{"id":10172,"date":"2024-05-09T07:12:53","date_gmt":"2024-05-09T07:12:53","guid":{"rendered":"https:\/\/ccnci.org\/?p=10172"},"modified":"2024-05-09T07:12:53","modified_gmt":"2024-05-09T07:12:53","slug":"%e5%93%b2%e5%ad%a6%e4%b8%8e%e5%9c%a3%e7%bb%8f_%e8%ae%b2%e4%b9%89_00%e7%9b%ae%e5%bd%95","status":"publish","type":"post","link":"https:\/\/ccnci.org\/?p=10172","title":{"rendered":"\u54f2\u5b66\u4e0e\u5723\u7ecf_\u8bb2\u4e49_00\u76ee\u5f55"},"content":{"rendered":"

\u897f\u65b9\u54f2\u5b66\u795e\u5b66\u53f2<\/strong> \u2013\u00a0 <\/strong>\u54f2\u5b66\u4e0e\u300a\u5723\u7ecf\u300b<\/strong><\/p>\n

\u539f\u8457\uff1a\u7ea6\u7ff0 \u2013 \u5085\u5170\u59c6<\/p>\n

John M. Frame, A History of Western Philosophy and Theology.<\/em><\/p>\n

Phillipsburg, NJ: P&R Publishing Company, 2015.<\/p>\n

______________________________________________________________________________<\/p>\n

\u7b2c\u4e00\u7ae0Chapter 1<\/strong>\u00a0 <\/strong><\/p>\n

\u54f2\u5b66\u4e0e\u300a\u5723\u7ecf\u300b\u00a0 PHILOSOPHY AND THE BIBLE <\/strong>(1-45)<\/p>\n

\u76ee\u5f55CONTENTS<\/strong><\/p>\n

[I] <\/strong>\u54f2\u5b66\u662f\u4ec0\u4e48\uff1fWHAT IS PHILOSOPHY?<\/strong>\u00a0 (1-3)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10-14<\/p>\n

[1]\u300e\u54f2\u5b66\u300f\u5b57\u4e49\u00a0 \u201cPhilosophy\u201d: Meaning of the Word\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10<\/p>\n

[2]\u300e\u54f2\u5b66\u300f\u7684\u5b9a\u4e49Definition of Philosophy\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10<\/p>\n

[3]\u00a0 \u5bf9\u300e\u4e16\u754c\u89c2\u300f\u7684\u4e0d\u540c\u6001\u5ea6Different Attitudes towards \u201cWorldview\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 11<\/p>\n

[4] \u57fa\u7763\u5f92\u5bf9\u4e16\u754c\u89c2\u7684\u575a\u6301\uff1a\u4e16\u754c\u89c2\u6e90\u81ea\u300a\u5723\u7ecf\u300b\uff08\u5085\u5170\u59c6\uff09<\/p>\n

Christian\u2019s Commitment: A Worldview which Comes from Bible\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 13<\/p>\n

[5]\u300e\u5faa\u73af\u8bba\u8bc1\uff1f\u300f\u7684\u95ee\u9898Question of Circularity\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 13<\/p>\n

[II] <\/strong>\u4e3a\u4ec0\u4e48\u8981\u7814\u7a76\u54f2\u5b66\uff1fWHY STUDY PHILOSOPHY?<\/strong> (3-4)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 15-18<\/p>\n

[1] \u54f2\u5b66\u8bfb\u6765\u6709\u4ec0\u4e48\u7528\uff1fWhat use is philosophy?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 15<\/p>\n

[2] \u4e3a\u4ec0\u4e48\u8981\u7814\u7a76\u300e\u54f2\u5b66\u53f2\u300f\uff1fWhy study the history of philosophy? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 15<\/p>\n

[2.1] \u64cd\u7ec3\u601d\u8003\uff1a\u6e05\u6670\u7684\u601d\u8003\uff1b\u57f9\u517b\u8bf4\u670d\u529b\uff0c\u6df1\u5ea6\u7684\u601d\u8003\u3002<\/p>\n

Great Exercise of the Mind: Thinking clearly, cogently, profoundly. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16<\/p>\n

[2.2] \u54f2\u5b66\u5bf9\u57fa\u7763\u6559\u795e\u5b66\u6df1\u8fdc\u7684\u5f71\u54cd\u3002<\/p>\n

