u8beb\u547d\uff09\u3002<\/p>\n<p>General revelation is necessary, because \u201cfor the supernatural to appear as supernatural the natural had to appear as really natural. \u2026 There had to be regularity if there was to be a genuine exception.\u201d (NS, 269-270.) And God\u2019s commandments concerning particulars of human life (Van Til speaks here of the commandment concerning the tree of knowledge in Gen. 2:17) must, if they are to serve as \u201cexamples\u201d for our obedience in other areas, be exceptional.<\/p>\n<p>\u521b2:17<\/p>\n<p>\u53ea\u662f\u5206\u522b\u5584\u6076\u6811\u4e0a\u7684\u679c\u5b50\uff0c\u4f60\u4e0d\u53ef\u5403\uff0c\u56e0\u4e3a\u4f60\u5403\u7684\u65e5\u5b50\u5fc5\u5b9a\u6b7b\uff01<\/p>\n<p>\u81ea\u7136\u4e0e\u8d85\u81ea\u7136\u4e4b\u95f4\u7684\u5173\u7cfb\u4e0d\u53ea\u662f\u5815\u843d\u524d\uff0c\u4e5f\u662f\u5815\u843d\u540e\u7684\u5b9e\u51b5\u3002\u53ef\u662f\u5815\u843d\u4e4b\u540e\uff0c\u4e24\u8005\u4e4b\u95f4\u7684\u5173\u7cfb\u52a0\u5165\u4e86\u4e00\u4e2a\u65b0\u7684\u7279\u6027\uff1a\u300c\u81ea\u7136\u5fc5\u987b\u88ab\u663e\u660e\u662f\u9700\u8981\u6551\u8d4e\u7684\u3002\u2026\u2026\u300a\u5723\u7ecf\u300b\u5f53\u4e2d\u6709\u5173\u533b\u6cbb\u7684\u795e\u8ff9\uff0c\u5168\u90fd\u6307\u5411\u4e07\u4e8b\u4e07\u7269\u7684\u66f4\u65b0\u3002\u300d\uff08NS, 270-271\uff09\u56e0\u6b64\uff0c\u5fc5\u987b\u6709\u4e00\u4e2a\u88ab\u7f6a\u5492\u8bc5\u7684\u4e16\u754c\uff0c\u624d\u80fd\u663e\u660e\u4e0a\u5e1d\u6551\u8d4e\u7684\u7279\u6b8a\u8ba1\u5212\u3002\u4e0a\u5e1d\u501f\u7740\u7942\u6551\u8d4e\u6027\u7684\u4f5c\u4e3a\u548c\u8bdd\u8bed\u6765\u5f70\u663e\u8fd9\u4e2a\u8ba1\u5212\u3002<\/p>\n<p>The relation between the natural and the supernatural applies both before and after the Fall. But after the Fall, another distinction enters: \u201cThe natural must appear as in need of redemption. \u2026 The Biblical miracles of healing point to the regeneration of all things.\u201d (NS, 270-271.) So, it is necessary to have a world cursed by sin in order to show by contrast the special plan of God\u2019s redemption. That plan is shown both by God\u2019s saving deeds and by his saving words.<\/p>\n<ol>\n<li><strong>\u666e\u904d\u542f\u793a\u7684\u6743\u5a01\u6027<\/strong><\/li>\n<\/ol>\n<p><strong>Authority of General Revelation<\/strong><\/p>\n<p>\u666e\u904d\u542f\u793a\u662f\u5177\u6709\u6743\u5a01\u6027\u7684\u3002\u798f\u97f3\u6d3e\u4eba\u58eb\u6709\u65f6\u5929\u771f\u5730\u4ee5\u4e3a\u300a\u5723\u7ecf\u300b\u6bd4\u81ea\u7136\u542f\u793a\u66f4\u5177\u6743\u5a01\u6027\uff0c\u4f46\u8fd9\u4e0d\u662f\u300a\u5723\u7ecf\u300b\u7684\u6559\u5bfc\u3002\u867d\u7136\u300a\u5723\u7ecf\u300b\u662f\u4e0a\u5e1d\u6240\u4e66\u5199\u7684\u60df\u4e00\u542f\u793a\uff0c\u5728\u542f\u793a\u7684\u4f53\u7cfb\u91cc\u626e\u6f14\u4e86\u72ec\u7279\u7684\u89d2\u8272\uff0c\u4f46\u662f\u5b83\u7684\u6743\u5a01\u6027\u5e76\u4e0d\u6bd4\u4e0a\u5e1d\u501f\u7740\u81ea\u7136\u6240\u8d50\u4e0b\u7684\u542f\u793a\u66f4\u9ad8\u6216\u66f4\u4f4e\u3002\u56e0\u4e3a\uff0c\u4e24\u79cd\u542f\u793a\u90fd\u6765\u81ea\u4e0a\u5e1d\uff0c\u867d\u7136\u4e00\u4e2a\u662f\u4f8b\u5916\u7684\uff0c\u4e00\u4e2a\u662f\u5e38\u89c4\u6027\u7684\u3002\u56e0\u6b64\uff0c\u8303\u6cf0\u5c14\u8bf4\uff1a<\/p>\n<p>General revelation is also authoritative. Evangelicals sometimes think naively that Scripture has more authority than natural revelation. But that is not the teaching of Scripture. Although Scripture has a unique role to play in the organism of revelation, as the only divinely authored written revelation, it is no more or less authoritative than God\u2019s word through nature, for both revelations, exceptional and ordinary, come from God. So, Van Til says,<\/p>\n<p>\u4e0a\u5e1d\u5411\u4eba\u6240\u53d1\u51fa\u7684\u300c\u4f8b\u5916\u6027\u300d\u58f0\u97f3\uff0c\u5b83\u7684\u6743\u5a01\u6027\u53ea\u4e0d\u8fc7\u8bf4\u660e\u4e86\u4e0a\u5e1d\u4e5f\u900f\u8fc7\u81ea\u7136\u754c\u53d1\u51fa\u6743\u5a01\u7684\u58f0\u97f3\u3002\u2026\u2026\u56e0\u6b64\uff0c\u4eba\u7684\u79d1\u5b66\u7814\u7a76\u65b9\u6cd5\u5fc5\u987b\u662f\u987a\u670d\u4e0a\u5e1d\u7684\uff08NS, 272-273\uff09\u3002<\/p>\n<p>The voice of authority as it came to man in this exceptional manner was to be but illustrative of the fact that, in and through the things of nature, there spoke the self-same voice of God\u2019s command. \u2026 Man\u2019s scientific procedure was accordingly to be marked by the attitude of obedience to God. (NS, 272-273.)<\/p>\n<p>\u5c31\u7b97\u662f\u6211\u4eec\u7684\u7f6a\u4e5f\u5177\u542f\u793a\u6027\uff0c\u56e0\u4e3a\u7f6a\u662f\u300c\u53cd\u5e38\u300d\u7684\uff08NS, 275\uff09\u3002<\/p>\n<p>Even our sins are \u201crevelational, that is, in their very abnormality.\u201d\uff08NS, 275.\uff09<\/p>\n<ol>\n<li><strong>\u666e\u904d\u542f\u793a\u7684\u8db3\u591f<\/strong><strong>\uff08\u5b8c\u5907\uff09<\/strong><strong>\u6027<\/strong><\/li>\n<\/ol>\n<p><strong>Sufficiency of General Revelation<\/strong><\/p>\n<p>\u666e\u904d\u542f\u793a\u672c\u8eab\u8db3\u4ee5\u8fbe\u6210\u5b83\u7684\u5386\u53f2\u76ee\u7684\uff0c\u4e5f\u5c31\u662f\u4e3a\u300c\u8d85\u81ea\u7136\u7684\u6551\u8d4e\u4e0e\u542f\u793a\u300d\u63d0\u4f9b\u4e00\u4e2a\u9002\u5f53\u7684\u80cc\u666f\uff08\u5e73\u53f0\uff09\u3002\u867d\u7136\u5b83\u672c\u8eab\u5e76\u4e0d\u8db3\u4ee5\u4f20\u9012\u4e0a\u5e1d\u6551\u8d4e\u5e94\u8bb8\u7684\u6069\u5178\uff0c\u53ef\u662f\uff0c\u8fd9\u5e76\u4e0d\u662f\u5b83\u7684\u76ee\u7684\uff08NS, 275-276\uff09\u3002<\/p>\n<p>General revelation is sufficient for its historical purpose, which is, of course, to provide a proper background for supernatural redemption and revelation. It is not sufficient to communicate God\u2019s saving promises of grace, but that was not its purpose. (NS, 275-276.)<\/p>\n<ol>\n<li><strong>\u666e\u904d\u542f\u793a\u7684\u6e05\u6670\u6027<\/strong><\/li>\n<\/ol>\n<p><strong>Perspicuity (Clarity) of General Revelation<\/strong><\/p>\n<p>\u666e\u904d\u542f\u793a\u662f\u6e05\u6670\u7684\uff08perspicuous\uff09\u3002\u867d\u7136\u4e0a\u5e1d\u4e0d\u80fd\u88ab\u900f\u77e5\uff0c\u800c\u4e14\u4e16\u754c\u5df2\u7ecf\u53d7\u4e86\u5492\u8bc5\uff0c\u4f46\u662f\u4e16\u754c\u5374\u4f9d\u7136\u6e05\u695a\u5730\u663e\u793a\u4e86\u4e0a\u5e1d\uff08\u7f571:18-21\uff09\u3002\u666e\u904d\u542f\u793a\u672c\u8eab\u867d\u7136\u662f\u6e05\u6670\u7684\uff0c\u5374\u6ca1\u6709\u88ab\u7f6a\u4eba\u6b63\u786e\u5730\u7406\u89e3\uff1a\u300c\u56e0\u4e3a\u4e00\u4e2a\u4e8b\u5b9e\u82e5\u662f\u4e8b\u5b9e\uff0c\u5b83\u5fc5\u987b\u5177\u542f\u793a\u6027\u3002\u56e0\u6b64\uff0c\u7f6a\u4eba\u63a5\u53d7\u4e0a\u5e1d\u7684\u81ea\u7136\u542f\u793a\uff0c\u5e76\u4e0d\u6bd4\u63a5\u53d7\u4e0a\u5e1d\u5728\u300a\u5723\u7ecf\u300b\u4e2d\u7684\u542f\u793a\u66f4\u4e3a\u5bb9\u6613\u3002\u300d\uff08NS, 280.\uff09<\/p>\n<p>Finally, general revelation is perspicuous, or clear. Although God is incomprehensible, and the world is cursed, nevertheless the world reveals God clearly (Rom. 1:18-21). Although clear in itself, general revelation is not properly understood by sinful man: \u201cFor any fact to be a fact at all, it must be a revelational fact. It is accordingly no easier for sinners to accept God\u2019s revelation in nature than to accept God\u2019s revelation in Scripture.\u201d(NS, 280.)<\/p>\n<p>\u7f571:18-21<\/p>\n<p>18\u00a0\u00a0 \u539f\u6765\uff0c\u795e\u7684\u5fff\u6012\u4ece\u5929\u4e0a\u663e\u660e\u5728\u4e00\u5207\u4e0d\u8654\u4e0d\u4e49\u7684\u4eba\u8eab\u4e0a\uff0c\u5c31\u662f\u90a3\u4e9b\u884c\u4e0d\u4e49\u963b\u6321\u771f\u7406\u7684\u4eba\u3002<\/p>\n<p>19\u00a0\u00a0 \u795e\u7684\u4e8b\u60c5\uff0c\u4eba\u6240\u80fd\u77e5\u9053\u7684\uff0c\u539f\u663e\u660e\u5728\u4eba\u5fc3\u91cc\uff0c\u56e0\u4e3a\u795e\u5df2\u7ecf\u7ed9\u4ed6\u4eec\u663e\u660e\u3002<\/p>\n<p>20\u00a0 \u81ea\u4ece\u9020\u5929\u5730\u4ee5\u6765\uff0c\u795e\u7684\u6c38\u80fd\u548c\u795e\u6027\u662f\u660e\u660e\u53ef\u77e5\u7684\uff0c\u867d\u662f\u773c\u4e0d\u80fd\u89c1\uff0c\u4f46\u501f\u7740\u6240\u9020\u4e4b\u7269\u5c31\u53ef\u4ee5\u6653\u5f97\uff0c\u53eb\u4eba\u65e0\u53ef\u63a8\u8bff\u3002<\/p>\n<p>21\u00a0\u00a0 \u56e0\u4e3a\uff0c\u4ed6\u4eec\u867d\u7136\u77e5\u9053\u795e\uff0c\u5374\u4e0d\u5f53\u4f5c\u795e\u8363\u8000\u4ed6\uff0c\u4e5f\u4e0d\u611f\u8c22\u4ed6\u3002\u4ed6\u4eec\u7684\u601d\u5ff5\u53d8\u4e3a\u865a\u5984\uff0c\u65e0\u77e5\u7684\u5fc3\u5c31\u660f\u6697\u4e86\u3002<\/p>\n<ol start=\"8\">\n<li><strong>\u603b\u7ed3<\/strong><\/li>\n<\/ol>\n<p><strong>Summary<\/strong><\/p>\n<p>\u603b\u7ed3\u6765\u8bf4\uff0c\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u7684\u5fc5\u987b\u6027\u3001\u6743\u5a01\u6027\u3001\u8db3\u591f\u6027\u548c\u6e05\u6670\u6027\u90fd\u662f\u540c\u7b49\u7684\u3002\u7279\u6b8a\u542f\u793a\u7684\u72ec\u7279\u6027\uff0c\u4e0d\u662f\u5728\u4e8e\u5b83\u66f4\u5177\u6743\u5a01\u6027\uff08\u6216\u66f4\u5fc5\u987b\u3001\u66f4\u8db3\u591f\u3001\u66f4\u6e05\u6670\uff09\uff0c\u800c\u662f\u5728\u4e8e\uff0c\u5b83\u662f\u4e3a\u4e86\u4e00\u4e9b\u72ec\u7279\u7684\u76ee\u7684\u800c\u88ab\u8d50\u4e0b\uff1a\uff08\u4e00\uff09\u5f15\u5bfc\u4eba\u6b63\u786e\u5730\u89e3\u91ca\u666e\u904d\u542f\u793a\uff1b\uff08\u4e8c\uff09\u5728\u4eba\u7c7b\u5815\u843d\u540e\uff0c\u7ea0\u6b63\u4eba\u5bf9\u666e\u904d\u542f\u793a\u7684\u6b6a\u66f2\uff1b\uff08\u4e09\uff09\u5c06\u4e0a\u5e1d\u5728\u57fa\u7763\u91cc\u7684\u6551\u8d4e\u5e94\u8bb8\u5e26\u7ed9\u6211\u4eec\uff0c\u800c\u8fd9\u4e2a\u4fe1\u606f\u662f\u65e0\u6cd5\u85c9\u7531\u666e\u904d\u542f\u793a\u800c\u5f97\u77e5\u7684\u3002<\/p>\n<p>To summarize, general and special revelation are equally necessary, authoritative, sufficient, and perspicuous. The uniqueness of special revelation is not that it is more authoritative (or more of the other attributes) than natural revelation. Rather, special revelation is unique because it is given for distinct purposes: (1) to guide our interpretation of general revelation, (2) after the Fall, to correct our sinful distortions of general revelation, and (3) to bring us God\u2019s promise of salvation through Christ, a message not available through general revelation.<\/p>\n<p>[ CVT = John Frame, Cornelius Van Til: An Analysis of His Thought ]<\/p>\n<p>[ CA = Christian Apologetics ]<\/p>\n<p>[ NS = Nature and Scripture ]<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ CGG = Common Grace and the Gospel ]<\/p>\n<p>[ DF2 = The Defense of the Faith, 2<sup>nd<\/sup> edition ]<\/p>\n<p>[ CTK = A Christian Theory of Knowledge ]<\/p>\n<p>[ PDS = The Protestant Doctrine of Scripture ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><a name=\"_Toc402351093\"><\/a>III. \u89c6\u89d2\u4e3b\u4e49<\/p>\n<p><strong>PERSPECTIVALISM<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 119-123.)<\/p>\n<ol>\n<li><strong>\u4e09\u9762\u533a\u5206\uff1b\u4e5d\u4e2a\u8303\u7574<\/strong><\/li>\n<\/ol>\n<p><strong>Three-fold Distinction; Nine Categories<\/strong><\/p>\n<p>\u8303\u6cf0\u5c14\u5728\u300a\u7cfb\u7edf\u795e\u5b66\u5165\u95e8\u300b\u4e2d\uff08\u987562-109 = IST2, 137-189\uff09\uff0c\u53d1\u5c55\u4e86\u4ed6\u5bf9\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u7684\u6574\u5408\u7406\u5ff5\u3002\u6709\u8da3\u7684\u662f\uff0c\u4ed6\u5728\u8fd9\u91cc\u653e\u5f03\u4f20\u7edf\u666e\u904d\u542f\u793a\u4e0e\u7279\u6b8a\u542f\u793a\u7684\u4e8c\u5206\u6cd5\uff0c\u800c\u4f7f\u7528\u4e09\u5206\u6cd5\u6765\u8bba\u8ff0\u300c\u542f\u793a\u300d\uff1a\u4ece\u4e0a\u5e1d\u800c\u6765\u7684\u542f\u793a\u3001\u4ece\u81ea\u7136\u754c\u800c\u6765\u7684\u542f\u793a\u548c\u4ece\u4eba\u81ea\u8eab\u800c\u6765\u7684\u542f\u793a\u3002\uff08\u8fd9\u8ba9\u6211\u4eec\u60f3\u8d77\u52a0\u5c14\u6587\u5728\u300a\u57fa\u7763\u6559\u8981\u4e49\u300b\u7684\u5377\u9996\u6240\u8bf4\u7684\uff0c\u6211\u4eec\u5bf9\u81ea\u5df1\u7684\u8ba4\u8bc6\u548c\u5bf9\u4e0a\u5e1d\u7684\u8ba4\u8bc6\u662f\u4e0d\u80fd\u5206\u5f00\u7684\uff0c\u8fd9\u4e24\u79cd\u77e5\u8bc6\u606f\u606f\u76f8\u5173\u3001\u4e92\u4e3a\u56e0\u679c\uff0c\u52a0\u5c14\u6587\u4e5f\u6ca1\u6709\u6307\u51fa\u8fd9\u4e24\u79cd\u77e5\u8bc6\u7684\u5148\u540e\u6b21\u5e8f\u3002\uff09<\/p>\n<p>Van Til develops in <em>An Introduction to Systematic Theology <\/em>(pp., 62-109 = IST2, 137-189.) his ideas on the integration of general and special revelation. Interestingly, at this point he resorts to a threefold, rather than a twofold, distinction: instead of the traditional general-special distinction, he refers to revelation from God, from nature, and from self. (This is reminiscent of the first page of Calvin\u2019s <em>Institutes<\/em>, in which he declares the inseparability of our knowledge of self from our knowledge of God. Calvin says that each is involved in the other, and he does not know which \u201ccomes first.\u201d)<\/p>\n<p>\u4ed6\u5c06\u4ee5\u4e0a\u8fd9\u4e09\u65b9\u9762\u7684\u542f\u793a\u6765\u6e90\uff0c\u4e0e\u53e6\u5916\u4e00\u7ec4\u7684\u4e09\u79cd\u542f\u793a\u2500\u2500\u5173\u4e8e\u4e0a\u5e1d\u7684\u542f\u793a\u3001\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\u3001\u5173\u4e8e\u4eba\u81ea\u5df1\u7684\u542f\u793a\u2500\u2500\u7ed3\u5408\u8d77\u6765\uff0c\u5171\u5f97\u51fa\u4e5d\u4e2a\u8303\u7574\uff1a\u5206\u522b\u662f\u4ece\u81ea\u7136\u754c\u3001\u4eba\u81ea\u8eab\u548c\u4e0a\u5e1d\u6240\u5f97\u77e5\u6709\u5173\u81ea\u7136\u754c\u7684\u542f\u793a\uff1b\u4ece\u8fd9\u4e09\u79cd\u6765\u6e90\u6240\u5f97\u77e5\u6709\u5173\u4eba\u81ea\u5df1\u7684\u542f\u793a\uff1b\u548c\u4ece\u8fd9\u4e09\u79cd\u6765\u6e90\u6240\u5f97\u77e5\u6709\u5173\u4e0a\u5e1d\u7684\u542f\u793a\u3002\uff08\u4e5f\u8bb8\u662f\u5f88\u968f\u610f\u3001\u53c8\u6216\u662f\u4e25\u8c28\u5730\uff0c\u8303\u6cf0\u5c14\u8d4b\u4e88\u6bcf\u4e00\u79cd\u5173\u7cfb\u4e00\u4e2a\u4e13\u7528\u7684\u5b66\u79d1\u540d\u79f0\uff0c\u5c31\u5982\u51ef\u4f2f\u7684\u4eba\u7c7b\u77e5\u8bc6\u5927\u5168\u4e00\u6837\u3002\u4f8b\u5982\uff1a\u6765\u81ea\u81ea\u7136\u754c\u6709\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\uff0c\u5c31\u662f\u7269\u7406\uff1b\u6765\u81ea\u4eba\u81ea\u8eab\u6709\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\uff0c\u5c31\u662f\u5fc3\u7406\u7269\u7406\u3002\u6574\u4e2a\u56fe\u8868\u8f7d\u4e8e\u300a\u7cfb\u7edf\u795e\u5b66\u5165\u95e8\u300b\uff0c\u987564-65 = IST2, 121-122\u3002\uff09\uff08\u6797\u6309\uff1a\u53c2IST2, 121-132\u3002\uff09<\/p>\n<p>Relating these to another triad, that of revelation about God, about nature, and about self, he ends up with nine categories: revelation about nature from nature, self, and God; revelation about self from the same three sources; and revelation about God from the same three sources. [Perhaps somewhat tongue in check (but perhaps not), Van Til gives to each relationship a technical title, in the manner of Kuyper\u2019s <em>Encyclopedia<\/em>. For example, revelation about nature from nature is physics, and revelation about nature from self is psycho-physics. The whole chart is in IST, 64-65 = IST2, 121-122.]\u00a0 (Ling: Cf. ITS2, 121-132.)<\/p>\n<ol start=\"2\">\n<li><strong>\u542f\u793a\u4e0e\u77e5\u8bc6\u76f8\u4e92\u4f9d\u8d56<\/strong><strong>Interdependence of Revelation and Knowledge<\/strong><\/li>\n<\/ol>\n<p>\u8303\u6cf0\u5c14\u6307\u51fa\uff0c\u4e0a\u8ff0\u7684\u4e09\u79cd\u6765\u6e90\u6d89\u53ca\u4efb\u4f55\u4e8b\u7269\u7684\u77e5\u8bc6\uff1b\u66f4\u91cd\u8981\u7684\u662f\uff0c\u8303\u6c0f\u575a\u6301\uff0c\u8fd9\u4e5d\u79cd\u5173\u7cfb\u4e2d\u7684\u6bcf\u4e00\u79cd\u5173\u7cfb\uff0c\u90fd\u5fc5\u987b\u4ece\u300c\u57fa\u7763\u6559\u6709\u795e\u8bba\u300d\u7684\u89d2\u5ea6\u53bb\u7406\u89e3\u3002\uff08\u5f17\u5170\u59c6\u66fe\u5728\u5176\u8457\u4f5c\u300a\u795e\u5b66\u8ba4\u8bc6\u8bba\u300b\u4e2d\u9610\u8ff0\u300c\u89c6\u89d2\u4e3b\u4e49\u300d\uff0c\u4ed6\u627f\u8ba4\u8303\u6cf0\u5c14\u5728\u8fd9\u65b9\u9762\u7684\u6d1e\u89c1\uff0c\u662f\u300c\u89c6\u89d2\u4e3b\u4e49\u300d\u7684\u4e00\u4e2a\u91cd\u8981\u6765\u6e90\u3002\uff09\u6bd4\u65b9\u8bf4\uff0c\u5f53\u6211\u4eec\u4ece\u81ea\u7136\u754c\u53bb\u7406\u89e3\u6709\u5173\u81ea\u7136\u754c\u7684\u542f\u793a\u65f6\uff0c\u6211\u4eec\u5fc5\u987b\u8ba4\u6e05\u81ea\u7136\u754c\u662f\u4e0a\u5e1d\u521b\u9020\u3001\u638c\u7ba1\u7684\uff0c\u56e0\u6b64\uff0c\u6240\u6709\u7684\u4e8b\u5b9e\u90fd\u7531\u5b9a\u5f8b\u7ba1\u7406\uff0c\u800c\u6240\u6709\u7684\u5b9a\u5f8b\u90fd\u4e0e\u4e8b\u5b9e\u6709\u5173\u3002\uff08\u53c2\u672c\u4e66\uff08CVT\uff09\u7b2c\u4e94\u7ae0\u300c\u4e09\u4f4d\u4e00\u4f53\u300d\uff0c\u6211\u5728\u5f53\u4e2d\u89e3\u91ca\u4e86\u8303\u6cf0\u5c14\u7684\u4e09\u4e00\u795e\u8bba\u5bf9\u8fd9\u4e2a\u9884\u8bbe\u7684\u7406\u8bba\u57fa\u7840\u3002\uff09\u4e8b\u5b9e\u4e4b\u6240\u4ee5\u662f\u4e8b\u5b9e\uff0c\u5b9a\u5f8b\u4e4b\u6240\u4ee5\u662f\u5b9a\u5f8b\uff0c\u90fd\u662f\u56e0\u4e3a\u4e0a\u5e1d\u7684\u7f18\u6545\u3002\u79bb\u5f00\u4e0a\u5e1d\u7684\u6c38\u6052\u8ba1\u5212\uff0c\u4e8b\u5b9e\u4e0e\u5b9a\u5f8b\u4e4b\u95f4\u4e0d\u53ef\u80fd\u5b58\u5728\u4efb\u4f55\u6709\u7528\u7684\u5173\u7cfb\u3002<\/p>\n<p>He argues that all three sources are involved in the knowledge of any object: but, more important, he argues that each relationship must be understood from a Christian-theistic perspective. (These insights of Van Til\u2019s are one major source (together with others) of the \u201cperspectivalism\u201d expounded in my DKG \u2013 John Frame.) As we understand revelation about nature from nature, for example, it is important that we recognize that nature is created and governed by God; therefore, all facts are governed by laws, and all laws are related to facts. [Cf. chapter 5 (CVT) of this volume, \u201cThe Trinity,\u201d in which I describe the rationale for this proposition in Van Til\u2019s doctrine of the Trinity.] And both facts and laws are what they are because of God. Apart from his plan, they could not exist in \u201cfruitful relation\u201d to one another.<\/p>\n<ol start=\"3\">\n<li><strong>\u8ba4\u8bc6\u4e0a\u5e1d\u662f\u5fc5\u987b\u7684\uff08\u4f18\u5148\u7684\u5fc5\u987b\uff09<\/strong><\/li>\n<\/ol>\n<p><strong>Need for Knowledge of God (Prior Need)<\/strong><\/p>\n<p>\u8303\u6cf0\u5c14\u907f\u5f00\u4e86\u4f20\u7edf\u7684\u7ecf\u9a8c\u4e3b\u4e49\u548c\u5148\u9a8c\u4e3b\u4e49\uff1a\u300c\u4e0e\u5b9a\u5f8b\u5206\u79bb\u7684\u4e8b\u5b9e\u300d\u548c\u300c\u4e0e\u4e8b\u5b9e\u5206\u79bb\u7684\u5b9a\u5f8b\u300d\u540c\u6837\u6ca1\u6709\u610f\u4e49\u3002\u82e5\u4e0a\u5e1d\u6ca1\u6709\u5c06\u4e8b\u5b9e\u548c\u5b9a\u5f8b\u6709\u610f\u4e49\u5730\u4e92\u76f8\u8fde\u63a5\uff0c\u77e5\u8bc6\u4e0d\u53ef\u80fd\u5b58\u5728\u3002\u56e0\u6b64\uff0c\u6211\u4eec\u770b\u89c1\uff0c\u5bf9\u8303\u6cf0\u5c14\u6765\u8bf4\uff0c\u5c31\u7b97\u5728\u601d\u60f3\u300c\u6765\u81ea\u81ea\u7136\u754c\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\u300d\u65f6\uff0c\u5173\u4e8e\u4e0a\u5e1d\u7684\u77e5\u8bc6\uff08\u8ba4\u8bc6\u4e0a\u5e1d\uff09\u4e5f\u662f\u6211\u4eec\u5fc5\u987b\u540c\u65f6\u601d\u60f3\u7684\uff08IST, 65-66 = IST2, 122-124\uff09\u3002<\/p>\n<p>Van Til eschews both traditional empiricism and traditional apriorism: facts apart from laws and vice versa are equally meaningless. Without God to relate the facts and laws intelligibly to one another, knowledge is impossible. Thus we see that for Van Til, the knowledge of God enters even into our consideration of \u201crevelation about nature from nature.\u201d (IST, 65-66 = ITS 2, 122-124.)<\/p>\n<ol start=\"4\">\n<li><strong>\u5b97\u6559\u4e0e\u79d1\u5b66\u4e0d\u53ef\u5206\u5272<\/strong><\/li>\n<\/ol>\n<p><strong>Religion and Science Inseparable<\/strong><\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\uff1b\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n<p>\u300c\u4ece\u4eba\u81ea\u8eab\u800c\u6765\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\u300d\u4e5f\u5f88\u91cd\u8981\uff1b\u56e0\u4e3a\uff0c\u900f\u8fc7\u6bd4\u8f83\u81ea\u7136\u754c\u548c\u6211\u4eec\u81ea\u5df1\uff0c\u6211\u4eec\u53ef\u4ee5\u5b66\u4e60\u5230\u8bb8\u591a\u6709\u5173\u81ea\u7136\u7684\u77e5\u8bc6\u3002\u53ef\u662f\uff0c\u8981\u6b63\u786e\u5730\u8fdb\u884c\u8fd9\u6837\u7684\u6bd4\u8f83\u548c\u5b66\u4e60\uff0c\u5c31\u5fc5\u987b\u5177\u5907\u5408\u4e4e\u300a\u5723\u7ecf\u300b\u7684\u81ea\u6211\u89c2\u5ff5\uff08\u4eba\u8bba\uff09(IST, 66-67)\u3002\u56e0\u6b64\u300c\u4ece\u4e0a\u5e1d\u800c\u6765\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\u300d\u81f3\u4e3a\u5173\u952e\u3002\u662f\u4e0a\u5e1d\u900f\u8fc7\u81ea\u7136\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u544a\u8bc9\u6211\u4eec\uff0c\u4e16\u754c\u4e43\u662f\u88ab\u521b\u9020\u3001\u88ab\u5492\u8bc5\u7684\u3002\u56e0\u6b64\uff0c\u6211\u4eec\u4e0d\u53ef\u4ee5\u5206\u5272\uff08compartmentalize\uff09\u5b97\u6559\u548c\u79d1\u5b66\u3002\u300c\u5373\u4f7f\u5728\u4e50\u56ed\u91cc\u300d\uff0c\u4e0a\u5e1d\u4e5f\u8981\u6c42\u4eba\u5728\u7942\u6240\u8bf4\u7684\u8bdd\u8bed\u7684\u4eae\u5149\u4e2d\u53bb\u7814\u7a76\u5927\u81ea\u7136 (IST, 67-68 = ITS 2, 125-127)\u3002<\/p>\n<p>\u201cRevelation about nature from self\u201d is also important, since we learn much about nature by comparing it with ourselves. But to do this properly, we must have a biblical concept of the self. (IST, 66-67.) \u201cRevelation about nature from God,\u201d therefore, is crucial. It is God who tells us, both in natural and special revelation, that the world is created and cursed. We may not, therefore, compartmentalize religion and science. \u201cEven in paradise,\u201d God expected man to study nature in the light of his spoken word. (IST, 67-68 = IST2, 125-127.)<\/p>\n<ol start=\"5\">\n<li><strong>\u5728\u5815\u843d\u540e\uff0c\u666e\u904d\u542f\u793a\u8fd8\u662f\u6e05\u6670\u7684<\/strong><\/li>\n<\/ol>\n<p><strong>Perspicuity of General Revelation After Fall<\/strong><\/p>\n<p>\u5728\u300a\u7cfb\u7edf\u795e\u5b66\u5165\u95e8\u300b\u63a5\u4e0b\u6765\u7684\u4e09\u7ae0\u4e2d\uff08\u7b2c7-9\u7ae0\uff09\uff0c\u8303\u6cf0\u5c14\u8ba8\u8bba\u5230\u4eba\u7c7b\u7684\u5815\u843d\u5bf9\u300c\u4e0a\u5e1d\u6709\u5173\u81ea\u7136\u754c\u3001\u4eba\u548c\u7942\u81ea\u5df1\u7684\u542f\u793a\u300d\u6709\u4f55\u5f71\u54cd\u3002\u6211\u4eec\u4f1a\u5728\u672c\u4e66\u7684\u7b2c\u4e09\u90e8\u5206\u2500\u2500\u77e5\u8bc6\u7684\u4f26\u7406\u2500\u2500\u8ba8\u8bba\u8fd9\u65b9\u9762\u7684\u95ee\u9898\u3002\u5927\u4f53\u8bf4\u6765\uff0c\u4e0a\u5e1d\u7684\u542f\u793a\u4ecd\u7136\u4fdd\u6301\u6e05\u6670\uff0c\u867d\u7136\u5b83\u53cd\u6620\u51fa\u795e\u5bf9\u5927\u5730\u7684\u5492\u8bc5\uff0c\u867d\u7136\u4eba\u7684\u4e0d\u4e49\u4f1a\u6b6a\u66f2\u771f\u7406\uff0c\u53ef\u662f\uff0c\u4eba\u4f9d\u7136\u53ef\u4ee5\u4ece\u81ea\u7136\u542f\u793a\u4e2d\u6709\u6240\u5b66\u4e60\u3002<\/p>\n<p>In the next three chapters of <em>An Introduction to Systematic Theology<\/em> (7-9), Van Til discusses the effects of the Fall upon God\u2019s revelation about nature, man, and God. We shall consider this material in Part Three, \u201cThe Ethics of Knowledge.