Philosophy had major influence on Christian theology. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16<\/p>\n

[2.3] \u897f\u65b9\u54f2\u5b66\u591a\u7531\u975e\u57fa\u7763\u6559\u7684\u5047\u8bbe\u638c\u63a7\u3002<\/p>\n

Western philosophy mostly governed by non-Christian assumptions. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17<\/p>\n

[2.4] \u56e0\u6b64\uff1a\u5bf9\u57fa\u7763\u6559\u601d\u60f3\u6700\u8270\u5de8\u7684\u6311\u6218\uff0c\u4e43\u6765\u81ea\u54f2\u5b66\u3002<\/p>\n

THEREFORE: Hardest challenge to Christian thought came from philosophy.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17<\/p>\n

[III] <\/strong>\u54f2\u5b66\uff0c\u795e\u5b66\uff0c\u5b97\u6559PHILOSOPHY, THEOLOGY, AND RELIGION<\/strong> (4-8)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 19-28<\/p>\n

[1] \u795e\u5b66\u7684\u5b9a\u4e49\uff08\u5085\u5170\u59c6\uff09Definition of theology (Frame) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 19<\/p>\n

\u795e\u5b66\u4e0e\u54f2\u5b66\u7684\u5173\u7cfbRelation of Theology to Philosophy<\/p>\n

\u54f2\u5b66\u5bb6\u6ca1\u6709\u6743\u5a01\u6027\u6587\u672c\uff1fPhilosophers \u2013 No Authoritative Text?<\/p>\n

[2] \u5b97\u6559\u7684\u5b9a\u4e49\uff08\u5085\u5170\u59c6\uff09Definition of religion (Frame)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20<\/p>\n

\u300e\u5b97\u6559\u300f\u4e00\u8bcd\u7684\u6ee5\u7528\uff1a\u5bf9\u5df4\u7279\uff0c\u6f58\u970d\u534e\u7b49\u4eba\u7684\u6279\u5224<\/p>\n

Critique of Barth\/Bonhoeffer\u2019s use of the word \u201creligion.\u201d<\/p>\n

[3] \u57fa\u7763\u6559\u5b97\u6559\u548c\u57fa\u7763\u6559\u54f2\u5b66\u7684\u5173\u7cfb\uff1a\u57fa\u7763\u662f\u4e00\u5207\u7684\u4e3b<\/p>\n

Relation of Christian Religion and Christian Philosophy: Christ is Lord of All\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 21<\/p>\n

[4] \u975e\u5b97\u6559\u6027\uff08\u4e16\u4fd7\u7684\uff09\u54f2\u5b66\u5b58\u5728\u5417\uff1f<\/p>\n

Does Non-Religious (Secular) Philosophy Exist?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 22<\/p>\n

[5]\u5b97\u6559\u548c\u54f2\u5b66\u4e4b\u95f4\uff0c\u5b58\u5728\u7740\u533a\u522b\u5417\uff1f<\/p>\n

Does a Distinction between Religion and Philosophy Exist?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 25<\/p>\n

[6] \u7ed3\u8bba\uff1a\u54f2\u5b66\u7684\u57fa\u672c\u95ee\u9898\u90fd\u662f\u5b97\u6559\u6027\u95ee\u9898<\/p>\n

Conclusion: All basic philosophical questions are religious questions\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 27<\/p>\n

[IV] <\/strong>\u54f2\u5b66\u7684\u4e3b\u8981\u5206\u652f\uff08\u8303\u56f4\uff09\uff1a\u5f62\u800c\u4e0a\u5b66\uff0c\u77e5\u8bc6\u8bba\uff0c\u4f26\u7406\u5b66\uff08\u4ef7\u503c\u8bba\uff09<\/strong><\/p>\n

SUBDIVISIONS OF PHILOSOPHY: METAPHSICS, EPISTEMOLOGY, VALUE THEORY<\/strong> (8-13)\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 29-44<\/p>\n

[1] \u5f62\u800c\u4e0a\u5b66\uff1a\u5bf9\u300e\u5b58\u6709\u300f\u7684\u7814\u7a76METAPHYSICS: The Study of Being\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 29-39<\/p>\n