\u201d In general, the revelation remains clear, although it reflects the curse on the earth, and although man sinfully distorts the truth, he learns from it.<\/p>\n<ol start=\"6\">\n<li><strong>\u300c\u60df\u72ec\u300a\u5723\u7ecf\u300b\u300d\u4e0e\u300a\u5723\u7ecf\u300b\u4ee5\u5916\u7684\u77e5\u8bc6<\/strong><\/li>\n<\/ol>\n<p><strong><em>Sola Scriptura<\/em><\/strong><strong> and Extrabiblical Knowledge<\/strong><\/p>\n<p>\u65e0\u7591\u5730\uff0c\u8303\u6cf0\u5c14\u575a\u4fe1\u4f20\u7edf\u57fa\u7763\u6559\uff08\u66f4\u6b63\u6559\uff09\u5173\u4e8e\u300c\u60df\u72ec\u5723\u7ecf\u300d\u7684\u539f\u5219\uff0c\u610f\u5373\uff1a\u53ea\u6709\u300a\u5723\u7ecf\u300b\u624d\u662f\u4eba\u7c7b\u601d\u60f3\u4e0e\u751f\u6d3b\u7684\u65e0\u4e0a\u6743\u5a01\u3002\u5728\u4e0b\u4e00\u7ae0\uff0c\u6211\u4eec\u5c06\u4f1a\u770b\u5230\uff0c\u300a\u5723\u7ecf\u300b\u4e43\u662f\u8303\u6cf0\u5c14\u7684\u300c\u9884\u8bbe\u300d\u3002\u7136\u800c\uff0c\u8303\u6cf0\u5c14\u7684\u300c\u60df\u72ec\u5723\u7ecf\u300d\u89c2\u5e76\u4e0d\u662f\u673a\u68b0\u5f0f\u7684\uff0c\u5f77\u4f5b\u6211\u4eec\u53ea\u53ef\u4ee5\u5355\u7528\u300a\u5723\u7ecf\u300b\u6765\u53d1\u5c55\u77e5\u8bc6\uff0c\u5b8c\u5168\u4e0d\u5fc5\u4f7f\u7528\u6211\u4eec\u7684\u7406\u6027\u6216\u611f\u77e5\u3002\u4ed6\u4e86\u89e3\u5230\uff0c\u5728\u4eba\u7c7b\u6240\u8ba4\u8bc6\u7684\u6bcf\u4e00\u70b9\u77e5\u8bc6\u4e2d\uff0c\u90fd\u540c\u65f6\u5b58\u5728\u7740\u6709\u5173\u4e0a\u5e1d\u7684\u77e5\u8bc6\u3001\u6709\u5173\u4e16\u754c\u7684\u77e5\u8bc6\u548c\u6709\u5173\u4eba\u81ea\u5df1\u7684\u77e5\u8bc6\u3002\u6211\u4eec\u4e0d\u53ef\u80fd\u8ba4\u8bc6\u4e00\u6837\u4e8b\u7269\uff0c\u9664\u975e\u6211\u4eec\u5c06\u5b83\u4e0e\u5176\u4ed6\u7684\u4e8b\u7269\u548c\u6211\u4eec\u81ea\u5df1\u8fde\u7cfb\u8d77\u6765\uff1b\u6211\u4eec\u4e0d\u53ef\u80fd\u6b63\u786e\u5730\u8ba4\u8bc6\u4e0a\u5e1d\uff0c\u9664\u975e\u6211\u4eec\u77e5\u9053\u7942\u662f\u8fd9\u4e2a\u4e16\u754c\u7684\u521b\u9020\u4e3b\uff0c\u4e5f\u662f\u6211\u4eec\u7684\u521b\u9020\u4e3b\u4e0e\u6551\u8d4e\u4e3b\uff1b\u6211\u4eec\u4e0d\u53ef\u80fd\u8ba4\u8bc6\u300a\u5723\u7ecf\u300b\uff0c\u9664\u975e\u6211\u4eec\u5c06\u300a\u5723\u7ecf\u300b\u4e0e\u6211\u4eec\u81ea\u5df1\u548c\u6211\u4eec\u7684\u7ecf\u9a8c\u4e16\u754c\u8fde\u7cfb\u8d77\u6765\u3002\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u4e00\u5b9a\u662f\u5408\u4f5c\u5171\u4e8b\u7684\uff0c\u867d\u7136\u540e\u8005\u65e0\u7591\u662f\u6211\u4eec\u7406\u89e3\u524d\u8005\u7684\u7ec8\u6781\u51c6\u5219\u3002<\/p>\n<p>Certainly, Van Til believed in <em>sola Scriptura<\/em> in the traditional Protestant sense: that only Scripture serves as the supreme authority for human thought and life. We shall see in the next chapter how Scripture was Van Til\u2019s \u201cpresupposition.\u201d Nevertheless, Van Til did not hold a mechanical view of <em>sola Scriptura<\/em>, as if we could develop our knowledge from Scripture alone, without any use of our own reason or senses.\u00a0 He understood that in any instance of knowledge, there is simultaneous knowledge of God, the world, and the self. We cannot know one thing without relating it to other things and to ourselves. We cannot know God rightly unless we know him as Creator of the world and as our own Creator-Redeemer. We cannot know Scripture without relating it to ourselves and to the world of our experience. General and special revelation always work together, though certainly the latter must provide the ultimate criteria for understanding the former.<\/p>\n<ol start=\"7\">\n<li><strong>\u666e\u904d\u542f\u793a\u4e0e\u7279\u6b8a\u542f\u793a\uff1a\u5f62\u6210\u4e00\u4e2a\u771f\u7406\u7cfb\u7edf\uff1b\u4e92\u4e3a\u754c\u7ebf\u89c2\u5ff5<\/strong><\/li>\n<\/ol>\n<p><strong>General Revelation and Special Revelation:<\/strong><\/p>\n<p><strong>Forms One Whole, Mutual \u201cLimiting Concepts\u201d<\/strong><\/p>\n<p>\u6211\u4eec\u5e94\u8be5\u7279\u522b\u6ce8\u610f\uff0c\u5728\u8fd9\u4e2a\u601d\u7ef4\u67b6\u6784\u91cc\u9762\uff0c\u4ece\u81ea\u7136\u754c\u800c\u6765\u7684\u542f\u793a\u548c\u4ece\u4eba\u800c\u6765\u7684\u542f\u793a\uff0c\u5e76\u6ca1\u6709\u62bd\u79bb\u6765\u81ea\u4e0a\u5e1d\u7684\u542f\u793a\u3002\u5c31\u7b97\u662f\u4ece\u81ea\u7136\u754c\u800c\u6765\u5173\u4e8e\u81ea\u7136\u754c\u7684\u542f\u793a\uff0c\u4e5f\u5fc5\u987b\u4ee5\u5408\u4e4e\u300a\u5723\u7ecf\u300b\u7684\u89d2\u5ea6\u53bb\u7406\u89e3\u3002\u8bda\u7136\uff0c\u81ea\u7136\u754c\u3001\u4eba\u548c\u4e0a\u5e1d\u90fd\u5fc5\u987b\u5728\u5b83\u4eec\u5f7c\u6b64\u7684\u53c2\u7167\u4e0b\uff08in light of one another\uff09\u88ab\u7406\u89e3\u3002\u8303\u6cf0\u5c14\u6307\u51fa\uff0c\u300c\u5373\u4f7f\u5728\u795e\u5b66\u672c\u8eab\u300d\uff0c\u4e5f\u5c31\u662f\u300c\u6765\u81ea\u4e0a\u5e1d\u5173\u4e8e\u4e0a\u5e1d\u7684\u542f\u793a\u300d\u8fd9\u8303\u7574\u5185\uff0c\u300c\u6211\u4eec\u4ecd\u4e0d\u53ef\u4eba\u4e3a\u5730\u5c06\u4ece\u300e\u81ea\u6211\u53cd\u7701\u300f\u548c\u300e\u601d\u60f3\u88ab\u9020\u4e16\u754c\u300f\u6240\u5f97\u5173\u4e8e\u4e0a\u5e1d\u7684\u77e5\u8bc6\uff0c\u4e0e\u5f97\u81ea\u300e\u4e0a\u5e1d\u76f4\u63a5\u4f20\u9012\uff08\u542f\u793a\uff09\u7684\u300f\u5173\u4e8e\u4e0a\u5e1d\u7684\u77e5\u8bc6\u968f\u4fbf\u5206\u5f00\u3002\u300d\uff08IST, 107\uff09\u53e6\u5916\uff0c\u4e5f\u5fc5\u987b\u6ce8\u610f\uff1a<\/p>\n<p>We should note especially that in this scheme, revelation from nature and revelation from man are not isolated from revelation from God. Even revelation about nature from nature must be understood in a scriptural way. Indeed, nature, man, and God must all be understood in the light of one another. Even in \u201ctheology proper,\u201d the \u201crevelation about God from God,\u201d said Van Til, \u201cwe cannot artificially separate the knowledge of God that man received or could receive by his reflection on man and the created universe in general, and the knowledge of God that man received from God by direct communication.\u201d (IST, 107.) Note also:<\/p>\n<p>\u300c\u4e0a\u5e1d\u4eb2\u81ea\u76f4\u63a5\u542f\u793a\u7684\u77e5\u8bc6\u300d\u548c\u300c\u4e0a\u5e1d\u4ee5\u81ea\u7136\u7684\u65b9\u5f0f\u5411\u4eba\u542f\u793a\u7684\u77e5\u8bc6\u300d\uff0c\u4e24\u8005\u5171\u540c\u5f62\u6210\u4e86\u4e00\u4e2a\u771f\u7406\u7cfb\u7edf\u3002\u4e0a\u5e1d\u5bf9\u5b87\u5b99\u6709\u4e00\u4e2a\u6574\u4f53\u7684\u8ba1\u5212\uff0c\u5305\u62ec\u7942\u7684\u81ea\u7136\u542f\u793a\u548c\u8d85\u81ea\u7136\u542f\u793a\u3002\u56e0\u6b64\uff0c\u6211\u4eec\u5fc5\u987b\u8ba4\u8bc6\u5230\uff0c\u6bcf\u4e00\u79cd\u542f\u793a\u90fd\u9690\u542b\u7740\u53e6\u4e00\u79cd\u542f\u793a\uff0c\u5b83\u4eec\u5f7c\u6b64\u4e92\u4e3a\u754c\u7ebf\u89c2\u5ff5\uff08limiting concepts\uff09\uff08IST, 74 = IST2, 136\uff09\u3002<\/p>\n<p>What God did actually reveal directly, and what God revealed naturally to man, together form one system of truth. God had one comprehensive plan with respect to the universe inclusive of his natural and his supernatural revelation. It is of great importance that the various aspects of revelation be regarded as implying one another. They are limiting concepts of one another. (IST, 74 = IST2, 136.)<\/p>\n<ol start=\"8\">\n<li><strong>\u5085<\/strong><strong>\u5170\u59c6\uff1a\u76f8\u4e92\u4f9d\u8d56<\/strong><strong> = <\/strong><strong>\u89c6\u89d2\u4e3b\u4e49<\/strong><\/li>\n<\/ol>\n<p><strong>Interdependence = Perspectivalism (Frame)<\/strong><\/p>\n<p>\u4ece\u4ee5\u4e0a\u6240\u5f15\u7528\u7684\u8bdd\uff0c\u5f53\u8303\u6cf0\u5c14\u6307\u51fa\u300c\u81ea\u7136\u542f\u793a\u548c\u8d85\u81ea\u7136\u542f\u793a\u5f7c\u6b64\u4e92\u4e3a\u754c\u7ebf\u89c2\u5ff5\uff08limiting concepts\uff09\u300d\u65f6\uff0c\u6211\u76f8\u4fe1\u4ed6\u7684\u610f\u601d\u662f\uff1a\u6ca1\u6709\u4e0d\u4e0e\u7279\u6b8a\u542f\u793a\u63ba\u6742\u7684\u300c\u7eaf\u300d\u81ea\u7136\u542f\u793a\uff1b\u4e5f\u6ca1\u6709\u4e0d\u4e0e\u81ea\u7136\u542f\u793a\u63ba\u6742\u7684\u300c\u7eaf\u300d\u7279\u6b8a\u542f\u793a\u3002[\u300c\u754c\u7ebf\u89c2\u5ff5\u300d\u662f\u5eb7\u5fb7\u548c\u5176\u540e\u7684\u54f2\u5b66\u5bb6\u6240\u7528\u7684\u672f\u8bed\u3002\u6570\u5b66\u4e2d\u7684\u300c\u65e0\u9650\u300d\uff08infinity\uff09\u5c31\u662f\u4e00\u4e2a\u300c\u754c\u7ebf\u89c2\u5ff5\u300d\uff0c\u56e0\u4e3a\uff0c\u867d\u7136\u6211\u4eec\u80fd\u5728\u8ba1\u7b97\u4e2d\u6709\u610f\u4e49\u5730\u4f7f\u7528\u8fd9\u4e2a\u6982\u5ff5\uff0c\u4f46\u4e16\u4e0a\u5374\u6ca1\u6709\u771f\u6b63\u5728\u6570\u91cf\u4e0a\u662f\u300c\u65e0\u9650\u300d\u7684\u4e8b\u7269\u3002\u300c\u754c\u7ebf\u89c2\u5ff5\u300d\u5728\u5206\u6790\u4e8b\u7269\u65f6\u975e\u5e38\u6709\u7528\uff0c\u53ef\u662f\u5b83\u4eec\u5e76\u6ca1\u6709\u4ee3\u8868\u751a\u4e48\u771f\u6b63\u5b58\u5728\u7684\u4e8b\u7269\u3002\u5173\u4e8e\u8303\u6cf0\u5c14\u5982\u4f55\u4f7f\u7528\u8fd9\u89c2\u5ff5\uff0c\u8bf7\u53c2\u9605\u672c\u4e66\uff08CVT\uff09\u7b2c13\u7ae0\u300c\u6a21\u62df\u7cfb\u7edf\u300d\u3002] \u81ea\u7136\uff08\u542f\u793a\uff09\u5fc5\u987b\u5728\u8d85\u81ea\u7136\uff08\u542f\u793a\uff09\u7684\u5149\u7167\u4e2d\u6765\u7406\u89e3\uff1b\u800c\u8d85\u81ea\u7136\uff08\u542f\u793a\uff09\u4e5f\u5fc5\u987b\u4ee5\u81ea\u7136\uff08\u542f\u793a\uff09\u4e3a\u80cc\u666f\u53bb\u7406\u89e3\u5b83\u3002\u82e5\u5c11\u4e86\u5f7c\u6b64\u4f5c\u4e3a\u5f7c\u6b64\u7684\u80cc\u666f\uff08\u5904\u5883\uff0ccontext\uff09\uff0c\u4e24\u8005\u90fd\u4e0d\u53ef\u80fd\u8d77\u5230\u300c\u542f\u793a\u300d\u7684\u4f5c\u7528\u3002<\/p>\n<p>When Van Til says in the above quotation that natural and supernatural revelation are \u201climiting concepts of one another,\u201d I believe that he means that there is no purely natural revelation or purely supernatural revelation without admixture of the other. [\u201cLimiting concept\u201d is a term used by Immanuel Kant and later philosophers. Mathematical infinity is a limiting concept, because although we can use the concept meaningfully in calculations, there are no actually infinite quantities of objects in the world.\u00a0 Limiting concepts are useful for analytic purposes, but they do not literally represent something that exists. See chap. 13 (CVT), \u201cThe Analogical System,\u201d for more on Van Til\u2019s use of this concept.] The natural must be understood in the light of the supernatural, and the supernatural must be understood against the \u201cbackdrop\u201d of the natural. Apart from these contexts, they do not actually function as revelation.<\/p>\n<p>\u6211\uff08\u5f17\u5170\u59c6\uff09\u5728\u591a\u5904\uff08\u300a\u795e\u5b66\u8ba4\u8bc6\u8bba\u300b\uff0c\u4e2d\u534e\u5c55\u671b\u7ffb\u8bd1\uff0c\u539f\u8457\uff1aDoctrine of the Knowledge of God\uff09\u7ecf\u5e38\u5c06\u8fd9\u6837\u4e92\u4e3a\u754c\u7ebf\u7684\u89c2\u5ff5\u79f0\u4e3a\u300c\u89c6\u89d2\u4e3b\u4e49\u300d\uff08perspectivalism\uff09\u3002\u610f\u601d\u662f\u8bf4\uff1a\u4eba\u7c7b\u6240\u6709\u7684\u77e5\u8bc6\uff0c\u90fd\u540c\u65f6\u662f\u5173\u4e8e\u81ea\u5df1\u7684\u77e5\u8bc6\u3001\u5173\u4e8e\u4e16\u754c\u7684\u77e5\u8bc6\u548c\u5173\u4e8e\u4e0a\u5e1d\u7684\u77e5\u8bc6\u3002\u82e5\u5c11\u4e86\u5176\u4ed6\u4e24\u4e2a\u8303\u7574\uff0c\u4e00\u4e2a\u8303\u7574\u7684\u77e5\u8bc6\u662f\u4e0d\u53ef\u80fd\u81ea\u8db3\u7684\u3002\u82e5\u4e0d\u8ba4\u8bc6\u4e0a\u5e1d\uff0c\u6211\u4eec\u4e0d\u53ef\u80fd\u6b63\u786e\u5730\u8ba4\u8bc6\u81ea\u5df1\uff1b\u5bf9\u5176\u4ed6\u4e24\u4e2a\u8303\u7574\uff0c\u4e5f\u662f\u5982\u6b64\u3002\u56e0\u6b64\uff0c\u300c\u5bf9\u81ea\u6211\u7684\u8ba4\u8bc6\u300d\u5b9e\u5728\u662f\u4e09\u65b9\u9762\u7684\u77e5\u8bc6\uff1a\u81ea\u6211\u8ba4\u8bc6\u3001\u8ba4\u8bc6\u4e16\u754c\u548c\u8ba4\u8bc6\u4e0a\u5e1d\uff0c\u53ea\u4e0d\u8fc7\u7126\u70b9\u96c6\u4e2d\u5728\u81ea\u5df1\u800c\u5df2\u3002\u8fd9\u6837\uff0c\u81ea\u6211\u8ba4\u8bc6\u5c31\u6210\u4e86\u900f\u89c6\u300c\u81ea\u5df1\u3001\u4e16\u754c\u548c\u4e0a\u5e1d\u300d\u8fd9\u4e2a\u4e09\u5143\u4f53\u7cfb\uff08triad\uff09\u7684\u4e00\u4e2a\u89c6\u89d2\uff08perspective\uff09\u3002<\/p>\n<p>I have elsewhere described this sort of view as \u201cperspectivalism.\u201d (In DKG, throughout.) That is, all human knowledge is simultaneous knowledge of self, world, and God. Knowledge of one area cannot be adequate without knowledge of the other two. One cannot know the self rightly without knowing God, and similarly with the other relationships. Therefore, \u201cself-knowledge\u201d is really a knowledge of all three areas \u2013 self, world, and God, with a focus or emphasis on the self. Self-knowledge in this case becomes a perspective on the entire triad.<\/p>\n<ol start=\"9\">\n<li><strong>\u81ea\u7136\u795e\u5b66\u548c\u8d85\u81ea\u7136\u795e\u5b66\u5fc5\u987b\u533a\u5206\uff1a\u6211\u4eec\u9700\u8981\u795e\u5b66\u5417\uff1f<\/strong><\/li>\n<\/ol>\n<p><strong>Do Distinguish the Two: Do We Need Theology?<\/strong><\/p>\n<p>\u5728\u4e0a\u6587\u6240\u5f15\u8ff0\u8303\u6cf0\u5c14\u7684\u8bdd\u7684\u4e0a\u4e0b\u6587\uff0c\u8303\u6cf0\u5c14\u7684\u786e\u8bf4\u8fc7\uff0c\u81ea\u7136\u795e\u5b66\u548c\u8d85\u81ea\u7136\u795e\u5b66\u4f9d\u7136\u5fc5\u987b\u300c\u533a\u5206\u5f00\u6765\u300d\u3002\u8fd9\u4e2a\u533a\u5206\u662f\u300c\u5185\u5bb9\u300d\u4e0a\u7684\u533a\u5206\uff1a\u300c\u6211\u4eec\u82e5\u80fd\u5728\u8fd9\u91cc\u533a\u5206\u6e05\u695a\uff0c\u5c31\u80fd\u5e2e\u52a9\u6211\u4eec\u8ba4\u6e05\uff1a\u5f53\u7f6a\u8fdb\u5165\u4e16\u754c\u4e4b\u540e\uff0c\u7f6a\u4eba\u900f\u8fc7\u81ea\u7136\u4e0e\u7406\u6027\u7684\u300e\u795e\u5b66\u65b9\u6cd5\u300f\uff0c\u80fd\u600e\u6837\u8ba4\u8bc6\u4e0a\u5e1d\uff1f\u751a\u4e48\u662f\u5fc5\u987b\u7559\u7ed9\u300e\u795e\u5b66\u300f\u53bb\u5904\u7406\u7684\u5462\uff1f\u300d\uff08IST, 74 = IST2, 136.\uff09<\/p>\n<p>Van Til does say in the context of the last quotation that natural and supernatural theology must nevertheless be \u201ckept distinct.\u201d The distinctness is a distinctness of content: \u201cIf we keep them distinct at this place, it will help us when we come to the question of what can, now that sin has entered the world, still be known of God by the process of natural and rational theology, and what must be reserved for theology proper.\u201d (IST, 74 = IST2, 136.)<\/p>\n<p>\u6211\u76f8\u4fe1\u8303\u6cf0\u5c14\u5728\u8fd9\u91cc\u53ea\u662f\u7b80\u5355\u5730\u4f5c\u4e86\u4e00\u4e2a\u4f20\u7edf\u4e0a\u7684\u533a\u5206\uff1a\u81ea\u7136\u795e\u5b66\u662f\u4f20\u9012\u4e0a\u5e1d\u7684\u672c\u6027\u4e0e\u5fff\u6012\uff0c\u800c\u542f\u793a\u795e\u5b66\uff08\u8d85\u81ea\u7136\u795e\u5b66\uff09\u5219\u5728\u4f20\u9012\u798f\u97f3\u3002\u56e0\u6b64\uff0c\u81ea\u7136\u542f\u793a\u4e0e\u7279\u6b8a\u542f\u793a\u5728\u5185\u5bb9\u4e0a\u6709\u6240\u4e0d\u540c\u3002\u4e0d\u8fc7\uff0c\u82e5\u8981\u6b63\u786e\u5730\u4e86\u89e3\u548c\u5e94\u7528\u4efb\u4f55\u4e00\u8005\uff0c\u5219\u5fc5\u987b\u900f\u8fc7\u53e6\u5916\u4e00\u8005\u3002\u4f46\u6211\u4eec\u4e0d\u80fd\u56e0\u800c\u8bef\u89e3\u8303\u6cf0\u5c14\u7684\u89c6\u89d2\u4e3b\u4e49\uff0c\u4ee5\u4e3a\u4e0a\u5e1d\u5728\u4e24\u79cd\u542f\u793a\u4e2d\u7684\u4fe1\u606f\u5b8c\u5168\u4e00\u6837\u3002\u76f8\u53cd\uff0c\u8303\u6cf0\u5c14\u8981\u6211\u4eec\u65e2\u8ba4\u6e05\u6bcf\u4e00\u79cd\u542f\u793a\u7684\u72ec\u7279\u672c\u8d28\uff0c\u53c8\u660e\u767d\u4e0a\u5e1d\u6240\u6709\u7684\u542f\u793a\u4e4b\u95f4\u7684\u76f8\u4e92\u4f9d\u8d56\u6027\u3002\u5176\u5b9e\uff0c\u542f\u793a\u4e0e\u88ab\u9020\u7684\u5b87\u5b99\u4e00\u6837\uff0c\u90fd\u662f\u4e09\u4e00\u771f\u795e\u7684\u8868\u5f70\u3002<\/p>\n<p>Here I believe Van Til is simply making the traditional distinction between natural theology as communicating God\u2019s nature and wrath, and revealed theology, as communicating the gospel. Natural and special revelation, therefore, differ in content. But to understand and to apply each one properly, we need the other. Van Til\u2019s perspectivalism must not be taken in a leveling way so that all God\u2019s messages become identical. Rather, it calls us to recognize both the integrity of each revelation and the interdependence of all God\u2019s revelations. For revelation is, after all, like creation, a manifestation of the divine Trinity.<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ DKG = John Frame, Doctrine of the Knowledge of God ]<\/p>\n<p>[ CVT = John Frame, Cornelius Van Til: An Analysis of His Thought ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol>\n<li><a name=\"_Toc402351094\"><\/a> \u7279\u6b8a\u542f\u793a<\/li>\n<\/ol>\n<p><strong>SPECIAL REVELATION<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 123-124.)<\/p>\n<ol>\n<li><strong>\u7279\u6b8a\u542f\u793a\u638c\u7ba1\u6240\u6709\u7684\u77e5\u8bc6<\/strong><\/li>\n<\/ol>\n<p><strong>Special Revelation Rules Over All Knowledge<\/strong><\/p>\n<p>\u8303\u6cf0\u5c14\u7684\u4e09\u91cd\u89c6\u89d2\u67b6\u6784\uff0c\u51fa\u73b0\u5728\u4ed6\u8ba8\u8bba\u666e\u904d\u542f\u793a\u7684\u4e00\u7cfb\u5217\u7bc7\u7ae0\u91cc\u3002\u53ef\u662f\uff0c\u6b63\u5982\u6211\u4eec\u6240\u89c1\uff0c\u8fd9\u4e2a\u67b6\u6784\u672c\u8eab\u5305\u542b\u4e86\u7279\u6b8a\u542f\u793a\u3002\u300c\u6765\u81ea\u4e0a\u5e1d\u6709\u5173\u81ea\u7136\u754c\u3001\u4eba\u548c\u4e0a\u5e1d\u7684\u542f\u793a\u300d\u9664\u4e86\u666e\u904d\u542f\u793a\u4e4b\u5916\uff0c\u5f53\u7136\u4e5f\u5305\u62ec\u4e86\u7279\u6b8a\u542f\u793a\uff1a\u7684\u786e\uff0c\u6240\u6709\u8303\u7574\u90fd\u9700\u8981\u6765\u81ea\u300a\u5723\u7ecf\u300b\u4eae\u5149\u7684\u89e3\u91ca\u3002\u6240\u4ee5\u6211\u4eec\u5df2\u7ecf\u770b\u5230\u8303\u6cf0\u5c14\u7279\u6b8a\u542f\u793a\u89c2\u91cc\u6700\u91cd\u8981\u7684\u4e00\u70b9\uff1a\u7279\u6b8a\u542f\u793a\u5fc5\u987b\u7ba1\u6cbb\u4eba\u7c7b\u77e5\u8bc6\u7684\u6240\u6709\u5176\u4ed6\u5c42\u9762\u3002<\/p>\n<p>Van Til\u2019s threefold perspectival scheme appears in a series of chapters devoted to the topic of general revelation. As we have seen, however, this scheme includes special revelation within its purview. \u201cRevelation by God about nature, man, and God\u201d is a category that certainly includes special, as well as general, revelation: indeed, all the categories require interpretation in the light of Scripture. So we have already seen some of what is most important in Van Til\u2019s view of special revelation: that it must rule all other aspects of human knowledge.<\/p>\n<p>\u867d\u7136\u5982\u6b64\uff0c\u8303\u6cf0\u5c14\u4e5f\u8fdb\u4e00\u6b65\u5c06\u6ce8\u610f\u529b\u7684\u7126\u70b9\u66f4\u591a\u653e\u5728\u7279\u6b8a\u542f\u793a\u2500\u2500\u7279\u522b\u662f\u300a\u5723\u7ecf\u300b\u2500\u2500\u4e0a\u3002\u73b0\u5728\u8ba9\u6211\u4eec\u6765\u6ce8\u610f\u8fd9\u65b9\u9762\u7684\u8ba8\u8bba\u3002<\/p>\n<p>Nevertheless, Van Til does go on to give more focused attention to special revelation, and particularly to Scripture. We must now give attention to that discussion.<\/p>\n<ol start=\"2\">\n<li><strong>\u7279\u6b8a\u542f\u793a\u7684\u5fc5\u987b\u6027\uff1a\u4eba\u7684\u7f6a\u6027<\/strong><\/li>\n<\/ol>\n<p><strong>The Need for Special Revelation: Man\u2019s Sin<\/strong><\/p>\n<p>\u7279\u6b8a\u542f\u793a\u7684\u5fc5\u987b\u6027\u300c\u4e0d\u5728\u4e8e\u4e0a\u5e1d\u521b\u9020\u4eba\u7c7b\u65f6\u6240\u7ed9\u4ed6\u7684\u666e\u904d\u542f\u793a\u6709\u4efb\u4f55\u7f3a\u6b20\u3002\u300d(IST, 110 = IST2, 190.)\u6309\u7167\u5b83\u7684\u76ee\u7684\u6765\u770b\uff0c\u666e\u904d\u542f\u793a\u662f\u5168\u7136\u8db3\u591f\u7684\uff1b\u5f53\u65f6\u5982\u6b64\uff0c\u73b0\u5728\u4e5f\u5982\u6b64\u3002\u66f4\u51c6\u786e\u5730\u8bf4\uff0c\u7279\u6b8a\u542f\u793a\u7684\u5fc5\u987b\u6027\u4e43\u6765\u81ea\u4eba\u7684\u7f6a\u6027\uff08\u800c\u4e0d\u662f\u4eba\u7684\u6709\u9650\u6027\uff0c\u8fd9\u662f\u8303\u6cf0\u5c14\u5c24\u5176\u8981\u5f3a\u8c03\u7684\uff09\u3002\u6709\u5173\u4e0a\u5e1d\u6069\u5178\u7684\u4fe1\u606f\uff0c\u4e0d\u80fd\u5728\u81ea\u7136\u754c\u91cc\u88ab\u53d1\u73b0\u3002\u6b64\u5916\uff0c\u7279\u6b8a\u542f\u793a\u662f\u5fc5\u987b\u7684\uff0c\u5b83\u8981\u7ea0\u6b63\u8eab\u4e3a\u7f6a\u4eba\u7684\u6211\u4eec\uff0c\u5bf9\u666e\u904d\u542f\u793a\u7684\u626d\u66f2 (IST, 111-112 = IST2, 190-191)\u3002<\/p>\n<p>The necessity of special revelation \u201cdoes not lie in any defect in the general revelation that God gave to man when he created him.\u201d (IST, 110 = IST2, 190.) General revelation was, and still is, fully adequate for its purpose. Rather, the need for special revelation is found in man\u2019s sin (not, Van Til emphasizes, in his finitude.) The message of grace is not found in nature. In addition, special revelation is necessary to correct our sinful distortion of general revelation. (IST, 111-112 = IST2, 190-191.)<\/p>\n<ol start=\"3\">\n<li><strong>\u7279\u6b8a\u542f\u793a\uff1a\u4e0a\u5e1d\u7684\u8bdd\u8bed<\/strong>\u3001<strong>\u4f5c\u4e3a<\/strong>\u3001<strong>\u4e34\u5728<\/strong><\/li>\n<\/ol>\n<p><strong>Special Revelation: God\u2019s Words, Deeds, Presence<\/strong><\/p>\n<p>\u7279\u6b8a\u542f\u793a\u4e0d\u4ec5\u5305\u62ec\u5723\u7075\u9ed8\u793a\u7684\u6587\u5b57\uff0c\u8fd8\u5305\u62ec\u4e0a\u5e1d\u542f\u793a\u6027\u7684\u4f5c\u4e3a\u3002\u8303\u6cf0\u5c14\u89c6\u300a\u5723\u7ecf\u300b\u91cc\u4e0a\u5e1d\u7684\u663e\u73b0\u3001\u5148\u77e5\u9884\u8a00\u548c\u795e\u8ff9\u4e3a\u4e00\u4e2a\u6574\u4f53\uff1a\u4e0a\u5e1d\u6551\u8d4e\u6027\u7684\u4e34\u5728\u3001\u6551\u8d4e\u6027\u7684\u8bdd\u8bed\u548c\u6551\u8d4e\u6027\u7684\u4f5c\u4e3a\u3002\uff08\u53c2\u5f17\u5170\u59c6\u7740\u300a\u795e\u5b66\u8ba4\u8bc6\u8bba\u300b\u6240\u8bb2\u8ff0\u7684\u4e09\u4e2a\u8303\u7574\uff1a\u51c6\u5219\u6027\u3001\u5904\u5883\u6027\u53ca\u5b58\u5728\u6027\u3002\uff09\u6bcf\u4e00\u79cd\u542f\u793a\u7684\u65b9\u5f0f\uff08mode\uff09\u90fd\u9884\u8bbe\u4e86\u53e6\u5916\u4e24\u79cd\u542f\u793a\u65b9\u5f0f\u3002\u4e0a\u5e1d\u7684\u8bdd\u8bed\u89e3\u91ca\u7942\u7684\u4f5c\u4e3a\uff1b\u800c\u4e0a\u5e1d\u7684\u8bdd\u8bed\u548c\u4f5c\u4e3a\uff0c\u5219\u5bf9\u7942\u7684\u663e\u73b0\uff08\u4e0a\u5e1d\u4f4f\u5728\u4eba\u95f4\uff09\u8d4b\u4e88\u91cd\u8981\u7684\u610f\u4e49 (IST, 119 = IST2, 203-204)\u3002\u8fd9\u79cd\u5bf9\u6551\u8d4e\u6027\u4f5c\u4e3a\u7684\u5f3a\u8c03\uff0c\u4f7f\u6211\u4eec\u4e0d\u81f3\u5815\u8fdb\u300c\u5047\u7406\u6027\u4e3b\u4e49\u300d\u4e4b\u4e2d\uff08IST, 130\uff09\u3002\u6211\u4eec\u7684\u9700\u8981\u4e0d\u4ec5\u4ec5\u662f\u6570\u636e\u7684\u7f3a\u4e4f\uff1b\u6211\u4eec\u6240\u9700\u8981\u7684\uff0c\u662f\u4eba\u6027\u7684\u6539\u53d8\u3002<\/p>\n<p>Special revelation consists not only of inspired words, but also of revelatory deeds. Van Til sees an organic relation in Scripture between theophany, prophecy, and miracle: God\u2019s saving presence, saving words, and saving deeds. (Cf. the categories \u201cnormative,\u201d \u201csituational,\u201d and \u201cexistential in my DKG \u2013 John Fame.) Each mode of revelation presupposes the other two. God\u2019s words interpret his deeds, and both \u201cgive significance to God\u2019s dwelling with man (theophany).