[1.1] \u4e00\u5143\u8bba\uff1b\u591a\u5143\u8bba\uff1b\u4e8c\u5143\u8bba\uff1b\u4e00\u5143\u4e0e\u591a\u5143\u5e76\u5b58<\/p>\n

MONISM, PLURALISM, DUALISM; BOTH UNITY & PLURALITY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 31<\/p>\n

[1.2] \u552f\u5fc3\u6216\u552f\u7269\uff1f\u7269\u8d28\uff08\u552f\u7269\uff09\u4e3b\u4e49\uff1a<\/p>\n

\u5b87\u5b99\u4e07\u7269\u90fd\u662f\u6c34\uff1f\u7a7a\u6c14\uff1f\u706b\uff1f\u6570\u5b57\uff1f\u539f\u5b50\uff1f\u7269\u8d28\uff1f<\/p>\n

\u6216\uff1a\u5f62\u5f0f\u548c\u7269\u8d28\u7684\u7ed3\u5408\uff1f<\/p>\n

IDEALISM OR MATERIALISM?<\/p>\n

MATERIALISM: ALL IS WATER, AIR, FIRE, NUMBER, ATOMS, MATTER?<\/p>\n

OR FORM & MATTER COMBINED? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 32<\/p>\n

[1.3] \u5171\u76f8\u771f\u6b63\u5b58\u5728\uff1f\u6291\u6216\uff1a\u53ea\u6709\u6b8a\u76f8\uff1f<\/p>\n

UNIVERSALS = REAL?\u00a0 ONLY PARTICULARS?\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 33<\/p>\n

[1.4] \u5b87\u5b99\u4e0d\u65ad\u53d8\u52a8\uff1f\u4e0d\u53d8\uff1f<\/p>\n

\u6709\u4e9b\u4e8b\u7269\u4e0d\u53d8\uff08\u5f62\u5f0f\uff09\uff1b\u6709\u4e9b\u4e8b\u7269\u53d8\u52a8\uff08\u7269\u8d28\uff09\uff1f<\/p>\n

UNIVERSE = CHANGING?\u00a0 STATIC?<\/p>\n

SOME THINGS (FORM) = UNCHANGING; SOME THINGS (MATTER) = CHANGING?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 34<\/p>\n

[1.5] \u81ea\u7136\u754c\u548c\u5386\u53f2\uff1a\u6709\u76ee\u7684\uff1f\u6291\u6216\u6ca1\u6709\u76ee\u7684\uff1f<\/p>\n

NATURE & HISTORY: IS THERE A GOAL?\u00a0 NO GOAL? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 35<\/p>\n

[1.6] \u56e0\u679c\u5982\u4f55\u5173\u8054\uff1f\u51b3\u5b9a\u4e3b\u4e49\uff0c\u968f\u610f\u81ea\u7531\u610f\u5fd7<\/p>\n

HOW DO CAUSE & EFFECT RELATE?\u00a0 DETERMINISM VS. LIBERTARIAN FREEDOM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 35<\/p>\n

[1.7] \u4eba\u6709\u7075\u9b42\u5417\uff1fDo human beings have souls?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 36<\/p>\n

[1.8] \u4eba\u7c7b\u7684\u7406\u6027\u5982\u4f55\u8fd0\u4f5c\uff1f\u5e94\u8be5\u5982\u4f55\u8fd0\u4f5c\uff1f<\/p>\n

How does the human mind operate?\u00a0 How should it?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 36<\/p>\n

[1.9] \u6709\u795e\u5b58\u5728\u5417\uff1fIs there a god? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 37<\/p>\n

[2] <\/strong>\u77e5\u8bc6\u8bbaEPISTEMOLOGY <\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 40-42<\/p>\n

[2.1] \u77e5\u8bc6\u53ef\u80fd\u5417\uff08\u4eba\u80fd\u8ba4\u77e5\u5417\uff1f\uff09IS KNOWLEDGE POSSIBLE?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 40<\/p>\n

[2.2] \u77e5\u8bc6\u7684\u6839\u57fa\uff1a\u7406\u6027\uff0c\u4e94\u5b98\u7ecf\u9a8c\uff0c\u4e3b\u89c2\u6027\uff08\u611f\u60c5\uff0c\u610f\u5fd7\uff0c\u76f4\u89c9\u7b49\uff09<\/p>\n

GROUND OF KNOWLEDGE:<\/p>\n

REASON, SENSE EXPERIENCE, SUBJECTIVITY (FEELINGS, WILL, INTUITION, ETC.)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 42<\/p>\n

[3] <\/strong>\u4ef7\u503c\u8bbaVALUE THEORY <\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 43-44<\/p>\n

[3.1] \u4e49\u52a1\u8bbaDEONTOLOGISM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 43<\/p>\n

[3.2] \u76ee\u7684\u8bbaTELEOLOGISM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 43<\/p>\n

[3.3] \u5b58\u5728\u4e3b\u4e49EXISTENTIALISM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 44<\/p>\n

[V] <\/strong>\u4e09\u4e2a\u4e3b\u8981\u5206\u652f\uff08\u5f62\u800c\u4e0a\u5b66\uff0c\u77e5\u8bc6\u8bba\uff0c\u4f26\u7406\u5b66\uff09\u4e4b\u95f4\u7684\u5173\u7cfb<\/strong><\/p>\n

RELATIONS OF THE THREE SUBDIVISIONS<\/strong> (13-14)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 45-48<\/p>\n

[1] \u6211\u5e94\u4ece\u54ea\u91cc\u5f00\u59cb\u5b66\u4e60\u54f2\u5b66\uff1f<\/p>\n

WHERE DO I START IN STUDYING PHILOSOPHY?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 45<\/p>\n

[2] \u4e09\u8005\u90fd\u5f7c\u6b64\u5173\u8054\uff1b\u4ed6\u4eec\u76f8\u4e92\u5f71\u54cd\uff0c\u662f\u5f7c\u6b64\u7684\u524d\u63d0<\/p>\n

ALL THREE = RELATED; THEY PRESUPPOSE\/INFLUENCE ONE ANOTHER\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 46<\/p>\n

[3]\u4e09\u4e2a\u4e13\u4e1a = \u5bf9\u54f2\u5b66\u6574\u4f53\u7684\u4e09\u79cd\u300e\u89c2\u70b9\u89c6\u89d2\u300f<\/p>\n

THREE DISCIPLINES = 3 PERSPECTIVES <\/em>ON WHOLE DISCIPLINE OF PHILOSOPHY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 47<\/p>\n

[VI] <\/strong>\u300a\u5723\u7ecf\u300b\u7684\u54f2\u5b66BIBLICAL PHILOSOPHY<\/strong> (14-19)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 49-59<\/p>\n

[1] \u521b\u9020\u4e3b\u548c\u88ab\u9020\u7269CREATOR AND CREATURE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 49<\/p>\n

[2] \u7edd\u5bf9\u4e09\u4f4d\u683cABSOLUTE TRI-PERSONALITY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 53<\/p>\n

[3] \u4e3b\u6743\uff1a\u4e09\u4e2a\u4e3b\u6743\u5c5e\u6027\uff0c\u4e09\u4e2a\u89c2\u70b9\u89c6\u89d2<\/p>\n

LORDSHIP: THREE LORDSHIP ATTRIBUTES; THREE PERSPECTIVES\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 56<\/p>\n

\u4e3b\u6743\u5c5e\u6027\u4e0e\u4e09\u4f4d\u4e00\u4f53<\/p>\n

LORDSHIP ATTRIBUTES AND THE TRINITY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 58<\/p>\n

[VII] <\/strong>\u4eba\u7c7b\u77e5\u8bc6\u7684\u4e09\u4e2a\u89c6\u89d2PERSPECTIVES OF HUMAN KNOWLEDGE<\/strong> (19-21)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 60-63<\/p>\n

\u77e5\u8bc6\u8bba\u4e0e\u4e0a\u5e1d\u7684\u4e3b\u6743\u5c5e\u6027<\/p>\n

EPISTEMOLOGY & GOD\u2019S LORDSHIP ATTRIBUTES \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 60<\/p>\n

[1] \u4e0a\u5e1d\u7684\u638c\u63a7\uff1a\u5904\u5883\u7684\u89c6\u89d2GOD\u2019S\u00a0 CONTROL \u2013 SITUATIONAL PERSPECTIVE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 60<\/p>\n

[2] \u4e0a\u5e1d\u7684\u6743\u5a01\uff1a\u51c6\u5219\u7684\u89c6\u89d2GOD\u2019S AUTHORITY \u2013 NORMATIVE PERSPECTIVE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 61<\/p>\n