\u201d (IST, 119 = IST2, 203-204.) The emphasis on saving deeds keep us from \u201cfalse intellectualism;\u201d (IST, 130) our need is not a mere lack of information, but a need for personal change.<\/p>\n<p>\u300c\u4e0a\u5e1d\u7684\u8bdd\u8bed\u4e0e\u7942\u7684\u4f5c\u4e3a\u540c\u5de5\uff1b\u4e0a\u5e1d\u7684\u4f5c\u4e3a\u4e0e\u7942\u7684\u8bdd\u8bed\u540c\u5de5\u3002\u300d\uff08IST, 131\uff09\u900f\u8fc7\u8fd9\u4e24\u79cd\u5f62\u5f0f\uff0c\u4e0a\u5e1d\u4eb2\u81ea\u6765\u5230\u6211\u4eec\u4e2d\u95f4\uff0c\u62ef\u6551\u6211\u4eec\u8131\u79bb\u7f6a\u6076\u3002\u5728\u4e0d\u4e86\u89e3\u6240\u6709\u4e09\u79cd\u542f\u793a\u65b9\u5f0f\u7684\u60c5\u51b5\u4e0b\ufe50\u6211\u4eec\u4e0d\u53ef\u80fd\u8ba4\u8bc6\u5176\u4e2d\u4efb\u4f55\u4e00\u79cd\u65b9\u5f0f\uff0c\u8fd9\u53c8\u662f\u53e6\u4e00\u79cd\u89c6\u89d2\u6027\uff08perspectival\uff09\u7684\u5173\u7cfb\u3002\uff08\u6797\u6309\uff1a\u53c2IST2, 219\u3002\uff09<\/p>\n<p>\u201cThe words corroborate the deeds and the deeds corroborate the words.\u201d (IST, 131.) And in the two, God himself comes to us to save us from our sin. We cannot know one form of revelation without knowing all of them \u2013 another \u201cperspectival\u201d relationship.\u00a0 (Cf. IST2, 219.)<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ DKG = John Frame, Doctrine of the Knowledge of God ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol>\n<li><a name=\"_Toc402351095\"><\/a> \u300a\u5723\u7ecf\u300b<\/li>\n<\/ol>\n<p><strong>SCRIPTURE<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 124-127.)<\/p>\n<ol>\n<li><strong>\u300a\u5723\u7ecf\u300b\u7684\u89c2\u5ff5\u4e0e\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u662f\u4e0d\u53ef\u5206\u5f00\u7684<\/strong><\/li>\n<\/ol>\n<p><strong>Idea of Scripture, Message of Scripture: Inseparable<\/strong><\/p>\n<p>\u8303\u6cf0\u5c14\u8fd9\u6837\u8bc4\u4ef7\u51ef\u4f2f\u4e0e\u5df4\u6587\u514b\u7684\u5723\u7ecf\u89c2\uff1a\u300c\u4ed6\u4eec\u7684\u89c2\u70b9\u4f55\u7b49\u57fa\u8981\uff01\u4f55\u7b49\u5bbd\u5e7f\uff01\u4ed6\u4eec\u8bf4\uff0c\u300a\u5723\u7ecf\u300b\u7684\u89c2\u5ff5\uff08idea of Scripture\uff09\u6c38\u8fdc\u4e0d\u53ef\u4e0e\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u5206\u5f00\uff01\u300d\uff08JA, 8\uff1b\u53c2CTK, 31, 33\uff0c\u8303\u6cf0\u5c14\u5728\u5176\u4e2d\u63d0\u5230\u300c\u300a\u5723\u7ecf\u300b<strong>\u4e8b\u5b9e<\/strong>\u548c\u300a\u5723\u7ecf\u300b<strong>\u5185\u5bb9<\/strong>\u4e24\u4e2a\u89c2\u5ff5\u7684\u76f8\u8f85\u76f8\u6210\u6027\uff08interdependence\uff09\u300d\u3002\uff09\u300c\u5206\u5f00\u300d\uff08separation\uff09\u5728\u795e\u5b66\u4e0a\u662f\u4e00\u4e2a\u5fae\u5999\u7684\u89c2\u5ff5\uff0c\u6709\u4eba\u66fe\u7528\u8fd9\u4e2a\u300c\u89c2\u5ff5\u4e0e\u4fe1\u606f\u300d\u7684\u5173\u7cfb\u6765\u6279\u8bc4\u6b63\u7edf\u7684\u5723\u7ecf\u89c2\u3002\u4f8b\u5982\uff1a\u6709\u4eba\u4f1a\u8bf4\uff0c\u56e0\u4e3a\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u5173\u4e4e\u6551\u8d4e\uff0c\u56e0\u6b64\uff0c\u300a\u5723\u7ecf\u300b\u7684\u65e0\u8bef\u6027\u5e94\u8be5\u5c40\u9650\u4e8e\u72ed\u4e49\u6027\u7684\u6551\u8d4e\u8303\u56f4\uff1b\u8fd9\u6837\uff0c\u6211\u4eec\u5c31\u53ef\u4ee5\u5bb9\u8bb8\u300a\u5723\u7ecf\u300b\u5728\u8bba\u53ca\u5176\u4ed6\u4e8b\u7269\u65f6\u51fa\u73b0\u9519\u8bef\u3002\u53ef\u662f\u5f53\u8303\u6cf0\u5c14\u8ba8\u8bba\u8fd9\u4e9b\u95ee\u9898\u65f6\uff0c\u5374\u5bf9\u300c\u300a\u5723\u7ecf\u300b\u7684\u89c2\u5ff5\u300d\uff08idea of Scripture\uff09\u548c\u300c\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u300d\uff08message of Scripture\uff09\u6301\u6709\u4e0d\u540c\u7684\u770b\u6cd5\u3002\u5bf9\u8303\u6c0f\u6765\u8bf4\uff0c\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u662f\u4e0a\u5e1d\u8d50\u4e88\u4eba\u7684\u6069\u5178\u4fe1\u606f\uff08\u8bdd\u8bed\uff09\uff1b\u8fd9\u4f4d\u4e0a\u5e1d\u662f\u4e00\u4f4d\u5b8c\u5168\u638c\u6743\u3001\u5e76\u4ee5\u7edd\u5bf9\u6743\u5a01\u8bf4\u8bdd\u7684\u4e0a\u5e1d\u3002\u5982\u679c\u300a\u5723\u7ecf\u300b\u5c31\u662f\u8fd9\u300c\u8bdd\u8bed\u300d\uff0c\u90a3\u4e48\uff0c\u5b83\u5fc5\u5b9a\u4f20\u9012\u4e86\u4e0a\u5e1d\u81f3\u9ad8\u7684\u6743\u5a01\uff0c\u56e0\u6b64\uff0c\u5728\u4efb\u4f55\u4e8b\u7269\u7684\u8bb0\u8f7d\u4e0a\u90fd\u5e94\u65e0\u8c2c\u65e0\u8bef\u3002\u8303\u6cf0\u5c14\u652f\u6301\u534e\u5c14\u975e\u5fb7\u7684\u5723\u7ecf\u89c2\uff1a<\/p>\n<p>Speaking of Kuyper\u2019s and Bavinck\u2019s views of Scripture, Van Til remarks, \u201cHow basic and how broad was their view! The <em>idea<\/em> of Scripture, they said, must never be separated from its <em>message<\/em>.\u201d (JA, 8; cf. CTK, 31, 33, where Van Til speaks of the \u201cinterdependence of the idea of <strong>the fact<\/strong> and <strong>the content<\/strong> of Scripture.\u201d) \u201cSeparation\u201d is a tricky word in theology, and some have used this idea-message relationship to criticize orthodox views of Scripture. For example, the claim is sometimes made that because the message of Scripture deals with salvation, the idea of Scripture must limit inerrancy to matters of salvation narrowly defined, thus allowing for errors when Scripture speaks of other things. Van Til, however, comes to these questions with a different concept of both the idea and the message of Scripture. The message of Scripture, for Van Til, is a message of grace from a God who is absolutely sovereign and speaks with absolute authority. If Scripture is this Word, then it must convey his ultimate authority and therefore be inerrant in all matters. Van Til describes Warfield with approval as holding that<\/p>\n<p>\u53e4\u5178\u57fa\u7763\u6559\u300c\u300a\u5723\u7ecf\u300b\u65e0\u8bef\u9ed8\u793a\u300d\u7684\u6559\u4e49\u4e0e\u300c\u4e0a\u5e1d\u4e3b\u6743\u300d\u7684\u6559\u4e49\u6709\u7740\u5bc6\u5207\u7684\u5173\u7cfb\u3002\u4e0a\u5e1d\u82e5\u4e0d\u80fd\u5728\u5bf9\u4eba\u542f\u793a\u81ea\u5df1\u65f6\u638c\u4e3b\u6743\uff0c\u7942\u5c31\u4e0d\u53ef\u80fd\u5728\u6307\u6325\u4eba\u7c7b\u2500\u2500\u6709\u7406\u6027\u7075\u9b42\u7684\u4eba\u2500\u2500\u7684\u65f6\u5019\u638c\u4e3b\u6743\u3002\u4e0a\u5e1d\u82e5\u5728\u300c\u5b58\u6709\u300d\u7684\u9886\u57df\u4e2d\u638c\u4e3b\u6743\uff0c\u90a3\u4e48\uff0c\u7942\u5f53\u7136\u4e5f\u5728\u77e5\u8bc6\u7684\u8303\u56f4\u91cc\u638c\u4e3b\u6743\uff08IW, 3\uff09\u3002<\/p>\n<p>The classical doctrine of the infallible inspiration of Scripture was involved in the doctrine of divine sovereignty. God could not be sovereign in his disposition of rational human beings if he were not also sovereign in his revelation of himself to them. If God is sovereign in the realm of being, he is surely also sovereign in the realm of knowledge. (IW, 3.)<\/p>\n<p>\u6211\u4eec\u662f\u4ece\u300a\u5723\u7ecf\u300b\u6765\u8ba4\u8bc6\u8fd9\u4f4d\u638c\u4e3b\u6743\u7684\u4e0a\u5e1d\uff0c\u8fd9\u662f\u300a\u5723\u7ecf\u300b\u4fe1\u606f\u7684\u4e00\u90e8\u4efd\u3002\u53ef\u662f\uff0c\u5f53\u6211\u4eec\u8ba4\u8bc6\u8fd9\u6837\u7684\u4e00\u4f4d\u4e0a\u5e1d\u7684\u65f6\u5019\uff0c\u6211\u4eec\u4f1a\u610f\u8bc6\u5230\uff0c\u300c\u8fd9\u6837\u7684\u4e00\u4f4d\u4e0a\u5e1d\u5fc5\u987b\u81ea\u6211\u8868\u660e\uff1b\u8fd9\u6837\u7684\u4e00\u4f4d\u4e0a\u5e1d\u4e5f\u4f1a\u6307\u660e\u5b87\u5b99\u4e2d\u6240\u6709\u4e8b\u5b9e\u7684\u771f\u76f8\u3002\u501f\u7740\u6307\u660e\u5b87\u5b99\u4e2d\u7684\u6240\u6709\u4e8b\u5b9e\uff0c\u7942\u5c31\u4e3a\u8fd9\u4e9b\u4e8b\u5b9e\u5efa\u7acb\u5f7c\u6b64\u95f4\u7684\u76f8\u4e92\u5173\u7cfb\u3002\u300d\uff08CTK, 28\u3002\u53c2IW, 1\uff09<\/p>\n<p>We learn of this sovereign God from Scripture; this is part of its message. But when we learn of such a God, we realize that \u201csuch a God <strong>must<\/strong> identify himself. Such a God \u2026 identifies all the facts of the universe. In identifying all the facts of the universe he sets these facts in relation to one another.\u201d (CTK, 28. Cf. IW, 1.)<\/p>\n<p>\u56e0\u6b64\uff0c\u4e0a\u5e1d\u7684\u8bdd\uff08\u8868\u660e\u7942\u81ea\u5df1\u6743\u5a01\u6027\u7684\u6551\u8d4e\u5e94\u8bb8\uff09\u5fc5\u987b\u662f\u81ea\u8bc1\u7684\u3002\u300a\u5723\u7ecf\u300b\u5c31\u662f\u8fd9\u8bdd\uff0c\u5e76\u4e0d\u9700\u8981\u5728\u5b83\u4e4b\u5916\u7684\u5f15\u8bc1\u6765\u8bc1\u5b9e\u5b83\uff1b\u4e8b\u5b9e\u4e0a\u8fd9\u6837\u7684\u8bc1\u5b9e\u662f\u4e0d\u53ef\u80fd\u7684\uff0c\u9664\u975e\u8fd9\u4e2a\u5916\u6765\u7684\u8bc1\u5b9e\u5df2\u670d\u5728\u300a\u5723\u7ecf\u300b\u7684\u89e3\u91ca\u4e0e\u8bc4\u4f30\u4e4b\u4e0b\uff08\u53c2\u8303\u6cf0\u5c14\u5728RP, 37\u7684\u8bba\u636e\uff09\u3002<\/p>\n<p>Thus, a word of God, giving his own authoritative promise of redemption, must be self-attesting. Scripture, as that Word, needs no corroboration from any source outside itself; and no such corroboration is possible, unless the other source is already subject to the interpretation and evaluation of Scripture. (Cf. Van Til\u2019s argument in RP, 37.)<\/p>\n<p>\u300a\u5723\u7ecf\u300b\u82e5\u662f\u81ea\u6211\u89c1\u8bc1\u7684\uff0c\u90a3\u4e48\uff0c\u5b83\u5fc5\u5177\u6709\u4f20\u7edf\u7684\u5c5e\u6027\uff1a\u5fc5\u987b\u6027\u3001\u6743\u5a01\u6027\u3001\u6e05\u6670\u6027\u548c\u8db3\u591f\u6027\u3002\u8303\u6cf0\u5c14\u5bf9\u8fd9\u4e9b\u5c5e\u6027\u7684\u89e3\u91ca\u5982\u4e0b\uff1a<\/p>\n<p>If Scripture is self-attesting, then it bears the traditional attributes \u2013 necessity, authority, perspicuity, and sufficiency \u2013 which Van Til expounds as follows:<\/p>\n<p>\u4e0a\u5e1d\u9ed8\u793a\u4e86\u300a\u5723\u7ecf\u300b\uff0c\u662f\u7942\u7b14\u4e4b\u4e8e\u4e66\u7684\u8bdd\u8bed\uff1b\u56e0\u4e3a\u82e5\u4efb\u51ed\u7f6a\u4eba\u81ea\u7531\u53d1\u5c55\u4e0b\u53bb\uff0c\u4ed6\u4eec\u300c\u5fc5\u5b9a\u4f1a\u66f2\u89e3\u4e0a\u5e1d\u6551\u8d4e\u7684\u4f5c\u4e3a\u300d(IST, 133= IST2, 224)\u3002\u56e0\u6b64\uff0c\u300a\u5723\u7ecf\u300b\u662f\u5fc5\u987b\u7684\uff0c\u4ee5\u81f4\u4e8e\u4e0a\u5e1d\u6551\u8d4e\u7684\u4fe1\u606f\u80fd\u591f\uff1a\u300c\uff08\u4e00\uff09\u5386\u4ee3\u4fdd\u5b58\uff0c\uff08\u4e8c\uff09\u4f20\u5230\u5730\u6781\uff0c\uff08\u4e09\uff09\u5ba2\u89c2\u5730\u5411\u4eba\u4f20\u8bb2\uff0c\uff08\u56db\uff09\u5728\u300a\u5723\u7ecf\u300b\u91cc\u9762\u89c1\u8bc1\u5b83\u7684\u771f\u5b9e\u6027\u3002\u300d(IST, 134 = IST2, 225.)<\/p>\n<p>God inspired Scripture as his written Word, because sinful man, if left on his own, \u201cwould be sure to misinterpret\u201d (IST, 133 = IST2, 224) the saving deeds of God.\u00a0 Thus, there was the necessity for Scripture, so that God\u2019s saving message \u201c(1) might remain through the ages, (2) might reach all mankind, (3) might be offered to men objectively, and (4) might have the testimony of its truthfulness within itself.