[3] \u4e0a\u5e1d\u7684\u4e34\u5728\uff1a\u5b58\u5728\u7684\u89c6\u89d2GOD\u2019S PRESENCE \u2013 EXISTENTIAL PERSPECTIVE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 61<\/p>\n

\u4e09\u8005\u4e0d\u53ef\u5206\u5f00\uff0c\u90fd\u5bf9\u54f2\u5b66\u4e0d\u53ef\u6216\u7f3a<\/p>\n

THE THREE CAN\u2019T BE SEPARATED; EACH INDISPENSABLE TO PHILOSOPHY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 62<\/p>\n

[VIII] <\/strong>\u7f6a\u548c\u54f2\u5b66SIN AND PHILOSOPHY<\/strong> (21-23)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 64-67<\/p>\n

[1] \u62d2\u7edd\u300a\u5723\u7ecf\u300b\u7684\u4e16\u754c\u89c2\uff0c\u5c31\u662f\u7f6a<\/p>\n

REJECTION OF BIBLICAL WORLDVIEW = SIN\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 64<\/p>\n

[2] \u6297\u62d2\u4e0a\u5e1d\u4e3b\u6743\u5e26\u6765\u7684\u540e\u679c\uff1b\u4e09\u90e8\u66f2<\/p>\n

CONSEQUENCES OF REJECTING GOD\u2019S LORDSHIP: 3 STEPS\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 65<\/p>\n

[3] \u7f6a\u4eba\u7684\u5e7b\u89c9\u4e16\u754c<\/p>\n

SINNERS\u2019 FANTASY WORLD\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 66<\/p>\n

[4] \u81ea\u4e3b\u7684\u8303\u4f8b\uff1a\u590f\u5a03<\/p>\n

EXAMPLE OF AUTONOMY: EVE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 67<\/p>\n

[IX] <\/strong>\u57fa\u7763\u6559\u54f2\u5b66\u4e0e\u975e\u57fa\u7763\u6559\u54f2\u5b66CHRISTIAN AND NON-CHRISTIAN PHILOSOPHY<\/strong> (23-24)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 69-71<\/p>\n

[1] \u5728\u4eba\u751f\u6bcf\u4e00\u4e2a\u8303\u56f4\u91cc\u7684\u5bf9\u7acb<\/p>\n

ANTITHESIS IN ALL AREAS OF LIFE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 69<\/p>\n

[2] \u540c\u610f\u7684\u53ef\u80fd\u6027<\/p>\n

POSSIBILITIES OF AGREEMENT\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 70<\/p>\n

[3] \u57fa\u7763\u5f92\u548c\u975e\u57fa\u7763\u5f92\u7684\u4e0d\u4e00\u81f4\u6027<\/p>\n

INCONSISTENCIES OF CHRISITAN AND NON-CHRISTIAN\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 70<\/p>\n

[4] \u5927\u5904\u5883\uff1a\u5c5e\u7075\u4e89\u6218<\/p>\n

LARGER CONTEXT: SPIRITUAL WARFARE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 71<\/p>\n

[X] <\/strong>\u5f62\u800c\u4e0a\u5b66\u7684\u5bf9\u7acbTHE ANTITHESIS IN METAPHYSICS<\/strong> (24-30)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 72-88<\/p>\n

[1] \u5f62\u800c\u4e0a\u5b66\u4e0a\u7684\u5bf9\u7acb\uff1a\u300e\u8d85\u8d8a\u300f\u548c\u300e\u4e34\u5728\u300f<\/p>\n

ANTITHESIS IN METAPHYSICS: TRANSCENDENCE<\/em> AND IMMANENCE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 72<\/p>\n

[2] \u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u8d85\u8d8a\u4e0e\u4e34\u5728<\/p>\n

BIBLICAL TRANSCENDENCE & IMMANENCE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 75<\/p>\n

[3] \u4e0d\u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u8d85\u8d8a\uff1a\u4e0a\u5e1d\u662f\u5168\u7136\u4ed6\u8005\u3001\u5b8c\u5168\u9690\u85cf<\/p>\n

\u4e0d\u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u4e34\u5728\uff1a\u4e0a\u5e1d\u5176\u5b89\u5168\u663e\u9732\uff0c\u4eba\u6210\u4e3a\u4e0a\u5e1d<\/p>\n

NON-BIBLICAL TRANSCENDENCE: GOD = WHOLLY OTHER\/HIDDEN<\/p>\n

NON-BIBLICAL IMMANENCE: GOD = WHOLLY REVEALED; MAN BECOMES GOD\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 75<\/p>\n

[4] \u5f7c\u6b64\u654c\u5bf9\u3001\u5bf9\u7acb\u7684\u7ebf\u6761<\/p>\n

LINES OF OPPOSITION\/ANTITHESIS\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 76<\/p>\n

[5] \u76f4\u7ebf\uff1a\u4e24\u4e2a\u4e16\u754c\u89c2\u662f\u5426\u4e00\u81f4\uff1a<\/p>\n

\u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u89c2\u70b9\u662f\u4e00\u81f4\u7684\uff0c\u6ca1\u6709\u5185\u5728\u77db\u76fe\uff08\u5f20\u529b\uff09<\/p>\n

VERTICAL LINES: RELATIVE CONSISTENCY<\/p>\n

BIBLICAL VIEW = CONSISTENT, W\/O TENSION\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 76<\/p>\n

[6] \u5782\u76f4\u7ebf\uff1a\u4e24\u79cd\u7528\u8bed\u8a00\u8868\u8fbe\u7684\u601d\u8003\u7684\u76f8\u4f3c\u6027\uff1a<\/p>\n

\uff08\u4ec5\u662f\uff09\u5b57\u9762\u4e0a\u7684\u76f8\u4f3c\uff1b\u4e8b\u5b9e\u4e0a\uff0c\u4e24\u4e2a\u7cfb\u7edf\u5f7c\u6b64\u77db\u76fe<\/p>\n

HORIZONTAL LINES: SIMILARITY OF 2 WAYS TO THINK WITH WORDS:<\/p>\n

VERBAL SIMILARITIES; CONTRADICTIONS BETWEEN 2 SYSTEMS\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 78<\/p>\n

[7] \u300e\u52bf\u4e0d\u4e24\u7acb\u7684\u5bf9\u7acb\u300f\u5bf9\u54f2\u5b66\u7684\u542b\u4e49\uff1a\u5f62\u800c\u4e0a\u5b66<\/p>\n

RELEVANCE OF ANTITHESIS TO PHILOSOPHICAL QUESTIONS (METAPHYSICS)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 79<\/p>\n

[7.1.] \u4f8b\u4e00\uff1a\u5b87\u5b99\u662f\u300e\u4e00\u300f\uff1f\u6291\u6216\u300e\u4f17\u300f\uff1f<\/p>\n

EXAMPLE 1: IS THE UNIVERSE ONE?\u00a0 OR MANY?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 79<\/p>\n

[7.2] \u4f8b\u4e8c\u3002\u5b87\u5b99\u6700\u57fa\u672c\u7684\u6784\u9020\u662f\u4ec0\u4e48\uff1f<\/p>\n

EXAMPLE 2.\u00a0 WHAT IS BASIC COMPOSITION OF UNIVERSE?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 82<\/p>\n

[7.3] \u4f8b\u4e09\u3002 \u5171\u76f8\u662f\u771f\u5b9e\u7684\u5417\uff1f\u6291\u6216\uff0c\u53ea\u6709\u6b8a\u76f8\u662f\u771f\u5b9e\u7684\uff1f<\/p>\n

\u552f\u5b9e\u4e3b\u4e49\uff0c\u552f\u540d\u4e3b\u4e49<\/p>\n

EXAMPLE 3.\u00a0 ARE UNIVERSALS REAL, OR ONLY PARTICULARS?<\/p>\n

REALISM, NOMINALISM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 84<\/p>\n

[8] \u7ed3\u8bba CONCLUSION\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 87<\/p>\n

[8.1] \u4e00\u800c\u4f17 ONE AND MANY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 88<\/p>\n

[8.2] \u5b87\u5b99\u4e07\u7269\u4e0d\u53ef\u7ea6\u5316\u4e3a\u4e00\u4e2a\u300e\u4e00\u300f<\/p>\n

UNIVERSE CAN\u2019T BE REDUCED TO SOME KIND OF \u201cONE\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 88<\/p>\n