\u201d (IST, 134 = IST2, 225.)<\/p>\n<p>\u300a\u5723\u7ecf\u300b\u4e5f\u5e26\u6709\u6743\u5a01\uff0c\u56e0\u4e3a\u5b83\u5728\u672c\u8d28\u4e0a\u5c31\u662f\u4e0a\u5e1d\u7684\u8bdd\u8bed\uff0c\u5fc5\u7136\u8981\u5411\u4eba\u7c7b\u6240\u5ba3\u79f0\u7684\u81ea\u4e3b\u6027\u53d1\u51fa\u6311\u6218\u3002\u4e0a\u5e1d\u7684\u8bdd\u5fc5\u7136\u4f20\u8fbe\u4e0a\u5e1d\u7684\u7edd\u5bf9\u6743\u5a01\uff0c\u8fd9\u662f\u4e0a\u5e1d\u7684\u5ba3\u79f0\uff0c\u5ba3\u544a\u4e0a\u5e1d\u5728\u4eba\u8eab\u4e0a\u7684\u4e3b\u6743\u3002<\/p>\n<p>Scripture also has authority, because, of its very nature, it must challenge man\u2019s claim to autonomy. It must convey God\u2019s claim to absolute authority \u2013 his lordship over man.<\/p>\n<p>\u300a\u5723\u7ecf\u300b\u7684\u6e05\u6670\u6027\u662f\u6307\uff1a\u4e0d\u9700\u8981\u300c\u4eba\u95f4\u7684\u89e3\u91ca\u8005\u4ecb\u5165\u300a\u5723\u7ecf\u300b\u548c\u5b83\u7684\u53d7\u4f17\u4e4b\u95f4\u300d(IST, 135 = IST2, 226)\u3002\u6559\u4f1a\u7684\u6559\u5e08\u6216\u8bb8\u80fd\u5728\u7406\u89e3\u300a\u5723\u7ecf\u300b\u65b9\u9762\u7ed9\u4e88\u6211\u4eec\u6709\u7528\u7684\u8f85\u52a9\uff1b\u53ef\u662f\u7f57\u9a6c\u5929\u4e3b\u6559\u5374\u9519\u8bef\u5730\u5ba3\u79f0\uff1a\u300c\u4efb\u4f55\u6559\u4f1a\u7684\u4fe1\u4f17\u90fd\u4e0d\u53ef\u4ee5\u76f4\u63a5\u4e3a\u81ea\u5df1\u89e3\u91ca\u300a\u5723\u7ecf\u300b\u3002\u300d\uff08IST, 135\uff09\u5426\u8ba4\u300a\u5723\u7ecf\u300b\u7684\u6e05\u6670\u6027\uff0c\u5c31\u7b49\u4e8e\u5426\u8ba4\u300a\u5723\u7ecf\u300b\u7684\u6743\u5a01\uff1b\u56e0\u4e3a\u5982\u679c\u300c\u4eba\u95f4\u7684\u6559\u5bfc\u6743\u5a01\u300d\u5bf9\u300c\u6b63\u786e\u5730\u4f7f\u7528\u300a\u5723\u7ecf\u300b\u300d\u662f\u5fc5\u987b\u7684\u8bdd\uff0c\u90a3\u4e48\uff0c\u8fd9\u4f4d\u4eba\u95f4\u6743\u5a01\u5c31\u6210\u4e86\u6559\u4f1a\u7684\u6700\u9ad8\u6743\u5a01\u3002<\/p>\n<p>The perspicuity of Scripture means that there is no \u201cnecessity for human interpreters to intervene between Scripture and those to whom Scripture comes.\u201d (IST, 135 = IST2, 226.) Teachers of the church may give us useful assistance in understanding Scripture, but Roman Catholic theology is wrong to claim that \u201cno ordinary member of the Church may interpret Scripture for himself directly.\u201d (IST, 135.) To deny the clarity of Scripture is to deny its authority, for if a human teaching authority is necessary for the proper use of Scripture, then that human authority becomes the ultimate authority in the church.<\/p>\n<p>\u56e0\u6b64\uff0c\u4eba\u7684\u610f\u89c1\u4e0d\u53ef\u52a0\u5728\u300a\u5723\u7ecf\u300b\u4e4b\u4e0a\uff0c\u6210\u4e3a\u4e0e\u300a\u5723\u7ecf\u300b\u5730\u4f4d\u540c\u7b49\u7684\u6743\u5a01\u3002\u6362\u8a00\u4e4b\uff0c\u300a\u5723\u7ecf\u300b\u662f\u8db3\u591f\u7684\u3002\u8303\u6cf0\u5c14\u8bf4\uff0c\u5b97\u6559\u6539\u9769\u7684\u9886\u8896\u4eec\u76f8\u4fe1\u300a\u5723\u7ecf\u300b\u7684\u8db3\u591f\u6027\uff0c\u300c\u56e0\u800c\u7279\u522b\u53cd\u5bf9\u6240\u6709\u7684<strong>\u5b97\u6d3e\u4e3b\u4e49<\/strong>\uff08sectarianism\uff09\uff1b\u76f8\u4fe1\u300a\u5723\u7ecf\u300b\u7684\u6e05\u6670\u6027\uff0c\u56e0\u800c\u53cd\u5bf9<strong>\u6559\u6743\u4e3b\u4e49<\/strong>\uff08clericalism\uff09\uff1b\u76f8\u4fe1\u300a\u5723\u7ecf\u300b\u7684\u5fc5\u987b\u6027\uff0c\u56e0\u800c\u53cd\u5bf9<strong>\u7406\u6027\u4e3b\u4e49<\/strong>\uff1b\u76f8\u4fe1\u300a\u5723\u7ecf\u300b\u7684\u6743\u5a01\u6027\uff0c\u56e0\u800c\u53cd\u5bf9<strong>\u4eba\u7684\u81ea\u4e3b\u6027<\/strong>\u3002\u300d(IST, 136 = IST2, 227.) \u8303\u6cf0\u5c14\u4ee5\u4ed6\u7279\u6709\u7684\u89d2\u5ea6\u7ee7\u7eed\u8bf4\u9053\uff1a<\/p>\n<p>Thus, no human opinion may be added to Scripture as an authority coordinate with Scripture. In other words, Scripture has sufficiency. The Reformers, says Van Til, thought of sufficiency \u201cparticularly in opposition to all manner of <strong>sectarianism<\/strong>, as they thought of perspicuity chiefly in opposition to <strong>clericalism<\/strong>, as they thought of necessity in opposition to <strong>rationalism<\/strong>, and as they thought of authority in opposition to <strong>autonomy<\/strong>.\u201d (IST, 136 = IST2, 227.) Characteristically, he adds:<\/p>\n<p>\u8fd9\u4e9b\u8981\u70b9\u5168\u90fd\u76f8\u4e92\u91cd\u8fed\u3001\u5f7c\u6b64\u5305\u542b\uff0c\u8fd9\u662f\u9002\u5f53\u7684\u3002\u300a\u5723\u7ecf\u300b\u56db\u9879\u5c5e\u6027\u7684\u91cd\u8981\u6027\u5f7c\u6b64\u76f8\u7b49\uff0c\u56e0\u4e3a\u82e5\u7f3a\u5c11\u4e00\u6837\uff0c\u6211\u4eec\u5c31\u4f1a\u5931\u53bb\u5168\u90e8\u3002\u95ee\u9898\u7684\u75c7\u7ed3\u5728\u4e8e\uff1a\u4e00\u4e2a\u7edd\u5bf9\u771f\u786e\u7684\u89e3\u91ca\uff0c\u8fdb\u5165\u4e86\u4e00\u4e2a\u5145\u6ee1\u7740\u9519\u8bef\u89e3\u91ca\u7684\u4e16\u754c\u91cc (IST, 136 = IST2, 227) \u3002<\/p>\n<p>All these matters overlap and are involved in one another, and it is well to see that they do. The four attributes of Scripture are equally important because, if we did not have them all, we would have none. The whole matter centers about an absolutely true interpretation that came into a world full of false interpretation. (IST, 136 = IST2, 227.)<\/p>\n<p>\u6240\u4ee5\uff0c\u8fd9\u56db\u9879\u5c5e\u6027\u4e5f\u662f\u300c\u89c6\u89d2\u300d\uff01<\/p>\n<p>The four attributes, too, are \u201cperspectives.\u201d<\/p>\n<p>\u8fd9\u4e2a\u8bba\u8bc1\u603b\u4f53\u7684\u91cd\u70b9\u662f\uff1a\u5982\u679c\u300a\u5723\u7ecf\u300b\u81ea\u8bc1\u5b83\u662f\u4e0a\u5e1d\u7684\u8bdd\uff0c\u4fe1\u5f92\u4e0e\u4e0a\u5e1d\u7684\u542f\u793a\u4e4b\u95f4\u5c31\u300c\u4e0d\u80fd\u6df7\u5165\u4eba\u7684\u89e3\u91ca\u300d(IST, 136 = IST2, 227)\u3002\u6709\u4eba\u53ef\u80fd\u4f1a\u5728\u8fd9\u4e00\u70b9\u4e0a\u63d0\u51fa\u5f02\u8bae\uff1a\u4eba\u7684\u89e3\u91ca\u5c82\u4e0d\u662f\u603b\u4f1a\u6df7\u6742\u5728\u300a\u5723\u7ecf\u300b\u7684\u7814\u7a76\u4e2d\u5417\uff1f\u6b63\u5982\u8303\u6cf0\u5c14\u4e5f\u610f\u8bc6\u5230\u7684\uff0c\u5728\u7814\u7a76\u300a\u5723\u7ecf\u300b\u7684\u8fc7\u7a0b\u4e2d\uff0c\u6211\u4eec\u5fc5\u987b\u4f7f\u7528\u81ea\u5df1\u7684\u611f\u77e5\u4e0e\u7406\u6027\u3002\u8303\u6cf0\u5c14\u5728\u8fd9\u91cc\u80af\u5b9a\u4f1a\u63d0\u51fa\u4ed6\u5bf9\u666e\u904d\u542f\u793a\u548c\u7279\u6b8a\u542f\u793a\u300c\u89c6\u89d2\u5f0f\u300d\u7684\u5206\u6790\uff1a\u5728\u89e3\u91ca\u300a\u5723\u7ecf\u300b\u7684\u5de5\u4f5c\u4e0a\uff0c\u6211\u4eec\u7684\u7406\u6027\u3001\u611f\u77e5\u548c\u65b9\u6cd5\u90fd\u5fc5\u987b\u9075\u4ece\u300a\u5723\u7ecf\u300b\u3002[\u82e5\u6709\u4eba\u63d0\u51fa\u5faa\u73af\u8bba\u8bc1\u7684\u95ee\u9898\uff0c\u8bf7\u53c2\u770b\u672c\u4e66\uff08CVT\uff09\u7b2c10\u7ae0\u548c\u7b2c22\u7ae0\u3002] \u8303\u6cf0\u5c14\u6240\u53cd\u5bf9\u7684\u300c\u6df7\u6742\u300d\uff0c\u6309\u6211\uff08\u5f17\u5170\u59c6\uff09\u7684\u5224\u65ad\uff0c\u4e0d\u662f\u6307\u300c\u670d\u5728\u300a\u5723\u7ecf\u300b\u7ba1\u7406\u4e0b\u7684\u7406\u6027\u300d\uff0c\u800c\u662f\u6307\u300c\u81ea\u6211\u6807\u699c\u4e3a\u7ec8\u6781\u6743\u5a01\uff0c\u5e76\u4e14\u53db\u9006\u5730\u66f2\u89e3\u771f\u7406\u7684\u7406\u6027\u300d\u3002<\/p>\n<p>The overall argument here is that if Scripture is the self-attesting Word of God, there must be \u201cno admixture of human interpretation\u201d standing between the believer and the revelation. (IST, 136 = IST2, 227.) It might be objected at this point that an \u201cadmixture of human interpretation\u201d always does intervene in our study of Scripture, since, as Van Til recognizes, we must use our own senses and reason in that process. Here, Van Til would doubtless refer to his perspectival analysis of general and special revelation: in the work of Bible interpretation, our reason, senses, and methods must themselves be brought into conformity to Scripture. [For the issue of circularity which arises here, see chaps. 10 and 22 (CVT).] The \u201cadmixture\u201d to which Van Til objects, in my judgment, is not an admixture in which human reason is governed by Scripture, but one in which that reason asserts its own ultimacy and rebelliously distorts the truth.<\/p>\n<p>\u90a3\u4e48\uff0c\u5c31\u7b97\u662f\u4fe1\u5f92\u7814\u8bfb\u300a\u5723\u7ecf\u300b\uff0c\u4e0d\u4e5f\u540c\u6837\u4f1a\u6709\u4e00\u4e9b\u7f6a\u6027\u7684\u6b6a\u66f2\u5417\uff1f\u662f\u7684\u3002\u4e0d\u8fc7\uff0c\u4fe1\u5f92\u7814\u8bfb\u300a\u5723\u7ecf\u300b\u7684\u76ee\u6807\uff0c\u662f\u60f3\u8981\u4e86\u89e3\u300a\u5723\u7ecf\u300b\u672c\u8eab\u7684\u6559\u5bfc\u3002\u5373\u4f7f\u6211\u4eec\u662f\u4f7f\u7528\u81ea\u5df1\u7684\u80fd\u529b\u53bb\u89e3\u91ca\u300a\u5723\u7ecf\u300b\uff0c\u4f46\u300a\u5723\u7ecf\u300b\u5374\u6c38\u8fdc\u7ad9\u5728\u6211\u4eec\u4e4b\u4e0a\uff0c\u4e0d\u65ad\u5411\u6211\u4eec\u7f6a\u6027\u7684\u6b6a\u66f2\u63d0\u51fa\u6311\u6218\u3002\u300a\u5723\u7ecf\u300b\u5fc5\u987b\u662f\u4e0a\u5e1d\u7eaf\u7cb9\u3001\u81ea\u8bc1\u7684\u8bdd\uff0c\u672c\u8eab\u6beb\u65e0\u7f6a\u6027\u7684\u6b6a\u66f2\uff0c\u624d\u80fd\u5bf9\u6211\u4eec\u53d1\u51fa\u8fd9\u6837\u7684\u6311\u6218\u3002<\/p>\n<p>Is there not some sinful distortion even in the believer\u2019s study of Scripture? Yes. But the goal of the believer\u2019s study is to understand the teaching of the Word itself. Although we use our own faculties to interpret Scripture, it always stands over against us, challenging our sinful distortions. And to do that, Scripture itself must be God\u2019s pure, self-attesting Word, itself free from sinful distortion.<\/p>\n<p>\u8303\u6cf0\u5c14\u5728\u56de\u5e94A. E. Taylor\u7684\u65f6\u5019\uff0c\u8ba8\u8bba\u4e86\u8fd9\u95ee\u9898\uff0c\u540e\u8005\u5bf9\u6b63\u7edf\u57fa\u7763\u6559\u5723\u7ecf\u89c2\u7684\u57fa\u672c\u5f02\u8bae\u662f\uff1a\u300c\u9886\u53d7\u6743\u5a01\u6027\u4fe1\u606f\u7684\u4eba\uff0c\u82e5\u5728<strong>\u9886\u53d7\u7684\u8fc7\u7a0b\u4e2d<\/strong>\u6709\u5efa\u8bbe\u6027\u4f5c\u4e3a\uff0c\u90a3\u4e48\uff0c\u5c31\u4e0d\u53ef\u80fd\u6709\u7edd\u5bf9\u6743\u5a01\u7684\u5b58\u5728\u3002\u300d(IST, 139 = IST2, 231.) \u53ef\u662f\uff0c\u8fd9\u9879\u5f02\u8bae\u5bf9\u4eba\u7c7b\u5fc3\u667a\u4e2d\u300c\u8be0\u91ca\u7684\u529f\u80fd\u300d\u6240\u4f5c\u7684\u5047\u8bbe\u662f\uff1a<\/p>\n<p>Van Til discusses this issue in dealing with A.E. Taylor, whose objections to the orthodox view of Scripture amounts to this: \u201cThere can be no authority which is absolute, if the one who receives the message of authority is, in any way, constructive in the <strong>reception of it<\/strong>.\u201d (IST, 139=IST2, 231. I am not clear as to why the last three words are emphasized \u2013 Frame.) This objection assumes, however, that the interpretive activity of the human mind is<\/p>\n<p>\u4eba\u7c7b\u7684\u8be0\u91ca\u529f\u80fd\u662f\u72ec\u7acb\u4e8e\u4e0a\u5e1d\u5fc3\u610f\u4e4b\u5916\u7684\u89e3\u91ca\u884c\u4e3a\u3002\u4eba\u82e5\u4ee5\u8fd9\u6837\u7684\u9519\u8bef\u5047\u8bbe\u4e3a\u8d77\u70b9\uff0c\u5f53\u7136\u4e0d\u53ef\u80fd\u60f3\u8c61\u4e0a\u5e1d\u5728\u4eba\u4e4b\u4e0a\u7684\u7edd\u5bf9\u6743\u5a01\uff1b\u9664\u975e\uff0c\u4eba\u7684\u5fc3\u667a\u6d3b\u52a8\u5b8c\u5168\u505c\u6b62\u3002(IST, 139 = IST2, 232.)<\/p>\n<p>something independent of the interpretive activity of the divine mind.