[XI] <\/strong>\u77e5\u8bc6\u8bba\u7684\u5bf9\u7acbTHE ANTITHESIS IN EPISTEMOLOGY<\/strong> (30-33)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 89-96<\/p>\n

[1] \u4e0a\u5e1d\u7684\u638c\u63a7\u548c\u4eba\u7c7b\u7684\u77e5\u8bc6<\/p>\n

GOD\u2019S CONTROL & MAN\u2019S KNOWLEDGE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 89<\/p>\n

[1.1] \u77e5\u8bc6\u7684\u53ef\u80fd\u6027POSSIBILITY OF KNOWLEDGE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 89<\/p>\n

[1.2] \u77e5\u8bc6\u7684\u5bf9\u8c61\uff1a\u6211\u4eec\u4f1a\u77e5\u9053\u4ec0\u4e48OBJECT(S) OF KNOWLEDGE: WHAT TO KNOW\u00a0 89<\/p>\n

[1.3] \u77e5\u8bc6\u7684\u4e3b\u4f53\uff1a\u4eba\uff0c\u8ba4\u77e5\u8005SUBJECT OF KNOWLEDGE: THE KNOWER\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 89<\/p>\n

[2] \u4e0a\u5e1d\u7684\u6743\u5a01\u548c\u4eba\u7c7b\u7684\u77e5\u8bc6GOD\u2019S AUTHORITY AND MAN\u2019S KNOWLEDGE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 89<\/p>\n

[3] \u4e0a\u5e1d\u7684\u4e34\u5728\u548c\u4eba\u7c7b\u7684\u77e5\u8bc6GOD\u2019S PRESENCE AND MAN\u2019S KNOWLEDGE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90<\/p>\n

[4] \u77e5\u8bc6\u8bba\u7684\u626d\u66f2DISTORTIONS IN EPISTEMOLOGY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90<\/p>\n

[5] \u975e\u57fa\u7763\u5f92\u7684\u6279\u5224\uff1a\u57fa\u7763\u5f92\u7684\u81ea\u4e3b\u5411\u4e0a\u5e1d\u964d\u670d\uff1a\u8fd9\u7b49\u4e8e\u7406\u6027\u672c\u8eab\u6295\u964d\uff01<\/p>\n

NON-CHRISTIANS\u2019 CRITIQUE: CHRISTIANS SURRENDER AUTONOMY<\/p>\n

SURRENDERING AUTONOMY = SURRENDERING REASON ITSELF\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 92<\/p>\n

[6] \u57fa\u7763\u5f92\u7684\u56de\u5e94\uff1a\u5206\u6790\u975e\u57fa\u7763\u5f92\u7acb\u573a<\/p>\n

CHRISTIAN RESPONSE: ANALYSIS OF NON-CHRISTIAN VIEW\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 93<\/p>\n

[XII] <\/strong>\u4f26\u7406\u5b66\uff08\u4ef7\u503c\u8bba\uff09\u7684\u5bf9\u7acb\uff1a<\/strong><\/p>\n

\u4ef7\u503c\u8bba\u5728\u57fa\u7763\u5f92\u5bf9\u54f2\u5b66\u7684\u6279\u5224\u91cc\u6240\u626e\u6f14\u7684\u89d2\u8272<\/strong><\/p>\n

THE ANTITHESIS IN VALUES:\u00a0 <\/strong><\/p>\n

PLACE OF VALUE THEORY IN CHRISTIAN CRITIQUE OF PHILOSOPHY <\/strong>(33-36)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 97-10x<\/p>\n

[1] \u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u4f26\u7406\u5b66\uff1a\u552f\u6709\u4e00\u4e2a\u4f4d\u683c\u6709\u8d44\u683c\u9881\u5e03\u4f26\u7406\u51c6\u5219<\/p>\n

BIBLICAL ETHICS: ONLY A PERSON HAS AUTHORITY TO IMPOSE ETHICAL NORMS\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 97<\/p>\n

[2] \u975e\u57fa\u7763\u5f92\u4f26\u7406\u5b66\u7684\u7406\u6027\u4e3b\u4e49\u548c\u975e\u7406\u6027\u4e3b\u4e49<\/p>\n