\u00a0 And if one starts with such a false assumption it is but to be expected that one cannot think of the absolute authority of God over man unless man\u2019s mental activity is brought to a complete standstill. (IST, 139.)<\/p>\n<p>\u53ef\u662f\uff0c\u6839\u636e\u57fa\u7763\u6559\u7684\u4fe1\u4ef0\u7acb\u573a\uff0c\u5f53\u4e0a\u5e1d\u521b\u9020\u4eba\u7c7b\u7684\u5fc3\u667a\u65f6\uff0c\u5e76\u6ca1\u6709\u4f7f\u5b83\u72ec\u7acb\u4e8e\u4e0a\u5e1d\u4e4b\u5916\u3002\u6211\u4f1a\u8fd9\u4e48\u89e3\u91ca\uff1a\u5f53\u4eba\u7684\u5fc3\u667a\u5426\u5b9a\u4e86\u81ea\u5df1\u7684\u81ea\u4e3b\u6027\uff0c\u8f6c\u800c\u6548\u6cd5\u4e0a\u5e1d\u7684\u601d\u7ef4\u53bb\u601d\u7ef4\uff08\u6a21\u62df\u6027\u601d\u7ef4\uff09\u65f6\uff0c\u5b83\u5c31\u80fd\u5c3d\u804c\u5730\u628a\u89e3\u91ca\u7684\u5de5\u4f5c\u505a\u5230\u6700\u597d\u3002\u7f6a\uff08\u4eba\u7684\u81ea\u4e3b\u6027\uff09\u82e5\u8fdb\u5165\u4fe1\u5f92\u7684\u601d\u60f3\u91cc\uff0c\u4ed6\u548c\u5723\u7075\u8981\u80dc\u8fc7\u7684\u662f\u8fd9\u300c\u7f6a\u300d\uff0c\u800c\u975e\u5176\u4ed6\u3002<\/p>\n<p>On a Christian basis, however, the human mind was not made to be independent of the divine. I would paraphrase: the human mind does its best job of interpreting when it denies its own autonomy and \u201cthinks analogically.\u201d If sin enters into the believer\u2019s thought, it is sin that he and the Holy Spirit are overcoming.<\/p>\n<p>[ JA = Jerusalem and Athens ]<\/p>\n<p>[ CTK = A Christian Theory of Knowledge ]<\/p>\n<p>[ IW = The Inerrant Word ]<\/p>\n<p>[ RP = The Reformed Pastor and Modern Thought ]<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ CVT = John Frame, Cornelius Van Til: An Analysis of His Thought ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol>\n<li><a name=\"_Toc402351096\"><\/a> \u300a\u5723\u7ecf\u300b\u7684\u539f\u7a3f<\/li>\n<\/ol>\n<p><strong>THE <em>AUTOGRAPHA<\/em><\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 127-128.)<\/p>\n<p>\u6211\u5c06\u4e0d\u4f1a\u5904\u7406\u8303\u6cf0\u5c14\u5bf9\u300c\u7f57\u9a6c\u5929\u4e3b\u6559\u7684\u5723\u7ecf\u89c2\u300d\u548c\u300c\u5047\u795e\u79d8\u4e3b\u4e49\u300d\u7684\u54cd\u5e94\uff0c\u4ed6\u7684\u7acb\u573a\u9887\u4e3a\u4f20\u7edf (IST, 140-145 = IST2, 236-240)\u3002\u6211\u4e5f\u4e0d\u4f1a\u8ba8\u8bba\u8303\u6c0f\u6709\u5173\u300c\u300a\u5723\u7ecf\u300b\u662f\u5b8c\u5168\uff08\u9010\u5b57\uff09\u9ed8\u793a\u800c\u6210\u300d\u7684\u8bba\u8bc1\uff08\u8fd9\u4e5f\u5f88\u4f20\u7edf\uff09(IST, 148-158 = IST2, 244-257) \u3002<\/p>\n<p>I will not deal with Van Til\u2019s rather traditional responses to the views of Scripture of Roman Catholicism and \u201cfalse mysticism,\u201d (IST, 140-145 = IST2, 236-240) or with his scriptural argument, also traditional, for plenary inspiration. (IST, 148-158 = IST2, 244-257.)<\/p>\n<p>\u53ef\u662f\u8303\u6cf0\u5c14\u5bf9<strong>\u300a\u5723\u7ecf\u300b\u539f<\/strong><strong>\u7a3f<\/strong>\uff08autographa\uff09\u7684\u770b\u6cd5\uff0c\u4f1a\u4e0e\u6211\u4eec\u7684\u8ba8\u8bba\u6709\u5173\u7cfb\u3002\u4f20\u7edf\u7684\u6539\u9769\u5b97\u795e\u5b66\u7acb\u573a\u8ba4\u4e3a\uff0c\u300c\u300a\u5723\u7ecf\u300b\u65e0\u8c2c\u8bef\u300d\uff08infallibility\uff09\u662f\u6307\u4e0a\u5e1d\u76f4\u63a5\u9ed8\u793a\u7684\u539f\u7a3f\uff0c\u800c\u4e0d\u662f\u6cdb\u6307\u6bcf\u4e00\u672c\u6284\u672c\u3002\u6709\u8bb8\u591a\u4eba\u6297\u8bae\u8bf4\uff0c\u5047\u5982\u771f\u662f\u8fd9\u6837\uff0c\u90a3\u4e48\uff0c\u4eca\u5929\u6211\u4eec\u624b\u4e0a\u7684\u300a\u5723\u7ecf\u300b\u5c31\u4e0d\u662f\u65e0\u8c2c\u8bef\u7684\u4e86\uff08infallible\uff09\u3002\u300a\u5723\u7ecf\u300b\u539f\u7a3f\u65e2\u7136\u5df2\u7ecf\u5931\u4f20\uff0c\u5b9e\u9645\u4e0a\u6211\u4eec\u5c31\u6ca1\u6709\u65e0\u8c2c\u8bef\u7684\u6587\u672c\uff1b\u90a3\u4e48\uff0c\u6211\u4eec\u7684\u7acb\u573a\u4e0e\u81ea\u7531\u6d3e\u795e\u5b66\u53c8\u6709\u751a\u4e48\u4e24\u6837\uff1f\u6211\u4eec\u624b\u4e0a\u7684\u300a\u5723\u7ecf\u300b\u4e5f\u53ea\u4e0d\u8fc7\u662f\u300c\u57fa\u672c\u4e0a\u53ef\u9760\u300d\uff08reasonably reliable\uff09\uff0c\u800c\u4e0d\u662f\u300c\u65e0\u8c2c\u65e0\u8bef\u300d\u7684\uff0c\u4e0d\u662f\u5417\uff1f<\/p>\n<p>His discussion of the \u201c<strong>autographa<\/strong>\u201d is, however, of some interest to us. Traditional Reformed theology has argued that the infallibility of Scripture pertains strictly, not to every copy of Scripture, but to the autographs, the original manuscripts, which God directly inspired. Many have objected that if that is true, our present copies of Scripture are not infallible. And since the original manuscripts are lost, we have in fact no infallible text, and our position is no different from that of liberalism. Are we not, then, left with a Bible that is not infallible but only \u201creasonably reliable\u201d?<\/p>\n<p>\u8303\u6cf0\u5c14\u7528\u4e00\u6761\u7a0d\u5fae\u88ab\u6c34\u6df9\u6ca1\u7684\u6865\u6765\u8bf4\u660e\u4ed6\u7684\u54cd\u5e94\uff1a<\/p>\n<p>To answer this objection, Van Til employs the illustration of a bridge covered somewhat by a flooding river:<\/p>\n<p>\u53ea\u8981\u6c34\u5e95\u4e0b\u7684\u6839\u57fa\u7a33\u56fa\uff0c\u628a\u8f66\u5f00\u5728\u51e0\u5bf8\u6df1\u7684\u6c34\u4e0a\uff0c\u76f8\u5bf9\u6765\u8bf4\u8fd8\u7b97\u5bb9\u6613\u3002\u4f46\u662f\uff0c\u82e5\u76f8\u4fe1\u300c\u300a\u5723\u7ecf\u300b\u300e\u5927\u81f4\u53ef\u9760\u300f\uff08general trustworthiness\uff09\uff0c\u800c\u4e0d\u662f\u300e\u65e0\u8c2c\u8bef\u5730\u9ed8\u793a\u300f\uff08infallible inspiration\uff09\u300d\uff0c\u5c31\u7b49\u4e8e\u662f\u5728\u8bf4\uff1a\u300c\u6211\u4eec\u8f66\u5e95\u4e0b\u6709\u6ca1\u6709\u7a33\u56fa\u7684\u6839\u57fa\u5e76\u4e0d\u91cd\u8981\uff0c\u56e0\u4e3a\u65e0\u8bba\u5982\u4f55\u6211\u4eec\u90fd\u5fc5\u987b\u628a\u8f66\u4ece\u6c34\u91cc\u5f00\u8fc7\u53bb\u3002\u300d\u4f46\u662f\u6211\u4eec\u5df2\u7ecf\u770b\u89c1\uff0c\u4eba\u9700\u8981\u7edd\u5bf9\u6743\u5a01\u6027\u7684\u89e3\u91ca\u3002\u56e0\u6b64\uff0c\u300a\u5723\u7ecf\u300b\u7684\u539f\u7a3f\u82e5\u4e0d\u662f\u65e0\u8c2c\u8bef\u5730\u9ed8\u793a\uff0c\u90a3\u4e48\uff0c\u4eba\u7684\u89e3\u91ca\u5728\u67d0\u65b9\u9762\u5c06\u4f1a\u7ad9\u5728\u4e0a\u5e1d\u7684\u89e3\u91ca\u4e4b\u4e0a\u3002\u4e5f\u5c31\u662f\u8bf4\uff0c\u300a\u5723\u7ecf\u300b\u4e2d\u6240\u5ba3\u79f0\u7684\u4e8b\u5b9e\u548c\u5bf9\u8fd9\u4e9b\u4e8b\u5b9e\u7684\u89e3\u91ca\u662f\u5426\u4e3a\u771f\uff1f\u4eba\u7ec8\u5f52\u6ca1\u6709\u628a\u63e1 (IST, 153 = IST2, 251)\u3002<\/p>\n<p>We can drive with comparative ease in water that is a few inches deep as long as we have a solid bottom under the water. What the idea of general trustworthiness without infallible inspiration does in effect is to say that it really makes no difference whether there is a solid bottom under us, inasmuch as we have to drive through water in any case. But we have seen that man needs absolutely authoritative interpretation. Hence, if the autograph were not infallibly inspired, it would mean that at some point human interpretation would stand above divine interpretation. It would mean that men were, after all, not certain that the facts and the interpretations given to the facts in Scripture are true. (IST, 153 = IST2, 251.)<\/p>\n<p>\u5728\u300a\u57fa\u7763\u6559\u77e5\u8bc6\u8bba\u300b\uff08<em>A Christian Theory of Knowledge<\/em>\uff09\u4e00\u4e66\u4e2d\uff0c\u8303\u6cf0\u5c14\u8bc9\u8bf8\u4e0a\u5e1d\u7684\u4e3b\u6743\u6765\u54cd\u5e94\u8fd9\u4e2a\u95ee\u9898\uff1a<\/p>\n<p>In <em>A Christian Theory of Knowledge,<\/em> Van Til responds to the same issue by appealing to divine sovereignty:<\/p>\n<p>\u9664\u975e\u4eba\u7c7b\u7684\u5386\u53f2\u662f\u7531\u4e0a\u5e1d\u638c\u7ba1\uff0c\u5426\u5219\uff0c\u4eba\u7c7b\u5386\u53f2\u4e2d\u5c31\u6ca1\u6709\u300c<strong>\u5408\u7406\u7684\u53ef\u9760<\/strong>\u300d\uff08reasonably reliable\uff09\u65b9\u6cd5\u53ef\u4ee5\u8fa8\u8ba4\u51fa\u4e0a\u5e1d\u7684\u8bdd\u3002\u2026\u72ec\u7acb\u4e8e\u300a\u5723\u7ecf\u300b\u4e4b\u5916\u7684\u601d\u7d22\uff0c\u4e0d\u53ef\u80fd\u5f97\u51fa\u8fd9\u6837\u4e00\u4e2a\u6709\u5173\u4e0a\u5e1d\u7684\u7406\u5ff5\u3002\u2026\u8fd9\u4f4d\u4e0a\u5e1d<strong>\u5fc5\u987b<\/strong>\u4ecb\u7ecd\u7942\u81ea\u5df1\u7684\u8eab\u5206\uff08identify himself\uff09\u3002\u2026\u2026\u76f8\u4fe1\u8fd9\u6837\u7684\u4e00\u4f4d\u4e0a\u5e1d\u3001\u6301\u5b88\u8fd9\u6837\u7684\u5386\u53f2\u89c2\uff0c\u5fc5\u987b\u5148\u9884\u8bbe\u65e0\u8c2c\u8bef\u7684\u300a\u5723\u7ecf\u300b\uff1b\u76f8\u4fe1\u65e0\u8c2c\u8bef\u7684\u300a\u5723\u7ecf\u300b\uff0c\u4e5f\u5fc5\u987b\u9884\u8bbe\u4e0a\u5e1d\u662f\u638c\u4e3b\u6743\u7684\u4e0a\u5e1d\uff0c\u5386\u53f2\u662f\u7531\u4e0a\u5e1d\u638c\u7ba1\uff08CTK, 28\uff1b\u53c2IW, 44\uff09\u3002<\/p>\n<p>There would be no <strong>reasonably reliable<\/strong> method of identifying the Word of God in human history unless human history itself is controlled by God. \u2026 It is impossible to attain the idea of such a God by speculation independently of Scripture. \u2026 Such a God <em>must<\/em> identify himself. \u2026 Such a view of God and human history is both presupposed by, and in turn presupposes, the idea of the infallible Bible. (CTK, 28; cf. IW, 44.)<\/p>\n<p>\u300a\u57fa\u7763\u6559\u77e5\u8bc6\u8bba\u300b(<em>A Christian Theory of Knowledge<\/em>\uff1a\u7f16\u6ce8\uff1a\u6709\u51e0\u672c\u4e66\uff0c\u4e66\u540d\u5f88\u76f8\u4f3c) \u91cc\u7684\u8fd9\u6bb5\u8bdd\u5f88\u5177\u542f\u53d1\u6027\uff0c\u4f46\u662f\u5374\u6709\u51e0\u5206\u8bf2\u6da9\u96be\u61c2\u3002\u4e0d\u8fc7\uff0c\u8fd9\u4e24\u6bb5\u8bdd\u7684\u8981\u65e8\u4e43\u662f\uff1a\u9664\u975e\u4e0a\u5e1d\u5728\u65f6\u95f4\u3001\u7a7a\u95f4\u91cc\u66fe\u7ecf\u8d50\u4e0b\u65e0\u8c2c\u8bef\u7684\u542f\u793a\uff0c\u800c\u4e14\u8fd9\u4e2a\u542f\u793a\u5728\u539f\u5219\u4e0a\u53ef\u4ee5\u4e3a\u4eba\u6240\u8ba4\u8bc6\uff08\u4f8b\u5982\u900f\u8fc7\u6587\u672c\u6279\u5224\uff09\uff0c\u5426\u5219\uff0c\u6211\u4eec\u5c31\u4e0d\u53ef\u80fd\u63a5\u8fd1\u4e0a\u5e1d\u7eaf\u7cb9\u7684\u8bdd\u8bed\uff0c\u66f4\u4e0d\u53ef\u80fd\u5bf9\u6551\u6069\u3001\u751a\u81f3\u5bf9\u4efb\u4f55\u4e8b\u7269\u6709\u628a\u63e1\u3002\u8bda\u7136\uff0c\u82e5\u6ca1\u6709\u4e0a\u5e1d\u65e0\u8c2c\u8bef\u7684\u8bdd\u8bed\uff0c\u6211\u4eec\u5c31\u4f1a\u77e5\u9053\u300a\u5723\u7ecf\u300b\u4e2d\u7684\u4e0a\u5e1d\u5e76\u4e0d\u5b58\u5728\u3002\u56e0\u4e3a\u300a\u5723\u7ecf\u300b\u4e2d\u7684\u4e0a\u5e1d\u786e\u786e\u5b9e\u5b9e\u662f\u4e00\u4f4d\u7528\u6743\u5a01\u5411\u6211\u4eec\u8bf4\u8bdd\u7684\u4e0a\u5e1d\uff0c\u8fd9\u662f\u4e0a\u5e1d\u6653\u8c15\u7942\u4ec6\u4eba\u7684\u552f\u4e00\u65b9\u5f0f\u3002<\/p>\n<p>The passage in <em>A Christian Theory of Knowledge<\/em> is suggestive, but somewhat obscure. The upshot of these two passages, however, is that unless the infallible revelation has been given somewhere in space and time, and thus is accessible in principle to human knowledge (e.g., by textual criticism), then we have no access to the pure Word of God. And without that, there can be no certainty about salvation, or, for that matter, about anything else. Indeed, without such a Word, we would know that the biblical God does not exist. For the biblical God is one who does address us authoritatively. That is the only way in which the Lord can address his servants.<\/p>\n<p>\u56e0\u6b64\uff0c\u82e5\u6ca1\u6709\u8fd9\u6837\u65e0\u8c2c\u8bef\u7684\u8bdd\u8bed\uff0c\u5c31\u6ca1\u6709\u4e0a\u5e1d\u3002\u82e5\u6ca1\u6709\u4e0a\u5e1d\uff0c\u5c31\u6ca1\u6709\u6240\u8c13\u300c\u5408\u7406\u7684\u53ef\u9760\u300d\u7684\u4e8b\u7269\u3002\u6ca1\u6709\u4e0a\u5e1d\uff0c\u4e07\u7269\u5c31\u662f\u5076\u7136\u4e0e\u6df7\u6c8c\u3002<\/p>\n<p>Therefore, if there is no such Word, there is no God. And if there is no God, there is no such thing as \u201creasonable reliability.\u201d Without God, all is chance, chaos.<\/p>\n<p>[ IST = An Introduction to Systematic Theology ]<\/p>\n<p>[ CTK = A Christian Theory of Knowledge ]<\/p>\n<p>[ IW = The Inerrant Word ]<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><a name=\"_Toc402351097\"><\/a>VII. \u300a\u5723\u7ecf\u300b\u7684\u8303\u56f4<\/p>\n<p><strong>THE SCOPE OF SCRIPTURE<\/strong><\/p>\n<p>(From John M. Frame, <em>Cornelius Van Til: An Analysis of His Thought<\/em>, Phillipsburg, NJ: P&amp;R Publishing, 1995, chapter 9, pp. 128-130.)<\/p>\n<p>\u5982\u679c\uff08\u4e00\u4f4d\u638c\u6743\u7684\uff09\u4e0a\u5e1d\u786e\u5b9e\u5b58\u5728\uff0c\u5e76\u4e14\u501f\u7740\u7942\u65e0\u8c2c\u8bef\u7684\u8bdd\u8bed\u542f\u793a\u4e86\u81ea\u5df1\uff0c\u90a3\u4e48\uff0c\u5b87\u5b99\u4e2d\u6240\u6709\u7684\u610f\u4e49\u4e0e\u53ef\u77e5\u6027\uff08intelligibility\uff09\u90fd\u6765\u81ea\u7942\u3002\u7942\u7684\u8bdd\u2500\u2500\u300a\u5723\u7ecf\u300b\u2500\u2500\u548c\u5b87\u5b99\u4e2d\u6240\u6709\u7684\u610f\u4e49\u90fd\u4f1a\u6709\u5173\u8fde\u3002\u8fd9\u91cc\u7684\u610f\u601d\u662f\uff1a\u300a\u5723\u7ecf\u300b\u7684\u542f\u793a\u8303\u56f4\u662f\u5b87\u5b99\u6027\u7684\uff0c\u867d\u7136\u300c\u6709\u9650\u7684\u65e0\u8bef\u8bba\u8005\u300d\u548c\u5176\u4ed6\u4eba\u58eb\u4e0d\u613f\u627f\u8ba4\u3002\u300a\u5723\u7ecf\u300b\u300c\u8bba\u53ca\u4e07\u4e8b\u300d\uff08speaks of everything\uff09\u3002\u8303\u6cf0\u5c14\u89e3\u91ca\u9053\uff1a<\/p>\n<p>If that God does exist, revealing himself by his infallible Word, then all meaning and intelligibility in the universe is due to him. And his Word, Scripture, is relevant to all meaning in the universe. This means, contrary to \u201climited inerrantists\u201d and others, that the scope of Scripture is universal. It \u201cspeaks of everything.\u201d Van Til explains:<\/p>\n<p>\u6211\u4eec\u7684\u610f\u601d\u4e0d\u662f\u8bf4\u300a\u5723\u7ecf\u300b\u76f4\u63a5\u8bba\u53ca\u4e86\u8db3\u7403\u6bd4\u8d5b\u3001\u539f\u5b50\u7b49\u4e8b\u7269\uff1b\u4e0d\u8fc7\u6211\u4eec\u575a\u6301\uff0c\u300a\u5723\u7ecf\u300b\u76f4\u63a5\u6216\u95f4\u63a5\u5730\u8bba\u53ca\u4e86\u4e07\u4e8b\u3002\u300a\u5723\u7ecf\u300b\u4e0d\u53ea\u5411\u6211\u4eec\u542f\u793a\u4e86\u57fa\u7763\u548c\u7942\u7684\u6551\u8d4e\u5927\u5de5\uff0c\u4e5f\u544a\u8bc9\u6211\u4eec\u4e0a\u5e1d\u662f\u600e\u6837\u7684\u4e00\u4f4d\u4e0a\u5e1d\u3001\u5b87\u5b99\u4ece\u54ea\u91cc\u6765\u3002\u300a\u5723\u7ecf\u300b\u4e0d\u53ea\u5199\u4e0b\u5386\u53f2\uff0c\u4e5f\u7ed9\u6211\u4eec\u4e00\u5957\u5386\u53f2\u54f2\u5b66\u3002\u4e0d\u4f46\u5982\u6b64\uff0c\u300a\u5723\u7ecf\u300b\u5728\u8fd9\u4e9b\u95ee\u9898\u4e0a\u6240\u63d0\u4f9b\u7684\u6570\u636e\uff0c\u4e5f\u88ab\u7f16\u7ec7\u6210\u4e00\u4e2a\u4e0d\u53ef\u5206\u5272\u7684\u6574\u4f53\u3002\u9664\u975e\u4f60\u62d2\u7edd\u300a\u5723\u7ecf\u300b\u662f\u4e0a\u5e1d\u7684\u8bdd\uff0c\u5426\u5219\u4f60\u4e0d\u53ef\u80fd\u628a\u300a\u5723\u7ecf\u300b\u4e2d\u6240\u8c13\u300c\u5b97\u6559\u300d\u548c\u300c\u9053\u5fb7\u300d\u7684\u6559\u5bfc\uff0c\u4e0e\u5176\u4ed6\u65b9\u9762\u2500\u2500\u4f8b\u5982\uff1a\u7269\u8d28\u7684\u5b87\u5b99\u2500\u2500\u7684\u6559\u5bfc\u5206\u5f00 (DF2, 8 = DF4, 29)\u3002<\/p>\n<p>We do not mean that it speaks of football games, of atoms, etc., directly, but we do mean that it speaks of everything either directly or indirectly. It tells us not only of the Christ and his work but it also tells us who God is and whence the universe has come. It gives us a philosophy of history as well as history.\u00a0 Moreover, the information on these subjects is woven into an inextricable whole. It is only if you reject the Bible as the Word of God that you can separate its so-called religious and moral instruction from what it says, e.g., about the physical universe. (DF2, 8 = DF4, 29.)<\/p>\n<p>\u300a\u5723\u7ecf\u300b\u300c\u5c79\u7acb\u5728\u6211\u4eec\u9762\u524d\uff0c\u6709\u5982\u4e00\u9053\u5149\uff0c\u4f7f\u5f97\u88ab\u9020\u5b87\u5b99\u4e2d\u6240\u6709\u7684\u4e8b\u5b9e\uff0c\u90fd\u5fc5\u987b\u6839\u636e\u5b83\u6765\u89e3\u91ca\u3002\u300d\uff08DF2, 107\uff1b\u53c2CA, 23-29\uff09<\/p>\n<p>The Bible \u201cstands before us as the light in terms of which all the facts of the created universe must be interpreted.\u201d(DF2, 107; cf. CA, 23-29.)<\/p>\n<p>\u6b63\u5982\u6211\u524d\u6587\u6307\u51fa\u7684\uff0c\u5f88\u591a\u795e\u5b66\u5bb6\u57fa\u4e8e\u81ea\u5df1\u5bf9\u300a\u5723\u7ecf\u300b\u4fe1\u606f\u672c\u8d28\u7684\u770b\u6cd5\uff0c\u800c\u8bd5\u56fe\u8bc1\u660e\u300a\u5723<\/p>\n<p>\u7ecf\u300b\u7684\u8303\u56f4\u53ea\u9650\u4e8e\u72ed\u7a84\u7684\u6240\u8c13\u300c\u5b97\u6559\u5173\u6000\u300d\u3002\u8303\u6cf0\u5c14\u5728\u8fd9\u65b9\u9762\u5bf9\u6559\u4f1a\u4f5c\u51fa\u4e86\u5de8\u5927\u7684\u8d21\u732e\u3002\u4ed6\u91cd\u65b0\u601d\u60f3\u300a\u5723\u7ecf\u300b\u4fe1\u606f\u7684\u672c\u8d28\uff0c\u5e76\u4e14\u5f97\u51fa\u7ed3\u8bba\uff1a\u5f53\u300a\u5723\u7ecf\u300b\u7684\u4fe1\u606f\u88ab\u6b63\u786e\u7406\u89e3\u65f6\uff0c\u6211\u4eec\u5c31\u5fc5\u5b9a\u4f1a\u5728\u4e0a\u5e1d\u7684\u8bdd\u8bed\u91cc\uff0c\u770b\u5230\u4e00\u4e2a\u6ca1\u6709\u8303\u56f4\u9650\u5236\u7684\u4fe1\u606f\uff1b\u540c\u65f6\u4e5f\u4f1a\u770b\u89c1\u300a\u5723\u7ecf\u300b\u662f\u7ec8\u6781\u7684\u6743\u5a01\u3002\u8303\u6cf0\u5c14\u7684\u7ed3\u8bba\u8bda\u7136\u662f\u6b63\u786e\u7684\u3002<\/p>\n<p>As I indicated at the beginning of this section, many theologians tried to show, based on the nature of Scripture\u2019s message, that the scope of Scripture is limited to certain areas of narrowly religious concern. Van Til has done the church a great service here: he has rethought the nature of Scripture\u2019s message and has concluded, rightly, that when that message is properly understood, it will require us to find in God\u2019s Word a message of unlimited scope, together with ultimate authority.<\/p>\n<p>\u56e0\u6b64\uff0c\u8303\u6cf0\u5c14\u53d1\u626c\u4e86\u51ef\u4f2f\u7684\u4f1f\u5927\u5f02\u8c61\uff1a\u5c06\u4eba\u751f\u7684\u4e00\u5207\u8303\u56f4\u670d\u5728\u57fa\u7763\u7684\u7edf\u7ba1\u4e4b\u4e0b\uff08\u53c2\u6797\u524d10:31\uff1b\u6797\u540e10:5\uff09\u3002\u6bd5\u7adf\uff0c\u300a\u5723\u7ecf\u300b\u786e\u5b9e\u8bba\u53ca\u4e86\u5fc3\u7406\u5b66\u3001\u903b\u8f91\u3001\u6570\u5b66\u3001\u5386\u53f2\u3001\u79d1\u5b66\u3001\u827a\u672f\u3001\u653f\u6cbb\u3001\u7ecf\u6d4e\u7b49\uff0c\u800c\u4e0d\u662f\u53ea\u8bb2\u8bba\u72ed\u4e49\u7684\u795e\u5b66\u8bfe\u9898\u3002\u5f88\u4e0d\u5e78\u7684\u662f\uff0c\u8bb8\u591a\u51ef\u4f2f\u7684\u8ddf\u968f\u8005\u8ba4\u4e3a\u300a\u5723\u7ecf\u300b\u7684\u8303\u56f4\u76f8\u5f53\u72ed\u7a84\uff0c\u56e0\u6b64\uff0c\u82e5\u8981\u6539\u9769\u793e\u4f1a\uff0c\u57fa\u672c\u4e0a\u5fc5\u987b\u5ffd\u7565\u300a\u5723\u7ecf\u300b\u7684\u6559\u5bfc\uff0c\u867d\u7136\u4ed6\u4eec\u4e5f\u627f\u8ba4\u300a\u5723\u7ecf\u300b\u80fd\u6fc0\u52b1\u6211\u4eec\u671d\u7740\u6b63\u786e\u7684\u65b9\u5411\u524d\u8fdb\u3002\u76f8\u53cd\uff0c\u8303\u6cf0\u5c14\u5374\u63ed\u5f00\u4e86\u300a\u5723\u7ecf\u300b\u7684\u4f1f\u5927\u80fd\u529b\uff0c\u4e0d\u53ea\u4f7f\u4eba\u4eec\u91cd\u751f\uff0c\u8fd8\u6559\u5bfc\u4ed6\u4eec\u5982\u4f55\u6539\u53d8\u793e\u4f1a\u4e0e\u6587\u5316\u3002<\/p>\n<p>Thus Van Til unleashes the great vision of Kuyper, to bring all areas of human life under the sway of Christ (see I Cor. 10:31; 2 Cor. 10:5). Scripture does, after all, talk about psychology, logic, mathematics, history, science, art, philosophy, politics, economics, etc., as well as the narrowly theological disciplines. Many of Kuyper\u2019s followers have unfortunately argued that Scripture has a narrow scope and that our desire to reform society must therefore largely ignore the teachings of the Bible, although Scripture may motivate us in a useful direction. Van Til, on the contrary, opens up the great power of Scripture, not only to regenerate people, but also to instruct them for social and cultural change.<\/p>\n<p>\u6797\u524d10:31<\/p>\n<p>\u6240\u4ee5\uff0c\u4f60\u4eec\u6216\u5403\u6216\u559d\uff0c\u65e0\u8bba\u4f5c\u751a\u4e48\uff0c\u90fd\u8981\u4e3a\u8363\u8000\u795e\u800c\u884c\u3002<\/p>\n<p>\u6797\u540e10:5<\/p>\n<p>\u5c06\u5404\u6837\u7684\u8ba1\u8c0b\uff0c\u5404\u6837\u62e6\u963b\u4eba\u8ba4\u8bc6\u795e\u7684\u90a3\u4e9b\u81ea\u9ad8\u4e4b\u4e8b\uff0c\u4e00\u6982\u653b\u7834\u4e86\uff0c\u53c8\u5c06\u4eba\u6240\u6709\u7684\u5fc3\u610f\u593a\u56de\uff0c\u4f7f\u4ed6\u90fd\u987a\u670d\u57fa\u7763\u3002<\/p>\n<p>\u8fd9\u5e76\u4e0d\u610f\u5473\u8303\u6cf0\u5c14\u662f\u4e00\u4f4d\u72ed\u9698\u7684\u5723\u7ecf\u4e3b\u4e49\u8005\u3002\u6211\u4eec\u5df2\u7ecf\u770b\u89c1\uff0c\u5bf9\u8303\u6cf0\u5c14\u6765\u8bf4\uff0c\u4e0a\u5e1d\u7684\u542f\u793a\u662f\u4e00\u4e2a\u6709\u673a\u4f53\uff0c\u7279\u6b8a\u542f\u793a\u548c\u666e\u904d\u542f\u793a\u5fc5\u987b\u8fde\u5728\u4e00\u8d77\u7406\u89e3\u3002\u6211\u4eec\u4e5f\u770b\u5230\uff0c\u8303\u6cf0\u5c14\u4e0d\u76f8\u4fe1\u4eba\u7684\u89e3\u91ca\u53ef\u4ee5\u4f7f\u4e0a\u5e1d\u8bdd\u8bed\u7684\u6743\u67c4\u53d8\u5f97\u76f8\u5bf9\u3002\u786e\u5207\u5730\u8bf4\uff0c\u4e0a\u5e1d\u547c\u53ec\u6211\u4eec\u4f7f\u7528\u6211\u4eec\u6700\u597d\u7684\u6069\u8d50\uff0c\u53bb\u5c06\u7942\u7684\u8bdd\u8bed\u5e94\u7528\u5728\u4e00\u5207\u4e8b\u7269\u4e0a\uff1b\u7942\u4e5f\u5e94\u8bb8\uff0c\u82e5\u6211\u4eec\u81f4\u529b\u4e8e\u8c26\u5351\u5730\u670d\u5728\u300a\u5723\u7ecf\u300b\u4e4b\u4e0b\uff0c\u5e76\u8bd5\u56fe\u53bb\u5e94\u7528\u300a\u5723\u7ecf\u300b\uff0c\u8fd9\u6837\u7684\u52aa\u529b\u5fc5\u5b9a\u4f1a\u7ed3\u5b9e\u7d2f\u7d2f\u3002<\/p>\n<p>This does not mean that Van Til is a narrow Biblicist. We have seen that for Van Til, revelation is an organism, that special and general revelation must be taken together. Van Til, as we have seen, does not believe that the presence of human interpretation relativizes the authority of the Word of God. Rather, God calls us to apply our best gifts toward applying his Word to all matters, and he promises that such efforts, humbly subject to that very Word we seek to apply, will be fruitful.<\/p>\n<p>[ DF2 = The Defense of the Faith, 2<sup>nd<\/sup> edition ]<\/p>\n<p>[ CA = Christian Apologetics ]<\/p>\n<p>\u4e2d\u534e\u7f51\u7edc\u5723\u7ea6\u5b66\u9662ccnci.org\uff1b\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7b2c\u4e5d\u7ae0\u3000\u4e0a\u5e1d\u7684\u542f\u793a REVELATION \u6548\u6cd5\u4e0a\u5e1d\u7684\u601d\u7ef4\u800c\u601d\u7ef4 THINK GOD\u2019S THOUGHTS AF [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[145],"tags":[],"class_list":["post-12492","post","type-post","status-publish","format-standard","hentry","category-145"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/12492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12492"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/12492\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}