RATIONALISM AND IRRATIONALISM IN NON-CHRISTIAN ETHICS\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 98<\/p>\n

[3] \u4f26\u7406\u5b66\u91cc\u7684\u5904\u5883\u89c6\u89d2\uff0c\u51c6\u5219\u89c6\u89d2\uff0c\u548c\u5b58\u5728\u89c6\u89d2<\/p>\n

SITUATIONAL, NORMATIVE & EXISTENTIAL PERSPECTIVES FOR ETHICS \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 99<\/p>\n

[4] \u4e16\u4fd7\u4f26\u7406\u5b66\u7684\u4e09\u5927\u5b66\u6d3eTHREE SCHOOLS OF SECULAR ETHICS \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 101<\/p>\n

[5] \u4e0d\u7b26\u5408\u300a\u5723\u7ecf\u300b\u7684\u4f26\u7406\u5b66\u5fc5\u9700\u9762\u5bf9\u5f62\u800c\u4e0a\u5b66\u95ee\u9898\uff0c\u548c\u77e5\u8bc6\u8bba\u95ee\u9898<\/p>\n

NON-BIBLICAL ETHICS MUST FACE SAME<\/p>\n

METAPHYSICAL & EPISTEMOLOGICAL DIFFICULTIES\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 102<\/p>\n

[5.1] \u5f62\u800c\u4e0a\u5b66\u95ee\u9898\uff1a\u7406\u667a\uff0c\u610f\u5fd7\uff0c\u4e3b\u89c2\u6027<\/p>\n

METAPHYSICAL PROBLEMS: MAN\u2019S REASON, WILL, SUBJECTIVITY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 102<\/p>\n

[5.2] \u77e5\u8bc6\u8bba\u95ee\u9898\uff1a\u7406\u6027\u4e3b\u4e49\uff0c\u7ecf\u9a8c\u4e3b\u4e49\uff0c\u6000\u7591\u4e3b\u4e49<\/p>\n

EPISTEMOLOGICAL PROBLEMS: RATIONALISM, EMPIRICISM, SKEPTICISM\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 103<\/p>\n

[6] \u54f2\u5b66\u4e0a\u7684\u515a\u6d3e\u5206\u88c2<\/p>\n

PARTISANSHIP IN PHILOSOPHY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 104<\/p>\n

\u91cd\u8981\u540d\u8bcdKEY TERMS <\/strong>(37) \uff08\u4ece\u7565\uff09<\/p>\n

\u6e29\u4e60\u95ee\u9898STUDY QUESTIONS <\/strong>(38-39) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 105<\/p>\n

\u4e66\u76ee\uff1a\u91cd\u8981\u54f2\u5b66\u6559\u79d1\u4e66BIBLIOGRAPHY OF PHILOSOPHY TEXTS <\/strong>(39-43)<\/p>\n

\u8fdb\u4fee\u9605\u8bfbREAD FOR YOURSELF <\/strong>(43)<\/p>\n

\u7f51\u4e0a\u89c6\u9891\uff0c\u5f55\u97f3LISTEN ONLINE <\/strong>(43-44)<\/p>\n

\u540d\u53e5\u6458\u5f55FAMOUS QUOTES <\/strong>(44-45)<\/p>\n

John M. Frame, A History of Western Philosophy and Theology.<\/em><\/p>\n

Phillipsburg, NJ: P&R Publishing Company, 2015.<\/p>\n

ccnci.org\u4e2d\u534e\u5c55\u671b\u5723\u7ea6\u5b66\u9662 HorizonCovenant@gmail.com\uff08PayPal\uff09<\/p>\n","protected":false},"excerpt":{"rendered":"

\u897f\u65b9\u54f2\u5b66\u795e\u5b66\u53f2 \u2013\u00a0 \u54f2\u5b66\u4e0e\u300a\u5723\u7ecf\u300b \u539f\u8457\uff1a\u7ea6\u7ff0 \u2013 \u5085\u5170\u59c6 John M. Frame, A History […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[125],"tags":[],"class_list":["post-10172","post","type-post","status-publish","format-standard","hentry","category-125"],"_links":{"self":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/10172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10172"}],"version-history":[{"count":0,"href":"https:\/\/ccnci.org\/index.php?rest_route=\/wp\/v2\/posts\/10172\/revisions"}],"wp:attachment":[{"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccnci.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}